"When war strikes close to home, even the women must fight."—A proverb

Praise for Even the Women Must Fight

"This book is a genuine eye-opener. Through graphic interviews and groundbreaking archival research, Karen Turner has given us a book that will change our understanding of the Vietnam War—and of Vietnam today. I found it enthralling."—Cynthia Enloe, author of The Morning After: Sexual Politics at the End of the Cold War

"A first-rate book that will add substantially to our understanding of the human tragedy associated with one of the most bloody conflicts in recent history."—Robert Brigham, Professor of History, Vassar College

A searing chronicle of wartime experiences, Even the Women Must Fight probes the cultural legacy of North Vietnam's American War, its influence and its aftermath. Unflinching in its portrayal of hardship, valor, and personal sacrifice, this wrenching account is nothing short of a revelation, banishing in one bold stroke the familiar image of Vietnamese women as passive onlookers, war brides, prostitutes, or helpless refugees. The fighting women of Vietnam embodied the meaning of the term warrior.

The active participation of Vietnamese women after 1965 tipped the balance between victory and defeat. It is estimated that the total number of women in the regular army of North Vietnam, the militia and local forces, and professional volunteer teams was somewhere near two hundred thousand. Women with training and education operated underground communications networks, staffed and directed jungle clinics, and recorded the war as journalists. Others ran jungle liaison stations and ammunition depots, led and served in combat platoons, made coffins and burial cloths, and collected and buried the dead. Local militiawomen learned to shoot at American planes from factory rooftops and village fields, carried supplies, and treated the wounded—all the while maintaining agricultural and industrial production at prewar levels.

Karen Gottschang Turner, an East Asian scholar, traveled to Vietnam over a period of three years, researching, recording, and, above all, listening as the women warriors she encountered poured out extraordinary oral histories:

• "We had to disguise the hospital. Living in the jungle for ten years, I ran the hospital almost alone because my nurses had to go out and forage for supplies. Some of them left and never returned.
• . . . .I had to take any duty that came up. I was the chief of the hospital and there were fifty women and seven men who worked for me."
• "When we worked in the tunnels, we could go out only at night, and after a month of this, we were blinded by the daylight when we emerged, like moles, from our underground home to work on the road. It would take two days for our eyes to adjust to the light. . . .
• "One time when a bridge had been bombed and there was no time to rebuild it, we used our bodies to hold the planks so the trucks could keep moving. Sometimes people drowned in the mountain rivers and streams."

"The bombs hit a village, and the village was on fire. I was in the team that carried water to put the fire out. We got water from fishponds or anywhere else we could. . . . I will never forget, seeing through the smoke, a child stuck head down in the debris, his legs making a V-shape above the rubble."

By including military accounts, private writings, and the literature of Vietnam's American War, Turner provides a rich context for the words of those who lived it. Today, they still carry the emotional and physical scars of their shared responsibility and purpose amid the exigencies of war. Now, for the first time in Even the Women Must Fight, Karen Gottschang Turner enables Vietnam's women warriors to speak eloquently and unforgettably for themselves.

"Just as SNCC's courage and commitment shaped the civil rights movement in the 1960s, so this critical reflection by SNCC activists deepens our understanding of what happened then, and what it means today. A Circle of Trust is essential reading for all interested in struggles for a more inclusive democracy." Patricia Sullivan, Harvard University "The reminiscences and reflections voiced at the SNCC reunion remind us of the remarkable vision and courageous dedication of the civil rights movement of the 1960s. Framed by Cheryl Greenberg's eloquent and probing introduction, the SNCC veterans' comments about the triumphs and limitations of their movement represent a major contribution to the historical literature on race and power in modern America." --Raymond Arsenault, University of South Florida On the occasion of SNCC's twenty-fifth anniversary, more than five hundred people gathered at Trinity College in Connecticut to both celebrate and critique its accomplishments. In A Circle of Trust, forty SNCC members tell their stories and reflect on the contributions, limits, and legacies of the movement. Engaging in spirited debates with each other, with historians of the movement, and with contemporary political culture more broadly, these former and perpetual activists speak of their vision of a just society and what still remains to be done. Given racial tensions and the resurgence of the debate over integration and separatism in America in the 1990s, the content of this conference is more relevant than ever. Cheryl Greeenberg begins with an overview of SNCC and introduces each of the chapters of oral history. Participants explore the origins of SNCC, its early adoption of nonviolent protest, its ultimate renuciation of liberal integration and embrace of militant black radicalism, its refusal to repudiate far-left organizations, and controversies over the roles of women in SNCC and society at large. The result is a thoughtful, moving, if sometimes acrimonious account of one of the nation's most significant civil rights organizations and its successes and failures. Cheryl Lynn Greenberg is associate professor of history at Trinity College, Hartford, Connecticut, and author of "Or Does It Explode?" Black Harlem in the Great Depression.

Interested in preserving her family folklore, Jeannie B. Thomas recorded detailed oral histories from her mother and two grandmothers. While analyzing tapes of these sessions, she noticed the way inappropriate laughter often accompanied the retelling of painful stories. The topics of the narratives she recorded include natural disasters, family dissolution, child abuse, sexual harassment, and suicide. In Featherless Chickens, Laughing Women. and Serious Stories, Thomas combines these personal accounts with original scholarship to uncover the meaning behind the startling presence of unconventional laughter in women's histories.

Going beyond conventional theories of humor, Thomas demonstrates how Mikhail Bakhtin's ideas of carnival laughter can apply to narratives about gender and the female body, and she finds in Julia Kristeva's notion of abjection a key to understanding the significance of laughter in a nonhumorous context. The author offers close readings of traumatic subject matter: a child witnessing her aunt attempt suicide with strychnine, a tornado that not only strips the feathers from chickens but compels a husband to leave his wife, a young woman watching her mother and grandmother being institutionalized against their will. The laughter that accompanies some of these stories expresses feelings of horror and the sense that boundaries are being transgressed. By studying the origins of this laughter, she suggests, we can reveal obscured meanings and gain a fuller understanding of painful family narrative.

Thomas offers a fresh perspective on women and laughter that has implications not only for the study of oral histories but for the written word as well. Equal parts solidscholarship and engaging personal narrative, her book is an important contribution to women's studies, folklore studies, and humor theory and should interest a wide academic audience.

"Featherless Chickens, Laughing Women, and Serious Stories provides a rich intersection of personal narrative, gendered experience, and folk tradition. Thomas's application of postmodern theory to the nuances of oral performance in family traditions is one of the most cogent articulations I have ever seen, and her treatment of humor as an index to more complex levels of meaning is fully persuasive. This book represents an impressive stride in the movement toward full utilization of women's perspectives in the discussion of traditional narrative forms". -- Barre Toelken, Utah State University

The Punjab region of India sent more than 600,000 combatants to assist the British war effort during World War I. Their families back home, thousands of miles from the major scenes of battle, were desperate for war news, and newspapers provided daily reports to keep the local population up-to-date with developments on the Western Front. This book presents the first English-language translations of hundreds of articles published during World War I in the newsapers of the Punjab region. They offer a lens into the anxieties and aspirations of Punjabis, a population that committed resources, food, labour as well as combatants to the British war effort. Amidst a steadily growing field of studies on World War I that examine the effects of the war on colonial populations, War News in India makes a unique and timely contribution.

In 1949, Ireland left the Commonwealth and the British Empire began its long fragmentation. The relationship between the new Republic of Ireland and Britain was a complex one however, and the traditional assumption that the Republic would universally support self-determination overseas and object to 'imperialism' does not hold up to historical scrutiny. In reality, for economic and geopolitical reasons, the Republic of Ireland played an important role in supporting the Empire- demonstrated clearly in Ireland's active involvement in the Cyprus Emergency of the 1950s. As Helen O'Shea reveals, while the IRA formed immediate links with EOKA and the Cypriot rebels, the Irish government and the Irish Church supported the British line- which was to retain Cyprus as the Middle-Eastern base of the British Empire following the loss of Egypt. Ireland and the End of the British Empire challenges the received historiography of the period and constitutes a valuable addition to our understanding of Ireland and the British Empire.

Ojibwa Narratives presents a fresh view of an early period of Ojibwa thought and ways of life in Michigan's Upper Peninsula and the south shore of Lake Superior. This fascinating collection of fifty-two narratives features, for the first time, the tales of three nineteenth-century Ojibwa storytellers-Charles and Charlotte Kawbawgam and Jaques LePique-collected by Homer H. Kidder. By the late nineteenth century, typical Ojibwa life had been disrupted by the influx of white developers. But these tales reflect a nostalgic view of an earlier period when the heart of Ojibwa semi-nomadic culture remained intact, a time when the fur trade, together with seasonal roving, traditional transportation, and indigenous practices of child rearing, religious thought, art, and music permeated daily life.

Apache Mothers and Daughters, an illustrated family history of four generations of Chiricahua Apache women from 1848 to the present, is an eloquent testimonial to the strength and the stamina of Apache women. Over the course of thirty-five years, anthropologist Ruth McDonald Boyer collected the remembrances of Narcissus Duffy Gayton, great-great-granddaughter of the Apache chief Victorio. This intimate record of Apache life, told from an Apache perspective, highlights the key roles women play in tribal life. The story begins with Dilth-cheyhen, Victorio's daughter, whose life encompassed much of the traditional cultures of the Tchi-hene band of the Chiricahua Apaches. Her daughter, Beshad-e, was just sixteen in 1886 when the twenty-seven-year incarceration of the Chiricahuas began. Beshad-e and her family were forced to move to Florida, Alabama, Oklahoma, and then New Mexico, where the Mescalero Apaches remain today. When Beshad-e's daughter Christine died of tuberculosis in her twenties, she left her daughter Narcissus in Beshad-e's care. After struggling to complete her education, Narcissus returned to serve her tribe as a registered nurse and an advocate for health care. This account documents rituals such as the puberty rite and the cradle-making ceremony, the importance of religion (traditional as well as Anglo) in Apache life, and the intense bond between Apache mothers and daughters.

The Literature of Nationalism concerns literature in its broadest sense and the manner in which, in belles lettres, the oral tradition and journalism, language and literature create national/nationalist myths. It treats East European culture from Finland to 'Yugoslavia', from Bohemia to Romania, from the nineteenth century to today. One third of the book concerns women and ethnic identity, and the rest covers subjects as varied as Bulgarian Fascism and the impact of political change on language in Hungary and ex-Yugoslavia.

It is impossible to discuss what shamans are and what they do, contends Gregory G. Maskarinec, without knowing what shamans say. When Maskarinec took an interest in shaman rituals on his first visit to Nepal, he was told by many Nepalis and Westerners that the shamans he had encountered in the Himalayan foothills of western Nepal engaged in "meaningless mumblings." But in the course of several years of fieldwork he learned from the shamans that both their long, publicly chanted rituals and their whispered, secretive incantations are oral texts meticulously memorized through years of training. In The Rulings of the Night, he shows how the shamans, during their dramatic night-long performances, create the worlds of words in which shamans exist. Maskarinec analyzes several complete repertoires of the texts that the shamans use to diagnose and treat afflictions that trouble their clients. Through these texts, they intervene to manipulate and change the world, replacing its unbalanced, inexpressible chaos with orderly, balanced, grammatical, and eloquently expressible states. They negotiate the relations between language, action, and social realities, providing a well-constructed and thoroughly consistent intentional universe-and only in that universe can all shaman actions and beliefs be fully comprehended.

In Cowboys and Kansas, Jim Hoy educates and entertains us with essays and tales about cowboy life that are based on personal experience, folklore, and history. Introduced to cowboys - famous and obscure, historical and contemporary - we hear them tell about troublesome horses they have ridden, rattlesnakes they have encountered, and outlaws they have met. We experience the details of the cowhand's daily work (roping, counting, and shipping cattle, riding with a trail herd) and play (rodeos, horse races, roping contests, poetry). We meet women drovers, Wild West show riders, and jockeys in a section on cowgirls, and we learn the history of cowboy boots, pants, hats, and saddles.

In this remarkable collection of 52 oral histories, first published in 1971, members of Dakota, Lakota, Winnebago, Crow, and other communities tell of their personal experiences: reservation life, the Great Depression of the 1930s, self-government, traditions, and life in the 1960s. Together these voices present a rich and complicated view of what it is to be an American Indian. """" ""To Be an Indian"'s""power flows from the actual recorded voices. The book is an outstanding adjunct to classes taught about oral history." -- Leonard Bruguier, director, Institute of American Indian Studies, University of South Dakota "What is striking about the interviews is the clear and crisp point of view that each presents, underscoring the obvious fact that to be an Indian is to be an individual. . . . Highly recommended." -- "South Dakota History" "The reader will discover a wealth of information that will show the diversity of thought, the values and many of the problems and changes present in the Indian communities." -- "Nebraska History" "An interesting and very readable historical document of Native American cultural pluralism." -- "European Review of Native American Studies " "A fine contribution to any collection of oral narratives of the Native peoples of North America." -- "Journal of the West"

The Cherokee husband-and-wife team who recorded and translated these folktales in 1961 helped to preserve the lore of seventeen elder Oklahoma Cherokees. This volume includes a wide variety of folklore; talking-animal stories, tales of a dragon-like creature and other monsters, accounts of little people inhabiting the hills of eastern Oklahoma, variants of European tales, fragments of Cherokee mythology and cosmology, and legends and lore of historical personages and events. The authors present the stories exactly as they were told, adding brief comments to place the stories clearly in the context of Cherokee life and thought. Musical notations are included wherever a song formed part of a story.

They hid wherever they could for as long as it took the Allies to win the war -- Jewish children, frightened, alone, often separated from their families. For months, even years, they faced the constant danger of discovery, fabricating new identities at a young age, sacrificing their childhoods to save their lives. These secret survivors have suppressed these painful memories for decades. Now, in The Hidden Children, twenty-three adult survivors share their moving wartime experiences -- some for the first time.
There is Rosa, who hid in an impoverished one-room farmhouse with three others, sleeping on a clay pallet behind a stove; Renee, who posed as a Catholic and was kept in a convent by nuns who knew her secret; and Richard, who lived in a closet with his family for thirteen months. Their personal stories of belief and determination give a voice, at last, to the forgotten. Inspiring and life-affirming, The Hidden Children is an unparalleled document of witness, discovery, and the miracle of human courage.

For Kennedy devotees, as well as readers unfamiliar with the "lion of the Senate," this book presents the compelling story of Edward Kennedy's unexpected rise to become one of the most consequential legislators in American history and a passionate defender of progressive values, achieving legislative compromises across the partisan divide. What distinguishes Edward Kennedy: An Oral History is the nuanced detail that emerges from the senator's never-before-published, complete descriptions of his life and work, placed alongside the observations of his friends, family, and associates. The senator's twenty released interviews reveal, in his own voice, the stories of Kennedy triumph and tragedy-from the Oval Office to the waters of Chappaquiddick. Spanning the presidencies of JFK to Barack Obama, Edward Kennedy was an iconic player in American political life, the youngest sibling of America's most powerful dynasty; he candidly addresses this role: his legislative accomplishments and failures, his unsuccessful run for the White House, his impact on the Supreme Court, his observations on Washington gridlock, and his personal faults. The interviews and introductions to them create an unsurpassed and illuminating volume. Gathered as part of the massive Edward Kennedy Oral History Project, conducted by the University of Virginia's Miller Center, the senator's interviews allow readers to see how oral history can evolve over a three-year period, drawing out additional details as the interviewee becomes increasingly comfortable with the process and the interviewer. Yet, given the Kennedys' well-known penchant for image creation, what the senator doesn't say or how he says what he chooses to include, is often more revealing than a simple declarative statement.

***** 'There have been many books written about the events of Bloody Sunday, however, none has wrenched the reader as violently back to those CS gas-choked streets, dumping them right in the heart of the screaming, running, shooting and crying, as Julieann Campbell's On Bloody Sunday. A powerful chronicle of one of the darkest episodes of modern times.' - Sunday Times 'Powerful and moving ... The strength of this important new book lies in the artistry the author brings to the tasks of portraying both the community upon which the massacre was perpetrated, and the individuals within it.' - Irish Times 'Meticulous.... On Bloody Sunday possesses a veracity and cumulative power that sets it apart from previous accounts' - Observer 'A momentous chronicle, timely and vital, which highlights that the burden of change rests, as always, upon the shoulders of those who suffered and yet, have nurtured the desire that lessons be learned.' - Michael Mansfield QC, who represented a number of families during the Bloody Sunday Inquiry. 'It is a vital record of the time, the city, and its people, and more impressive still it does so almost entirely in their own words, their heartbreak, their anger, their resilience, their humour. Julieann Campbell has given their voices, so long silenced, the dignity they deserve. It is a staggering achievement.' - Seamas O'Reilly 'It's a wonderful book. The technique used - multiple voices speaking directly to us - is very simple but it has a profound effect. It puts us into the middle of the chaos of Bloody Sunday and keeps us there throughout the grief and anger that follow. A wonderful, wonderful book.' - Jimmy McGovern, BAFTA winning screenwriter, creator of 'Sunday' (2002) In January 1972, a peaceful civil rights march in Northern Ireland ended in bloodshed. Troops from Britain's 1st Battalion Parachute Regiment opened fire on marchers, leaving 13 dead and 15 wounded. Seven of those killed were teenage boys. The day became known as 'Bloody Sunday'. The events occurred in broad daylight and in the full glare of the press. Within hours, the British military informed the world that they had won an 'IRA gun battle'. This became the official narrative for decades until a family-led campaign instigated one of the most complex inquiries in history. In 2010, the victims of Bloody Sunday were fully exonerated when Lord Saville found that the majority of the victims were either shot in the back as they ran away or were helping someone in need. The report made headlines all over the world. While many buried the trauma of that day, historian and campaigner Juliann Campbell - whose teenage uncle was the first to be killed that day - felt the need to keep recording these interviews, and collecting rare and unpublished accounts, aware of just how precious they were. Fifty years on, in this book, survivors, relatives, eyewitnesses and politicians, shine a light on the events of Bloody Sunday, together, for the first time. As they tell their stories, the tension, confusion and anger build with an awful power. ON BLOODY SUNDAY unfolds before us an extraordinary human drama, as we experience one of the darkest moments in modern history - and witness the true human cost of conflict.

The five largest southeastern Indian groups - the Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles - were forced to emigrate west to the Indian territory (now Oklahoma) in the 1830s. Here, from WPA interviews, are those Indians' own stories of the troubled years between the Civil War and Oklahoma statehood - a period of extraordinary turmoil. During this period, Oklahoma Indians functioned autonomously, holding their own elections, enforcing their own laws, and creating their own society from a mixture of old Indian customs and the new ways of the whites. The WPA informants describe the economic realities of the era: a few wealthy Indians, the rest scraping a living out of subsistence farming, hunting, and fishing. They talk about education and religion - Native American and Christian - as well as diversions of the time: horse races, fairs, ball games, cornstalk shooting, and traditional ceremonies such as the Green Corn Dance.

*Highly Commended by the British Records Association for the 2019 Janette Harley Prize* In September 1943, at the height of World War II, the Aegean island of Leros became the site of the most pivotal battle of the Dodecanese campaign as the British tried, in vain, to retain control of the island. Over the course of two short months - from 15 September 1943 to 17 November 1943 - almost 1500 men lost their lives and hundreds more ended up in Prisoner-of-War camps. In this book, Julie Peakman, a modern-day resident of Leros, brings to life the story of the men caught up in the battle based on first-hand interviews and written accounts including diaries, letters and journals. She tells of the preparations of the soldiers leading up to the battle, the desperate hand-to-hand fighting, and the suffering endured from continual bombings. She also shows the extent of the men's despair at the allied surrender, the many subsequent daring escapes as well as the terrible years of incarceration for those who were captured and imprisoned. Many of the heart-rending accounts of the battle are told here for the first time, providing a unique eyewitness take on this forgotten corner of World War II.

Many defenders of slavery have maintained that the slaves in Texas were well-treated and happy, but as a former slave remarked, ""Tisn't he who has stood and looked on, that can tell you what slavery is - 'tis he who has endured."" Here are the tales of those who have endured - a collection of the voices of the ex-slaves themselves, recalling what their lives were like under slavery. Over one hundred former slaves describe their slavemasters, their work, runaway slaves, their recollections of the Civil War and, finally, the coming of freedom. The narratives were collected by WPA interviewers in the late 1930s and subsequently edited by Ron Tyler and Lawrence R. Murphy. ""The Slave Narratives of Texas"" is a highly informative and readable book that provides a valuable history of the institution of slavery in Texas. It is also a profoundly moving text that yields great insight into the full impact of slavery upon human lives.

Voices and Books in the English Renaissance offers a new history of reading that focuses on the oral reader and the voice- or performance-aware silent reader, rather than the historical reader, who is invariably male, silent, and alone. It recovers the vocality of education for boys and girls in Renaissance England, and the importance of training in pronuntiatio (delivery) for oral-aural literary culture. It offers the first attempt to recover the voice-and tones of voice especially-from textual sources. It explores what happens when we bring voice to text, how vocal tone realizes or changes textual meaning, and how the literary writers of the past tried to represent their own and others' voices, as well as manage and exploit their readers' voices. The volume offers fresh readings of key Tudor authors who anticipated oral readers including Anne Askew, William Baldwin, and Thomas Nashe. It rethinks what a printed book can be by searching the printed page for vocal cues and exploring the neglected role of the voice in the printing process. Renaissance printed books have often been misheard and a preoccupation with their materiality has led to a focus on them as objects. However, Renaissance printed books are alive with possible voices, but we will not understand this while we focus on the silent reader.

Smuggling has been a way of life in Galicia for millennia. The Romans considered its windswept coast the edge of the world. To the Greeks it was from where Charon ferried souls to the Underworld. Since the Middle Ages, its shoreline has scuppered thousands of pirate ships. But the history of Cape Finisterre is no fiction and by the late twentieth century a new and exotic cargo flooded the cape's ports and fishing villages. In Snow on the Atlantic, the book the Spanish national court tried to ban, intrepid investigative journalist Nacho Carretero tells the incredible story of how a sleepy, unassuming corner of Spain became the cocaine gateway into Europe, exposing a new generation of criminals, cartels and corrupt officials, more efficient and ruthless than any who came before.

Decree-making is a defining aspect of ancient Greek political activity: it was the means by which city-state communities went about deciding to get things done. This two-volume work provides a new view of the decree as an institution within the framework of fourth-century Athenian democratic political activity. Volume 1 consists of a comprehensive account of the literary evidence for decrees of the fourth-century Athenian assembly. Volume 2 analyses how decrees and decree-making, by offering both an authoritative source for the narrative of the history of the Athenian demos and a legitimate route for political self-promotion, came to play an important role in shaping Athenian democratic politics. Peter Liddel assesses ideas about, and the reality of, the dissemination of knowledge of decrees among both Athenians and non-Athenians and explains how they became significant to the wider image and legacy of the Athenians.