Witnesses to the disappearance of a text, palimpsest manuscripts bear the marks of their own genesis, with their original inscription rubbed out and written over on the same parchment.

This collection explores analogies of erasure and rewriting observed in editorial and literary practices underlying the production of texts from medieval England.

Raeleen Chai- Elsholz, Introduction: Palimpsests and ‘Palimpsestuous’ Reinscriptions, pp. 1-17. Abstract: This introduction analyzes the term “palimpsest” in relation to the various types of artifacts of cultural production discussed in the volume’s essays.

Adrian Papahagi, An Anglo- Saxon Palimpsest from Fleury: Orléans, Bibliothèque Municipale MS 342 (290), pp. 21-33. Abstract: This essay examines an Orléans manuscript (s. x/xi) against the background of exchanges between Fleury and Anglo- Saxon abbeys, and suggests it was palimpsested in Fleury.

Peter A. Stokes, Recovering Anglo-Saxon Erasures: Some Questions, Tools, and Techniques, pp. 35-60. Abstract: This essay provides practical instruction in enhancing digital images of damaged or palimpsested manuscripts, encompassing basic principles, hands-on techniques, and the ethics of enhancement.

Jane Roberts, Some Psalter Glosses in Their Immediate Context, pp. 61-79. Abstract: This essay looks closely at three Anglo-Saxon glossed psalters and how the palimpsestic layers of gloss and text, language and layout, speak to the meditative reader.

Paul E. Szarmach, The Palimpsest and Old English Homiletic Composition, pp. 81-94. Abstract: This essay proposes that the palimpsest offers a way to understand the composition techniques of Old English homilists, notably Ælfric, Wulfstan, and the anonymous tradition.

Sharon M. Rowley, 'Ic Beda’ . . . ‘Cwæð Beda’: Reinscribing Bede in the Old English Historia Ecclesiastica Gentis Anglorum, pp. 95-113. Abstract: This essay examines literal and metaphorical palimpsests in the OEHE, emphasizing the strategies through which Bede’s translators represent Bede’s voice in direct and indirect discourse.

Florence Bourgne, Vernacular Engravings in Late Medieval England, pp. 115-136. Abstract: Anxious late-medieval vernacular authors saturated their texts with references to engraved writings. These often refer to inscriptions on wax tablets, a fragile albeit professional medium.

Leo Carruthers, Rewriting Genres: Beowulf as Epic Romance, pp. 139-155. Abstract: Investigation of its historical matter in parallel with its generic classifications shows Beowulf to be a literary palimpsest anticipating the historical novel.

Gila Aloni, Palimpsestic Philomela: Reinscription in Chaucer’s “Legend of Philomela", pp. 157-173. Abstract: In rewriting Ovid’s Metamorphoses, Book VI, Chaucer partially erases his source to make room for his own “Legend of Philomela.”

Claire Vial, The Middle English Breton Lays and the Mists of Origin, pp. 175-191. Abstract: Awareness of generic ancestry offers evidence of the palimpsestuous nature of the “true” Middle English Breton lays.

Colette Stévanovitch, Enquiries into the Textual History of the Seventeenth- Century Sir Lambewell (London, British Library, Additional 27897), pp. 193-204. Abstract: The mid- seventeenth-century romance Sir Lambewell incorporates accretions from various periods, which reflect the tastes of various audiences and coexist as in a palimpsest.

Jean- Marc Elsholz, Elucidations: Bringing to Light the Aesthetic Underwriting of the Matière de Bretagne in John Boorman’s Excalibur, pp. 205-226. Abstract: Boorman’s film Excalibur enacts medieval theories of light that form the underwriting of successive layers of the Arthurian romance tradition.

Proceedings of the Seminar held in Brussels, Belgium, October 17-18, 1983

THE OXFORD HISTORY OF LITERARY TRANSLATION IN ENGLISH
General Editors: Peter France and Stuart Gillespie
This groundbreaking five-volume history runs from the Middle Ages to the year 2000. It is a critical history, treating translations wherever appropriate as literary works in their own right, and reveals the vital part played by translators and translation in shaping the literary culture of the English-speaking world, both for writers and readers. It thus offers new and often challenging perspectives on the history of literature in English. As well as examining the translations and their wider impact, it explores the processes by which they came into being and were disseminated, and provides extensive bibliographical and biographical reference material.
Volume 1 of The Oxford History of Literary Translation in English originates with what medievalists have long known, that virtually everything written in the Middle Ages in English can be regarded, one way or another, as a translation, and that medieval understandings of what constitutes literature were significantly more generous than many modern ones. It uses modern as well as medieval understandings of translation to inform its discussions (the two understandings have a great deal in common), and it aims to situate medieval translation in English as fully as possible in its various cultural contexts: this includes, in particular, the complicated inter-relations of translation throughout the period into Latin, and (for the Middle English period) of translation in French. Since it also understands the Middle Ages of its title as including the first half of the sixteenth century, it studies what has survived of nearly athousand years of translation activity in England.

The reception of ancient Cyprus in the Western world has not received much attention in scholarship, despite the fact that significant literary and extra-literary evidence presented by European intellectuals and artists explicitly or implicitly refers to the history of Cyprus, as well as to the myths and art produced on it or inspired by its landscape. This is a neglect that this volume wishes to address, by re-establishing the literary thread of the representation of ancient Cyprus beyond generic, spatial and temporal limits, and by thus shedding light on its depiction throughout the centuries, from the ancient Roman to the Western world up until modern times. The volume's central thesis is that a number of Cypriot traditions constitute a unique example of intercultural and multi-level fusions of diverse European civilizations. By investigating the various and often contradictory ways in which Cyprus was represented in Latin literature and beyond, the volume treats its multifaceted reception as a vastly complex matter, and suggests that even though the island has always been an outlier, it has often been explored in literature as an intellectual landscape and a precious pathway between at times conflictual yet compatible worlds.

Everyone knows of the Canterbury Tales, acknowledged as one of the leading texts of the English Canon. Consensus about them ends there. Amongst the most written about works of English literature, they still defy categorisation. Was Chaucer a poet of profound religious piety or a sceptic who questioned all religious and moral certainties? Do his pilgrims reflect the actual society of his day, or were they a product of an already well-established literary tradition and convention? Was he a defender of women or a misogynist, who reproduced the antifeminism characteristic of his time? Did his writings present a challenge to the dominant social outlook of late Medieval England or reinforce the status quo? This stimulating new book surveys and assesses these competing critical approaches to Chaucer's work, emphasising the need to see Chaucer in historical context; the context of the social and political concerns of his own day. Writing as a historian, Rigby brings refreshing new insights to this contested old chestnut and Chaucer, and his Tales, are revealed to us as Chaucer's contemporaries would have seen them.

The concept of news that we have today is not a modern invention, but rather a social and cultural institution that has been passed down to us by the Greeks as a legacy. This concept is only modified by the social, political, and economic conditions that make our society different from theirs. In order to understand what was considered news in Ancient Greece, a lexical study of and all of its derivatives attested in a representative corpus of the period spanning from the second millennium BC to the end of the fourth BC has been conducted. This piece of research provides new contributions both to studies in Classics (there are hardly any studies on the transmission of news in Antiquity) and in journalism. This study also reveals an interesting point: the presence of false news - similar to current fake news - in ancient Greek literature, especially in tragedy and historiography when it comes to the use of the derivatives of .

The present edition of the first book of the Epistulae ex Ponto gives a revised text with a new translation, an extended introduction, and the first full-scale commentary of this work in English. The commentary pays particular attention to stylistic questions and examines how the Epistulae exPonto differs from the poet's remaining oeuvre. It demonstrates that Ovid generally adopts a more colloquial and prosaic style (as suits the epistolary form) and that he carefully adjusts the stylistic register to the respective addressees of the letters.

Packed full of analysis and interpretation, historical background, discussions and commentaries, York Notes will help you get right to the heart of the text you're studying, whether it's poetry, a play or a novel. You'll learn all about the historical context of the piece; find detailed discussions of key passages and characters; learn interesting facts about the text; and discover structures, patterns and themes that you may never have known existed. In the Advanced Notes, specific sections on critical thinking, and advice on how to read critically yourself, enable you to engage with the text in new and different ways. Full glossaries, self-test questions and suggested reading lists will help you fully prepare for your exam, while internet links and references to film, TV, theatre and the arts combine to fully immerse you in your chosen text. York Notes offer an exciting and accessible key to your text, enabling you to develop your ideas and transform your studies!

Featured here is a modern translation of a medieval herbal, with a study showing how this technical treatise on herbs was turned into a literary curiosity in the nineteenth century. The contours of this second edition replicate the first; however, it has been revised and updated throughout to reflect new scholarship and new findings. New information is presented on Oswald Cockayne, the nineteenth-century philologist who first translated the Old English medical texts for the modern world. Here the medieval text is read as an example of technical writing (i.e., intended to convey instructions/information), not as literature. The audience it was originally aimed at would know how to diagnose and treat medical conditions and knew or was learning how to follow its instructions. For that reason, while working on the translation, specialists in relevant fields were asked to shed light on its terse wording, for example, herbalists and physicians. Unlike many current studies, this work discusses the Herbarium and other medical texts in Old English as part of a tradition developed throughout early-medieval Europe associated with monasteries and their libraries. The book is intended for scholars in cross-cultural fields; that is, with roots in one field and branches in several, such as nineteenth-century or medieval studies, for historians of herbalism, medicine, pharmacy, botany, and of the Western Middle Ages, broadly and inclusively defined, and for readers interested in the history of herbalism and medicine.

This book illuminates the pervasive interplay of 'sacred' and 'secular' phenomena in the literature, history, politics, and religion of the Middle Ages and Early Modern periods. Following an introduction that examines methodological questions in the study of the sacred and the secular, the other essays treat (among other topics): Old English poetry, troubadour lyrics, twelfth-century romance, the Gregorian Reform, Middle English lyrics and the work of the Pearl-poet, Luther, and Shakespeare. The essays gathered here constitute a new way of applying a classic dichotomy to major cultural phenomena of the pre-modern era.

In Plutarch: On the Face which Appears in the Orb of the Moon, Luisa Lesage Garriga offers a new critical edition with English translation of one of Plutarch's most fascinating treatises, and yet one of the least known to the wider public. Dealing with the nature and function of the moon from multiple perspectives, this treatise offers a comprehensive overview of scientific knowledge and religious-philosophical thought from the first centuries CE. The difficulty of Plutarch's style, the shortage of manuscripts, and the numerous text-critical interventions have often obscured the meaning of central passages of the treatise. By means of a new approach to the manuscripts' readings and a more lenient use of editorial interventions and conjectures, Luisa Lesage Garriga manages to bring innovative solutions to many of the problematic passages.

This work explores the role of canon law in the ecclesiastical reform movement of the eleventh century, commonly known as the Gregorian Reform. Focusing on the Collectio canonum of Bishop Anselm of Lucca, it explores how the reformers came to value and employ law as as means of achieving desired ends in a time of social upheaval and revolution.

The British Romantic poets were among the first to realize the centrality of the "Divine Comedy" for the evolution of the European epic. This study explores the significance of Dante for Percy Bysshe Shelley, John Keats, and William Blake. What was their idea of Dante? Why did they feel the need to approach his Christian epic on the afterlife? This study aims to answer these questions by focusing on the three poets' preoccupation with form and language.

Comprises of individual volumes on: Dante, Geoffrey Chaucer (2 volumes), Sir Thomas Malory, John Skelton and Edmund Spenser. The Critical Heritage gathers together a large body of critical sources on major figures in literature. Each volume presents contemporary responses to a writer's work, enabling students and researchers to read for themselves, for example, comments on early performances of Shakespeare's plays, or reactions to the first publication of Jane Austen's novels. The carefully selected sources range from landmark essays in the history of criticism to journalism and contemporary opinion, and little published documentary material such as letters and diaries. Significant pieces of criticism from later periods are also included, in order to demonstrate the fluctuations in an author's reputation. Each volume contains an introduction to the writer's published works, a selected bibliography, and an index of works, authors and subjects. The Collected Critical Heritage will be available as a set of 68 volumes and the series will also be available in mini sets selected by period (in slipcase boxes) and as individual volumes. Publication: October 1995.

This study shows how contemporary theory can serve to clarify structures of identity and economies of desire in medieval texts. Bringing the resources of psychoanalytic and poststructuralist theory to bear on Chaucer's tales about women, this book addresses those registers of the Canterbury project that remain major concerns for recent feminist theory: the specificity of feminine desire, the cultural articulation of gender, the logic of sacrifice as a cultural ideal, the structure of misogyny and domestic violence. This book maps out the ways in which Chaucer's rhetoric is not merely an element of style or an instrument of persuasion but the very matrix for the representation of de-centered subjectivity.

This study of Early Christian literature and its influence on European thought and culture brings much to bear on a subject often overshadowed by the study of ancient Greek influences. The book, which begins with an excellent introduction by the author, covers Christian literature from its earliest manifestations in the first century to the Middle Ages. The author describes the lives of numerous writers (including Tertullian, St. Isidore of Seville and Arnobius) as well as their works and the ideas that shaped them, allowing readers to appreciate the rise of Latin literature and the historical circumstances that surrounded it.

Learn why Cicero is considered one of the most important individuals in all of Western culture! Marcus Tullius Cicero (106-43 BC) was a poet, philosopher, writer, scholar, barrister, statesman, patriot, and the linguist who helped make Latin into a universal language. His many influences in rhetoric, politics, literature, and ideas are seen throughout Western civilization. Cicero, Classicism, and Popular Culture explores the fascinating man behind the eloquence and his monumental effect on language, morality, and popularity of Western culture. One of the leading authorities on popular culture, Dr. Marshall Fishwick discusses the multifaceted man who may be, besides Jesus, the central figure in all of Western civilization. The author recounts his own personal quest of traveling the land and ancient cities of Italy, gleaning insights from people he met along the way who have knowledge about Cicero's life and times. However, Cicero, Classicism, and Popular Culture is more than a simple search for the man and his accomplishments, a man whose mere words changed the way people think. This book shows in each of us the roots of our own ideas, beliefs, and culture. Cicero, Classicism, and Popular Culture discusses: Cicero's rise to acclaim his affect on the language of popular culture common traits Cicero shared with Thomas Jefferson rhetoric, the art of oratory community two pivotal essays on friendship and old age vision of his reputation the search for peace Marshall McLuhan, Ciceronian Cicero's Rome Cicero's ancestral home of Arpinum Julius Caesar, politics, and the influences of Cicero the Roman republic and its downfall America as the new Rome much more! Cicero, Classicism, and Popular Culture is a startling, entertaining examination of the man who made Western culture what it is today. The book is insightful reading for educators, students, or anyone interested in one of the major forces in popular culture.

This is the first volume to explore the commentaries on ancient texts produced and circulating in Byzantium. It adopts a broad chronological perspective (from the twelfth to the fifteenth century) and examines different types of commentaries on ancient poetry and prose within the context of the study and teaching of grammar, rhetoric, philosophy and science. By discussing the exegetical literature of the Byzantines as embedded in the socio-cultural context of the Komnenian and Palaiologan periods, the book analyses the frameworks and networks of knowledge transfer, patronage and identity building that motivated the Byzantine engagement with the ancient intellectual and literary tradition.

Xenophon's many and varied works represent a major source of information about the ancient Greek world: for example, about culture, politics, social life and history in the fourth century BC, Socrates, horses and hunting with dogs, the Athenian economy, and Sparta. However, there has been controversy about how his works should be read. This selection of significant modern critical essays will introduce readers to the wide range of his writing, the debates it has inspired, and the interpretative methodologies that have been used. A specially written Introduction by Vivienne J. Gray offers a survey of Xenophon's works, an account of his life with respect to them, a brief discussion of modern readings, reference to modern scholarship since the original publication of the articles, and a critical summary of their content. Several articles have been translated for the first time from French and German, and all quotations have been translated into English.

In Readers and Reading Culture in the High Roman Empire, William Johnson examines the system and culture of reading among the elite in second-century Rome. The investigation proceeds in case-study fashion using the principal surviving witnesses, beginning with the communities of Pliny and Tacitus (with a look at Pliny's teacher, Quintilian) from the time of the emperor Trajan. Johnson then moves on to explore elite reading during the era of the Antonines, including the medical community around Galen, the philological community around Gellius and Fronto (with a look at the curious reading habits of Fronto's pupil Marcus Aurelius), and the intellectual communities lampooned by the satirist Lucian. Along the way, evidence from the papyri is deployed to help to understand better and more concretely both the mechanics of reading, and the social interactions that surrounded the ancient book. The result is a rich cultural history of individual reading communities that differentiate themselves in interesting ways even while in aggregate showing a coherent reading culture with fascinating similarities and contrasts to the reading culture of today.

When a mysterious green knight arrives unbidden at Camelot one Christmas, only the young and inexperienced Gawain is brave or foolhardy enough to take up his challenge . . .

This story, first told in the late fourteenth century, is one of the most enthralling, enigmatic and beloved poems in the English language. Simon Armitage's version is meticulously responsive to the tact, sophistication and dramatic intensity of the original. It is as if, six hundred years apart, two poets set out on a journey through the same mesmeric landscape - physical, allegorical and acoustic - in the course of which the Gawain poet has finally found his true translator.

The poem's key episodes have been visualised into a series of bold, richly textured screen-prints by British artist Clive Hicks-Jenkins. They are reproduced here, alongside Armitage's revised text, to create a special edition of this marvellous classic.

This timely volume ventures into the subject of sadomasochism in varied aspects of medieval life. Saint's Lives and mystical treatises provide evidence of failed sadism and empowering masochism. Literary culture in the form of epics and courtly tales preserve stories of eroticised power. These exciting chapters join together to form a picture of medieval culture that is kinky in its practice and deeply psychological at its core. -- .

"Envisaging Heaven in the Middle Ages" considers medieval notions of heaven in theological and mystical writings; in visions of the otherworld; and in medieval arts such as drama, poetry, music and vernacular literature.
The volume considers the influence of images and visions of heaven on the secular literature by some of the greatest writers of the period, such as Chretien de Troyes and Chaucer. The coherence and beauty of these notions make heaven one of the most impressive medieval cathedrals of the mind.
The book shows that the idea of heaven in the Middle Ages was as varied as those who wrote about it, and reveals the extent to which the Christian afterlife was (as it is today) a projection of human hopes and fears.
The book also reveals the extent to which the Christian afterlife was (as it is today) a projection of human hopes and fears. Because "the reality" of heaven was one based on speculation, as well as fancy, medieval heavens were products both of ingenious thought and of creative, wishful imagination.
With contributions from such experts as Peter Dronke, Robin Kirkpatrick, Peter Meredith, Bernard McGinn, Barbara Newman and A.C. Spearing, this collection will be essential reading for all those interested in medieval religion and culture.

The Paget Toynbee lectures on Dante have taken place in Oxford since the mid-1990s. Named after the great medieval scholar of the first half of the twentieth century, they have been delivered by the major Dante experts of our time. This volume gathers together twelve of the most significant lectures, given by internationally renowned scholars such as Zygmunt Baranski, John Barnes, Lino Leonardi, Emilio Pasquini, Michelangelo Picone, Jonathan Usher and the late Peter Armour. The topics range from key questions such as Dante, Ovid and the poetry of exile, to ground-breaking work on obscenity in the Divine Comedy.