|
|
Books > Social sciences > Sociology, social studies > Social institutions > Customs & folklore > Folklore
Storyteller Tony Bonning brings together stories from one of the
most enigmatic regions of Scotland: a land hemmed in by rivers and
mountains; a land that vigorously maintained its independence, and
by doing so, has many unique tales and legends. Here you will meet
strange beasts, creatures and even stranger folk; here you will
meet men and women capable of tricking even the Devil himself, and
here you will find the very tale that inspired Robert Burns's most
famous poem, Tam o'Shanter. With each Story told in an engaging
style, and illustrated with unique line drawings, these humorous,
clever and enchanting folk tales are sure to be enjoyed and shared
time and again.
NAMED A BEST BOOK OF 2022 BY PUBLISHERS WEEKLY After a few billion
years of bearing witness to life on Earth, of watching one hundred
billion humans go about their day-to-day lives, of feeling
unbelievably lonely, and of hearing its own story told by others,
The Milky Way would like a chance to speak for itself. All one
hundred billion stars and fifty undecillion tons of gas of it. It
all began some thirteen billion years ago, when clouds of gas
scattered through the universe's primordial plasma just could not
keep their metaphorical hands off each other. They succumbed to
their gravitational attraction, and the galaxy we know as the Milky
Way was born. Since then, the galaxy has watched as dark energy
pushed away its first friends, as humans mythologized its name and
purpose, and as galactic archaeologists have worked to determine
its true age (rude). The Milky Way has absorbed supermassive (an
actual technical term) black holes, made enemies of a few galactic
neighbors, and mourned the deaths of countless stars. Our home
galaxy has even fallen in love. After all this time, the Milky Way
finally feels that it's amassed enough experience for the juicy
tell-all we've all been waiting for. Its fascinating autobiography
recounts the history and future of the universe in accessible but
scientific detail, presenting a summary of human astronomical
knowledge thus far that is unquestionably out of this world.
Fearless heroes, feisty princesses, sly magicians, terrifying
dragons, talking foxes and miniature dogs. They all feature in this
enthralling compendium of Chinese fairy tales and legends, along
with an array of equally colourful characters and captivating
plots. Although largely unknown in the West, the 73 stories in this
volume are just as beguiling as the more familiar Grimms' Fairy
Tales or Arabian Nights. They were collected in the early 20th
century by Richard Wilhelm and first translated into English by
Frederick H Martens. This beautifully produced revised and edited
new edition includes updated notes which not only provide
background on the tales, but also offer a fascinating insight into
ancient Chinese folk lore and culture. These are stories to return
to time and time again. From awesome adventures to quirky
allegories, from the exploits of the gods to fables about beggars
who outwit their betters, Chinese Fairy Tales and Legends is
extraordinarily diverse and endlessly engaging. These wonderful
stories have enduring and universal appeal, and will intrigue both
children and adults.
Eclectic British scholar SABINE BARING-GOULD (1834-1924) inspired
My Fair Lady, wrote the hymn "Onward Christian Soldiers," and
published more than five hundred literary works. Among his foremost
folkloric studies is 1865's The Book of Werewolves, the first
serious academic study of the shape-shifters of mythological lore.
"This work is the most frequently cited early study of lycanthropy
and is regarded by most scholars as the foundation work in the
field," says cryptozoologist Loren Coleman in his new introduction.
"The Book of Werewolves was so visionary that it foresaw that
future discussions within werewolf studies would necessarily travel
down many side paths. Indeed, midway through The Book of
Werewolves, Baring-Gould treks into the shadowy world of crimes
vaguely connected to werewolves, including serial murders, grave
desecration, and cannibalism." This new edition, complete with the
original illustrations, is part of Cosimo's Loren Coleman Presents
series. LOREN COLEMAN is author of numerous books of cryptozoology,
including Bigfoot : The True Story of Apes in America and Mothman
and Other Curious Encounters.
A wide-ranging and detailed investigation of folk heroes, both
fictional and historical, from the earliest times to the present,
taken from societies throughout the world as they exist in
folktales, folksongs, customs, speech, and other folklore genres.
From Paul Bunyan to Stagolee, from Queen Mab to the Tooth Fairy,
every culture has created folk heroes. But as often as not, these
"heroes of the people" accomplish their goals with methods that are
anything but heroic-like the American liar hero Davy Crockett, or
Galloping Jones, the Australian drinker and bank robber. Then
there's the Irishman Finn Mac Cumhal, whose heroism, like that of
Rip Van Winkle, was based on oversleeping. In this new collection,
readers will enjoy a wildly colorful parade of nearly 400 thieves,
tricksters, simpletons, and dragon slayers from around the world.
Despite appearances, these "heroes" perform a crucial social
function: they allow us to question what is right and what is
wrong, to challenge what is legal and what is illegal, to deal with
who has power and who does not, and to manage the contradictions
and conflicts inherent in all cultures. Spotlights 366 folk heroes,
from old acquaintances like Bluebeard and Casey Jones to new
friends like Bunuwas and Chokanamma Includes 51
illustrations-paintings, drawings, and photographs A timeline
documents the earliest known appearance of each hero A general
index combined with indexes by heroic type and by country/culture
make research easy
Provides an examination of the social and psychological dimensions
of the literary mythology of Shaka, the Zulu founder King, in a
genealogy of white writers.
The Jewish Labor Movement was a radical subculture that
flourished within the trade union and political movements in the
United States in the early part of the twentieth century. Jewish
immigrant activists--socialists, communists, anarchists, and labor
Zionists--adapted aspects of the traditions with which they were
raised in order to express the politics of social transformation.
In doing so, they created a folk ideology which reflected their
dual ethnic/class identity. This book explores that folk ideology,
through an analysis of interviews with participants in the Jewish
Labor Movement as well as through a survey of the voluminous
literature written about that movement.
A synthesis of political ideology and ethnic tradition was
carefully crafted by secular working-class Jewish immigrant
radicals who rediscovered and reformulated elements of Jewish
traditions as vehicles for political organizing. Commonly held
symbols of their cultural identity--the Yiddish language, rituals
such as the Passover seder, remembered narratives of the Eastern
European "shtetl," and biblical imagery--served as powerful tools
in forging political solidarity among fellow Jewish workers and
activists within the Jewish Labor Movement.
In Melusine's Footprint: Tracing the Legacy of a Medieval Myth,
editors Misty Urban, Deva Kemmis, and Melissa Ridley Elmes offer an
invigorating international and interdisciplinary examination of the
legendary fairy Melusine. Along with fresh insights into the
popular French and German traditions, these essays investigate
Melusine's English, Dutch, Spanish, and Chinese counterparts and
explore her roots in philosophy, folklore, and classical myth.
Combining approaches from art history, history, alchemy,
literature, cultural studies, and medievalism, applying rigorous
critical lenses ranging from feminism and comparative literature to
film and monster theory, this volume brings Melusine scholarship
into the twenty-first century with twenty lively and evocative
essays that reassess this powerful figure's multiple meanings and
illuminate her dynamic resonances across cultures and time.
Contributors are Anna Casas Aguilar, Jennifer Alberghini, Frederika
Bain, Anna-Lisa Baumeister, Albrecht Classen, Chera A. Cole, Tania
M. Colwell, Zoe Enstone, Stacey L. Hahn, Deva F. Kemmis, Ana
Pairet, Pit Peporte, Simone Pfleger, Caroline Prud'Homme, Melissa
Ridley Elmes, Renata Schellenberg, Misty Urban, Angela Jane Weisl,
Lydia Zeldenrust, and Zifeng Zhao.
Women and Folklore concerns itself with the growing body of
English-language literature on women's folklore and culture. . . .
There are 1,664 bibliographic citations, with a combined subject
and name index containing some intriguing topics and names. A
significant interdisciplinary bibliographic addition for high
school, college, university and public libraries." Choice
Focusing on representations of Celtic motifs and traditions in
post-1980s adult fantasy literature, this book illuminates how the
historical, the mythological and the folkloric have served as
inspiration for the fantastic in modern and popular culture of the
western world. Bringing together both highly-acclaimed works with
those that have received less critical attention, including French
and Gaelic fantasy literature, Imagining the Celtic Past in Modern
Fantasy explores such texts as Susanna Clarke's Jonathan Strange
& Mr Norrell, Alan Garner's Weirdstone trilogy, the Irish
fantasies of Jodi McIsaac, David Gemmell's Rigante novels, Patricia
Kennealy-Morrison Keltiad books, as well as An Sgoil Dhubh by Iain
F. MacLeoid and the Vertigen and Frontier series by Lea Silhol.
Lively and covering new ground, the collection examines topics such
as fairy magic, Celtic-inspired worldbuilding, heroic patterns,
classical ethnography and genre tropes alongside analyses of the
Celtic Tarot in speculative fiction and Celtic appropriation in fan
culture. Introducing a nuanced understanding of the Celtic past, as
it has been informed by recent debates in Celtic studies, this
wide-ranging and provocative book shows how modern fantasy is
indebted to medieval Celtic-language texts, folkloric traditions,
as well as classical sources.
The Anishinaabe, otherwise named the Ojibwe or Chippewa, are
famous for their lyric songs and stories, particularly because of
their compassionate trickster, naanabozbo, and the healing rituals
still practiced today in the society of the Midewiwin. The poems
and tales, interpreted and reexpressed here by the distinguished
Anishinaabe author Gerald Vizenor, were first transcribed more than
a century ago by pioneering ethnographer Frances Densmore and
Theodore Hudson Beaulieu, a newspaper editor on the White Earth
Reservation in northern Minnesota.
This superb anthology, illustrated with tribal pictomyths and
helpfully annotated, includes translations and a glossary of the
Anishinaabe words in which the poems and stories originally were
spoken.
The wellerism--so called in English because it is a form of
expression typical or reminiscent of Sam Weller or his father, two
celebrated characters in Dickens's Pickwick Papers--is a major
subtype of the proverb. Known since Sumerian times, it has been
popular in most European languages and some African languages. As
defined by folklorists and proverb scholars, a wellerism consists
of three parts: a speech or statement (often a proverb),
identification of the speaker, and identification of the situation,
which gives the expression an ironic or humorous twist, often in
the form of a pun.
. "Prevention is better than cure," said the pig when it ran
away from the butcher.
. "We'll have to rehearse that," said the undertaker as the coffin
fell out of the car.
A Dictionary of Wellerisms is the first work to collect all of the
wellerisms recorded in the English language. Drawing on periodical
literature and other scholarly sources, Mieder and Kingsbury have
assembled, edited, and annotated a collection of wellerisms
including over 1500 texts found in British, American, Canadian, and
other English-language literatures and oral collections. Mieder's
preface, bibliography, and extensive introduction explaining the
history, meaning, and function of wellerisms, are supplemented by
an index of speakers and an index of situations.
Containing a wealth of wit and humor, A Dictionary of Wellerisms
is both entertaining and informative, appealing to the casual
browser as well as to students and scholars of literature,
psychology, folklore, linguistics, anthropology, and cultural
history."
Mysterious vanishing hitchhikers, travelers beset by headless
dogs, and long-dead moonshiners come alive in this collection of
ninety-six Appalachian folktales. Set in coal mines and remote farm
cabins, in hidden hollows and on mountain tops, some of these
stories look back to the days when West Virginia was first settled;
others reflect the rancor and brutality of the Civil War. But most
of these tales guide us through the recent past of the uncommonly
rich folk heritage of West Virginia. This ghostly collection, with
source information and bold illustrations, will thrill longtime
lovers of supernatural lore.
Within every woman there is a wild and natural creature, a powerful
force, filled with good instincts, passionate creativity, and
ageless knowing. Her name is Wild Woman, but she is an endangered
species. Though the gifts of wildish nature come to us at birth,
society's attempt to "civilize" us into rigid roles has plundered
this treasure, and muffled the deep, life-giving messages of our
own souls. Without Wild Woman, we become over-domesticated,
fearful, uncreative, trapped. Clarissa Pinkola Estes, Ph.D.,
Jungian analyst and cantadora storyteller, shows how woman's
vitality can be restored through what she calls "psychic
archeological digs" into the bins of the female unconscious. In
Women Who Run with the Wolves, Dr. Estes uses multicultural myths,
fairy tales, folk tales, and stories chosen from over twenty years
of research that help women reconnect with the healthy,
instinctual, visionary attributes of the Wild Woman archetype. Dr.
Estes collects the bones of many stories, looking for the
archetypal motifs that set a woman's inner life into motion. "La
Loba" teaches about the transformative function of the psyche. In
"Bluebeard", we learn what to do with wounds that will not heal; in
"Skeleton Woman", we glimpse the mystical power of relationship and
how dead feelings can be revived; "Vasalisa the Wise" brings our
lost womanly instincts to the surface again; "The Handless Maiden"
recovers the Wild Woman initiation rites; and "The Little Match
Girl" warns against the insidious dangers of a life spent in
fantasy. In these and other stories, we focus on the many qualities
of Wild Woman. We retrieve, examine, love, and understand her, and
hold her against our deep psyches as one whois both magic and
medicine. In Women Who Run with the Wolves, Dr. Estes has created a
new lexicon for describing the female psyche. Fertile and
lifegiving, it is a psychology of women in the truest sense, a
knowing of the soul.
|
|