Today, women everywhere clamor for the latest erotic bestselling novels--their scenes of daring sexual exploits have fired up our collective imagination. But before we turned to fiction for our turn-ons, Nancy Friday unleashed a sexual revolution with her collections of uninhibited writings--the "real "fantasies of "real "women, in books that broke "all "the rules. . . .
FORBIDDEN FLOWERS
After "My Secret Garden," Nancy Friday's first boundary-shattering collection, rocked America and freed women to put their most private longings and secret desires into words for all to read, hundreds more were inspired to do just that: From the seeds sown in "My Secret Garden "grew "Forbidden Flowers," an even more explicit and colorful gathering of daring imaginings, uninhibited dreamings, and real-life experimental encounters experienced by women just like you. More fun than fiction, more supremely sexy than you ever imagined, here are the kinds of fantasies that dare you to cross a line and pluck some forbidden flowers of your very own.

First published in 1965, "The Indian History of British Columbia" The Impact of the White Man remains an important book thanks to Wilson Duff's rigorous scholarship. It is an excellent overview of the history of the interaction between the First Nations of British Columbia and the colonial cultures that came to western North America. In its 30 years in print, this book has sold more than 15,000 copies and continues to reside on the reading lists of many university and college anthropology courses. Wilson Duff wrote this book as the first in a series. The second was to be the first book in a line of "ethnic histories" on specific First Nations; the third was to cover a thousand or so years before contact with Euro-Americans. Regrettably, he never finished the other manuscripts. But "The Impact of the White Man" stands alone and is, indeed, a mainstay of anthropology and history in British Columbia. For the first time, this book is issued in a quality paperback size and a more readable type. The original text is virtually unchanged, but the publishers have added more photographs, an appendix updating the names and territories of British Columbia First Nations, a new list of recommended reading, and an index.

The building of human towers (castells) is a centuries-old competitive practice where hundreds of men, women, and children gather in Catalan squares to create breathtaking edifices through a feat of collective athleticism. The result is a great spectacle of suffering and overcoming, tension and release. Catalonia's Human Towers is an ethnographic look at the thriving castells practice—a symbol of Catalan cultural heritage and identity amid debates around autonomy versus subsummation by the Spanish state. While the main function of building castells is to grow community through a low-cost, intergenerational, and inclusive leisure activity, Mariann Vaczi reveals that this unique sport also provides a social base, image, and vocabulary for the pro-independence movement. Highlighting the intersection of folklore, performance, and self-determination, Catalonia's Human Towers captures the subtle and unconscious processes by which the body becomes politicized and ideology becomes embodied, with all the risks and precarities of collective constructions.

Why do we have children and what do we raise them for? Does the proliferation of depictions of suffering in the media enhance, or endanger, compassion? How do we live and die well in the extended periods of debility which old age now threatens? Why and how should we grieve for the dead? And how should we properly remember other grief and grievances? In addressing such questions, the Christian imagination of human life has been powerfully shaped by the imagination of Christ's life Christs conception, birth, suffering, death, and burial have been subjects of profound attention in Christian thought, just as they are moments of special interest and concern in each and every human life. However, they are also sites of contention and controversy, where what it is to be human is discovered, constructed, and contested. Conception, birth, suffering, burial, and death are occasions, in other words, for profound and continuing questioning regarding the meaning of human life, as controversies to do with IVF, abortion, euthanasia, and the use of bodies and body parts post mortem, indicate. In The Ethics of Everyday Life, Michael Banner argues that moral theology must reconceive its nature and tasks if it is not only to articulate its own account of human being, but also to enter into constructive contention with other accounts. In particular, it must be willing to learn from and engage with social anthropology if it is to offer powerful and plausible portrayals of the moral life and answers to the questions which trouble modernity. Drawing in wide-ranging fashion from social anthropology and from Christian thought and practice from many periods, and influenced especially by his engagement in public policy matters including as a member of the UK's Human Tissue Authority, Banner develops the outlines of an everyday ethics, stretching from before the cradle to after the grave.

Establishing a new set of international perspectives from around the world on and experiences of death, disposition and remembrance in urban environments, this book brings deathscapes - material, embodied and emotional places associated with dying and death - to life. It pushes the boundaries of established empirical and conceptual understandings of death in urban spaces through anthropological, geographical and ethnographic insights. Chapters reveal how urban deathscapes are experienced, used, managed and described in specific locales in varied settings; how their norms and values intersect and at times conflict with the norms of dominant and assumed practices; and how they are influenced by the dynamic practices, politics and demographics typical of urban spaces. Case studies from across Africa, Asia, Europe and North and South America highlight the differences between deathscapes, but also show their clear commonality in being as much a part of the world of the living as they are of the dead. With a people- and space-centred approach, this book will be an interesting read for human geography, death studies and urban studies scholars, as well as social and cultural anthropologists and sociologists. Its international and interdisciplinary nature will also make this a beneficial book for planning and landscape architecture, religious studies and courses on death practices.

Approaches to Ethnography illustrates the various modes of representation and analysis that typify participant observation research. In contrast to the multitude of ethnographic textbooks, handbooks, and readers on the market, this book is neither a "how-to" guide nor a catalogue of substantive themes such as race, community, or space; it also avoids re-hashing epistemological debates, such as grounded theory versus the extended case method. Instead, this volume concisely lays out the predominant analytic lenses that ethnographers use to explain social action-for instance, whether they privilege micro-interaction or social structure, people and places or social processes, internal dispositions or situational contingencies. Each chapter features a prominent ethnographer delineating a distinct approach to the study of everyday life and reflecting on how their approach shapes the way they analyze and represent the field. Taken together, the collection is a practical guide that spells out how different styles of ethnography illuminate different dimensions of everyday social life. As such, Approaches to Ethnography complements and augments-but not duplicate-existing ethnographic methods and logic of inquiry texts for undergraduate and graduate courses on qualitative research methods.

Storytelling has proliferated today, from TED Talks and Humans of New York to a plethora of story-coaching agencies and consultants. These narratives are typically heartbreaking accounts of poverty, mistreatment, and struggle that often move us deeply. But what do they move us to? And what are the stakes in the crafting and use of storytelling? In Curated Stories, Sujatha Fernandes considers the rise of storytelling alongside the broader shift to neoliberal, free-market economies to argue that stories have been reconfigured to promote entrepreneurial self-making and restructured as easily digestible soundbites mobilized toward utilitarian ends. Fernandes roams the globe and returns with stories from the Afghan Women's Writing Project, the domestic workers movement and the undocumented student Dreamer movement in the United States, and the Mision Cultura project in Venezuela to show how the conditions under which the stories are told, the tropes through which they are narrated, and the ways in which they are responded to may actually disguise the deeper contexts of global inequality. Curated stories shift the focus away from structural problems and defuse the confrontational politics of social movements. Not just a critical examination of contemporary use of narrative and its wider impact on our collective understanding of pressing social issues, Curated Stories also explores how storytelling might be reclaimed to allow for the complexity of experience to be expressed in pursuit of transformative social change.

This illuminating book offers an authoritative analysis of the legal issues relating to safeguarding intangible cultural heritage. Taking a critical approach, it provides a unique insight into the impact of international and national law on the present and future safeguarding processes of intangible cultural heritage. Expert contributors draw on the results of an international study conducted in 26 countries to illustrate how domestic laws comprehend the notion of intangible cultural heritage. The book explores the relationship that these states maintain with the safeguarding of intangible cultural heritage, and highlights challenging concepts, including the principle of participation and community and the nature of safeguarding. Through the analysis and synthesis of empirical data, the book also identifies new developments in cultural heritage law. This book will be an essential resource for scholars and students of cultural heritage law, as well as anthropology, ethnology, and cultural studies. Its panorama of national experiences will also be beneficial for persons involved in the safeguarding of intangible cultural heritage, including policy makers and NGOs.