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Books > Language & Literature > Language & linguistics
This is a book about languages, what languages can and what they cannot
do.
In this dialogue between a Nobel Laureate and a leading translator,
provocative ideas emerge about the evolution of language and the
challenge of translation.
Language, historically speaking, has always been slippery. Two
dictionaries provide two different maps of the universe: which one is
true, or are both false? Speaking in Tongues - taking the form of a
dialogue between Nobel-Laureate novelist J. M. Coetzee and eminent
translator Mariana Dimópulos - explores questions that have constantly
plagued writers and translators, now more than ever. Among them:
- How can a translator liberate meanings imprisoned in the language
of a text?
- Why is the masculine form dominant in gendered languages while
the feminine is treated as a deviation?
- How should we counter the spread of monolingualism?
- Should a translator censor racist or misogynistic language?
- Does mathematics tell the truth about everything?
In the tradition of Walter Benjamin’s seminal essay 'The Task of the
Translator', Speaking in Tongues emerges as an engaging and accessible
work of philosophy, shining a light on some of the most important
linguistic and philological issues of our time.
The twenty chapters of the book are divided into three parts. Part
One contains the leading essay in the book, `Metaphysical
Imagination', a study of two complex concepts that have been of
great importance in our understanding of both science and
philosophy, together with an essay on how the writings of past
philosophers are to be understood. The essays in Part Two are
individual studies of some of the most influential European
thinkers of the nineteenth century. While Hegel, Nietzsche and the
continental tradition of Dialectical Thought might appear to have
little in common with the English tradition of Mill, Bentham and
Coleridge, the author points to the similarities as well as the
differences. Part Three has essays on major twentieth century
thinkers: Benedetto Croce, Bertrand Russell, Ernst Cassirer, Ortega
y Gasset, C.J. Jung and J.P. Sartre, and a chapter in which the
author gives a fascinating account of his personal relations with
Sir Isaiah Berlin. Berlin once wrote to the author thanking him for
a review which, he said, `is at once the most generous,
penetrating, interesting and to me ... unbelievably welcome review
of anything I have ever written... It shows more Einfuhlung into
the character and purpose of what I think and believe than anyone
has ever shown.' (p. 657, chapter 18 of this book) In the final two
essays of Part Three the author considers the nature of philosophy.
He is critical of certain movements in current philosophical
thought, and, unlike many of the thinkers that he discusses, he
does not believe that philosophy can be a source of factual
knowledge or that it can reveal some 'true essence' of reality. He
sets out his own view of what philosophy is, and the implications
of this view for the teaching of the subject.
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