This book explores how we make sense of ourselves when work is precarious and intrinsically alienating. We know little about how this experience of work impacts the lives of men and women, and less about the way individuals understand themselves in the face of institutions and organizations from which they feel marginalized. Based on the narratives of men and women who underwent extraordinary work life changes, Crisis at Work examines how we negotiate greater meaning and fulfilment when our productive lives fail to sustain and satisfy. Reflecting a growing fracture between what we value, believe in, and are committed to and the degree to which work and career have become incapable of assuaging those desires, Potter examines how individuals attempt to assemble working-lives they find rich and rewarding and how that work is negotiated within the constraints and possibilities of the contemporary moment.

This book explores the significance of sister relationships in women's lives. It documents sistering experiences through narratives of growing up, caring for the family, leaving home, and becoming a mother. Girls and women describe their emotions, shifting power dynamics, and moments of transition in their relationships. Drawing parallels between sistering and caring, the book presents new material on a widespread yet invisible aspect of the social construction of femininity. It also contributes to sociological debates about transformations in intimate ties.

This book offers a radical rethink of family policy in the UK. Clem Henricson, the family policy expert, analyses in detail the major shift in the role of the state viz a viz personal relationships in recent years, with its aspirations to reduce child poverty, increase social mobility and deliver social cohesion. Brought in by New Labour and carried forward, albeit in diluted form, by the Coalition, Henricson asks whether this philosophy of social betterment through manipulating the parent-child relationship is appropriate for family policy. She challenges the thinking behind the expectation that you can change a highly unequal society through the family route. Instead the argument is made for a family policy with its own raison d'etre, free of other government agendas. A premium is set on the need to manage the multiple core tensions in families of affection, empathy and supportiveness on the one hand and aggression, deception and self interest on the other. A set of coherent support and control polices for family relations are developed which endorse this awareness and embrace a fundamental shift in perspective for future progressive governments.

There can be little doubt that ours is a society riding the crest of vast and profound social and economic change. The material conditions and social landscapes through which we experience our lives are increasingly an unchartered sea of unanticipated shift and hidden consequence and many of us have the unsettling feeling that we are out of our depth. It is natural to respond to this rapid and fundamental change with concern, particularly when many of the enduring keystones of our lives have been problematized. Family is one such keystone. Family-and its apparent decline-is a topic of great interest. The breakdown of marriage and other relationships, family roles and responsibilities, the alienation of children, the rights of grandparents, juvenile crime and drug usage, and the emotional fallout of divorce are all current and emotive issues. Few individuals remain untouched by this debate. The changes we are witnessing in relation to family are made all the more worrisome because we have a limited vocabulary for discussing and understanding profound change-a vocabulary characterized by normative framings and assumptions of deficit. It is very easy to look at the changes in 'traditional' family structure and read 'breakdown', 'decline' and 'loss'. A politics of blame and rhetoric of 'reconstitution' very quickly follows. However, given the fundamental nature of contemporary social and economic change, this is not an adequate response.

Using an entirely new conceptual vocabulary through which to understand men's experiences and expectations at the dawn of the twenty-first century, this path-breaking volume focuses on fatherhood around the globe, including transformations in fathering, fatherhood, and family life. It includes new work by anthropologists, sociologists, and cultural geographers, working in settings from Peru to India to Vietnam. Each chapter suggests that men are responding to globalization as fathers in creative and unprecedented ways, not only in the West, but also in numerous global locations.

Everyday foodways are a powerful means of drawing boundaries between social groups and defining who we are and where we belong. This book draws upon auto/biographical food narratives and emphasises the power of everyday foodways in maintaining and reinforcing social divisions along the lines of gender and class.

This book investigates the extent of gender inequality in the division of labor in the modern household. Through comparisons of the time allocations of single couple families without children, couple families with children and lone parents, a comprehensive account of the evolution of gender inequality over a typical lifecourse is presented.

In this innovative historical survey, Annegret S. Ogden addresses the need for the modern housewife to adapt to the additional role of wage earner. By examining a variety of diaries, letters, domestic fiction, and household books of the past two centuries, as well as solid statistical and historical data, she seeks not only to uncover the motivations and origins of the typical American housewife, but also to discover an alternative life pattern that has characterized a virtually unrecognized minority of American women. These are the immigrant, black, and frontier women, as well as any other part-time homemakers, who long ago forged the survival tools that are needed by today's majority of working housewives. It is Ogden's contention that an understanding of the historical housewife, as well as her working counterpart, will light the way for those modern American housewives who must adapt their role as both homemaker and wage earner to the shifting complexities of contemporary American life.

Over the past several decades there have been substantial changes in the size, composition, educational level, work activity, and locational choice of families. The aim of this book series is to provide a better understanding of the forces that have led to the choices and consequent observed changes. The aforementioned changes have likely resulted from varied sources. The initial book will provide a collection of articles at the frontier of research on issues relevant to family decision making and the outcomes of such decisions. The book will contain theoretical as well as empirical insights. Future volumes will focus more narrowly on particular topics. The term family economics is, admittedly, quite broad; however, it was chosen precisely for that feature. The topics to be covered are vast, yet likely interrelated: What explains the rise in labor force participation of women over the past fifty years? What role does technological advance in the household sector play in understanding the behavior of labor force participation and hours of work at home and in the market? What explains the increase in occupational mobility over the past several decades? What factors might be important in explaining the increased rate of divorce? What effect does the increased divorce rate have on the outcomes of children? How much does schooling choice matter for child outcomes? What are the factors that lead to migration/immigration? What explains the explosion in personal bankruptcy rates observed over the past two decades? These are examples of questions that are currently being asked by researchers throughout the world. Moreover, the answers to such questions can help guide policy makers in understanding how their decisions affect the choices made by individuals and families. The book series will provide readers with a solid theoretical framework as well as a thorough description of the relevant data.

This ground-breaking work provides the first history of ideas about the sexual child in modernity. Beginning with twenty-first century panics about sexualization, the authors address why the sexual child excites such powerful emotions in the Anglophone west. Historical analysis of the past two centuries offers some challenging and insightful answers. Drawing on a wide range of different materials from enlightenment philosophy, medicine, social purity sexual hygiene, psychoanalysis and child development, this book illustrates that current panics have a consistent and fascinating history. Egan and Hawkes strive to progress beyond the current impasse of fear and anxiety.

Using an innovative, action research approach, Margaret Vickers explores the lives of women who work full time while caring for a child with significant chronic illness or disability. She demonstrates that such women can be disconnected from those around them, overwhelmed with responsibility at home and work, and dealing with ongoing grief and anxieties while largely unsupported. On the other hand, there are narratives of survival, kindness and resilience. This qualitative study makes use of data poems, fictional diary entries, firsthand interviews, research reflections and constructed vignettes in conveying the life experiences of this group of women.

Friendship, descent and alliance are basic forms of relatedness that have received unequal attention in social anthropology. Offering new insights into the ways in which friendship is conceptualized and realized in various sub-Saharan African settings, the contributions to this volume depart from the recent tendency to study friendship in isolation from kinship. In drawing attention to the complexity of the interactions between these two kinds of social relationships, the book suggests that analyses of friendship in Western societies would also benefit from research that explores more systematically friendship in conjunction with kinship.

By taking on a long-term perspective, a large geographical scope and moving beyond the homogeneous treatment of single people, this book fleshes out the particularities of urban singles and allows for a better understanding of the attitudes and values underlying this lifestyle in the European past.

Service learning, as defined by the editors, is the generation of knowledge that is of benefit to the community as a whole. This seventh volume in the Outreach Scholarship book series contributes a unique discussion of how service learning functions as a critical cornerstone of outreach scholarship. The sections and chapters of this book marshal evidence in support of the idea that undergraduate service learning, infused throughout the curriculum and coupled with outreach scholarship, is an integral means through which higher education can engage people and institutions of the communities of this nation in a manner that perpetuate civil society. The editors, through this series of models of service learning, make a powerful argument for the necessity of "engaged institutions."

Drawing on the writings of Foucault, this book explores the politics and power-dynamics of family life, examining how everyday obligations such as attending school, going to work and staying healthy are organized through the family. The book includes an essay by Foucault, Les desordres des familles , translated here in English for the first time.

Every year in England and Wales alone, one in twenty adults suffer domestic abuse, two thirds of them women. Every week, two men kill a woman they were intimate with. And still we ask the wrong question: Why didn't she leave? Instead, we should ask: Why did he do it? Investigative journalist Jess Hill puts perpetrators -- and the systems that enable them -- in the spotlight. Her radical reframing of domestic abuse takes us beyond the home to explore how power, culture and gender intersect to both produce and normalise abuse. She boldly confronts uncomfortable questions about how and why society creates abusers, but can't seem to protect their victims, and shows how we can end this dark cycle of fear and control. 'See What You Made Me Do' is a profound and bold confrontation of this urgent crisis and its deep roots. It will challenge everything you thought you knew about domestic abuse.

This book offers a synthesis of social science and evolutionary approaches to the study of intergenerational relations, using biological, psychological and sociological factors to develop a single framework for understanding why kin help one another across generations. With attention to both biological family relations as well as in-law and step-relations, it provides an overview of existing studies centred on intergenerational relations - particularly grandparenting - that incorporate social science and evolutionary family theories. This evolutionary social science approach to intergenerational family relations goes well beyond the traditional nature versus nurture distinction. As such, it will appeal to scholars across a range of disciplines with interests in relations of kinship, the lifecourse and the sociology of the family.

Friendship and Educational Choice provides a unique insight into how young people go about making decisions about their educational options and the subtle, yet crucial, influence of friends and peers on these processes. It argues that focusing on both the impact of friends on educational decisions and the reciprocal influences that such decisions may exert on young people's friendships helps us to understand the significance and impact of educational choice in the wider lives of young people.

The topic of incest began to emerge in the early 1990s, producing a spate of television specials and providing the material for a surging industry of talk shows as well as an anti-feminist campaign against incest survivors and their therapists. The validity, reality, and readability of recovered memories of incest has become a highly contested and difficult subject.

This heightened interest has benefited incest survivors, according to Rosaria Champagne, by allowing them to speak up and make political their experiences. Victims, formerly entwined in their own abuse by remaining silent, have learned to voice their protest and to challenge the societal order that allows incest to occur.

In The Politics of Survivorship Champagne explores a range of cultural representations of incest, from the writings of Mary Wollstonecraft Shelley to mother-daughter incest in contemporary true crime novels, to Oprah Winfrey's television special Scared Silent, in order to examine expressions of survivorship. In the process, Champagne attempts to level the disparity and the hierarchy of value among theory, literature, popular culture and social movements. Champagne makes a powerful argument that community and academic feminists should embrace survivorship as a potential site of feminist political intervention into patriarchy and heterosexism. She concludes with a critical look at the way in which the False Memory Syndrome Foundation has conducted an anti-feminist campaign against incest survivors and their therapists.

When a child is conceived from sexual intercourse between a married, heterosexual couple, the child has a legal father and mother. Whatever may happen thereafter, the child's parents are legally bound to provide for their child, and if they don't, they're held accountable by law. But what about children created by artificial insemination? When it comes to paternity, the law is full of gray areas, resulting in many cases where children have no legal fathers. In Papa's Baby, Browne C. Lewis argues that the courts should take steps to insure that all children have at least two legal parents. Additionally, state legislatures should recognize that more than one class of fathers may exist and allocate paternal responsibility based, again, upon the best interest of the child. Lewis supplements her argument with concrete methods for dealing with different types of cases, including anonymous and non-anonymous sperm donors, married and unmarried women, and lesbian couples. In so doing, she first establishes different types of paternity, and then draws on these to create an expanded definition of paternity.

This book defends the thesis that Kant's normative ethics and his practical ethics of sex and marriage can be valuable resources for people engaged in the contemporary debate over same-sex marriage. It does so by first developing a reading of Kant's normative ethics that explains the way in which Kant's notions of human moral imperfection unsocial sociability inform his ethical thinking. The book then offers a systematic treatment of Kant's views of sex and marriage, arguing that Kant's views are more defensible than some of his critics have made them out to be. Drawing on Kant's account of marriage and his conception of moral friendship, the book argues that Kant's ethics can be used to develop a defense of same-sex marriage.

Recently considerable interest has developed about the degree to which anthropological approaches to kinship can be used for the study of the long-term development of European history. From the late middle ages to the dawn of the twentieth century, kinship - rather than declining, as is often assumed - was twice reconfigured in dramatic ways and became increasingly significant as a force in historical change, with remarkable similarities across European society. Applying interdisciplinary approaches from social and cultural history and literature and focusing on sibling relationships, this volume takes up the challenge of examining the systemic and structural development of kinship over the long term by looking at the close inner-familial dynamics of ruling families (the Hohenzollerns), cultural leaders (the Mendelssohns), business and professional classes, and political figures (the Gladstones)in France, Italy, Germany, and England. It offers insight into the current issues in kinship studies and draws from a wide range of personal documents: letters, autobiographies, testaments, memoirs, as well as genealogies and works of art.

"Scant decades ago most Westerners agreed that . . . Lifelong monogamy was ideal . . . Mothers should stay home with children . . . premarital sex was to be discouraged . . . Heterosexuality was the unquestioned norm . . . popular culture should not corrupt children. Today not a single one of these expectations is uncontroversial." So writes Rodney Clapp in assessing the status of the family in postmodern Western society. In response many evangelicals have been quick to defend the so-called traditional family, assuming that it exemplifies the biblical model. Clapp challenges that assumption, arguing that the "traditional" family is a reflection more of the nineteenth-century middle-class family than of any family one can find in Scripture. At the same time, he recognizes that many modern and postmodern options are not acceptable to Christians. Returning to the biblical story afresh to see what it might say to us in the late twentieth and early twenty-first centuries, Clapp articulates a challenge to both sides of a critical debate. A book to help us rethink the significance of the family for the next century.