Shakespeare's company coped with an enormous mnemonic load, performing up to six different plays a week. How did they do it? "Cognition in the Globe" addresses this question through the lens of Distributed Cognition. This is a dynamic model that attends to the art of 'playing' at a range of levels. These include the material conditions of playing space; artifacts such as parts, plots, and playbooks; the social structures of the companies, including methods of training and coordination; internal cognitive mechanisms such as attention, perception, and memory; and actor-audience dynamics, among many others. This is the first book to offer such an approach to theatrical history and performance studies.

The works of William Shakespeare vividly represent for our admiration and study a pageant of souls with longing in whose wake we ceaselessly follow. Through some of his most memorable characters, Shakespeare illuminates the nature and character-as well as consequences-of our distinctively human passions and ambition, in particular our desire for and pursuit of both honor and love. The contributors to this collaborative volume (scholars in English Literature, Political Philosophy, and the Humanities) argue that Shakespeare has much to teach us about our longing for honor and love in particular, and thus about who we are, what we desire, and why. Through sustained reflection on the Shakespearean portraits of honor and love, which are the focus of the chapters in Souls With Longing, we become more keenly aware of our own humanity and come to know ourselves more profoundly. As the abiding popularity of his works aptly demonstrates, Shakespeare's unforgettable portraits of souls with longing-his representations of honor and love-continue to exert undeniable sway over our political, moral, and romantic imaginations.

From the aftermath of World War II to the convulsions of Brexit, festivals have deployed Shakespeare as a model of inclusive and progressive theatre to seek cultural solutions to Europe's multi-faceted crises. Shakespeare on European Festival Stages is the first book to chart Shakespeare's presence at continental European festivals. It examines the role these festivals play in European socio-cultural exchanges, and the impact festivals make on the wider production and circulation of staged Shakespeare across the continent. This collection offers authoritative, lively and informed accounts of the production of Shakespeare at the following festivals: the Avignon Festival and Le Printemps des comediens in Montpellier (France), the Almagro festival (Spain), Shakespeare at Four Castles (Czech Republic and Slovakia), the International Shakespeare Festival in Craiova (Romania), the Shakespeare festivals in Elsinore (Denmark), Gdansk (Poland), Gyula (Hungary), Itaka (Serbia), Neuss (Germany), Patalenitsa (Bulgaria), Rome and Verona (Italy). Shakespeare on European Festival Stages is essential reading for students, scholars and practitioners interested in Shakespeare in performance, in translation and in a post-national Shakespeare that knows no borders and belongs to all of Europe.

Indonesian Postcolonial Theatre explores modern theatrical practices in Indonesia from a performance of Hamlet in the warehouses of Dutch Batavia to Ratna Sarumpaet's feminist Muslim Antigones. The book reveals patterns linking the colonial to the postcolonial eras that often conflict with the historical narratives of Indonesian nationalism.

This study provides a European perspective on the drama of Yeats and of the Irish playwrights - Wilde and Synge, O'Casey and Beckett - who share in the achievement of creating a modern 'drama of the interior'. Professor Worth traces in particular the influence of Maeterlinck, examining his 'static drama' in some detail. A dominant theme is the importance of total theatre techniques to the playwrights of the interior from Wilde in Salome to O'Casey in plays like Cock-a-Doodle Dandy. Yeats is seen as the great pioneer, assimilating inspiration from the French, with Arthur Symons as guide, from Synge, from Gordon Craig and from the No drama, and evolving a modern technique for a drama of complex self-consciousness."

This study reads Auden's poetry and plays through the shifts from modernism to postmodernism. It analyzes the experiments in Auden's writings for their engagement with crucial contemporary problems: that of the individual in relation to others, loved ones, community, society, but also transcendental truths. It shows that, rather than providing firm answers, Auden's poetry emphasizes the absence of certainties. Yet far from becoming nihilistic, it generates hope, affection, and most importantly, an ethical challenge of responsibility out of its discoveries.

This study reclaims a lost body of theatrical work by focusing on four labor plays of the 1930s. These works dramatize union organizing efforts in American industry, using documentary detail in the dialogue and plot. To date, little attention has been given to the use of documentary detail in American scripts. Placing the labor plays in a social and historical context, Duffy raises interesting questions about the depiction of women as labor leaders and the overlooked role of women playwrights in the 1920s and 30s. The discussion focuses on the function of the plays and the question of whether they were merely didactic or if they served greater propagandistic ends. This work will be of interest to scholars in theatre history, American studies, southern history, and American labor history.

"Sex and Aesthetics in Samuel Beckett's Works "places sex and sexuality firmly at the heart of Beckett's ouevre. From the earliest prose to the late plays, Paul Stewart uncovers a profound mistrust of procreation and a surprising variety of non-reproductive forms of sex-- the solitary, the homoerotic, and the geriatric--which challenge established notions of propriety and identity politics. Sex informs Beckett's search for a means of aesthetic creation not infected by aspects of natural procreation, and the suffering and death which it entails, in the hope that the tyranny of Schopenhauer's will-to-live might be overcome. Paul Stewart ably and amply shows that sex, so long overlooked, is an integral, and troubling, facet of Beckett's art.

The plays of Plautus have long been recognized as a unique mine of information about the spoken Latin of the 3rd and 2nd centuries BC. But detailed and up-to-date linguistic treatments of the Plautine meters and other phenomena in his plays have hitherto been lacking. This book seeks to remedy that gap by presenting a series of case-studies to glean information about the synchronic grammar of Plautine Latin, in particular the rhythmic organization of Latin speech and the effects of syntactic processes on Latin prosodic phonology. Some of the topics, such as enjambement and the aphaeresis of "est", have never before received such treatment, while others, such as Meyer's and Luchs's laws, split resolutions, and iambic shortening, are provided a firmer linguistic footing, and fuller discussion of allied issues, than hitherto. Topics in Italic syntax (such as the syntactic structure of adpositional phrases and their history) and in Indo-European morphophonology (such as the prosodic status of finite verbs) are dealt with as well, as is an investigation into the effects of pragmatics on the rhythmic organization of phrases. The book will be of interest to classicists, comparative philologists, and general linguists.

Everyone knows the story of the star-crossed lovers but close attention to the language of the play can deepen and darken the legend. As icons of passion, Romeo and Juliet reveal the recklessness, as well as the idealism, of desire in a violent world. Catherine Belsey shows how you can tease out the play's subtle meanings and goes on to discuss key adaptations, including the classic Baz Lurhmann film.

The fat female body is a unique construction in American culture that has been understood in various ways during the twentieth and early twenty-first centuries. Analyzing post-WWII stage and screen performances, Mobley argues that the fat actress's body signals myriad cultural assumptions and suggests new ways of reading the body in performance.

Shakespeare's plays explore a staggering range of political topics, from the nature of tyranny, to the practical effects of Christianity on politics and the family, to the meaning and practice of statesmanship. From great statesmen like Burke and Lincoln to the American frontiersman sitting by his rustic fire, those wrestling with the problems of the human soul and its confrontation with a puzzling world of political peril and promise have long considered these plays a source of political wisdom. The chapters in this volume support and illuminate this connection between Shakespearean drama and politics by examining a matter of central concern in both domains: the human soul. By depicting a bewildering variety of characters as they seek happiness and self-knowledge in the context of differing political regimes, family ties, religious duties, friendships, feuds, and poetic inspirations, Shakespeare illuminates the complex interdynamics between self-rule and political governance, educating readers by compelling us to share in the struggles of and relate to the tensions felt by each character in a way that no political treatise or lecture can. The authors of this volume, drawing upon expertise in fields such as political philosophy, American government, and law, explore the Bard's dramatization of perennial questions about human nature, moral virtue, and statesmanship, demonstrating that reading his plays as works of philosophical literature enhances our understanding of political life and provides a source of advice and inspiration for the citizens and statesmen of today and tomorrow.

This book offers a timely examination of the relationship between Shakespeare and contemporary digital media. By focusing upon a variety of 'Shakespearean' individuals, groups and communities and their 'online' presence, the book explores the role of popular internet culture in the ongoing adaptation of Shakespeare's plays and his general cultural standing. The description of certain performers as 'Shakespearean' is a ubiquitous but often throwaway assessment. However, a study of 'Shakespearean' actors within a broader cultural context reveals much, not only about the mutable face of British culture (popular and 'highbrow') but also about national identity and commerce. These performers share an online space with the other major focus of the book: the fans and digital content creators whose engagement with the Shakespearean marks them out as more than just audiences and consumers; they become producers and critics. Ultimately, Digital Shakespeareans moves beyond the theatrical history focus of related works to consider the role of digital culture and technology in shaping Shakespeare's contemporary adaptive legacy and the means by which we engage with it.

Metatheater and Modernity: Baroque and Neobaroque is the first work to link the study of metatheater with the concepts of baroque and neobaroque. Arguing that the onset of European modernity in the early seventeenth century and both the modernist and the postmodernist periods of the twentieth century witnessed a flourishing of the phenomenon of theater that reflects on itself as theater, the author reexamines the concepts of metatheater, baroque, and neobaroque through a pairing and close analysis of seventeenth and twentieth century plays. The comparisons include Jean Rotrou's The True Saint Genesius with Jean-Paul Sartre's Kean and Jean Genet's The Blacks; Pierre Corneille's L'Illusion comique with Tony Kushner's The Illusion; Gian Lorenzo Bernini's The Impresario with Luigi Pirandello's theater-in-theater trilogy; Shakespeare's Hamlet with Pirandello's Henry IV and Tom Stoppard's Rosencrantz and Guildenstern are Dead; Moliere's Impromptu de Versailles with "impromptus" by Jean Cocteau, Jean Giraudoux, and Eugene Ionesco. Metatheater and Modernity also examines the role of technology in the creating and breaking of illusions in both centuries. In contrast to previous work on metatheater, it emphasizes the metatheatrical role of comedy. Metatheater, the author concludes, is both performance and performative: it accomplishes a perceptual transformation in its audience both by defending theater and exposing the illusory quality of the world outside.

Frances E. Dolan examines the puzzling pronouns and puns, the love poetry, mischief, and disguises of "Twelfth Night," exploring its themes of grief, obsessive love, social climbing and gender identity, and helping you towards your own close-readings.

The Pulitzer Prize Archive presents for the first time an extensive history of this award from its beginnings to the present. In the volumes of parts A to E the awarding of the prize in each category is documented, commented and arranged chronologically. The jury reports are printed completely in the supplements. The volumes of part F cover the history of the prize biographically and bibliographically. The supplement volumes of part G provide the background to the individual decisions.

This book charts the influence of Seneca--both as specific text and inherited tradition--through Shakespeare's tragedies. Discerning patterns in previously attested borrowings and discovering new indebtedness, it presents an integrated and comprehensive assessment. Familiar methods of source study and a sophisticated understanding of intertextuality are employed to re-evaluate the much maligned Seneca in the light of his Greek antecedents, Renaissance translations and commentaries, and contemporary dramatic adaptations, especially those of Chapman, Jonson, Marston, Garnier, and Giraldi Cinthio. Three broad categories organize the discussion--Senecan revenge, tyranny, and furor--and each is illustrated by an earlier and later Shakespearean tragedy. The author keeps in view Shakespeare's eclecticism, his habit of combining disparate sources and conventions, as well as the rich history of literary criticism and theatrical interpretation. The book concludes by discussing Seneca's presence in Renaissance comedy and, more important, in that new and fascinating hybrid genre, tragicomedy. Shakespeare and Classical Tragedy makes an important contribution to our understanding of Shakespeare and of his foremost antecedents, as well as throwing light on the complex interactions of the Classical and Renaissance theatres.

In Shakespeare studies, 'Romance' is widely understood to refer to the plays composed and performed in the waning days of the playwright's career. Romance on the Early Modern Stage introduces a new history for the genre, one that dates back to the first years of the commercial theatre in London. These early plays drew on popular stories depicting adventurous travel, imperial conquest, and exploration of new realms. Their staging also altered the practices of the theatre, as playwrights embraced a dramatic poetics to accommodate the extravagant narratives of these stories. Romance on the Early Modern Stage aligns such formal alterations in stagecraft with an array of materials drawn from early modern global exploration to argue that dramatic fantasies both reflected and informed England's overseas ambitions. The book revises how romance is understood within the dramatic canon - from romance enabling empire in Henry V and Milton's Comus, to the 'anti-romance' staged in The Tempest.

The Soul of Athens: Shakespeare's 'A Midsummer Night's Dream' studies Shakespeare's portrayal of the founding of Athens through a close reading of one of the Bard's most memorable comedies. Through a painstakingly close reading of the play, author Jan H. Blits shows how Shakespeare's portrayal of this legendary first democracy illuminates the natural doubleness of the human soul by emphasizing the lure of both beauty and wisdom.A Midsummer Night's Dream is thus Shakespeare's examination not only of a particular city at a particular time, but of the essential duality of the human soul. Coupling careful attention to detail with interpretive breadth, The Soul of Athens examines the nature of love, the natural doubleness of human thinking and the ambiguous relation of image and reality, as well as patriarchy and democracy, and heroic and moral virtue.

Shakespeare has long been identified as Britain's 'national poet', but his extensive role in the 2012 London Cultural Olympiad confirmed his expanded status as a modern global icon. From his prominent positioning in the London Olympic Games' Opening Ceremony, Closing Ceremony and Paralympic Opening Ceremony (which reached global audiences of an estimated one billion), to his major presence in the official cultural programme surrounding the Olympic Games (including the Royal Shakespeare Company's World Shakespeare Festival, Shakespeare's Globe Theatre's 'Globe to Globe' Festival and the BBC's Shakespeare Unlocked Season), Shakespeare played a significant role in the way the UK presented itself both to its own citizens and to the world. This collection examines the different cultural forces at play in the construction, use and reception of Shakespeare during the 2012 'Olympic Moment', exploring what his surprisingly persistent presence in the UK's Olympic festivities says about the relationship between culture, politics and identity in twenty-first-century British and global life.Through a series of chapters that cut across major Shakespearean events staged and broadcast during this unique year, the collection offers a comprehensive analysis of Shakespeare's positioning as both a symbol of British cultural achievement and a powerful form of cultural currency in an increasingly globalized world. Each chapter in the collection takes a single-word concept as its starting point (e.g. Celebration, Multiculturalism, Nation), developing it critically through an analysis of a cluster of key Shakespearean performances and events. These key terms serve as indications of the overarching theoretical interests of the collection while also allowing writers scope to discuss the most pertinent and culturally complex case studies in detail.

Brian Friel is Ireland's foremost living playwright, whose work spans fifty years and has won numerous awards, including three Tonys and a Lifetime Achievement Arts Award. Author of twenty-five plays, and whose work is studied at GCSE and A level (UK), and the Leaving Certificate (Ire), besides at undergraduate level, he is regarded as a classic in contemporary drama studies. Christopher Murray's Critical Companion is the definitive guide to Friel's work, offering both a detailed study of individual plays and an exploration of Friel's dual commitment to tradition and modernity across his oeuvre.Beginning with Friel's 1964 work "Philadelphia, Here I Come ," Christopher Murray follows a broadly chronological route through the principal plays, including "Aristocrats," "Faith Healer," "Translations," "Dancing at Lughnasa," "Molly Sweeney" and "The Home Place." Along the way it considers themes of exile, politics, fathers and sons, belief and ritual, history, memory, gender inequality, and loss, all set against the dialectic of tradition and modernity. It is supplemented by essays from Shaun Richards, David Krause and Csilla Bertha providing varying critical perspectives on the playwright's work.

How can the most silent member of the family carry the message of subversion against venerated institutions of state and society? Why would two playwrights, writing 300 years apart, employ the same dramatic methods for rebelling against the establishment, when these methods are virtually ignored by their contemporaries? This book considers these and similar questions. It examines the historical similarities of the eras in which Shakespeare and Shaw wrote and then explores types of father-daughter interactions, considering each in terms of the existing power structures of society.

These two dramatists draw on themes of incest, daughter sacrifice, role playing, education, and androgyny to create both active and passive daughters. The daughters literally represent a challenge to the patriarchy and metaphorically extend that challenge to such institutions as church and state. The volume argues that the father-daughter relationship was the ideal dramatic vehicle for Shakespeare and Shaw to advance their social and political agendas. By exploring larger issues through the father-daughter relationship, both playwrights were able to avoid the watchful eyes of censors and comment on such topics as the divine right of kings, filial bonds of obedience, and even regicide.

The earliest complete morality play in English, The Castle of Perseverance depicts the culture of medieval East Anglia, a region once known for its production of artistic objects. Discussing the spectator experience of this famed play, Young argues that vision is the organizing principle that informs this play's staging, structure, and narrative.