After a terrible storm, the Kingdom of Birds is looking for a leader. Will it be the bird with the loveliest song, or the brightest plumage? The fastest in the air, or underwater? The bird who flies highest, or those who stick together and work as a team? All across the sky, birds are flocking together. Nightingales and robins, barn owls and blackbirds. The eagle, the flamingo, the birds of the moor. Curlews and cuckoos and herons and hoopoes. And Wee Jenny Wren. Let the contest begin!

The Gods and Symbols of Ancient Mexico and the Maya is the first-ever English-language dictionary of Mesoamerican mythology and religion. Nearly 300 entries, from accession to yoke, describe the main gods and symbols of the Olmecs, Zapotecs, Maya, Teotihuacanos, Mixtecs, Toltecs, and Aztecs. Topics range from jaguar and jester gods to reptile eye and rubber, from creation accounts and sacred places to ritual practices such as bloodletting, confession, dance, and pilgrimage. In addition, two introductory essays provide succinct accounts of Mesoamerican history and religion, while a substantial bibliographical survey directs the reader to original sources and recent discussions. Dictionary entries are illustrated with photographs and specially commissioned line drawings. Mary Miller and Karl Taube draw on their research in the fast-changing field of Maya studies, and on the latest Mexican discoveries, to produce an authoritative work that will serve as a standard reference for students, scholars, and travelers.

Do You Know...

• where the legend of a cat's nine lives comes from?

• why "mama" is a word understood in nearly all languages?

• how the custom of kissing began?

• whether there really was a female pope?

• why Cinderella's glass slipper was so important to the Prince?

The answers to these and countless other intriguing questions are given in this compulsively readable, feminist encyclopedia. Twenty-five years in preparation, this unique, comprehensive sourcebook focuses on mythology anthropology, religion, and sexuality to uncover precisely what other encyclopedias leave out or misrepresent. The Woman's Encyclopedia presents the fascinating stories behind word origins, legends, superstitions, and customs. A browser's delight and an indispensable resource, it offers 1,350 entries on magic, witchcraft, fairies, elves, giants, goddesses, gods, and psychological anomalies such as demonic possession; the mystical meanings of sun, moon, earth, sea, time, and space; ideas of the soul, reincarnation, creation and doomsday; ancient and modern attitudes toward sex, prostitution, romance, rape, warfare, death and sin, and more.

Tracing these concepts to their prepatriarchal origins, Barbara G. Walker explores a "thousand hidden pockets of history and custom in addition to the valuable material recovered by archaeologists, orientalists, and other scholars."

Not only a compendium of fascinating lore and scholarship, The Woman's Encyclopedia is a revolutionary book that offers a rare opportunity for both women and men to see our cultural heritage in a fresh light, and draw upon the past for a more humane future.

Sir James George Frazer originally set out to discover the origins of one ancient custom in Classical Rome - the plucking of the Golden Bough from a tree in the sacred grove of Diana, and the murderous succession of the priesthood there - and was led by his invetigations into a twenty-five year study of primitive customs, superstitions, magic and myth throughout the world. The monumental thirteen-volume work which resulted has been a rich source of anthropological material and a literary masterpiece for more than half a century. Both the wealth of his illustrative material and the broad sweep of his argument can be appreciated in this very readable single volume.

What's in a name? Using the example of a famous monster from Greek myth, this book challenges the dominant view that a mythical symbol denotes a single, clear-cut 'figure' and proposes instead to define the name 'Scylla' as a combination of three concepts - sea, dog and woman - whose articulation changes over time. While archaic and classical Greek versions usually emphasize the metaphorical coherence of Scylla's components, the name is increasingly treated as a well-defined but also paradoxical construct from the late fourth century BCE onward. Proceeding through detailed analyses of Greek and Roman texts and images, Professor Hopman shows how the same name can variously express anxieties about the sea, dogs, aggressive women and shy maidens, thus offering an empirical response to the semiotic puzzle raised by non-referential proper names.

Spanning more than 400 years of America's past, this book brings together, for the first time, entries on the ways Americans have mythologized both the many wars the nation has fought and the men and women connected with those conflicts. Focusing on significant representations in popular culture, it provides information on fiction, drama, poems, songs, film and television, art, memorials, photographs, documentaries, and cartoons. From the colonial wars before 1775 to our 1997 peacekeeper role in Bosnia, the work briefly explores the historical background of each war period, enabling the reader to place the almost 500 entries into their proper context. The book includes particularly large sections dealing with the popular culture of the American Revolution, the Civil War, the Indian Wars West of the Mississippi, World War II, and Vietnam. It has been designed to be a useful reference tool for anyone interested in America's many wars, to provide answers, to teach, to inspire, and most of all, to be enjoyed.

This book explores Icelandic spirit work, known as andleg mal, which features trance and healing practices that span earth and spirit realms, historical eras, and scientific and supernatural worldviews. Based on years of fieldwork conducted in the northern Icelandic town of Akureyri, this book excavates andleg mal's roots in layers of Icelandic history, and examines how the practice mixes modern science with the supernatural and even occasionally crosses the Atlantic Ocean. Weaving personal stories and anecdotes with accessibly written accounts of Icelandic religious and cultural traditions, Corinne Dempsey humanizes spirit practices that are usually demonized or romanticized. While andleg mal may appear remote and exotic, those who practice it are not. Having endured extremely harsh conditions until recent decades, Icelanders today are among the most highly educated people on the planet, well-connected to global technologies and economies. Andleg mal practitioners are no exception, as many of them are members of mainstream society who work day jobs and keep their spirit involvement under wraps. For those who claim the "gift" of openness to the spirit world, andleg mal even offers a means of daily spiritual support, helping to diminish fear and self-doubt and providing benefits to those on both sides of the divide.

Unfolds a realistic goddess theology based on meticulous scholarship.

Originally published in 1910, this book analyses the customs and superstitions of modern Greece as a means of gaining a greater understanding of ancient Greek belief structures. Analogies and coincidences between ancient and modern Greece had been pointed out prior to the publication of this edition, but no large attempt had been made to trace the continuity of the life and thought of the Greek people, and to exhibit modern Greek folklore as an essential factor in the interpretation of ancient Greek religion. The text is highly accessible, and all quotations from ancient and modern Greek are translated into English. This is a fascinating book that will be of value to anyone with an interest in anthropology and the classical world.

What is the most widely-used paranormal human ability? Why was this extraordinary subtle magical art brought to England by sixteenth century German miners? Does it really work? If so, how? In this charming book, legendary Cornish master-dowser Hamish Miller shares the secrets of his trade, tells the story of dowsing, and gives key hints and exercises to assist wizards and witches, young and old, in their search for keys, kids, cats, cables and cosmic connections. WOODEN BOOKS are small but packed with information. "Fascinating" FINANCIAL TIMES. "Beautiful" LONDON REVIEW OF BOOKS. "Rich and Artful" THE LANCET. "Genuinely mind-expanding" FORTEAN TIMES. "Excellent" NEW SCIENTIST. "Stunning" NEW YORK TIMES. Small books, big ideas.

Despite the homogenization of American life, areas of strong regional consciousness still persist in the United States, and there is a growing interest in regionalism among the public and among academics. In response to that interest ten folklorists here describe and interpret a variety of American regional cultures in the twentieth century. Their book is the first to deal specifically with regional culture and the first to employ the perspective of folklore in the study of regional identity and consciousness. The authors range widely over the United States, from the Eastern Shore to the Pacific Northwest, from the Southern Mountains to the Great Plains. They look at a variety of cultural expressions and practices -- legends, anecdotes, songs, foodways, architecture, and crafts. Tying their work together is a common consideration of how regional culture shapes and is shaped by the consciousness of living in a special place. In exploring this dimension of regional culture the authors consider the influence of natural environment and historical experience on the development of regional culture, the role of ethnicity in regional consciousness, the tensions between insiders and outsiders that stem from a sense of regional identity, and the changes in culture in response to social and economic change. With its focus on cultural manifestations and its folkloristic perspective this book provides a fresh and needed contribution to regional studies. Written in a clear, readable style, it will appeal to general readers interested in American regions and their cultures. At the same time the research and analytical approach make it useful not only to folklorists but to cultural geographers, anthropologists, and other scholars of regional studies.

Seha, the traditional wise man-fool in Jewish Morocco is a popular fictional hero in simple yet rich tales, playful yet witty enough to provide life lessons with commitment to social fairness and mutual respect. In this collection of tales, the authors introduce readers to their grandparents and the teaching they imparted. Through humorous Seha tales, the authors transmit deeply engrained Jewish values, accentuated in accompanying socio-historical commentaries which shed light on the evolution of Seha as a popular fictional hero as well as on processes of social change and modernization experienced by Moroccan Jews, who were influenced by movements in three nations that impact their identity, namely Israel, France, and Morocco.

There are very few accounts of the afterlife across the period from Homer to Dante. Most traditional studies approach the classical afterlife from the point of view of its "evolution" towards the Christian afterlife. This book tries to do something different: to explore afterlife narratives in spatial terms and to situate this tradition within the ambit of a fundamental need in human psychology for the synthesis of soul (or "self") and universe. Drawing on the works of Homer, Plato, Cicero, Virgil, and Dante, among others, as well as on modern works on psychology, cartography, and music theory, Mapping the Afterlife argues that the topography of the afterlife in the Greek and Roman tradition, and in Dante, reflects the state of "scientific" knowledge at the time of the various contexts in which we find it. The book posits that there is a dominant spatial idiom in afterlife landscapes, a "journey-vision paradigm"-the horizontal journey of the soul across the afterlife landscape, and a synoptic vision of the universe. Many scholars have argued that the vision of the universe is out of place in the underworld landscape. However, looking across the entire tradition, we find that afterlife landscapes, almost without exception, contain these two kinds of space in one form or another. This double vision of space brings the underworld, as the landscape of the soul, into contact with the "scientific" universe; and brings humanity into line with the cosmos.

Focusing on the body as a visual and discursive platform across public space, we study marginalization as a sociocultural practice and hegemonic schema. Whereas mass incarceration and law enforcement readily feature in discussions of institutionalized racism, we differently highlight understudied sites of normalization and exclusion. Our combined effort centers upon physical contexts (skeletons, pageant stages, gentrifying neighborhoods), discursive spaces (medical textbooks, legal battles, dance pedagogy, vampire narratives) and philosophical arenas (morality, genocide, physician-assisted suicide, cryonic preservation, transfeminism) to deconstruct seemingly intrinsic connections between body and behavior, Whiteness and normativity.

Superstition has been a part of baseball from the beginning. From good luck charms to human mascots to ritual statues of Babe Ruth to the curse of Colonel Sanders, there may be almost as many superstitions as players (or fans). Drawing on social science, religious studies and SABRmetrics, this book explores the rich history of supernatural belief in the game and documents a wide variety of rituals, fetishes, taboos and jinxes. Some have changed over time but the preoccupation of coping with uncertainty on the field through magical thinking remains a constant.

Marie L. McLaughlin delivers a memorable selection of Native American stories infused with folklore and oral traditions passed on from one generation to the next. This book features vivid stories with larger-than-life characters and unforgettable adventures. Myths and Legends of the Sioux is a collection of vast stories rooted in indigenous culture. The tales are striking and memorable, featuring both human and animal protagonists. In one story, a small rabbit uses its wits to outsmart a large bear. In another tale, a crane saves a family from an unfortunate circumstance. Each legend delivers a powerful message that's applicable to children and adults. With nearly 40 titles to choose from, it's a robust display of classic lore. Myths and Legends of the Sioux is filled with notable figures and remarkable creatures. These stories have stood the test of time and continue to reach new and unexpected heights. McLaughlin's collection is a brilliant observation of Native American culture and identity. With an eye-catching new cover, and professionally typeset manuscript, this edition of Myths and Legends of the Sioux is both modern and readable.

Monstrous Tales is a collection of traditional folktales about bewitching and bloodthirsty creatures.

Translated and transcribed in the late 19th and early 20th centuries, these tales celebrate the diversity of―and surprising resonances among―folklore traditions around the world.

Welcome to a world of magical adventure: a mysterious wolf pursues a bridegroom through a dark forest, a princess is trapped in a monster's body, and a dragon is coming with a storm in its wake.

• The tales come alive alongside spellbinding contemporary art by Chinese illustrator Sija Hong.
• Each story transports readers to a different enthralling world.
• Part of the popular Tales series, featuring Tales of Japan, Celtic Tales, and Tales of India

As readers roam from Japan to Nigeria and Ireland to Guyana, they'll witness deadly pacts, heroic feats, and otherworldly journeys.

Features tales from Australia, China, Estonia, Finland, France, Great Sioux Nation, Guyana, Iceland, India, Inuit Nunangat, Ireland, Italy, Japan, Nigeria, Philippines, Pueblo of Isleta, Scotland, South Africa, Syria, Turkey, and Ukraine.

• A special illustrated edition, complete with an embossed, textured case and a ribbon marker
• Perfect gift for fairy tale and folklore lovers, fans of monsters and creatures, collectors of illustrated classics, adults and teens alike, and bibliophiles
• A visually gorgeous book that will be at home on the shelf or on the coffee table
• Great for those who enjoyed books like Through the Woods by Emily Carroll; The World of Lore: Monstrous Creatures by Aaron Mahnke; and Giants, Monsters, and Dragons: An Encyclopedia of Folklore, Legend, and Myth by Carol Rose

Featuring places such as Loch Ness, to the depths of the Devil's Sea of Japan, 'The World's Weirdest Places' reveals the sheer astonishing scale of strangeness that dominates our planet.

This book is among the very few publications offering to the English-speaking readership significant insights into contemporary Lithuanian folklore research. Dealing with broad variety of materials-from archived manuscripts to audio-recorded life stories to internet folklore, it comprises such topics as history and identity, traditional worldview influencing modern people's actions, construction of the mental landscape, types and modes of storytelling, the modern uses of proverbs, anecdotes, and internet lore. In a balanced way reflecting upon past and present, tradition and modernity, individual and collective, and employing modern research methodologies to dissect and analyze popular subjects and themes, the eight separate essays comprising the book present a condensed view of the popular Lithuanian culture and mentality.

This book is an interdisciplinary synthesis and interpretation about the experience of light as revealed in a wide range of art and literature from Paleolithic to Roman times. Humanistic in spirit and in its handling of facts, it marshals a substantial body of scholarship to develop an explication of light as a central, even dramatic, reality of human existence and experience in diverse cultural settings. David S. Herrstrom underscores our intimacy with light-not only its constant presence in our life but its insinuating character. Focusing on our encounters with light and ways of making sense of these, this book is concerned with the personal and cultural impact of light, exploring our resistance to and acceptance of light. Its approach is unique. The book's true subject is the individual's relationship with light, rather than the investigation of light's essential nature. It tells the story of light seducing individuals down through the ages. Consequently, it is not concerned with the "progress" of scientific inquiries into the physical properties and behavior of light (optical science), but rather with subjective reactions to it as reflected in art (Paleolithic through Roman), architecture (Egyptian, Grecian, Roman), mythology and religion (Paleolithic, Egyptian), and literature (e.g., Akhenaten, Plato, Aeschylus, Lucretius, John the Evangelist, Plotinus, and Augustine). This book celebrates the complexity of our relation to light's character. No individual experience of light is "truer" than any other; none improves on any previous experience of light's "tidal pull" on us. And the wondrous variety of these encounters has yielded a richly layered tapestry of human experience. By its broad scope and interdisciplinary approach, this pioneering book is without precedent.

This enchanting collection of stories gathers together legends from across Scotland in one special volume. Drawn from The History Press' popular Folk Tales series, herein lies a treasure trove of tales from a wealth of talented storytellers. From the Spaeman's peculiar advice and a laird who is transformed into a frog, to a fugitive hiding in a dark cave and the stoor worm battling with Assipattle, this book celebrates the distinct character of Scotland's different customs, beliefs and dialects, and is a treat for all who enjoy a well-told story.

What cases are you engaged in at present?' 'Are you stopping many teeth just now?' 'What people have you converted lately?' Do ladies put these questions to the men - lawyers, dentists, clergymen, and so forth - who happen to sit next them at dinner parties? I do not know whether ladies thus indicate their interest in the occupations of their casual neighbours at the hospitable board. But if they do not know me, or do not know me well, they generally ask 'Are you writing anything now?' (as if they should ask a painter 'Are you painting anything now?' or a lawyer 'Have you any cases at present?'). Sometimes they are more definite and inquire 'What are you writing now?' as if I must be writing something - which, indeed, is the case, though I dislike being reminded of it. It is an awkward question, because the fair being does not care a bawbee what I am writing; nor would she be much enlightened if I replied 'Madam, I am engaged on a treatise intended to prove that Normal is prior to Conceptional Totemism' - though that answer would be as true in fact as obscure in significance. The best plan seems to be to answer that I have entirely abandoned mere literature, and am contemplating a book on 'The Causes of Early Blight in the Potato, ' a melancholy circumstance which threatens to deprive us of our chief esculent root.