Historical examples played a key role in ancient Roman culture, and Matthew B. Roller's book presents a coherent model for understanding the rhetorical, moral, and historiographical operations of Roman exemplarity. It examines the process of observing, evaluating, and commemorating noteworthy actors, or deeds, and then holding those performances up as norms by which to judge subsequent actors or as patterns for them to imitate. The model is fleshed out via detailed case studies of individual exemplary performers, the monuments that commemorate them, and the later contexts - the political arguments and social debates - in which these figures are invoked to support particular positions or agendas. Roller also considers the boundaries of, and ancient alternatives to, exemplary modes of argumentation, morality, and historical thinking. The book will engage anyone interested in how societies, from ancient Rome to today, invoke past performers and their deeds to address contemporary concerns and interests.

This volume considers linguistic, cultural, and literary trends that fed into the creation of Roman satire in second-century BC Rome. Combining approaches drawn from linguistics, Roman history, and Latin literature, the chapters share a common purpose of attempting to assess how Lucilius' satires functioned in the social environment in which they were created and originally read. Particular areas of focus include audiences for satire, the mixing of varieties of Latin in the satires, and relationships with other second-century genres, including comedy, epic, and oratory. Lucilius' satires emerged at a time when Rome's new status as an imperial power and its absorption of influences from the Greek world were shaping Roman identity. With this in mind the book provides new perspectives on the foundational identification of satire with what it means to be Roman and satire's unique status as 'wholly ours' tota nostra among Latin literary genres.

2022 ILAB Breslauer Prize for Bibliography - First Prize Winner This catalogue of the substantial collection of the incunabula at the University of Glasgow Library, concentrates, in addition to the usual data, on the copy-specific aspects of the book such as provenance, use, binding and decoration. The University of Glasgow Library has one of the richest rare book collections in the UK outside London, Oxford, Cambridge and Manchester. There are 1042 incunabula (including many unique items). As witnesses of the first print revolution, these books are fascinating on many levels - as innovative survivors of the technological shift from manuscript to print, as late medieval texts available in duplicate to a commercial mass market for the first time, andas cultural artefacts containing over 500 years of ownership history. A well-presented catalogue is the key to accessing this rich resource for a wide range of historians and researchers. A further 64 itncunabula in other Glasgowmuseums and libraries are also included. Bibliographically, incunabula have been well documented. The aim of the Glasgow catalogue is to concentrate on the unique aspects of the books. A short-title catalogue approachis taken in providing enough information to identify each edition (with reference to standard bibliographical works such as ISTC) presented in author order. The main focus of each record is on the copy specific features of the book, including full details of provenance (ownership), evidence of use from annotation and other marks, binding, decoration and any other idiosyncratic features (such as hand-colouring of woodcuts or manuscript waste used in endpapers.

Twelve medieval scholars from a wide range of disciplines, including law, literature, and religion address the question: What did it mean to possess a voice - or to be without one - during the Middle Ages? This collection reveals how the philosophy, theology, and aesthetics of the voice inhabit some of the most canonical texts of the Middle Ages.

An examination of how regional identities are reflected in texts from medieval England. The period after the Norman Conquest saw a dramatic reassessment of what it meant to be English, owing to both the advent of Anglo-Norman rule and increased interaction with other cultures through trade, travel, migration, and war. While cultural contact is often thought to consolidate national identity, this book proposes that these encounters prompted the formation of intercultural regional identities. Because of these different cultural influences, the meaning of English identity varied from region to region, and became rooted in the land, its history, and its stories. Using romances and histories from England's multilingual literary milieu, including the Gesta Herewardi, Fouke le Fitz Waryn, and Richard Coer de Lyon, this study examines some of England's contact zones and how they influence understandings of English identities during the twelfth to fourteenth centuries. Moving from local identity in Ely, to the transcultural regions of Lincolnshire and the Welsh Marches, and finally investigating England as a border region from a global perspective, this book examines the diversity of Englishness, the effects of cultural contact on identity, and how English writers imagined their place in the world.

This study of medieval women as postcolonial writers defines the literary strategies of subversion by which they authorized their alterity within the dominant tradition. To dismantle a colonizing culture, they made public the private feminine space allocated by gender difference: they constructed "unhomely" spaces. They inverted gender roles of characters to valorize the female; they created alternate idealized feminist societies and cultures, or utopias, through fantasy; and they legitimized female triviality-the homely female space-to provide autonomy. While these methodologies often overlapped in practice, they illustrate how cultures impinge on languages to create what Deleuze and Guattari have identified as a minor literature, specifically for women as dis-placed. Women writers discussed include Hrotsvit of Gandersheim, Hildegard of Bingen, Marie de France, Marguerite Porete, Catherine of Siena, Margery Kempe, Julian of Norwich, and Christine de Pizan.

From the dawn of the early modern period around 1400 until the eighteenth century, Latin was still the European language and its influence extended as far as Asia and the Americas. At the same time, the production of Latin writing exploded thanks to book printing and new literary and cultural dynamics. Latin also entered into a complex interplay with the rising vernacular languages. This Handbook gives an accessible survey of the main genres, contexts, and regions of Neo-Latin, as we have come to call Latin writing composed in the wake of Petrarch (1304-74). Its emphasis is on the period of Neo-Latin's greatest cultural relevance, from the fifteenth to the eighteenth centuries. Its chapters, written by specialists in the field, present individual methodologies and focuses while retaining an introductory character. The Handbook will be valuable to all readers wanting to orientate themselves in the immense ocean of Neo-Latin literature and culture. It will be particularly helpful for those working on early modern languages and literatures as well as to classicists working on the culture of ancient Rome, its early modern reception and the shifting characteristics of post-classical Latin language and literature. Political, social, cultural and intellectual historians will find much relevant material in the Handbook, and it will provide a rich range of material to scholars researching the history of their respective geographical areas of interest.

Winner of the 2020 Prix du Meilleur Livre Etranger, France's best foreign book of the year. 'Astounding' Sebastian Barry 'A masterpiece' Ayad Akhtar 'This little book is ruminative, humane, and gorgeously precise' Jonathan Lethem In this genre-defying book, best-selling memoirist and critic Daniel Mendelsohn explores the mysterious links between the randomness of the lives we lead and the artfulness of the stories we tell. Combining memoir, biography, history, and literary criticism, Three Rings weaves together the stories of three exiled writers who turned to the classics of the past to create masterpieces of their own-works that pondered the nature of narrative itself. Erich Auerbach, the Jewish philologist who fled Hitler's Germany and wrote his classic study of Western literature, Mimesis, in Istanbul. Francois Fenelon, the seventeenth-century French archbishop whose ingenious sequel to the Odyssey,The Adventures of Telemachus - a veiled critique of the Sun King and the best-selling book in Europe for one hundred years - resulted in his banishment. And the German novelist W. G. Sebald, self-exiled to England, whose distinctively meandering narratives explore Odyssean themes of displacement, nostalgia, and separation from home. Intertwined with these tales of exile and artistic crisis is an account of Mendelsohn's struggles to write two of his own books-a family saga of the Holocaust and a memoir about reading the Odyssey with his elderly father-that are haunted by tales of oppression and wandering. As Three Rings moves to its startling conclusion, a climactic revelation about the way in which the lives of its three heroes were linked across borders, languages, and centuries forces the reader to reconsider the relationship between narrative and history, art and life.

Tacitus' account of Nero's principate is an extraordinary piece of historical writing. His graphic narrative (including Annals XV) is one of the highlights of the greatest surviving historian of the Roman Empire. It describes how the imperial system survived Nero's flamboyant and hedonistic tenure as emperor, and includes many famous passages, from the Great Fire of Rome in AD 64 to the city-wide party organised by Nero's praetorian prefect, Tigellinus, in Rome. This edition unlocks the difficulties and complexities of this challenging yet popular text for students and instructors alike. It elucidates the historical context of the work and the literary artistry of the author, as well as explaining grammatical difficulties of the Latin for students. It also includes a comprehensive introduction discussing historical, literary and stylistic issues.

Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.

Wide-ranging survey of current research in Anglo-Saxon studies - from literature and material culture to religion and politics. Anglo-Saxon literature and culture, and their subsequent appropriations, unite the essays collected here. They offer fresh and exciting perspectives on a variety of issues, from gender to religion and the afterlives of Old Englishtexts, from reconsiderations of neglected works to reflections on the place of Anglo-Saxon in the classroom. As is appropriate, they draw especially on Hugh Magennis' own interests in hagiography and issues of community and reception. Taken together, they provide a "state of the discipline" account of the present, and future, of Anglo-Saxon studies. The volume also includes contributions from the leading Irish poets Ciaran Carson and Medbh McGuckian. Dr Stuart McWilliams is a Newby Trust Fellow, Institute for Advanced Studies in the Humanities, University of Edinburgh. Contributors: Ciaran Carson, Marilina Cesario, Mary Clayton, Ivan Herbison, Joyce Hill, Malcolm Godden, Chris Jones, Christina Lee, Medbh McGuckian, Stuart McWilliams, Juliet Mullins, Elisabeth Okasha, Jane Roberts, Donald Scragg, Mary Swan, John Thompson, Elaine Treharne, Robert Upchurch, Gordon Whatley, Jonathan Wilcox

Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Dirk Obbink (University of Oxford) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.

This monograph lays the groundwork for a new approach of the characterization of the Homeric Helen, focusing on how she is addressed and named in the Iliad and the Odyssey and especially on her epithets. Her social identity in Troy and in Sparta emerges in the words used to address and name her. Her epithets, most of them referring to her beauty or her kinship with Zeus and coming mainly from the narrator, make her the counterpart of the heroes.

The Council of Constantinople of 869-70 was highly dramatic, with its trial and condemnation of Patriarch Photius, a towering figure in the Byzantium of his day, and the tussle of wills at the council between the papal legates, the imperial representatives and the bishops. It was church politics and personalities rather than issues of doctrine, such as icon veneration, that dominated the debates. Out of all the acts of the great early councils, the acts of this council, of which this edition is the first modern translation, are the nearest to an accurate and complete record. Its protest against secular interference in ecclesiastical elections was taken up later in the West and led to this council's being accorded full ecumenical status, although it had been repudiated in Byzantium soon after it was held. No early council expresses so vividly the tension between Rome's claim to supreme authority and the Byzantine reduction of this to a primacy of honour.

Voice connects our embodied existence with the theoretical worlds we construct. This book argues that the voice is a crucial element of mortal identity in the tragedies of Aeschylus. It first presents conceptions of the voice in ancient Greek poetry and philosophy, understanding it in its most literal and physical form, as well as through the many metaphorical connotations that spring from it. Close readings then show how the tragedies and fragments of Aeschylus gain meaning from the rubric and performance of voice, concentrating particularly on the Oresteia. Sarah Nooter demonstrates how voice - as both a bottomless metaphor and performative agent of action - stands as the prevailing configuration through which Aeschylus' dramas should be heard. This highly original book will interest all those interested in classical literature as well as those concerned with material approaches to the interpretation of texts.

Between c.250 and c.650, the way the past was seen, recorded and interpreted for a contemporary audience changed fundamentally. Only since the 1970s have the key elements of this historiographical revolution become clear, with the recasting of the period, across both east and west, as 'late antiquity'. Historiography, however, has struggled to find its place in this new scholarly world. No longer is decline and fall the natural explanatory model for cultural and literary developments, but continuity and transformation. In addition, the emergence of 'late antiquity' coincided with a methodological challenge arising from the 'linguistic turn' which impacted on history writing in all eras. This book is focussed on the development of modern understanding of how the ways of seeing and recording the past changed in the course of adjusting to emerging social, religious and cultural developments over the period from c.250 to c.650. Its overriding theme is how modern historiography has adapted over the past half century to engaging with the past between c.250 and c.650. Now, as explained in this book, the newly dominant historiographical genres (chronicles, epitomes, church histories) are seen as the preferred modes of telling the story of the past, rather than being considered rudimentary and naive.

The volume offers new insights into the intricate theme of silence in Greek literature, especially drama. Even though the topic has received respectable attention in recent years, it still lends itself to further inquiry, which embraces silence's very essence and boundaries; its applications and effects in particular texts or genres; and some of its technical features and qualities. The particular topics discussed extend to all these three areas of inquiry, by looking into: silence's possible role in the performance of epic and lyric; its impact on the workings of praise-poetry; its distinct deployments in our five complete ancient novels; Aristophanic, comic and otherwise, silences; the vocabulary of the unspeakable in tragedy; the connections of tragic silence to power, authority, resistance, and motivation; female tragic silences and their transcendence, against the background of male oppression or domination; famous tragic silences as expressions of the ritualized isolation of the individual from both human and divine society. The emerging insights are valuable for the broader interpretation of the relevant texts, as well as for the fuller understanding of central values and practices of the society that created them.

Tolkien's famous translations and lectures on the story of two fifth-century heroes in northern Europe. Professor J.R.R.Tolkien is most widely known as the author of The Hobbit and The Lord of the Rings, but he was also a distinguished scholar in the field of Mediaeval English language and literature. His most significant contribution to Anglo-Saxon studies is to be found in his lectures on Finn and Hengest (pronounced Hen-jist), two fifth-century heroes in northern Europe. The story is told in two Old English poems, Beowulf and The Fights at Finnesburg, but told so obscurely and allusively that its interpretation had been a matter of controversy for over 100 years. Bringing his unique combination of philological erudition and poetic imagination to the task, however, Tolkien revealed a classic tragedy of divided loyalties, of vengeance, blood and death. Tolkien's original and persuasive solution of the many problems raised by the story ranged widely through the early history and legend of the Germanic peoples. The story has the added attraction that it describes the events immediately preceding the first Germanic invasion of Britain which was led by Hengest himself. This book will be of interest not only to students of Old English and all those interested in the history of northern Europe and Anglo-Saxon England, but also admirers of The Lord of the Rings who will be fascinated to see how Tolkien handled a story which he did not invent.

What makes a demagogue? A much more friendly touch, or more importantly, a perception of a friendly touch, than has previously been explored. Demagogues, Power and Friendship in Classical Athens examines the ways in which a demagogic leadership style based on personal connection became ingrained in this period, drawing on close study of several genres of literature of the late 5th and early-to-mid 4th centuries BCE. Such connection was particularly effective with lower classes of Athenians, who had been accustomed to being excluded from politicians' friendship-based approaches to coalition-building. Comedies of Aristophanes (particularly Knights), tragedies of Euripides (particularly Iphigenia in Aulis), and historical biographies of Xenophon (particularly Anabasis and Cyropaedia) depict demagogues, or characters exhibiting demagogic characteristics, using a style of outreach to members of neglected classes that involved provoking feelings of friendship with individuals in these classes, whether the demagogues and individual supporters actually interacted closely or not. These leaders employed techniques, such as propinquity, homophily, and transitivity, that both contemporary sociologists (and, in some cases, Aristotle) recognize as effective for such purposes. Particular attention is paid to discrepancies in Aristophanes' Knights between how the demagogue Cleon is hyperbolically portrayed (as a pederastic lover of the Athenian people) and how his language and actions make him out - as a friend of theirs, as he likely portrayed himself.

The contributors to the present volume examine, from a wide variety of perspectives, the issues of war and peace in the Middle Ages and early modern time, probing the direction of the relevant discourse regarding the legitimacy and justification of military operations. Because man is a deeply aggressive and greedy creature, wars have been waged throughout times. Nevertheless, we can identify many voices in medieval literature, theology, philosophy, and in chronicle literature that questioned the validity and effectiveness of war, while many others argued for the traditional knightly ideals or called for crusades against the infidels. Those heroes who defend a people against an evil threat enjoyed profound respect, but there were also those figures calling for peace and the end of all fighting. As this volume demonstrates, war and peace have fundamentally determined medieval and early modern culture.

T. Calpurnius Siculus: A Pastoral Poet in Neronian Rome is the first ever detailed examination of the whole of Calpurnius' pastoral corpus in English. It aims to offer an overall picture of Calpurnius' epigonal and generically transcending poetics and meta-poetics through a thorough comparative analysis of the generic interfaces between the bucolic host genre (as bequeathed to Siculus from Theocritus to Vergil) and various generic modes which operate in Calpurnius' eclogues, such as epic, panegyric, elegiac, didactic/georgic. The analysis includes themes/motifs, intertexts and allusion, narrative sequences, diction and metre as well as meta-generic/meta-poetic signs, including Calpurnius' redirection and inversion of the Callimachean-neoteric poetological meta-language. The study's interests also revolve around the ways in which Neronian ideology and imperial politics inform the pastoral narrative and often account for the formalistic change discerned as well as the manner in which Post-Classical diction functions as a targeted, self-conscious linguistic tell-tale of generic evolution. The book is intended for students or scholars working on or interested in Roman pastoral and its generic evolution as well as Neronian Literature.

This volume is a full-scale commentary on the extant fragments of Acusilaus of Argos, commonly regarded as one of the earliest Greek mythographers (VI-V cent. BCE). To encapsulate his contribution to archaic literature, his book on Genealogies is described as a "Rhapsody in Prose", that foregrounds especially the exegetical nature of his book, which rewrote the most ancient past on the basis of the most authoritative epic poems.

St. Birgitta of Sweden (1303-1373, canonized 1391) was one of the most charismatic and influential female visionaries of the later Middle Ages. Altogether, she received some 700 revelations, dealing with subjects ranging from meditations on the human condition, domestic affairs in Sweden, and ecclesiastical matters in Rome, to revelations in praise of the Incarnation and devotion to the Virgin. Her Revelations, collected and ordered by her confessors, circulated widely throughout Europe and long after her death. Many eminent individuals, including Cardinal Juan Torquemada, Jean Gerson, and Martin Luther, read and commented on her writings, which influenced the spiritual lives of countless individuals. Birgitta was also the founder of a new monastic order, which still exists today. She is the patron saint of Sweden, and in 2000 was declared (with Catherine of Siena and Edith Stein) co-patroness of Europe. Birgitta's Revelations present her as a commanding and dauntless visionary who develops a contemplative mysticism that is always interwoven with social engagement and a commitment to the salvation of the world. The varied styles of her revelations are dominated by frequent juxtapositions of memorable images and allegories that illustrate her fierce and fertile imagination, her sharp powers of observation and understanding, and her passionate and receptive storytelling powers. This is the third and penultimate volume of the translation of the Revelations of St. Birgitta of Sweden, comprising the last part of the central canon, Books VI and VII. Book VI provides autobiographical and anecdotal information that covers the start of Birgitta's mystical life spent close to the Cistercian monastery of Alvastra, up to major revelations received later in Rome. With the editorial guidance of her confessor, Alfonso of Jaen, Book VII documents the thirty or so revelations received during Birgitta's pilgrimage to the Holy Land in 1372; from Rome to Naples, Cyprus, Jerusalem and Bethlehem, and finally her return to Rome and her death shortly afterwards. The translation is based on the recently completed critical edition of the Latin text and promises to be the standard English translation of the Revelations for years to come.

This is the first full-length volume to explore the concept of parrhesia in the Roman empire.

The work aims at bringing the Persian texts into the study of the arts and technology of the Indo-lranian world - an approach much neglected so far. Drawing upon Persian sources (both from Iran and India), viz., technical treatises, historical chronicles and poetical texts, the work deals with painting and the art of book making during twelfth to nineteenth century. The introduction presents the geographical and chronological dimensions of the study. After a brief history of Persian painting before the twelfth century, the book discusses mural painting, manuscripts, origin of paper and its fabrication, the composition of the page, colours/pigments used in the paintings, painting subjects, bookbinding, etc. The painter, man and artist, his origin, his training, his status, aesthetics and taste, his workshop and its organisation and distribution of tasks therein, modular construction of the manuscripts, library, the caligraphy surrounding the painting, its illuminations and binding are all analysed. In fact the book reconstructs the entire process of making an illustrated manuscript from its ground work to its binding. Persian text and illustrations enhance the utility of the work.