The first time that Nietzsche crossed the path of Dostoevsky was in the winter of 1886-87. While in Nice, Nietzsche discovered in a bookshop the volume L'esprit souterrain. Two years later, he defined Dostoevsky as the only psychologist from whom he had anything to learn. The second, metaphorical encounter between Nietzsche and Dostoevsky happened on the verge of nihilism. Nietzsche announced the death of God, whereas Dostoevsky warned against the danger of atheism. This book describes the double encounter between Nietzsche and Dostoevsky. Following the chronological thread offered by Nietzsche's correspondence, the author provides a detailed analysis of Nietzsche's engagement with Dostoevsky from the very beginning of his discovery to the last days before his mental breakdown. The second part of this book aims to dismiss the wide-spread and stereotypical reading according to which Dostoevsky foretold and criticized in his major novels some of Nietzsche's most dangerous and nihilistic theories. In order to reject such reading, the author focuses on the following moral dilemma: If God does not exist, is everything permitted?

The Bibliotheca Teubneriana, established in 1849, has evolved into the world's most venerable and extensive series of editions of Greek and Latin literature, ranging from classical to Neo-Latin texts. Some 4-5 new editions are published every year. A team of renowned scholars in the field of Classical Philology acts as advisory board: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Dirk Obbink (University of Oxford) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Formerly out-of-print editions are offered as print-on-demand reprints. Furthermore, all new books in the Bibliotheca Teubneriana series are published as eBooks. The older volumes of the series are being successively digitized and made available as eBooks. If you are interested in ordering an out-of-print edition, which hasn't been yet made available as print-on-demand reprint, please contact us: [email protected] All editions of Latin texts published in the Bibliotheca Teubneriana are collected in the online database BTL Online.

The end of the twentieth century witnessed a « boom in the production, publication, readership, and scholarship of women's writing from Latin America. In fact, the emergence of women writers is perhaps the most significant phenomenon of the « post-boom« period of Latin American literary history, a phenomenon that has been influenced in turn by the burgeoning development of a number of women's movements on the continent. Within this « boom« , the short story has become an increasingly popular genre amongst women writers. This book considers the location(s) of four major women writers - Cristina Peri Rossi, Rosario Ferre, Albalucia Angel, and Isabel Allende - and their short fiction within these changing literary and social contexts. Combining close textual analysis of their fiction with a consideration of the social, historical, and geographical contexts of literary production, this book is essential reading for students and scholars in Latin American studies, women's studies, and comparative literature.

From the beginning, kings ruled Rome; Lucius Brutus established freedom and the consulship. So wrote the Roman historian Tacitus in the second century AD, but the view was orthodox. It is still widely accepted today. But how could the Romans of later times have possibly known anything about the origins of Rome, the rule and subsequent expulsion of their kings or the creation of the Republic when all those events took place centuries before anyone wrote any account of them? And just how useful are those later accounts, those few that happen to survive, when the Romans not only viewed the past in light of the present but also retold stories of past events in ways designed to meet contemporary needs? This book attempts to assess what the Romans wrote about the early development of their state. While it may not, in the end, be possible to say very much about archaic Rome, it is certainly possible to draw conclusions about later political ideas and their influence on what the Romans said about their past, about the writing of history at Rome and about the role that stories of past events could play even centuries later.

"Oedipus Tyrannos is the first Greek play many readers encounter, and this version is their ideal gateway. Emily Wilson's verse line is effortlessly graceful, whether in taut, tense dialogue exchanges or in the lyrical choral odes." -JAMES ROMM, Bard College

Compiled by a team of experts in the field, this volume brings to view an array of Latin texts produced in British universities from c.1500 to 1700. It includes a comprehensive introduction to the production of Neo-Latin and Neo-Greek in the early modern university, the precise circumstances and broader environments that gave rise to it, plus an associated bibliography. 12 high-quality sections, each prefaced by its own short introduction, set forth the Latin (and occasionally Greek) texts and accompanying English translations and notes. Each section provides focused orientation and is arranged in such a way as to ensure the volume's accessibility to scholars and students at all levels of familiarity with Neo-Latin. Passages are taken from documents that were composed in seats of learning across the British Isles, in Oxford, Cambridge, Dublin, Edinburgh and St Andrews, and adduce a wide range of material from orations and disputational theses to collections of occasional verse, correspondence, notebooks and university drama. This anthology as a whole conveys a sense of the extent of Latin's role in the academy and the span of remits in which it was deployed. Far from simply offering a snapshot of discrete projects, the contributions collectively offer insights into the broader culture of the early modern university over an extended period. They engage with the administrative operations of institutions, pedagogical processes and academic approaches, but also high-level disputes and the universities' relationship with the worlds of politics, new science and intellectual developments elsewhere in Europe.

Greek and Roman stories of origin, or aetia, provide a fascinating window onto ancient conceptions of time. Aetia pervade ancient literature at all its stages, and connect the past with the present by telling us which aspects of the past survive "even now" or "ever since then". Yet, while the standard aetiological formulae remain surprisingly stable over time, the understanding of time that lies behind stories of origin undergoes profound changes. By studying a broad range of texts and by closely examining select stories of origin from archaic Greece, Hellenistic Greece, Augustan Rome, and early Christian literature, Time in Ancient Stories of Origin traces the changing forms of stories of origin and the underlying changing attitudes to time: to the interaction of the time of gods and men, to historical time, to change and continuity, as well as to a time beyond the present one. Walter provides a model of how to analyse the temporal construction of aetia, by combining close attention to detail with a view towards the larger temporal agenda of each work. In the process, new insights are provided both into some of the best-known aetiological works of antiquity (e.g. by Hesiod, Callimachus, Vergil, Ovid) and lesser-known works (e.g. Ephorus, Prudentius, Orosius). This volume shows that aetia do not merely convey factual information about the continuity of the past, but implicate the present in ever new complex messages about time.

In its first edition, this book was a new opening in the study of the Arabian Nights as an index of literary taste, a case study for the engagements of poets and writers, along with the common reading public, with an art that took Europe by surprise, and forced new patterns of response and writing. Borges thought of its advent as a dynamic that helped generate the romantic mode and sensibility. It certainly disturbed old habits of thought and made significant cultural inroads throughout European cultures. Almost no one in 18th-19th century literatures remained oblivious to that sweeping phenomenal appearance. The book analyzes and studies modes and patterns of reading, response, engagement, commentary, translations, claims to authentication, abridgements, and illustrations. It focuses on debates and controversies around the Arabian Nights, and shows how these happened to be at the center of a growing colonial culture. This book can never lose its significance for students, scholars, and general readership, not only in the field of comparative and cultural studies, English and French departments, but also in postcolonial studies and the basics of narrative and narratology.

Cet ouvrage reunit une serie de travaux portant sur la prehistoire et la protohis-toire de la Grece et des regions avoisinantes. Presentes le temps d'une journee a l'Universite de Geneve, ils ont pour but d'illustrer toute la diversite des etudes egeennes, que ce soit sur le plan de la methode ou de l'etendue chronologique et geographique. Ils melent ainsi archeologie et philologie, dans un parcours qui va du Paleolithique au debut de l'Age du Fer et aborde Chypre, l'Anatolie ou encore l'Italie.

The question "What is Latin America?" has been at the heart of writing from and about Latin America from Columbus' conquest to present-day discussions and nationalising projects. What this belies is the inherent question "What is Latin America compared to Europe?" This book lays bare the underlying logic of a Latin Americanist discourse through some of the continent's most influential thinkers, including Domingo Faustino Sarmiento, Jose Marti, Jose Enrique Rodo, Jose Vasconcelos, Fernando Ortiz, Roberto Fernandez Retamar, Nestor Garcia Canclini, and Walter Mignolo. Civilisation and Authenticity presents case studies of two of Latin America's most renowned and representative twentieth-century writers, the Cuban Alejo Carpentier and the Argentine Julio Cortazar and reveals how desire to define Latin America is entwined throughout their groundbreaking experimental novels, focusing on Carpentier's Los pasos perdidos (1953) and Cortazar's Rayuela (1963). New research into the poetics of these authors and jargon-free analyses of their fiction outline how the Latin Americanist discourse persists in both writers' representations of the Latin American landscape and people as either Europe's "authentic" and marvelous "Other", or its "civilised" and modern counterpart. Civilisation and Authenticity presents new research for experts on Carpentier and Cortazar and will be indispensable to students of Latin American literature. Its delineation of the Latin Americanist discourse makes it an ideal reference for anybody studying Latin American cultural studies.

The Kashubs, a regional autochthonous group inhabiting northern Poland, represent one of the most dynamic ethnic groups in Europe. As a community, they have undergone significant political, social, economic and cultural change over the last hundred years. At the beginning of the twentieth century, the Kashubs were citizens of Germany. In the period between the two World Wars they were divided between three political entities: the Republic of Poland, the Free City of Danzig and Germany. During the Second World War, many Kashubs were murdered, and communist Poland subsequently tried to destroy the social ties that bound the community together. The year 1989 finally brought about a democratic breakthrough, at which point the Kashubs became actively engaged in the construction of their regional identity, with the Kashubian language performing a particularly important role. This volume is the first scholarly monograph on the history, culture and language of the Kashubs to be published in English since 1935. The book systematically explores the most important aspects of Kashubian identity - national, regional, linguistic, cultural and religious - from both historical and contemporary perspectives.

The Chronicle of the Logothete covers the period from the Creation of the World to the burial of emperor Romanos I Lekapenos in the summer of 948 AD. If we deduce a medieval text's importance and success from the number of extant manuscripts, this work must score highly. While some medieval chronicles have come down to us in only one manuscript, about thirty manuscripts transmit the Chronicle of the Logothete in its main form, and there are also manuscripts containing different kinds of elaborated versions of the text. Also, the chronicle was translated into Old Slavonic at least twice. In spite of the work's popularity, the chronicler himself remains obscure. It has been suggested that this could be Symeon Metaphrastes, an illustrious Byzantine literate who collected and edited, or wrote, Saints' Lives. However, fairly certain is only that the final compilation of the text was made in the second half of the tenth century, and there seems to be a pro-Lekapenian bias and an antipathy towards the Macedonian dynasty. This volume is based on the translator's 2006 edition of the text and constitutes the first translation ever into English.

Designed as a 'reading guide', this book provides a three-tiered approach to the literary fabric of Cervantes' masterpiece: story, narrators, characters, style and structure. Its three major divisions - The Exemplary Story, The Quixotic Fiction, The Mythical Don Quixote, trace and analyze episode by episode the hero's transformation from a 'clinical' case of literary insanity and chivalric folly, through the artifice of interlocking fictions that sustain his rise to mock in Part I, to mythical status as redemptive hero of social satire in Part II.

Diane Arnson Svarlien's translation of Euripides' Andromache , Hecuba , and Trojan Women exhibits the same scholarly and poetic standards that have won praise for her Alcestis , Medea , Hippolytus . Ruth Scodel's Introduction examines the cultural and political context in which Euripides wrote, and provides analysis of the themes, structure, and characters of the plays included. Her notes offer expert guidance to readers encountering these works for the first time.

Aristophanes's satirical masterpieces, immensely popular with the Athenian public, were frequently crude, even obscene. His plays revealed to his contemporaries, and now teach us today, that when those in power act obscenely, patriotic obscenity is a fitting response. Until now English translations have failed to capture Aristophanes's poetic genius. Aaron Poochigian, the first poet-classicist to tackle these plays in a generation, offers "effortlessly readable and genuinely theatrical" (Simon Armitage) versions of four of Aristophanes's most entertaining, provocative and lyrically ingenious comedies, finally giving twenty-first-century readers a sense of the subversive pleasure audiences felt when these works were first performed on the Athenian stage.

How to Do Things with History is a collection of essays that explores current and future approaches to the study of ancient Greek cultural history. Rather than focus directly on methodology, the essays in this volume demonstrate how some of the most productive and significant methodologies for studying ancient Greece can be employed to illuminate a range of different kinds of subject matter. These essays, which bring together the work of some of the most talented scholars in the field, are based upon papers delivered at a conference held at Cambridge University in September of 2014 in honor of Paul Cartledge's retirement from the post of A. G. Leventis Professor of Ancient Greek Culture. For the better part of four decades, Paul Cartledge has spearheaded intellectual developments in the field of Greek culture in both scholarly and public contexts. His work has combined insightful historical accounts of particular places, periods, and thinkers with a willingness to explore comparative approaches and a keen focus on methodology. Cartledge has throughout his career emphasized the analysis of practice - the study not, for instance, of the history of thought but of thinking in action and through action. The assembled essays trace the broad horizons charted by Cartledge's work: from studies of political thinking to accounts of legal and cultural practices to politically astute approaches to historiography. The contributors to this volume all take the parameters and contours of Cartledge's work, which has profoundly influenced an entire generation of scholars, as starting points for their own historical and historiographical explorations. Those parameters and contours provide a common thread that runs through and connects all of the essays while also offering sufficient freedom for individual contributors to demonstrate an array of rich and varied approaches to the study of the past.

Meineck and Woodruff's new annotated translations of Sophocles' Ajax , Women of Trachis , Electra , and Philoctetes combine the same standards of accuracy, concision, clarity, and powerful speech that have so often made their Theban Plays a source of epiphany in the classroom and of understanding in the theatre. Woodruff's Introduction offers a brisk and stimulating discussion of central themes in Sophoclean drama, the life of the playwright, staging issues, and each of the four featured plays.

This is the OCR-endorsed edition covering the Greek AS and A-Level set text prescriptions for 2024-26 giving full Greek text, commentary and vocabulary and a detailed introduction for each text that also covers the prescription to be read in English for A Level. The texts covered are: AS and A Level Groups 1&3 Herodotus, Histories, Book 1, 1-6, 8-13 and 19-22 Plato, Republic, Book 1, 327a to 332b Homer, Iliad, Book 16, lines 20-47, 644-867 Euripides, Hippolytus, 284-361, 391-524 A Level Groups 2&4 Herodotus, Histories, Book 7: 34-35, 38-39, 45-52, 101-105 Plato, Republic, Book 1, 336b to 337a7 and 338a4 to end of 342 Plutarch, Life of Anthony, 76-86 Homer, Iliad, Book 24, lines 349-595 Euripides, Hippolytus, 601-624, 627-633, 638-662, 664-668, 682-731, 885-911, 914-1028, 1030-1035 Aristophanes, Frogs, 1-208 and 830-874 Supplementary resources are available on the Companion Website: https://www.bloomsbury.pub/OCR-editions-2024-2026.