This volume is a selection of papers presented at the 10th International Conference on Middle English held at the University of Stavanger, Norway from 31 May to 2 June 2017. The collection bridges the gap between traditional 'linguistic' and 'literary' topics and provides a holistic view of current research within Middle English studies. The papers are organized under four main headings: The transmission of Middle English texts, Syntax and morphology, Genre and discourse and Textual afterlives. The contributions deal with materials ranging from canonical works such as Chaucer's Canterbury Tales to little-studied texts such as administrative documents and scientific treatises.

Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Dirk Obbink (University of Oxford) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.

This book argues for a new way of reading tragedy that attends to how bodies in the ancient plays pivot between subject and object, person and thing, living and dead, and so serve as vehicles for confronting the edges of the human. At the same time, it explores the ways in which Greek tragedy pulls up close to human bodies, examining their physical edges, their surfaces and parts, their coverings or nakedness, and their postures and orientations. Drawing on and advancing the latest interplays of posthumanism and materialism in relation to classical literature, Nancy Worman shows how this tragic enactment may seem to emphasize the human body, but in effect does something quite different. Greek drama instead often treats the body as a thing that has the status and implications associated with other objects, such as a cloak, an urn, or a toy for a dog. Tragic Bodies urges attention to key scenes in Greek tragedy that foreground bodily identifiers as semiotic materializing. This occurs when signs with weighty symbolic resonance distil out on the dramatic stage as concrete sites for contention and conflation orchestrated through proximity, contact, and sensory dynamics. Reading the dramatic script in this way pursues the felt knowledge at the body's edges that tragic representation affords, a consideration attuned to how bodies register at tragedy's unique intersections - where directive and figurative language combine to highlight visual, tactile, and aural details.

Callimachus was arguably the most important poet of the Hellenistic age, for two reasons: his engagement with previous theorists of poetry and his wide-ranging poetic experimentation. Of his poetic oeuvre, which exceeded what we now have of Theocritus, Aratus, Posidippus, and Apollonius combined, only his six hymns and around fifty of his epigrams have survived intact. His enormously influential Aetia, the collection of Iambi, the Hecale, and all of his prose output have been reduced to a handful of citations in later Greek lexica and handbooks or papyrus fragments. In recent years excellent commentaries and synthetic studies of the Aetia, the Iambi, and the Hecale have appeared or are about to appear. But there is no modern study in English of the collection of hymns. And while there are excellent commentaries in English on three of the hymns (Apollo, Athena, Demeter), the commentaries on Zeus and on Delos are limited in scope, and there is no commentary at all on the Artemis hymn. Synthetic studies in English for the most part treat only one hymn, not the collection, and tend to focus on Callimachus' intertextual relationships with his predecessors and/or his influence on Roman poetry. Yet recent work is requiring scholars to broaden their perspective and to consider Callimachus' religious, civic, and geo-political contexts much more systematically in attempting to understand the hymns. A further incentive is that apart from the Homeric and Orphic hymns, Callimachus' are the only other hymns that have survived intact; those written in earlier periods are now reduced to fragments. For these reasons a study of the six hymns together is a desideratum. An additional reason is that Callimachus' collection of six hymns is very likely to have been an authorially arranged poetry book, quite possibly the earliest such book that we have intact; therefore, it allows a unique perspective on the evolution of the form. This volume offers a text and commentary of all six hymns for advanced students of classics and classical scholars, as well as interpretive essays on each hymn that integrate what has been the dominant paradigm-intertextuality-into a broader focus on Callimachus' context. Her introduction treats the transmission of the hymns, the potential for and likelihood of the Homeric hymns as models, the hymns as a poetry book, their language and meter (especially in light of recent work done on this topic), performance practices, and their relationship to cult, court, local geographies, and panhellenic sanctuaries. For each hymn Stephens presents the Greek text, a translation, and a brief commentary containing important information or parallels for interpretation.

Homer, the great poet of the Iliad and the Odyssey, is revered as a cultural icon of antiquity and a figure of lasting influence. But his identity is shrouded in questions about who he was, when he lived, and whether he was an actual person, a myth, or merely a shared idea. Rather than attempting to solve the mystery of this character, James I. Porter explores the sources of Homer's mystique and their impact since the first recorded mentions of Homer in ancient Greece. Homer: The Very Idea considers Homer not as a man, but as a cultural invention nearly as distinctive and important as the poems attributed to him, following the cultural history of an idea and of the obsession that is reborn every time Homer is imagined. Offering novel readings of texts and objects, the book follows the very idea of Homer from his earliest mentions to his most recent imaginings in literature, criticism, philosophy, visual art, and classical archaeology.

L'Italia comunale e rinascimentale ha ricoperto un ruolo precursore nella formazione dell'Europa moderna, per quanto riguarda il costituirsi sia delle strutture e istituzioni europee che delle singole culture nazionali. Ancora oggi e vitale il valore fondativo delle esperienze culturali elaborate nel 'Rinascimento lungo' della storia d'Italia, in specie nell'ambito letterario e artistico, specifico della stessa identita e civilta italiana. Italienisch- und deutschsprachige Wissenschaftlerinnen und Wissenschaftler gehen in diesem Band gemeinsam der Frage nach, welche kulturellen Ideen Italien in Mittelalter und Renaissance als wegweisend fur Europa hervorgebracht hat und in welcher Weise die vielfaltigen literarischen und kunstlerischen Projekte aus der Ideenfabrik Italien heute noch aktuell sind.

The OCR-endorsed publication from Bloomsbury for the Greek AS and A-Level set text prescriptions for examination in 2017-2019, giving full Greek text, commentary and vocabulary and a detailed introduction for each text that also covers the prescription to be read in English for A Level. The texts covered are: AS Thucydides, Histories, Book IV: 11-14, 21-23, 26-28 Plato, Apology, 18a7 to 24b2 Homer, Odyssey X: 144-399 Sophocles, Antigone, lines 1-99, 497-525, 531-581, 891-928 A-level Thucydides, Histories, Book IV: 29-40 Plato, Apology, 35e-end Xenophon, Memorabilia, Book 1.II.12 to 1.II.38 Homer, Odyssey IX: 231-460 Sophocles, Antigone, lines 162-222, 248-331, 441-496, 998-1032 Aristophanes, Acharnians, 1-203, 366-392

‘I long to reach my home and see the day of my return. It is my never-failing wish’

The epic tale of Odysseus and his ten-year journey home after the Trojan War forms one of the earliest and greatest works of Western literature. Confronted by natural and supernatural threats – shipwrecks, battles, monsters and the implacable enmity of the sea-god Poseidon – Odysseus must test his bravery and native cunning to the full if he is to reach his homeland safely and overcome the obstacles that, even there, await him.

E. V. Rieu’s translation of the Odyssey was the very first Penguin Classic to be published, and has itself achieved classic status. For this edition, his text has been sensitively revised and a new introduction added to complement E. V. Rieu’s original introduction.

What Shakespeare Stole From Rome analyses the multiple ways Shakespeare used material from Roman history and Latin poetry in his plays and poems. Three important tragedies deal with the history of the Roman Republic: Coriolanus, Julius Caesar, and Antony and Cleopatra. From the tragedies of Seneca, Shakespeare took the theme of evil in the ruler, as in Richard III and Macbeth. The comedies of Plautus lie behind the early play The Comedy of Errors. From Ovid, Shakespeare took nearly all his Greek mythology, as in the miniature epic Venus and Adonis. Shakespeare, who knew Latin very well, introduced some 600 new Latin-based words into English.

These new essays comprise the first collective study of Lucan and his epic poem that focuses specifically on points of contact between his text and the cultural, literary, and historical environments in which he lived and wrote. The Bellum Civile, Lucan's poetic narrative of the monumental civil war between Julius Caesar and Pompey Magnus, explores the violent foundations of the Roman principate and the Julio-Claudian dynasty. The poem, composed more than a century later during the reign of Nero, thus recalls the past while being very much a product of its time. This volume offers innovative readings that seek to interpret Lucan's epic in terms of the contemporary politics, philosophy, literature, rhetoric, geography, and cultural memory of the author's lifetime. In doing so, these studies illuminate how approaching Lucan and his text in light of their contemporary environments enriches our understanding of author, text, and context individually and in conversation with each other.

The story of our ongoing fascination with Homer, the man and the myth. Homer, the great poet of the Iliad and the Odyssey, is revered as a cultural icon of antiquity and a figure of lasting influence. But his identity is shrouded in questions about who he was, when he lived, and whether he was an actual person, a myth, or merely a shared idea. Rather than attempting to solve the mystery of this character, James I. Porter explores the sources of Homer's mystique and their impact since the first recorded mentions of Homer in ancient Greece. Homer: The Very Idea considers Homer not as a man, but as a cultural invention nearly as distinctive and important as the poems attributed to him, following the cultural history of an idea and of the obsession that is reborn every time Homer is imagined. Offering novel readings of texts and objects, the book follows the very idea of Homer from his earliest mentions to his most recent imaginings in literature, criticism, philosophy, visual art, and classical archaeology.

The Battle of Maldon is an Old English poem depicting a bloody skirmish along the banks of the tidal river Blackwater in 991 and poignantly conjures the lore and language of a nation with its collective back to the wall when faced by the depredations of a ruthless and relentless enemy. But, as Mark Atherton reveals, this poem is more than a heroic tale designed to inspire courage and valour: rather, it was a pioneering event which determined wider culture and polity in England. Using his own vivid translations from Old English, The Battle of Maldon: War and Peace in Tenth Century England evokes the chaotic ebb and flow of the battle while also placing Maldon in the context of its age. Seeking to reconstruct the culture and worldview of the original audience, Atherton examines how and why the poem encouraged readers to relive and experience the battle - from its brutal hand-to-hand fighting to the slaying of Byrthnoth - for themselves in order to impact the destiny of England. With this study, Mark Atherton provides the authoritative treatment of this iconic text, its history and its legacy. As such, this book will be a vital resource for all scholars of Old English literature, the Anglo-Saxons and early medieval history more generally.

Designed as a 'reading guide', this book provides a three-tiered approach to the literary fabric of Cervantes' masterpiece: story, narrators, characters, style and structure. Its three major divisions - The Exemplary Story, The Quixotic Fiction, The Mythical Don Quixote, trace and analyze episode by episode the hero's transformation from a 'clinical' case of literary insanity and chivalric folly, through the artifice of interlocking fictions that sustain his rise to mock in Part I, to mythical status as redemptive hero of social satire in Part II.

The Voyage of the Argo is an epic poem centering Jason and his legendary crew as they venture to find the Golden Fleece. Faced with various hurdles and unbeatable odds, they're committed to achieving their ultimate goal. When a young man threatens the throne, King Pelias sends him on a futile mission to Colchis. Once there, the fearless Jason must confront the volatile King Aetes and seize his most valued possession-the Golden Fleece. With help from the Argonauts, Jason navigates multiple challenges including winged harpies, violent waters and six-armed brutes. Despite surprising obstacles, the heroes continue and are pushed to their mental and physical limits. Much like Homer's Odyssey, The Voyage of the Argo is a staple in Greek mythology. It's a classic hero's journey full of unexpected detours and ambiguous characters. Although a product of the Hellenistic period, this enduring epic has stood the test of time, continuing to captivate and inspire. With an eye-catching new cover, and professionally typeset manuscript, this edition of The Voyage of the Argo is both modern and readable.

"In the whole of European literature there is no poet who can furnish the texts for a more significant variety of discourse than Virgil. [He] symbolizes so much in the history of Europe, and represents such central European values..." -T.S. Eliot The Eclogues (38 BC), also known as the Bucolics, is a work by Roman poet Virgil. Although less prominent than The Aeneid, Virgil's legendary epic of the Trojan hero Aeneas and his discovery of what would later become the city of Rome, The Eclogues have endured as a landmark in the history of pastoral poetry. The Eclogues were inspired by the bucolic idylls of Hellenistic poet Theocritus, poems set in the rural region of Arcadia in Ancient Greece. In contrast to Theocritus, whose poems idealized agricultural life for a cosmopolitan audience based in Alexandria, Virgil's work is grounded in the complex sociopolitical realities of its day, a time of civil war following the assassination of Julius Caesar. "Some brutal soldier will possess these fields / An alien master. Ah! To what a pass / Has civil discord brought our hapless folk!" Displaced from his land, Meliboeus laments his fate to the farmer Tityrus, who has been fortunate enough to retain his ancestral home. Set amidst civil war, poverty, and cultural upheaval, the Eclogues vary in tone and scope from the tragic dialogue just described to a lonely shepherd crying for lost love and a singing competition held between two gifted men. In emphasizing the connection between poetry, singing, and labor, Virgil recalls the roots of written language in an older, oral tradition, restoring what has been lost-peace, land, possessions, love-in what can never be taken away. "Love conquers all things; yield we too to love!" In a time of widespread uncertainty, Virgil found solace in surrendering to the unknown while remaining certain of one eternal truth: as long as love survives, there will be songs. With a beautifully designed cover and professionally typeset manuscript, this edition of Virgil's The Eclogues is a classic work of Roman literature reimagined for modern readers.

In The History of the Destruction of Troy, Dares the Phrygian boldly claimed to be an eyewitness to the Trojan War, while challenging the accounts of two of the ancient world's most canonical poets, Homer and Virgil. For over a millennium, Dares' work was circulated as the first pagan history. It promised facts and only facts about what really happened at Troy - precise casualty figures, no mention of mythical phenomena, and a claim that Troy fell when Aeneas and other Trojans betrayed their city and opened its gates to the Greeks. But for all its intrigue, the work was as fake as it was sensational. From the late antique encyclopedist Isidore of Seville to Thomas Jefferson, The First Pagan Historian offers the first comprehensive account of Dares' rise and fall as a reliable and canonical guide to the distant past. Along the way, it reconstructs the central role of forgery in longstanding debates over the nature of history, fiction, criticism, philology, and myth, from ancient Rome to the Enlightenment.

Satyric is the most thinly attested genre of Greek drama, but it appears to have been the oldest and according to Aristotle formative for tragedy. By the 5th Century BC at Athens it shared most of its compositional elements with tragedy, to which it became an adjunct; for at the annual great dramatic festivals, it was performed only together with, and after, the three tragedies which each poet was required to present in competition. It was in contrast with them, aesthetically and emotionally, its plays being considerably shorter and simpler; coarse and half-way to comedy, it burlesqued heroic and tragic myth, frequently that just dramatised and performed in the tragedies. Euripides'Cyclops is the only satyr-play which survives complete. It is generally held to be the poet's late work, but its companion tragedies are not identifiable. Its title alone signals its content, Odysseus' escape from the one-eyed, man-eating monster, familiar from Book 9 of Homer's Odyssey. Because of its uniqueness, Cyclops could afford only a limited idea of satyric drama's range, which the many but brief quotations from other authors and plays barely coloured. Our knowledge and appreciation of the genre have been greatly enlarged, however, by recovery since the early 20th Century of considerable fragments of Aeschylus, Euripides' predecessor, and of Sophocles, his contemporary - but not, so far, of Euripides himself. This volume provides English readers for the first time with all the most important texts of satyric drama, with facing-page translation, substantial introduction and detailed commentary. It includes not only the major papyri, but very many shorter fragments of importance, both on papyrus and in quotation, from the 5th to the 3rd Centuries; there are also one or two texts whose interest lies in their problematic ascription to the genre at all. The intention is to illustrate it as fully as practicable.

One of the most important philosophical works of all time, in a new Penguin Classics translation by Adam Beresford 'Right and wrong is a human thing' What does it mean to be a good person? Aristotle's famous series of lectures on ethical topics ranges over fundamental questions about good and bad character; pleasure and self-control; moral wisdom and the foundations of right and wrong; friendship and love in all their forms - all set against a rich and humane conception of what makes for a flourishing life. Adam Beresford's freshly researched translation presents many of Aristotle's key terms and idioms in standard English for the first time, and faithfully preserves the unvarnished style of the original.