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Books > History > European history > From 1900 > Second World War
The Holocaust did not happen in a vacuum. Events had been building
up to it for a long, long time before the Nazis came to power.
The neutrality maintained by Turkey during most of World War II allowed it to rescue thousands of Jews from the Holocaust in the Nazi-occupied or collaborating countries of Europe. In France, the Turkish consels in Paris and Marseilles intervened to protect Turkish Jews from the application of anti-Jewish laws introduced both by the German occupying authorities and the Vichy government, and rescued them from concentration camps, getting them off trains destined for the extermination chambers in the East, and arranging train caravans and other special transportation to take them through Nazi-occupied territory to safety in Turkey.;Despite opposition from both the Nazis and the British, morever, the Turkish government instructed its diplomats in Eastern Europe to provide all possible assistance to Jews being persecuted during the Holocaust, allowed the Jewish Agency and other rescue groups to operate openly from offices in Istanbul, enabling them to send money and supplies to Eastern Europe, and permitted almost 100,000 East European Jews to transit through Turkey on their way to Palestine. This book is based on research in Turkish diplomatic archives in Ankara and Paris as well as i
This book provides an analysis of the forms and functions of Holocaust memorialisation in human rights museums by asking about the impact of global memory politics on how we imagine the present and the future. It compares three human rights museums and their respective emplotment of the Holocaust and seeks to illuminate how, in this specific setting, memory politics simultaneously function as future politics because they delineate a normative ideal of the citizen-subject, its set of values and aspirations for the future: that of the historically aware human rights advocate. More than an ethical practice, engaging with the Holocaust is used as a means of asserting one’s standing on "the right side of history"; the memorialisation of the Holocaust has thus become a means of governmentality, a way of governing contemporary citizen-subjects. The linking of public memory of the Holocaust with the human rights project is often presented as highly beneficial for all members of what is often called the "global community". Yet this book argues that this specific constellation of memory also has the ability to function as an exercise of power, and thus runs the risk of reinforcing structural oppression. With its novel theoretical approach this book not only contributes to Memory Studies but also connects Holocaust memory to Studies of Global Governmentality and the debate on decolonising memory politics.
Over the past forty years, the term Holocaust has come to represent the deliberate campaign of extermination of Jews by the Nazis of Germany's Third Reich preceding and during World War II. Masses of edited documents and analytical material have been generated by Holocaust scholars, and some bibliographical and encyclopedic guides to the field are available. However, a student or researcher may be confounded by the abundance of publications and may lack the necessary background and endurance to sift the wheat from the chaff. The present volume has a two-fold purpose: to offer substantial analysis in intrinsic areas of study and to assess the relevant literature in each case. Major scholars and brilliant, less established historians from Israel, Canada, and the United States have contributed more than thirty essays complete with extensive reference lists in three broad divisions. The section on conceptual approaches to the Holocaust is composed of such topics as the rise of national socialism, biographies and interpretations of Hitler, concentration camps, post-Holocaust Jewish philosophies, and the righteous gentiles. Area studies deal with aspects of the Holocaust in Poland, Hungary, Czechoslovakia, Ukraine, the Balkans, France, Holland, Italy, and Spain, and with effects and reactions in Switzerland and Britain. Arab-German collaboration and American responses are also addressed. A third section takes up Holocaust subjects in education, belles lettres, and the arts, including diaries and memoirs, fiction, poetry, books for children, art, music, and films. Although the scholars all provide evaluative surveys of their subjects and related literature, each enjoyed considerable latitude in coverage and each presents his or her own views and selections, not all of which are shared by other contributors or the volume editor. The editor also provides an introduction and a final survey of major institutions and resources for Holocaust study. A significant reference tool, this volume will be consulted by researchers at all levels in university, public, secondary, and parochial school libraries and at religious institutions.
A publishing sensation, the publication of Victor Klemperer's diaries brings to light one of the most extraordinary documents of the Nazi period. 'A classic ... Klemperer's diary deserves to rank alongside that of Anne Frank's' SUNDAY TIMES 'I can't remember when I read a more engrossing book' Antonia Fraser 'Not dissimilar in its cumulative power to Primo Levi's, is a devastating account of man's inhumanity to man' LITERARY REVIEW The son of a rabbi, Klemperer was by 1933 a professor of languages at Dresden. Over the next decade he, like other German Jews, lost his job, his house and many of his friends. Klemperer remained loyal to his country, determined not to emigrate, and convinced that each successive Nazi act against the Jews must be the last. Saved for much of the war from the Holocaust by his marriage to a gentile, he was able to escape in the aftermath of the Allied bombing of Dresden and survived the remaining months of the war in hiding. Throughout, Klemperer kept a diary. Shocking and moving by turns, it is a remarkable and important account.
A SPECTATOR, NEW STATESMAN AND THE TIMES BOOK OF THE YEAR 'The best biography I have read in years' Philippe Sands 'Spectacular' Observer 'A remarkable portrait' Guardian W. G. Sebald was one of the most extraordinary and influential writers of the twentieth century. Through books including The Emigrants, Austerlitz and The Rings of Saturn, he pursued an original literary vision that combined fiction, history, autobiography and photography and addressed some of the most profound themes of contemporary literature: the burden of the Holocaust, memory, loss and exile. The first biography to explore his life and work, Speak, Silence pursues the true Sebald through the memories of those who knew him and through the work he left behind. This quest takes Carole Angier from Sebald's birth as a second-generation German at the end of the Second World War, through his rejection of the poisoned inheritance of the Third Reich, to his emigration to England, exploring the choice of isolation and exile that drove his work. It digs deep into a creative mind on the edge, finding profound empathy and paradoxical ruthlessness, saving humour, and an elusive mix of fact and fiction in his life as well as work. The result is a unique, ferociously original portrait.
Adolf Eichmann was head of Gestapo Division IV-B4, the Third Reich's notorious Security Service, and he was responsible for implementing the "Final Solution" of the European Jews in the Greater German Reich. Though arrested at the end of the war by the U.S. army, Eichmann succeeded in escaping from U.S. custody in 1946 and lived unnoticed in Germany and Austria until 1950, when he travelled to Argentina. While living in Buenos Aires, Eichmann produced a series of tape recordings, and hand written notes, giving a very open and incriminating account of his role in the Final Solution, and Eichmann declares that this is indeed the only testimony that he wishes to be considered as genuine and not dictated under duress. In 1960 the Israeli Intelligence Service Mossad, succeeded in tracing Eichmann to Argentina. They captured him, and on May 21 he was flown to Israel, where he was tried by the Israeli Court in 1961, found guilty and hanged on May 31, 1962. After his courtroom testimony in Israel, in August 1961, Eichmann wrote an additional testimony that he called "False Gods." The English translation of "False Gods," is also published by Black House Publishing, and is a companion to this volume. This book provides an incriminating account of Eichmann's role in the wholesale murder of the Jews in Europe, and establishes the scope of the anti-Jewish measures undertaken in the Third Reich and the gradual development of these measures from emigration to concentration to large-scale murder. The reader of Eichmann's memoirs will thus obtain not only a vivid impression of the extensive police operations of the Third Reich but also a glimpse into the ideological and political motivations of these actions, motivations that were perhaps not fully shared by Eichmann himself.
To the British in 1945 the images of Bergen-Belsen concentration camp said everything necessary to illustrate and prove the extent of Nazi barbarity, yet the grim newsreel footage and radio reports did not tell the whole story. Over the following decades these potent representations became encrusted with myths and meanings that distorted the actuality of Belsen. Fifty years after the liberation of the camp, scholars and eyewitnesses can finally explore the extraordinary history of the camp, the experiences of the inmates and the work of the liberators. This volume presents the most authoritative recent scholarship on Belsen by British, American, German, French and Israeli historians. Drawing on documentary and oral sources in Yiddish, Hebrew, German, Dutch and French, often for the first time, it challenges many stereotypes about the camp, and reinstates the groups hitherto marginalised or ignored in accounts of the camp and its liberation.
To the British in 1945 the images of Bergen-Belsen concentration camp said everything necessary to illustrate and prove the extent of Nazi barbarity, yet the grim newsreel footage and radio reports did not tell the whole story. Over the following decades these potent representations became encrusted with myths and meanings that distorted the actuality of Belsen. Fifty years after the liberation of the camp, scholars and eyewitnesses can finally explore the extraordinary history of the camp, the experiences of the inmates and the work of the liberators. This volume presents the most authoritative recent scholarship on Belsen by British, American, German, French and Israeli historians. Drawing on documentary and oral sources in Yiddish, Hebrew, German, Dutch and French, often for the first time, it challenges many stereotypes about the camp, and reinstates the groups hitherto marginalised or ignored in accounts of the camp and its liberation.
How much did Dietrich Bonhoeffer know of the Holocaust, and what did he do to help the Jews? Should Bonhoeffer be considered one of the "Righteous among the Nations"? In this welcome sequel to his acclaimed The Bonhoeffer Phenomenon, Stephen Haynes takes up these vexing and controversial questions. While Bonhoeffer spoke out against mistreatment of the Jews as early as 1933 in a radio broadcast, his own reflection on Jewish identity in Christian theology and on the plight of the Jews developed considerably over the next dozen years. Always forthright yet fair, Haynes analyzes the historical record and Bonhoeffer's maturing theology and shows how Bonhoeffer's self-critical theology relates to the later advent of post-Holocaust theologies, with their sharply posed challenges to traditional Christian supersessionism.
How do Holocaust survivors find words and voice for their memories of terror and loss? This landmark book presents striking new insights into the process of recounting the Holocaust. While other studies have been based, typically, on single interviews with survivors, this work summarizes twenty years of the author's interviews and reinterviews with the same core group. In this book, therefore, survivors' recounting is approached--not as one-time testimony--but as an ongoing, deepening conversation. Listening to survivors so intensively, we hear much that we have not heard before. We learn, for example, how survivors perceive us, their listeners, and the impact of listeners on what survivors do, in fact, retell. We meet the survivors themselves as distinct individuals, each with his or her specific style and voice. As we directly follow their efforts to recount, we see how Holocaust memories challenge their words even now--burdening survivors' speech, distorting it, and sometimes fully consuming it. It is "not" a story, insisted one survivor about his memories. It has to be "made" a story. "On Listening to Holocaust Survivors" shows us both the ways survivors can make stories for the not-story they remember and--just as important--the ways they are not able to do so.
Jerzy Einhorn was fourteen years old when the war started. His father Pinkus was "the" tailor of Czestochowa -- a fact, which together with Pinkus's mental resourcefulness would help save the family. This touching memoir, which sold several hundred thousand copies when it was first published in Swedish, documents Jerzy Einhorn's life in Czestochowa before the war, during the war -- in the Czestochowa ghetto and the concentration camp Hasag-Pelcery -- and after the war, when Jerzy came as a refugee to Sweden and started studying medicine. Jerzy Einhorn became a prominent figure in Swedish life, as a Professor of Oncology, a Member of Parliament and a debater. He passed away in 2000. The Maple Tree Behind The Barbed Wire has also been published in Polish and Russian.
This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.
Deploying concepts of interpretation, liberation, and survival, esteemed literary critic Herbert Lindenberger reflects on the diverse fates of his family during the Holocaust. Combining public, family, and personal record with literary, musical, and art criticism, One Family's Shoah suggests a new way of writing cultural history.
Czestochowa was the home of the eighth largest Jewish community in Poland. After 1765, when there were 75 Jews in Czestochowa, the community grew steadily. With emancipation in 1862, many Jews migrated to Czestochowa and contributed to its industrial and commercial growth. In 1935, there were 27,162 Jews out of a total population of 127,504. When the Nazis deported Jews to Czestochowa to work in its munition factories, the Jewish population exceeded 50,000. Almost all perished in Treblinka. Anti-Jewish feeling was spurred on by the Church and Fascist groups that organized boycotts of Jewish stores and incited pogroms intended to drive the Jews out of the city. The Jewish labor movement fought unemployment and poor working conditions. Impoverished families were aided by community charitable funds. Jewish philanthropists established the non-sectarian "Jewish Hospital," progressive schools, two gymnasia and the "New Synagogue." During election seasons, the entire Jewish political spectrum, from the socialist parties to the ultra-Orthodox, competed in the self-governing body, and in the Municipal Council. By 1901, stylishly dressed men and women mixed in the streets with poor religious Jews in their traditional garb. A popular press, libraries, theaters, cinema, sporting events and youth movements gave Czestochowa Jews a variety of cultural choices to suit their politics, artistic taste, and modes of leisure. Public life transformed a dreary factory town into one of the most colorful and celebrated Jewish communities in Poland before and after the First World War.
The Israeli-West-German Reparations Agreement from September 10, 1952, is considered an event of paramount importance in the history of the State of Israel due to its dramatic and far-reaching implications in multiple spheres. Moreover, this agreement marked a breakthrough in international law. It recognized the right of one country to claim compensation from another, in the name of a people scattered around the globe, and following events that took place at a time when neither polity existed. Post-Holocaust Reckonings studies this historical chapter based on an enormous variety of sources, some of which are revealed here for the first time, and it is the first comprehensive research work available on the subject. Researchers, lecturers, teachers, students, journalists, politicians and laymen who are curious about history and political science might take a great interest in this book. The subject of indemnification for damages resulting from war or war crimes would also be of interest to societies and communities worldwide who have experienced or are currently experiencing human and material tragedies due to national, ethnic or religious conflicts.
More thrilling than any fiction, this book charts the true story of RAF crewman Denys Teare's year in Occupied France, a year spent a half-step ahead of Gestapo troopers determined to hunt him down.
Christopher R. Browning's shocking account of how a unit of average middle-aged Germans became the cold-blooded murderers of tens of thousands of Jews-now with a new afterword and additional photographs. Ordinary Men is the true story of Reserve Police Battalion 101 of the German Order Police, which was responsible for mass shootings as well as round-ups of Jewish people for deportation to Nazi death camps in Poland in 1942. Browning argues that most of the men of RPB 101 were not fanatical Nazis but, rather, ordinary middle-aged, working-class men who committed these atrocities out of a mixture of motives, including the group dynamics of conformity, deference to authority, role adaptation, and the altering of moral norms to justify their actions. Very quickly three groups emerged within the battalion: a core of eager killers, a plurality who carried out their duties reliably but without initiative, and a small minority who evaded participation in the acts of killing without diminishing the murderous efficiency of the battalion whatsoever. While this book discusses a specific Reserve Unit during WWII, the general argument Browning makes is that most people succumb to the pressures of a group setting and commit actions they would never do of their own volition. Ordinary Men is a powerful, chilling, and important work with themes and arguments that continue to resonate today. "A remarkable-and singularly chilling-glimpse of human behavior...This meticulously researched book...represents a major contribution to the literature of the Holocaust."-Newsweek |
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