Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English) This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya's (d. 751/1350) Madarij al-Salikin. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abu Isma'il of Herat, Madarij aims to rejuvenate Sufism's Qur'anic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master's instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one's self (fana') and subsist (baqa') in God. The translator, Ovamir ('Uwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.

Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English) This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya's (d. 751/1350) Madarij al-Salikin. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abu Isma'il of Herat, Madarij aims to rejuvenate Sufism's Qur'anic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master's instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one's self (fana') and subsist (baqa') in God. The translator, Ovamir ('Uwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.

Jao Tsung-i was China's last great traditional man of letters, polymath, and pioneer of comparative humanistic inquiry during Hong Kong's global heyday. Dunhuang is China's traditional northwest frontier and overland conduit of exchange with the Old World. In this volume, Jao proposes an entirely new school of Chinese landscape painting, reconsiders Dunhuang's oldest manuscripts as its newest research field, and explores topics ranging from comparative religion to medieval multimedia.

Sa'deddin Efendi was a renowned Ottoman chief jurisconsult, influential statesman, eminent scholar, and prolific translator of Arabic and Persian works into Turkish. Prognostic Dreams, Otherworldly Saints, and Caliphal Ghosts comprises a critical edition, English translation, and a facsimile of his hagiographic work on controversial Ottoman sultan Selim I ("the Grim"). Sa'deddin's Selimname consists of a preface and twelve anecdotes in which Selim I is portrayed as a divinely ordained sultan who delves into the realm of meditation, communicates with otherworldly saints and the "rightly guided" caliphs, and foretells the future.

Reinaard die Vos breek weg van die tradisie van ou fabels of diereverhale. Die vosverhaal is ’n bytende satire op die destydse politieke, sosiale en godsdienstige (wan) toestande. Die dinge wat deur die skrywer aan die kaak gestel word, is vandag nog deel van ons samelewing. Henri van Daele het die oorspronklike Middelnederlandse rymende eposse naatloos aanmekaargelas en in soepel prosa herskryf. Daniel Hugo se Afrikaanse vertaling maak dit ook Suid-Afrikaanse volksbesit.

Scholarship has tended to assume that Luther was uninterested in the Greek and Latin classics, given his promotion of the German vernacular and his polemic against the reliance upon Aristotle in theology. But as Athens and Wittenberg demonstrates, Luther was shaped by the classical education he had received and integrated it into his writings. He could quote Epicurean poetry to non-Epicurean ends; he could employ Aristotelian logic to prove the limits of philosophy's role in theology. This volume explores how Luther and early Protestantism, especially Lutheranism, continued to draw from the classics in their quest to reform the church. In particular, it examines how early Protestantism made use of the philosophy and poetry from classical antiquity. Contributors include: Joseph Herl, Jane Schatkin Hettrick, E.J. Hutchinson, Jack D. Kilcrease, E. Christian Kopf, John G. Nordling, Piergiacomo Petrioli, Eric G. Phillips, Richard J. Serina, Jr, R. Alden Smith, Carl P.E. Springer, Manfred Svensson, William P. Weaver, and Daniel Zager.