An edition with facing annotated translation of the twelfth-century Medieval French popular romance Guillaume d'Angleterre. The claim to fame of this verse narrative is to have had its authorship attributed (falsely) to Chretien de Troyes, the most famous of all twelfth-century Medieval French narrative poets. This prototypical adventure romance and is representative of a literary genre that has recently seen a renewal of interest among medieval literary critics. An amusing tale of late twelfth-century social mobility, the romance tells of a bewildering series of adventures that befall a fictitious king who deliberately abandons his royal status to enter the 'real' world of knights, wolves, pirates and merchants. He and his family, dispersed by events between Bristol, Galway and Caithness, are finally reunited at Yarmouth thanks to a climactic stag hunt. The book is designed for students of French, Medieval Studies, Comparative Literature and English, and for all medieval scholars interested in having an English version of a typical medieval adventure romance. It is the first authoritative English translation of this text, and all of its critical material is new. DOI: https://doi.org/10.47788/TXVU9029

A timely book for today's world, Marcus Aurelius's Meditations explores how to endure hardship, how to cope with change and how to find something positive out of adversity. Part of the Macmillan Collector's Library; a series of stunning, clothbound, pocket-sized classics with gold foiled edges and ribbon markers. These beautiful books make perfect gifts or a treat for any book lover. This edition is translated by A. S. L. Farquharson and features an introduction by John Sellars. The Meditations are a set of personal reflections by Marcus Aurelius. He writes about the vicissitudes of his own life and explores how to live wisely and virtuously in an unpredictable world. He was a follower of the Stoic tradition of philosophy, and one of its finest advocates, both in the clarity of his writing and in the uprightness of his life. The aphorisms show how for him, as perhaps for us all, the answer to life lies in keeping a calm and rational mind, and in refusing to be cast down or alarmed by things over which we have no control.

James Bradley Wells shares his poet's soul and scholar's eye in this thought-provoking new translation of two of Vergil's early works, the Eclogues and Georgics. With its emphasis on a natural rather than stylized rhythm, Eclogues and Georgics honors the original spirit of ancient Roman poetry as both a written and performance-based art form. The accompanying introductory essays situate both sets of poems in a rich literary tradition. Wells provides historical context and literary analysis of these two works, eschewing facile interpretations of these oft examined texts and ensconcing them in the society and culture from which they originated. The translations in Eclogues and Georgics are augmented with annotated essays, a pronunciation guide, and a glossary. These supplementary materials, alongside Wells's bold vision for what translation choices can reveal, promote radically democratizing access for readers with an interest in classics or poetry.

This book systematically depicts the theory of textual patterns (chengshi) of the eight-part essays and logic in ancient Chinese texts. With the rare materials, it covers all the basic and important aspects of the whole process and values of chengshi, such as the transformation of different parts and the coherent expression of the doctrines, the planning of writing, and the application to the aesthetic and pedagogic fields. It also explores the similarities and disparities of logical patterns between ancient Chinese and Western texts. Though entirely fresh and tentative, the contrastive studies get new insights into the logic and philosophical concepts hidden in the writings for better understanding of the uniqueness and richness implied in Chinese culture.

The question "What is Latin America?" has been at the heart of writing from and about Latin America from Columbus' conquest to present-day discussions and nationalising projects. What this belies is the inherent question "What is Latin America compared to Europe?" This book lays bare the underlying logic of a Latin Americanist discourse through some of the continent's most influential thinkers, including Domingo Faustino Sarmiento, Jose Marti, Jose Enrique Rodo, Jose Vasconcelos, Fernando Ortiz, Roberto Fernandez Retamar, Nestor Garcia Canclini, and Walter Mignolo. Civilisation and Authenticity presents case studies of two of Latin America's most renowned and representative twentieth-century writers, the Cuban Alejo Carpentier and the Argentine Julio Cortazar and reveals how desire to define Latin America is entwined throughout their groundbreaking experimental novels, focusing on Carpentier's Los pasos perdidos (1953) and Cortazar's Rayuela (1963). New research into the poetics of these authors and jargon-free analyses of their fiction outline how the Latin Americanist discourse persists in both writers' representations of the Latin American landscape and people as either Europe's "authentic" and marvelous "Other", or its "civilised" and modern counterpart. Civilisation and Authenticity presents new research for experts on Carpentier and Cortazar and will be indispensable to students of Latin American literature. Its delineation of the Latin Americanist discourse makes it an ideal reference for anybody studying Latin American cultural studies.

Published in 1991 The Tragedye of Solyman and Perseda is a late Elizabethan romantic tragedy by Thomas Kyd, author of The Spanish Tragedy. It dramatises the triangular relationship of the Turkish emperor Soliman, his captive Perseda and her beloved Erastus against the fictionalised backdrop of the Turkish invasion of Rhodes in the early sixteenth century. This volume contains the original text along with textual and critical notes.

Akhnaton, a pharaoh of the eighteenth dynasty, is about to challenge everything his people and culture hold dear in The Last Pharaoh. Before his rule, Egyptians lived a life of slavery under their rulers, who demanded abject submission. In a culture where rulers are revered as gods, change comes slowly, if at all. The pharaoh's grand vision of sweeping social reform is met with violent hostility by the priesthood and every other power player in the kingdom. When Akhnaton announces that he is, in fact, as mortal and fallible as his subjects, his proclamation inspires rivalries that would enthusiastically put his new mortality to the test. Neighbors struggle with questions of faith, morality, and the social order in Winter Dreams, a two-act play that could take place in any small town in America. When a child preacher stirs up old drama and rivalries, more questions than answers arise. Is he really the voice of God, or are other forces at work? The New Odyssey explores a darker future for humanity. In 1999-as the flames of the disastrous Third World War cool, and the fourth apocalyptic global war looms-a college professor summons Hesiod, Homer, and Shakespeare. He argues passionately to enlist their help in a bold plan to save humanity from its eventual destruction-at the hand of womankind. If he can get these three minds from humanity's past in on his scheme, there may be hope for mankind's future yet.

Italian children's literature has a diverse and unusual tradition of fantasy. With the exception of Carlo Collodi's Pinocchio, however, it has remained almost entirely unknown outside of Italy. Why is it that Italian children's fantasy has remained such a well-kept secret? How 'international' is the term 'fantasy', and to what extent has its development been influenced by local as well as global factors? Cross-cultural and cross-linguistic research into this neglected area is essential if we are to enrich our understanding of this important literary genre. This book charts the history and evolution of Italian children's fantasy, from its first appearance in the 1870s to the present day. It traces the structural and thematic progression of the genre in Italy and situates this development against the changing backdrop of Italian culture, society and politics. The author argues that ever since the foundation of Italy as a nation-state the Italian people have been actively involved in an ongoing process of identity formation and that the development of children's fantasy texts has been inextricably intertwined with sociopolitical and cultural imperatives.

The Kashubs, a regional autochthonous group inhabiting northern Poland, represent one of the most dynamic ethnic groups in Europe. As a community, they have undergone significant political, social, economic and cultural change over the last hundred years. At the beginning of the twentieth century, the Kashubs were citizens of Germany. In the period between the two World Wars they were divided between three political entities: the Republic of Poland, the Free City of Danzig and Germany. During the Second World War, many Kashubs were murdered, and communist Poland subsequently tried to destroy the social ties that bound the community together. The year 1989 finally brought about a democratic breakthrough, at which point the Kashubs became actively engaged in the construction of their regional identity, with the Kashubian language performing a particularly important role. This volume is the first scholarly monograph on the history, culture and language of the Kashubs to be published in English since 1935. The book systematically explores the most important aspects of Kashubian identity - national, regional, linguistic, cultural and religious - from both historical and contemporary perspectives.

Forging Boethius in Medieval Intellectual Fantasies reconsiders the influence of the thirteenth-century Pseudo-Boethian forgery De disciplina scolarium on medieval understandings of Boethius (d. 524). Tracing the medieval popularity of De disciplina's reimagined vision of Boethius alongside the current scholarly neglect of this forged Boethian persona offers insight into how medieval schoolmen saw themselves and the past, and how modern scholars imagine the medieval past. In exploring this alternate Boethian persona through a variety of different works including texts of translatio studii et imperii, common school texts, the poetry of Geoffrey Chaucer, and humanist writings, this book reveals a new vein of medieval Boethianism that is earthy, practical, and even humorous. Forging Boethius is an essential reference book for students and researchers in the fields of medieval literature and philosophy, as well as for anyone interested in gaining a better understanding of one the most significant authors of the Middle Ages.

Medieval liturgical practice both expressed and helped shape habits of thought and imagination in ways which were deep and far-reaching, encompassing embodied, lived experience and the most sophisticated theological thought. This book argues that Dante, in common with his contemporaries, saw the liturgical rituals of the Church as a mode of religious practice which manifested what he considered to be the central truths regarding the relationship between God, human beings, and the world. It also shows how Dante's Commedia engages with medieval understandings of the sacraments, an idea which has been largely neglected in studies of Dante. Seen in this way, the poet's engagement with liturgy is central to the daring and highly original poetic project of the Commedia, shaping its treatment of time, its engagement with theology, and its portrayal of the soul's awakening to the condition of creation itself.

"A Companion to Marcus Aurelius" presents the first comprehensive collection of essays to explore all essential facets relating to contemporary Marcus Aurelius studies.

- First collection of its kind to commission new state-of-the-art scholarship on Marcus Aurelius- Features readings that cover all aspects of Marcus Aurelius, including source material, biographical information, and writings- Contributions from an international cast of top Aurelius scholars- Addresses evolving aspects of the reception of the "Meditations"

Cet ouvrage reunit une serie de travaux portant sur la prehistoire et la protohis-toire de la Grece et des regions avoisinantes. Presentes le temps d'une journee a l'Universite de Geneve, ils ont pour but d'illustrer toute la diversite des etudes egeennes, que ce soit sur le plan de la methode ou de l'etendue chronologique et geographique. Ils melent ainsi archeologie et philologie, dans un parcours qui va du Paleolithique au debut de l'Age du Fer et aborde Chypre, l'Anatolie ou encore l'Italie.

Published in 1991 The Tragedye of Solyman and Perseda is a late Elizabethan romantic tragedy by Thomas Kyd, author of The Spanish Tragedy. It dramatises the triangular relationship of the Turkish emperor Soliman, his captive Perseda and her beloved Erastus against the fictionalised backdrop of the Turkish invasion of Rhodes in the early sixteenth century. This volume contains the original text along with textual and critical notes.

Published in 1995: These three 14th century medieval Greek romances, which are presented here for the first time in English translation, form part of a curious and previously neglected corner of literature.

This book fills a void in the field of pre-modern literature written in Persian. It is the first scholarly publication in English language on and around the poet Nizami Ganjavi written by important Western and Non-Western scholars, enriching the field with an awareness of their knowledge and research interests. The multidisciplinary volume initiates a much-needed dialogue it initiates a much-needed dialogue between the metropolitan and postcolonial academic points of view. By the example of Nizami's poems it shows how different academic circles interpret Medieval authors in relation to modern-day national identity and national cultures. Unlike in Europe and USA, in the USSR citizenship and ethnicity, like two modern official different criteria of identity, became a stumbling block in the division of cultural heritage of the past. Irredentism is a central topic in the post-Soviet Union world and gives a voice to the peripheral rather than to the metropolis with its colonial arguments. The richness and usefulness of this volume is that the contributions that take this innovative standpoint are put side by side with others, which remain within the traditional literary analysis and examine Nizami's creative thoughts on human, society, women, or justice.