Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above two books and the present one, Hermetica has also published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras started a revival of Neo-Pythagoreanism that would later in?uence many occultists and new age esotericists. His mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) his Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. A selection of chapter titles indicates the scope of this extraordinary text: Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Movement of the European Will towards America; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.

This work discusses rural poverty and the resulting migration to large cities that it frequently fosters as this pattern affects areas all across America. The special needs of such groups as Indians and Mexican Americans are considered in detail. Proposed solutions to the problems of rural poverty--rural industrialization, the creation of intermediate-size cities, the relocation of labor--are also analyzed.

Disability Welfare Policy in Europe:Cognitive Disability and the Impact of the Covid-19 Pandemic analyses the impact of the Covid-19 pandemic on persons with cognitive disabilities and their families. Written from a Disability Studies perspective, this edited collection investigates education, employment, social and health care services in European case studies. Recognising how Covid-19 health surveillance has limited the rights of all persons, the chapters demonstrate how its impact has been even more severe on persons with cognitive disabilities and their families. Outlining the changes in welfare services during the Covid-19 pandemic that have led to new forms of segregation and hindered full participation of persons with disabilities in society on an equal basis with others, the collection chronicles a setback in the process of implementing the UN Convention for the Rights of Persons with Disabilities (UNCRPD). Within the framework of public sociology, Disability Welfare Policy in Europe:Cognitive Disability and the Impact of the Covid-19 Pandemic shows the failure of the attempts aimed at shifting disability policy into the mainstream. The authors highlight how persons with disabilities, their families, as well as personnel working in disability welfare policy have fought to keep the perspectives and rights of persons with disabilities on the policy agenda. If the Covid-19 health surveillance has rendered persons with disabilities invisible, how can they be made visible once again?

CONSEQUITER QUODCUNQUE PETIT, CONSTANTIA DILLENGENTIA ET COR IMMOBILE SANS PEUR

Freemasonry is worldwide, to know and understand in one country is to know and understand in another although there may be some language barriers, the mode of recognition is the same.

According to Modern Scholars, and Historians, Modern Freemasonry officially began in London, England in 1717 at the Goose and Gridiron Tavern.

There has been dispute among Masonic Historians that Freemasonry origins date back to the beginning of mankind. There are theories which date back to Adam and Eve, Solomon in the building of the Temple in Jerusalem, the building of the Tower of Babel, Alexander the Great, Leonidus king of Spartica, Noah in the building of the Ark, the Ancient Mysteries, and so on. Whatever the case may be, Freemasonry as it is today is based on all these theories, whether true, fables, or just conjured stories, they are the baseline for what we know today as Freemasonry.

According to Scholars, and Historians, Ancient Craft Masonry commenced with the creation of the world, calling it Ano Lucis (A.L.), "in the year of light" 4000 years prior to the Christian era, thus, 4000 plus 2004 = A.L. 6004. Royal Arch Masonry dates from the year the second temple was commenced by Zerubbabel, Anno Inventionis (A.I.), "in the year of discovery," 530 years prior to the Christian era, thus, 530 plus 2004 = A.I. 2534. Order of the High Priesthood date from the year of the blessing of Abraham by the High Priest Melchizedek, Anno Benedictionis (A.B.), "in the year of the blessing," 1913 years prior to the Christian era, thus 1913 plus 2004 = A.B. 3917. Royal and Select Masters date from the year in which the temple of King Solomon was completed Anno Depositions (A. Dep.) "In the year of deposit,"1000 years prior to the Christian era, thus 1000 plus 2004 = A. Dep. 3004. Knights Templar date from the year of the organization of the ancient order, Anno Ordinis (A.O.), "in the year of the Order," 1118 years into the Christian era, thus 2004 - 1118 = A.O. 886.

HE OBTAINS WHATEVER HE SEEKS BY PERSEVERANCE, DILIGENCE AND A STEADFAST HEART, WITHOUT FEAR.

This book discusses the role of knowledge in European transformation under a regional actors perspective. It brings together diverse contributions dealing with particular actors and cases. Besides the educational focus, the volume contains illustrative case studies of knowledge utilisation in the corporate sector. Its focus is on the Alps-Adriatic cross-border region in Central Europe with some international comparisons. Here the dense fabric of knowledge in regional societies is demonstrated empirically. Awareness of the importance of regions in socio-economic development is raised.

Why does contemporary calculation proceed as calculation of the quality of everything, to the extent that quality comes to be perceived as a controversial word, endowed with enigmatic power? How should we consider calculation of quality? And how, from the perspective of quality, can we renew questioning on the very nature of the calculative and on the (in)calculability of the human? In what way should we approach quality and calculability in current socio-economic and managerial scenarios? In considering quality of life and its calculation, how can we reflect on the issue of life enhancement? What does it mean that, precisely under the banner of quality, life, in its individuality and totality, emerges as being obviously calculable and enhanceable? How should we think of quality, calculation and life when life resonates on the scale of the post-human?
These are some of the main questions that the book addresses through a phenomenological investigation and an analysis of the social science debate.

Toward the end of his life, the Russian psychologist L.S. Vygotsky turned away from his earlier work that he has become famous for only to sow the seeds for a new theory. In this theory, affect was to play a central role, there was to be a primacy of social relations, and anything mental (mind, thought, self, other, knowledge) was an event rather than a thing. This is essentially a transactional perspective. In this book, the author articulates a transactional psychology of education drawing on the works of G.H. Mead, J. Dewey, G. Bateson, F. Mikhailov, and E. Il'enkov. All theoretical positions are developed out of videotaped exchanges, thereby giving concrete character to every psychological concept articulated.

The 38th World Congress of IIS addressed some of the most fundamental issues of sociological inquiry in light of global processes and the development of different fields of knowledge: What does it mean to be human? What is the nature of social as opposed to natural processes? How do efforts to map the social and political world interact with that world and with traditional sociological practices? What can we say about relationships between scientific, political and religious beliefs? This volume sets the stage for a sustained look at what social science can say about the twenty-first century and to address the theme of the congress in 2008: Sociology Looks at the 21st Century. From Local Universalism to Global Contextualism. Contributors are: Gustaf Arrhenius, Rajeev Bhargava, Craig Calhoun, Shmuel N. Eisenstadt, Yehuda Elkana, Raghavendra Gadagkar, Peter Hedstroem, Hans Joas, Hannes Kloepper, Ivan Krastev, Steven Lukes, Vinh-Kim Nguyen, Helga Nowotny, Shalini Randeria, Alan Ryan, Jyotirmaya Sharma, Christina Toren, Michel Wieviorka, Bjoern Wittrock, Petri Ylikoski.

The Negritude Movement provides readers with not only an intellectual history of the Negritude Movement but also its prehistory (W.E.B. Du Bois, the New Negro Movement, and the Harlem Renaissance) and its posthistory (Frantz Fanon and the evolution of Fanonism). By viewing Negritude as an "insurgent idea" (to invoke this book's intentionally incendiary subtitle), as opposed to merely a form of poetics and aesthetics, The Negritude Movement explores Negritude as a "traveling theory" (a la Edward Said's concept) that consistently crisscrossed the Atlantic Ocean in the twentieth century: from Harlem to Haiti, Haiti to Paris, Paris to Martinique, Martinique to Senegal, and on and on ad infinitum. The Negritude Movement maps the movements of proto-Negritude concepts from Du Bois's discourse in The Souls of Black Folk through to post-Negritude concepts in Fanon's Black Skin, White Masks and The Wretched of the Earth. Utilizing Negritude as a conceptual framework to, on the one hand, explore the Africana intellectual tradition in the twentieth century, and, on the other hand, demonstrate discursive continuity between Du Bois and Fanon, as well as the Harlem Renaissance and Negritude Movement, The Negritude Movement ultimately accents what Negritude contributed to arguably its greatest intellectual heir, Frantz Fanon, and the development of his distinct critical theory, Fanonism. Rabaka argues that if Fanon and Fanonism remain relevant in the twenty-first century, then, to a certain extent, Negritude remains relevant in the twenty-first century.

This book takes a fresh look at professional practice and professional education. In times of increased managerialism of academic teaching and a focus on graduate learning outcomes, it discusses possibilities to teach and learn otherwise. A deliberate professional is someone who consciously, thoughtfully and courageously makes choices about how to act and be in the practice world. A pedagogy of deliberateness is introduced that focuses on developing the following four characteristics of professionals: (1) deliberating on the complexity of practice and workplace cultures and environments; (2) understanding what is probable, possible and impossible in relation to existing and changing practices; (3) taking a deliberate stance in positioning oneself in practice as well as in making technical decisions; and (4) being aware of and responsible for the consequences of actions taken or actions not taken in relation to the 'doing', 'saying', 'knowing' and 'relating' in practice. Educating the deliberate professional is a comprehensive volume that carves out and explores a framework for a pedagogy of deliberateness that goes beyond educating reflective and deliberative practitioners. As a whole, this book argues for the importance of educating deliberate professionals, because, in the current higher education climate, there is a need to reconcile critique (thinking), participation (doing) and moral responsibility (relating to others) in professional practice and professional education.

The need to analyse labour market mechanisms in post-industrial Western societies is urgent. Despite laws and policy measures being developed at the European, national and local levels, job-seeking immigrants and ethnic minorities still suffer unequal access and ethnic discrimination. This volume endeavours to understand why. Four chapters dealing with discrimination, gender, equity policies and diversity management present a lively discussion of the current scientific debate. Besides providing empirical evidence, the authors recommend methods for conducting further research in the field and evaluate the actual effects of discrimination-combating policies. One conclusion is that systematic analysis of the labour market and its subsequent equity policies must be supported by hard data, such as statistics. With its state-of-the-art scope and unique thematic exploration, this volume transfers knowledge from social science studies to a more operational realm. From here, both scholars and practitioners can help make equal opportunities more accessible than ever.

What is sociology? Why is it important? Sociologists' Tales is the first book to offer a unique window into the thoughts and experiences of key UK sociologists from different generations, many internationally recognised, asking what sociology means to them. It reveals the changing context of sociology and how this has shaped their practice. Providing a valuable insight into why sociology is so fascinating, it gives advice to those wanting to study or develop a career in sociology reflecting on why the contributors chose their career, how they have managed to do it and what advice they would offer the next generation. This unique volume provides an understanding of sociology and its importance, and will have wide appeal among students, young sociologists thinking about their future and professional sociologists alike.

There is a part of human nature compelled to test our own limits. But what happens when this part comes to define us? When journalist Jenny Valentish wrote Woman of Substances, a book about addiction, she noticed that people who treated drug-taking like an Olympic sport would often hurl themselves into a pursuit like marathon running upon giving up. What stayed constant was the need to push their boundaries. Everything Harder Than Everyone Else follows people doing the things that most couldn't, wouldn't or shouldn't. By delving into their extreme behaviour, there's a lot that us mere mortals can learn about the human condition. There's the neuroscientist violating his brain to override his disgust response. The athlete using childhood adversity as grist for the mill. The wrestler turning restlessness into curated ultraviolence. The architect hanging from hooks in her flesh, to better get out of her head. The performance artist seeking erasure by torturing his body. The BDSM dom helping people flirt with death to feel more alive. The bare-knuckle boxer whose gnarliest opponent is her ego. The dancer who could not separate her identity from her practice until at death's door. The bodybuilder exacting order on a life that was once chaotic. And the porn star-turned-fighter for whom sex and violence are two sides of the same coin. Their insights lead Jenny on a compulsive, sometimes reckless journey of immersion journalism. -- .

As Turkey pushes for its place in the global pecking order and embraces neoliberal capitalism, the nation has seen a period of unprecedented shifts in political, religious, and gender and sexual identities for its citizens. In New Desires, New Selves, Gul Ozyegin shows how this social transformation in Turkey is felt most strongly among its young people, eager to surrender to the seduction of sexual modernity, but also longing to remain attached to traditional social relations, identities and histories. Engaging a wide array of upwardly-mobile young adults at a major Turkish university, Ozyegin links the biographies of individuals with the biography of a nation, revealing their creation of conflicted identities in a country which has existed uneasily between West and East, modern and traditional, and secular and Islamic. For these young people, sexuality, gender expression, and intimate relationships in particular serve as key sites for reproducing and challenging patriarchy and paternalism that was hallmark of earlier generations. As Ozyegin evocatively shows, the quest for sexual freedom and an escape from patriarchal constructions of selfless femininity and protective masculinity promise both personal transformations and profound sexual guilt and anxiety. A poignant and original study, New Desires, New Selves presents a snapshot of cultural change on the eve of rapid globalization in the Muslim world.

Making illegal residence unattractive is a way for Western governments to limit migration from non-Western countries. Focusing on Dutch neighbourhoods with substantial levels of unauthorised migrants, Illegal Residence and Public Safety in the Netherlands examines how restrictive immigration policy influences immigrant crime and perceived neighborhood security. Salient questions arise. To what extent, and under which conditions, do illegal residence and illegal migration impact public safety? Does having illegal residence status influence how people observe or break the law and other social rules? Do their ties with established groups, such as legal migrants, employers and partners, have any sway? Answers to these issues begin surfacing in this rich combination of quantitative information, comprising police figures and surveys on victimisation, and qualitative sources, including interviews at the Dutch Aliens Custody and urban field research.

This book covers various aspects of New Chinese Migration in Suriname in the 1990s and early 2000s. It is an ethnography of New Chinese Migrants in the context of South- South migration, but also a first ethnography of Chinese in Suriname, as well as an analysis of Surinamese ethnic discourse and ethnopolitics. Starting in the 1990s, renewed immigration from China changed the dynamics of the Surinamese Chinese community, which developed from a Hakka enclave to a culturally and linguistically diverse, modern Chinese migrant group. Local positioning strategies of Chinese had always depended on ethnic entrepreneurship and political participation, but were now complicated by anti-immigrant sentiments.