'A fine and deeply affecting work of history and memoir' Philippe Sands Decades ago, the historian Bernard Wasserstein set out to uncover the hidden past of the town forty miles west of Lviv where his family originated: Krakowiec (Krah-KOV-yets). In this book he recounts its dramatic and traumatic history. 'I want to observe and understand how some of the great forces that determined the shape of our times affected ordinary people.' The result is an exceptional, often moving book. Wasserstein traces the arc of history across centuries of religious and political conflict, as armies of Cossacks, Turks, Swedes and Muscovites rampaged through the region. In the Age of Enlightenment, the Polish magnate Ignacy Cetner built his palace at Krakowiec and, with his vivacious daughter, Princess Anna, created an arcadia of refinement and serenity. Under the Habsburg emperors after 1772, Krakowiec developed into a typical shtetl, with a jostling population of Poles, Ukrainians and Jews. In 1914, disaster struck. 'Seven years of terror and carnage' left a legacy of ferocious national antagonisms. During the Second World War the Jews were murdered in circumstances harrowingly described by Wasserstein. After the war the Poles were expelled and the town dwindled into a border outpost. Today, the storm of history once again rains down on Krakowiec as hordes of refugees flee for their lives from Ukraine to Poland. At the beginning and end of the book we encounter Wasserstein's own family, especially his grandfather Berl. In their lives and the many others Wasserstein has rediscovered, the people of Krakowiec become a prism through which we can feel the shocking immediacy of history. Original in conception and brilliantly achieved, A Small Town in Ukraine is a masterpiece of recovery and insight.

In 1932, Isay Rottenberg, a Jewish paper merchant, bought a cigar factory in Germany: Deutsche Zigarren-Werke. When his competitors, supported by Nazi authorities, tried to shut it down, the headstrong entrepreneur refused to give up the fight. Isay Rottenberg was born into a large Jewish family in Russian Poland in 1889 and grew up in Lodz. He left for Berlin at the age of eighteen to escape military service, moving again in 1917 to Amsterdam on the occasion of his marriage. In 1932 he moved to Germany to take over a bankrupt cigar factory. With newfangled American technology, it was the most modern at the time. The energetic and ambitious Rottenberg was certain he could bring it back to life, and with newly hired staff of 670 workers, the cigar factory was soon back in business. Six months later, Hitler came to power and the Nazi government forbade the use of machines in the cigar industry so that traditional hand-rollers could be re-employed. That was when the real struggle began. More than six hundred qualified machine workers and engineers would lose their jobs if the factory had to close down. Supported by the local authorities he managed to keep the factory going, but in 1935 he was imprisoned following accusations of fraud. The factory was expropriated by the Deutsche Bank. When he was released six months later thanks to the efforts of the Dutch consul, he brought a lawsuit of his own. His fight for rehabilitation and restitution of his property would continue until Kristallnacht in 1938. The Cigar Factory of Isay Rottenberg is written by two of Rottenberg's granddaughters, who knew little of their grandfather's past growing up in Amsterdam until a call for claims for stolen or confiscated property started them on a journey of discovery.

A guide to major books in English on the Holocaust.

This book serves as a critical resource for educators across various roles and contexts who are interested in Holocaust education that is both historically sound and practically relevant. As a collection, it pulls together a diverse group of scholars to share their research and experiences. The volume endeavors to address topics including the nature and purpose of Holocaust education, how our understanding of the Holocaust has changed, and resources we can use with learners. These themes are consistent across the chapters, making for a comprehensive exploration of learning through the Holocaust today and in the future.

The Vienna Gestapo headquarters was the largest of its kind in the German Reich and the most important instrument of Nazi terror in Austria, responsible for the persecution of Jews, suppression of resistance and policing of forced labourers. Of the more than fifty thousand people arrested by the Vienna Gestapo, many were subjected to torturous interrogation before being either sent to concentration camps or handed over to the Nazi judiciary for prosecution. This comprehensive survey by three expert historians focuses on these victims of repression and persecution as well as the structure of the Vienna Gestapo and the perpetrators of its crimes.

This book provides readers with an increased understanding of and sensitivity to the many powerful ways in which personal names are used by both perpetrators and victims during wartime. Whether to declare allegiance or seek refuge, names are routinely used to survive under life-threatening conditions. To illustrate this point, this book concentrates on one of the most terrifying and yet fascinating periods of modern history: the Holocaust. More specifically, this book will examine the different ways in which personal names were used by Nationalist Socialists and targeted victims of their genocidal ideology. Although there are many excellent scientific and popular works which have dealt with the Nazi Germany and the Holocaust, to my knowledge, there are none which have examined the importance of naming during this period. This oversight is significant when one considers the incredible importance of personal names during this time. For example, many people are aware of the fact that Jewish residents were forced to wear a yellow star (the Star of David) on their outermost apparel to distinguish them from the Aryan population. It is also generally known, albeit much less so, that as of 1938, all Jewish citizens living within Nazi German or one of its occupied territories were also required to have either the word "Jewish" or the letter "J" stamped in their passports. However, comparatively few people realize is that before those regulations were implemented, Nazi leaders had decreed that all Jewish women and men must add the names 'Sara' and 'Israel' respectively to their given names. Once the deportations began, the perfidious logic behind this naming (onomastic) legislation became clear: it made it that much easier to pinpoint Jewish residents on official governmental listings (e.g. housing registries, voting rosters, pay rolls, labor union registers, bank accounts, school, university, military, and hospital records, etc.). Once the Jewish residents were identified, new lists of names were drawn up for people designated for relocation to a deportation center; relocation to labour camp; or transportation to an extermination center. By using first-hand accounts of Holocaust survivors, the direct descendants of Nazi war criminals, and chilling cases extracted from international and national archival records, this book presents a harrowing depiction of the way personal names were used during the Third Reich to systematically murder millions to achieve Hitler's dream of a society devoid of cultural diversity. Importantly, the practice of using personal names and naming to identify victims is not an historical anomaly of World War II but is a widespread sociolinguistic practice which has been followed in modern acts of genocide as well. From Rwanda to Bosnia, Berlin to Washington, when normal governmental controls are abridged and ethical boundaries designed to protect the human rights and liberties are violated, very quickly something as simple as a person's name can be used to determine who lives and who dies.

Hostile Takeovers revises current understanding of how German-Jewish companies were cheaply purchased. This book argues that banks earned fees by recalling loans from large Jewish firms and providing funds to non-Nazi businessmen. Because of the right-wing orientation of the courts, the original proprietors weren't defended by the law. As a bottom-up process, this 1933-1935 activity occurred due to anti-Semitism, whereas scholarship focus on the top-down elimination of smaller Jewish firms in 1938.

This book presents the results of comprehensive research into the world's Jewish press during the Second World War and explores its stance in the face of annihilation of the Jewish people by the Nazi regime in Europe. The research is based on the major Jewish newspapers that were published in four countries Palestine, Britain, the United States, and the Soviet Union and in three languages Hebrew, Yiddish, and English. The Jewish press frequently described the situation of the Jewish people in occupied countries. It urged the Jewish leaders and institutions to act in rescue of their brethren. It protested vigorously against the refusal of the democratic leadership to recognize that the Jewish plight was unique because of the Nazi intention to annihilate Jews as a people. Yosef Gorny argues that the Jewish press was the persistent open national voice fighting on behalf of the Jewish people suffering and perishing under Nazi occupation."

After 1948, the 370,000 Jews of Romania who survived the Holocaust became one of the main sources of immigration for the new state of Israel as almost all left their homeland to settle in Palestine and Israel. Romania's decision to allow its Jews to leave was baldly practical: Israel paid for them, and Romania wanted influence in the Middle East. For its part, Israel was rescuing a community threatened by economic and cultural extinction and at the same time strengthening itself with a massive infusion of new immigrants. Radu Ioanid traces the secret history of the longest and most expensive ransom arrangement in recent times, a hidden exchange that lasted until the fall of the Communist regime. Including a wealth of recently declassified documents from the archives of the Romanian secret police, this updated edition follows Israel's long and expensive ransom arrangement with Communist Romania. Ioanid uncovers the elaborate mechanisms that made it successful for decades, the shadowy figures responsible, and the secret channels of communication and payment. As suspenseful as a Cold-War thriller, his book tells the full, startling story of an unprecedented slave trade.

The province of Grosseto in southern Tuscany shows two extremes in the treatment of Italian and foreign Jews during the Holocaust. To the east of the province, the Jews of Pitigliano, a four hundred-year-old community, were hidden for almost a year by sympathetic farmers in barns and caves. None of those in hiding were arrested and all survived the Fascist hunt for Jews. In the west, near the provincial capital of Grosseto, almost a hundred Italian and foreign Jews were imprisoned in 1943-1944 in the bishop's seminary, which he had rented to the Fascists for that purpose. About half of them, though they had thought that the bishop would protect them, were deported with his knowledge by Fascists and Nazis to Auschwitz. Thus, the Holocaust reached into this provincial corner as it did into all parts of Italy still under Italian Fascist control. This book is based on new interviews and research in local and national archives.

The book about the Westerweel Group tells the fascinating story about the cooperation of some ten non-conformist Dutch socialists and a group of Palestine Pioneers who mostly had arrived in the Netherlands from Germany and Austria the late thirties. With the help of Joop Westerweel, the headmaster of a Rotterdam Montessori School, they found hiding places in the Netherlands. Later on, an escape route to France via Belgium was worked out. Posing as Atlantic Wall workers, the pioneers found their way to the south of France. With the help of the Armee Juive, a French Jewish resistance organization, some 70 pioneers reached Spain at the beginning of 1944. From here they went to Palestine. Finding and maintaining the escape route cost the members of the Westerweel Group dear. With some exceptions, all members of the group were arrested by the Germans. Joop Westerweel was executed in August 1944. Other members, both in the Netherlands and France, were send to German concentration camps, where some perished.

During and in the aftermath of the dark period of the Holocaust, writers across Europe and America sought to express their feelings and experiences through their writings. This book provides a comprehensive account of these writings through essays from expert scholars, covering a wide geographic, linguistic, thematic and generic range of materials. Such an overview is particularly appropriate at a time when the corpus of Holocaust literature has grown to immense proportions and when guidance is needed in determining a canon of essential readings, a context to interpret them, and a paradigm for the evolution of writing on the Holocaust. The expert contributors to this volume, who negotiate the literature in the original languages, provide insight into the influence of national traditions and the importance of language, especially but not exclusively Yiddish and Hebrew, to the literary response arising from the Holocaust.

It is an all too common belief that Jews did nothing to resist their own fate in the Holocaust. However, the parallel realities of disintegrating physical and psychological conditions in the ghetto, and the efforts of ghetto undergrounds to counter both collaborationist judenrat policies and the despair of a beaten down population, could not but lead to a breakdown in spiritual life. James M. Glass examines spiritual resistance to the Holocaust and the place of this within political and violent resistance. He explores Jewish reactions to the murderous campaign against them and their creation of new spiritual and moral rules to live by. He argues that the Orthodox Jewish response to annihilation, often seen as unduly passive, was predicated in the insanity of the times and can be seen as spiritually noble.

An extraordinary and unique document: Hoess was in charge of the huge extermination camp in Poland where the Nazis murdered some three million Jews, from the time of its creation (he was responsible for building it) in 1940 until late in 1943, by which time the mass exterminations were half completed. Before this he had worked in other concentration camps, and afterwards he was at the Inspectorate in Berlin. He thus knew more, both at first-hand and as an administrator, about Nazi Germany's greatest crime than did any save two or three other men. Taken prisoner by the British, he was handed over to the Poles, tried, sentenced to death, and taken back to Auschwitz and there hanged. During the period between his trial and his execution, he was ordered to write his autobiography. This is it. Hoess repeatedly says he was glad to write the book. He enjoyed the work. And finally the most careful checking has shown that he took great pains to tell the truth. Here we have, painted by his own hand, a vivid and unforgettable self-portrait of one of the great monsters of all time. To this are added portraits of some of his more spectacular fellow-criminals. The royalties from this macabre but historically important book go to the fund set up to help the few survivors from the Auschwitz camps.

During World War II, the United States government and many Western democracies limited or closed themselves off entirely to Jewish refugees. By contrast, a Pacific island nation decided to keep its doors open. Between 1938 and 1941, the Philippine Commonwealth provided safe asylum to more than 1,300 German Jews. In highlighting the efforts by Philippine president Manual Quezon and High Commissioner Paul V. McNutt, Bonnie M. Harris offers fuller implications for our understanding of the Roosevelt administration's response to the Holocaust. This untold history is brought to life by focusing on the incredible journey of synagogue cantor Joseph Cysner. Drawing from oral histories, memoirs, and personal papers, Harris documents Cysner's harrowing escape from the Nazis and his heroic rescue by the American-led Jewish community of the Philippines in 1939. Moving and rich in historical detail, Philippine Sanctuary reveals new insights for an overlooked period in our recent history, and emphasizes the continued importance of humanitarian efforts to aid those being persecuted.

Far from the image of an apolitical, "clean" Wehrmacht that persists in popular memory, German soldiers regularly cooperated with organizations like the SS in the abuse and murder of countless individuals during the Second World War. This in-depth study demonstrates that a key factor in the criminalization of the Wehrmacht was the intense political indoctrination imposed on its members. At the instigation of senior leadership, many ordinary German soldiers and officers became ideological warriors who viewed their enemies in racial and political terms-a project that was but one piece of the broader effort to socialize young men during the Nazi era.

In the immediate decades after World War II, the French National Railways (SNCF) was celebrated for its acts of wartime heroism. However, recent debates and litigation have revealed the ways the SNCF worked as an accomplice to the Third Reich and was actively complicit in the deportation of 75,000 Jews and other civilians to death camps. Sarah Federman delves into the interconnected roles-perpetrator, victim, and hero-the company took on during the harrowing years of the Holocaust. Grounded in history and case law, Last Train to Auschwitz traces the SNCF's journey toward accountability in France and the United States, culminating in a multimillion-dollar settlement paid by the French government on behalf of the railways.The poignant and informative testimonies of survivors illuminate the long-term effects of the railroad's impact on individuals, leading the company to make overdue amends. In a time when corporations are increasingly granted the same rights as people, Federman's detailed account demonstrates the obligations businesses have to atone for aiding and abetting governments in committing atrocities. This volume highlights the necessity of corporate integrity and will be essential reading for those called to engage in the difficult work of responding to past harms.

Gisella Perl's memoir is the extraordinarily candid account of women's extreme efforts to survive Auschwitz. With writing as powerful as that of Charlotte Delbo and Ruth Kluger, her story individualizes and therefore humanizes a victim of mass dehumanization. Perl accomplished this by representing her life before imprisonment, in Auschwitz and other camps, and in the struggle to remake her life. It is also the first memoir by a woman Holocaust survivor and establishes the model for understanding the gendered Nazi policies and practices targeting Jewish women as racially poisonous. Perl's memoir is also significant for its inclusion of the Nazis' Roma victims as well as in-depth representations of Nazi women guards and other personnel. Unlike many important Holocaust memoirs, Perl's writing is both graphic in its horrific detail and eloquent in its emotional responses. One of the memoir's major historical contributions is Perl's account of being forced to work alongside Dr. Josef Mengele in his infamous so-called clinic and using her position to save the lives of other women prisoners. These efforts including infanticide and abortion, topics that would remain silenced for decades and, unfortunately, continue to be marginalized from all too many Holocaust accounts. After decades out of print, this new edition will ensure the crucial place of Perl's testimony on Holocaust memory and education.

One of the few survivors of the 1943 Warsaw ghetto uprising, Holocaust scholar Gutman draws on diaries, personal letters, and underground press reports in this compelling, authoritative account of a landmark event in Jewish history. Here, too, is a portrait of the vibrant culture that shaped the young fighters, whose inspired defiance would have far-reaching implications for the Jewish people and the State of Israel.

Drawing on hitherto neglected archival materials, Zohar Segev sheds new light on the policy of the World Jewish Congress (WJC) during the Holocaust. Contrary to popular belief, he can show that there was an impressive system of previously unknown rescue efforts. Even more so, there is evidence for an alternative pattern for modern Jewish existence in the thinking and policy of the World Jewish Congress. WJC leaders supported the establishment of a Jewish state in Palestine but did not see it as an end in itself. They strove to establish a Jewish state and to rehabilitate Diaspora Jewish life, two goals they saw as mutually complementary. The efforts of the WJC are put into the context of the serious difficulties facing the American Jewish community and its representative institutions during and after the war, as they tried to act as an ethnic minority within American society.

Following the Axis invasion of Greece, the Nazis began persecuting the country's Jews much as they had across the rest of occupied Europe, beginning with small indignities and culminating in mass imprisonment and deportations. Among the many Jews confined to the Thessaloniki ghetto during this period were Sarina Saltiel, Mathilde Barouh, and Neama Cazes-three women bound for Auschwitz who spent the weeks before their deportation writing to their sons. Do Not Forget Me brings together these remarkable pieces of correspondence, shocking accounts of life in the ghetto with an emotional intensity rare even by the standards of Holocaust testimony.

Filled with new elements that challenge common scholarly theses, this book acquaints the reader with the "Jewish problem" of sociology and provides what this academic discipline urgently needs: a one-volume history of the Sociology of the Holocaust. The story of why and how sociologists as well as the schools of sociological thought came to confront the Holocaust has never been entirely told. The volume offers original insights on the nature of American sociology with implications for the post-Holocaust sociology development.