W. H. Auden and Hannah Arendt belonged to a generation that experienced the catastrophic events of the mid-twentieth century, and they both sought to respond to the enormity of the novel phenomena they witnessed. "Regions of Sorrow" explores the remarkable affinity between their works. As incisive exponents and uncompromising proponents of the insuperable condition of plurality, Auden and Arendt give voice to an unexpected and inconspicuous messianism--a messianism in which contingency, frailty, and faultiness are neither rejected nor scorned but celebrated as the indispensable elements of what Auden calls "anxious hope."
Beginning with an examination of Arendt's "Origins of Totalitarianism" and Auden's "Age of Anxiety," which both conclude with meditations on Nazi terror, the author turns to an unprecedented presentation of Arendt's "Human Condition" in terms of Jewish-German messianism, and concludes with Auden's "In Praise of Limestone," which lays out the frail and faulty space in which messianism breaks free from apocalyptic forecasts.

This dramatic personal narrative is a unique contribution to understanding past and current events in the Near East. These memoirs of an American Protestant clergyman reveal little known aspects of major events in Asia Minor in the early twentieth century, give valuable insights to their background, and describe pivotal interrelationships with the western world. Those perceptions are woven into the story of the author's protracted genocidal experiences. Dispassionately rendered, Judgment Unto Truth is a call for truth and justice.

In the Hamidian massacres of 1895. Jernazian, a five-year orphan, loses two brothers. When all the Armenian Protestant clergy of Cilicia are killed in the Young Turks' "Adana massacre" of 1909, Jernazian answers the call to replenish the vacant pulpits. In 1915, when the "final solution to the Armenian question" is in progress, the author, an interpreter of the Turkish government, is in a unique position to observe the genocidal process. Afterwards, he and his new bride work to rehabilitate destitute survivors. He serves as liaison and advisor during the British and French occupations (1919-21). And during the Kemalist revolution (1921-23), Jernazian loses his remaining family and nearly his own life. Only through a miraculous escape after twenty-one months in a Turkish prison is he reunited with his wife, her mother, a daughter, and a son born three months after his arrest.

An unusual blend of religious idealism and pragmatic politics, his memoirs provide a singular emotional experience. As Vahakn Dadrian observes in his Introduction, "This volume is a unique document of historical significanceaThe author presents comments and interpretations which portray him as an acute observer of intricate events." The book will appeal to historians of the period, educators, and professionals with an interest in the use and abuse of state power, and specialists interested in human behavior in extreme conditions.

Three competing Jewish organisations in London approached the British Government to initiate actions to assist European Jewry. Innumerable talks with Government officials took place and many letters were exchanged. Impatient bureaucrats rejected the paral

A History of Modern Germany is a well-established text that presents a balanced survey of the last 150 years of German history, stretching from nineteenth-century imperial Germany, through political division and reunification, and into the present day. Beginning in the early 1870s and covering topics such as Wilhelmenian Germany, the World Wars, revolution, inflation and putsches, the Weimar Republic, the Federal Republic and the German Democratic Republic, the book offers a comprehensive overview of the entire period of modern German history. Fully updated throughout, this new edition details foreign policy, political and economic history and includes increased coverage of social and cultural history, and history 'from the bottom up', as well as containing a new chapter that brings it right up to the present day. The book is supported by full discussion of past and present historiographic debates, illustrations, maps, further readings and biographies of key German political, economic and cultural figures within the Im Mittelpunkt feature. Fully exploring the complicated path of Germany's troubled past and stable present, A History of Modern Germany provides the perfect grounding for all students of German history.

This is a comprehensive collection of readings from the work of Theodor Adorno, one of the most influential German thinkers of the twentieth century. What took place in Auschwitz revokes what Adorno termed the "Western legacy of positivity," the innermost substance of traditional philosophy. The prime task of philosophy then remains to reflect on its own failure, its own complicity in such events. Yet in linking the question of philosophy to historical occurrence, Adorno seems not to have abandoned his paradoxical, life-long hope that philosophy might not be entirely closed to the idea of redemption. He prepares for an altogether different praxis, one no longer conceived in traditionally Marxist terms but rather to be gleaned from "metaphysical experience." In this collection, Adorno's literary executor has assembled the definitive introduction to his thinking. Its five sections anatomize the range of Adorno's concerns: "Toward a New Categorical Imperative," "Damaged Life," "Administered World, Reified Thought," "Art, Memory of Suffering," and "A Philosophy That Keeps Itself Alive." A substantial number of Adorno's writings included appear here in English for the first time. This collection comes with an eloquent introduction from Rolf Tiedemann, the literary executor of Adorno's work.

On 8 March 1941, a 27-year-old Jewish Dutch student living in Nazi-occupied Amsterdam made the first entry in a diary that was to become one of the most remarkable documents to emerge from the Nazi Holocaust. Over the course of the next two and a half years, an insecure, chaotic and troubled young woman was transformed into someone who inspired those with whom she shared the suffering of the transit camp at Westerbork and with whom she eventually perished at Auschwitz. Through her diary and letters, she continues to inspire those whose lives she has touched since. She was an extraordinarily alive and vivid young woman who shaped and lived a spirituality of hope in the darkest period of the twentieth century. This book explores Etty Hillesum's life and writings, seeking to understand what it was about her that was so remarkable, how her journey developed, how her spirituality was shaped, and what her profound reflections on the roots of violence and the nature of evil can teach us today.

Winner of the Yad Vashem International Book Prize for Holocaust Research The scale and the depth of Nazi brutality seem to defy understanding. What could drive people to fight, kill, and destroy with such ruthless ambition? Observers and historians have offered countless explanations since the 1930s. According to Johann Chapoutot, we need to understand better how the Nazis explained it themselves. We need a clearer view, in particular, of how they were steeped in and spread the idea that history gave them no choice: it was either kill or die. Chapoutot, one of France's leading historians, spent years immersing himself in the texts and images that reflected and shaped the mental world of Nazi ideologues, and that the Nazis disseminated to the German public. The party had no official ur-text of ideology, values, and history. But a clear narrative emerges from the myriad works of intellectuals, apparatchiks, journalists, and movie-makers that Chapoutot explores. The story went like this: In the ancient world, the Nordic-German race lived in harmony with the laws of nature. But since Late Antiquity, corrupt foreign norms and values-Jewish values in particular-had alienated Germany from itself and from all that was natural. The time had come, under the Nazis, to return to the fundamental law of blood. Germany must fight, conquer, and procreate, or perish. History did not concern itself with right and wrong, only brute necessity. A remarkable work of scholarship and insight, The Law of Blood recreates the chilling ideas and outlook that would cost millions their lives.

Holocaust Education: Promise, Practice, Power and Potential provides timely studies of some of the most pressing issues in teaching and learning about the Holocaust around the world. Europe is experiencing both anti-Semitic attacks, many by radicals claiming the banner of Islam, and the resurgence of right wing movements that are openly hostile to minority rights, particularly for marginalized and vulnerable groups like the Roma/Sinti, and Muslim refugees. Can Holocaust education, an encounter with the most extreme racial ideology to afflict the continent, reduce violence and prejudice against Jewish and other minority groups? The important studies in this volume address these and other pressing issues for the field, including the progress of Central and Eastern European countries that experienced both Soviet hegemony and Nazi terror in grappling with the history of the Holocaust. This book was originally published as a special issue of Intercultural Education.

Facts about the Holocaust are one way of learning about its devastating impact, but presenting personal manifestations of trauma can be more effective than citing statistics. Holocaust Theater addresses a selection of contemporary plays about the Holocaust, examining how collective and individual trauma is represented in dramatic texts, and considering the ways in which spectators might be swayed viscerally, intellectually, and emotionally by witnessing such representations onstage. Drawing on interviews with a number of the playwrights alongside psychoanalytic studies of survivor trauma, this volume seeks to foster understanding of the traumatic effects of the Holocaust on subsequent generations. Holocaust Theater offers a vital account of theater's capacity to represent the effects of Holocaust trauma.

Facts about the Holocaust are one way of learning about its devastating impact, but presenting personal manifestations of trauma can be more effective than citing statistics. Holocaust Theater addresses a selection of contemporary plays about the Holocaust, examining how collective and individual trauma is represented in dramatic texts, and considering the ways in which spectators might be swayed viscerally, intellectually, and emotionally by witnessing such representations onstage. Drawing on interviews with a number of the playwrights alongside psychoanalytic studies of survivor trauma, this volume seeks to foster understanding of the traumatic effects of the Holocaust on subsequent generations. Holocaust Theater offers a vital account of theater's capacity to represent the effects of Holocaust trauma.

During the 1930s many Americans avoided thinking about war erupting in Europe, believing it of little relevance to their own lives. Yet, the Warner Bros. film studio embarked on a virtual crusade to alert Americans to the growing menace of Nazism.

Polish-Jewish immigrants Harry and Jack Warner risked both reputation and fortune to inform the American public of the insidious threat Hitler's regime posed throughout the world. Through a score of films produced during the 1930s and early 1940s-including the pivotal "Sergeant York"-the Warner Bros. studio marshaled its forces to influence the American conscience and push toward intervention in World War II.

Celluloid Soldiers offers a compelling historical look at Warner Bros.'s efforts as the only major studio to promote anti-Nazi activity before the outbreak of the Second World War.

This book is a collection of some of the most influential recent writing on vital aspects of Nazi Germany. It provides readers with an insight into new perspectives on traditional understandings of the Third Reich as well as covering all the central aspects of the period, from the rise of the Nazis and the internal organization of the regime, to Germany's role in the Second World War.

The readings incorporate discussion of social and economic change, the personality of Hitler, the role of women in Nazi Germany, the involvement of German armed forces in the atrocities of the Second World War, the relationship between the German people and the Gestapo and, most controversially, continuing debates about German public opinion and the Holocaust. A key feature is the inclusion of three seminal articles by German historians translated into English here for the first time. The volume begins with a substantial editorial introduction to current issues and each essay is prefaced with a headnote, setting it in its historiographical context.

" The Holocaust and the Liberal Imagination attempts to explain and not to condemn the responses and reactions of the democratic world to the attempted destruction of European Jewry. It concentrates on the impact of the Holocaust on ordinary people in the democracies and examines the actions of the nation-state in the light of popular responses. Ultimately this study argues that the Holocaust is not simply German, Jewish or continental history but is an integral but neglected part of the experience of many countries away from the killing fields. It is the first social and cultural history of its subject.

In 1930s and 1940s Vienna, child psychiatrist Hans Asperger sought to define autism as a diagnostic category, treating those children he deemed capable of participating fully in society. Depicted as compassionate and devoted, Asperger was in fact deeply influenced by Nazi psychiatry. Although he offered care to children he deemed promising, he prescribed harsh institutionalisation and even transfer to one of the Reich's killing centres, for children with greater disabilities. With sensitivity and passion, Edith Sheffer reveals the heart-breaking voices and experiences of many of these children, whilst illuminating a Nazi regime obsessed with sorting the population into categories, cataloguing people by race, heredity, politics, religion, sexuality, criminality and biological defects-labels that became the basis of either rehabilitation or persecution and extermination.

A crafted collection detailing western responses to the Balkan War We didn't know. For half a century, Western politicians and intellectuals have so explained away their inaction in the face of genocide in World War II. In stark contrast, Western observers today face a daily barrage of information and images, from CNN, the Internet, and newspapers about the parties and individuals responsible for the current Balkan War and crimes against humanity. The stories, often accompanied by video or pictures of rape, torture, mass graves, and ethnic cleansing, available almost instantaneously, do not allow even the most uninterested viewer to ignore the grim reality of genocide. And yet, while information abounds, so do rationalizations for non-intervention in Balkan affairs-the threshold of real genocide has yet to be reached in Bosnia; all sides are equally guilty; Islamic fundamentalism in Bosnia is a threat to the West; it will only end when they all tire of killing each other-to name but a few. In This Time We Knew, Thomas Cushman and Stjepan G. Mestrovic have put together a collection of critical, reflective, essays that offer detailed sociological, political, and historical analyses of western responses to the war. This volume punctures once and for all common excuses for Western inaction. This Time We Knew further reveals the reasons why these rationalizations have persisted and led to the West's failure to intercede, in the face of incontrovertible evidence, in the most egregious crimes against humanity to occur in Europe since World War II. Contributors to the volume include Kai Erickson, Jean Baudrillard, Mark Almond, David Riesman, Daniel Kofman, Brendan Simms, Daniele Conversi, Brad Kagan Blitz, James J. Sadkovich, and Sheri Fink.

This is an innovative account of how the concept of comradeship shaped the actions, emotions and ideas of ordinary German soldiers across the two world wars and during the Holocaust. Using individual soldiers' diaries, personal letters and memoirs, Kuhne reveals the ways in which soldiers' longing for community, and the practice of male bonding and togetherness, sustained the Third Reich's pursuit of war and genocide. Comradeship fuelled the soldiers' fighting morale. It also propelled these soldiers forward into war crimes and acts of mass murders. Yet, by practising comradeship, the soldiers could maintain the myth that they were morally sacrosanct. Post-1945, the notion of kameradschaft as the epitome of humane and egalitarian solidarity allowed Hitler's soldiers to join the euphoria for peace and democracy in the Federal Republic, finally shaping popular memories of the war through the end of the twentieth century.

Final Solution is an intelligent and thought-provoking short history of the Holocaust, by historian David Cesarani. Not only does David Cesarani draw together and engage with the latest scholarly research, making extensive use of previously untapped resources such as diaries and letters from within the ghettos and camps (many of them in Polish or Yiddish and therefore previously largely inaccessible to Anglo-American scholars) but by adopting a rigorously Judeocentric approach the whole narrative of the march to genocide and its aftermath, the book presents a subtly different timeline which casts afresh the horror of the period and engenders a significant re-evaluation of the how and why. Eschewing some of the more fevered theses about the guilt of the perpetrators (and indeed recasting how wide that net should be spread), David Cesarani's measured and skilful negotiation of a crowded field is, as a result, all the more devastating.

A memoir by an award-winning author in its first English translation. When World War II erupted in Europe, Konrad Charmatz was a prospering businessman in Sosnowiec, Poland, a loving son, and an aspiring poet. For the next seven years he witnessed the Holocaust as it destroyed his family, his country, and his culture. In this astonishing story of suffering and survival, he gives his own personal account of the Warsaw ghetto, the death chambers at Auschwitz, the transport trains, the slave labor camps of Dachau, and the liberation. And from the perspective of the renowned journalist he later became, he also describes how the Holocaust was carried out, not only at the level of governments and their armies, but at the level of the individuals who took its orders. Few people survived the Holocaust from such close range or for so long, and few remembered it with the eye of a practiced journalist.

A deeply reflective work, written by a number of eminent scholars both Jewish and Christian who represent a variety of disciplines and perspectives, this book explores basic issues in Wiesel's work -the nature of God, madness, silence, horror, and hope. With essays by such authorities among others, as Robert McAfee Brown, Eugene J. Fisher, Hary James Cargas, Eva Fleuschner, and Irving Abrahamson, the bool reflects the inspitation of Wiesel's reconstructed belief in God, humanity, and the future. These eminent theologians, literary scholars, and philosophers show how Wiesel's thinking has changed over the past thirty years, and how it has remained the same.

A gripping revisionist history that shows how ordinary Italians played a central role in the genocide of Italian Jews during the Second World War In this gripping revisionist history of Italy's role in the Holocaust, Simon Levis Sullam presents an unforgettable account of how ordinary Italians actively participated in the deportation of Italy's Jews between 1943 and 1945, when Mussolini's collaborationist republic was under German occupation. While most historians have long described Italians as relatively protective of Jews during this time, The Italian Executioners tells a very different story, recounting in vivid detail the shocking events of a period in which Italians set in motion almost half the arrests that sent their Jewish compatriots to Auschwitz. This brief, beautifully written narrative shines a harsh spotlight on those who turned on their Jewish fellow citizens. These collaborators ranged from petty informers to Fascist intellectuals-and their motives ran from greed to ideology. Drawing insights from Holocaust and genocide studies and combining a historian's rigor with a novelist's gift for scene-setting, Levis Sullam takes us into Italian cities large and small, from Florence and Venice to Brescia, showing how events played out in each. Re-creating betrayals and arrests, he draws indelible portraits of victims and perpetrators alike. Along the way, Levis Sullam dismantles the seductive popular myth of italiani brava gente-the "good Italians" who sheltered their Jewish compatriots from harm. The result is an essential correction to a widespread misconception of the Holocaust in Italy. In collaboration with the Nazis, and with different degrees and forms of involvement, the Italians were guilty of genocide.