In Stagecraft in Euripides, first published in 1985, Professor Michael Halleran examines certain aspects of the dramaturgy of the most extensively preserved Attic tragedian. Although the ancient dramatic texts do not contain performance directions, they do imply stage actions. This work explores the ways Euripides utilises the latter to make a point: to underline some issue, to suggest a contrast, or to shift the focus of the drama. Specifically, Halleran investigates the rearrangement of characters on stage at the major structural junctures of the play: entrances and their announcements; preparation for and surprise in entrances; and dramatic connections between exits and entrances. Three plays from the same era - Herakles, Trojan Women and Ion - are discussed in greater detail to reveal the potential of this approach for illuminating Euripides' 'grammar of dramatic technique'. Stagecraft in Euripides will thus appeal to students of theatre and drama as well as classicists.

This book revises the picture of the teacher and educator of princes, Vittorino Rambaldoni da Feltre (c. 1378, Feltre -- 1446, Mantua), taking a completely new approach to show his work and life from the individual perspectives created by his students and contemporaries. From 1423 to 1446, Vittorino da Feltre was in charge of a school in Mantua, where his students included not only the offspring of Italy's princes, but also the first generation of authors dealing with books in print. Among his students were historians like Bartolomeo Sacchi (named Platina), who wrote an extensive history of the popes, and mathematicians like Jacopo Cassiano (Cremonensis), who translated the work of Archimedes from Greek into Latin. Vittorino is still regarded as the educationalist of Italian Renaissance humanism per se. This work not only contributes to the study of the history of Italian humanist institutions, it also uses available sources to demonstrate the development of a new attitude to education in Italy.

No Japanese writer was more obsessed with desire than Tanizaki Jun'ichiro (1886-1965). Over a career that spanned half a century, he explored, with both joyful fascination and ruthless insight, the dazzling varieties of sexuality, the complementary attractions of exoticism and nostalgia, the human yearning for mastery over others, and the tense relationship between fantasy and the exterior world. His fiction is filled with portrayals of desire in all its violence, irony, pathos, and comedy.
In one of Tanizaki's novels, a young engineer fascinated with the West sets out to transform a Japanese bar girl into his very own version of Mary Pickford. He succeeds to such an extent that the girl, growing tired of his immutable Japaneseness, begins to take foreign lovers. Cuckolded and humiliated though his is, the engineer is unable to leave his fantasy-come-to-life and resigns himself to enslavement.
In another novel, a Westernized Japanese finds himself gradually drawn to the past. Specifically, he is attracted to his father-in-law's companion, a young woman who has been trained and costumed to play the part of an old-fashioned mistress. Though this woman is no more a flesh-and-blood embodiment of tradition than a bunraku doll, the protagonist contemplates a life with someone like her, a life defined by the pursuit of abstract, dehumanized cultural ideals.
Visions of Desire locates such novels in the shifting discourse on cultural identity and cultural aspiration that permeates Japanese life. Ito argues that Tanizaki's novels do not merely end in the reification and contemplation of cultural ideals but rather problematize the desire behind such ideals. He finds in the writer's fiction a subtle understanding of cultural aspiration as a process riddled with subversions, influenced by patterns of mediation, and circumscribed by the lonely efforts of individual subjectivity. He discovers in Tanizaki's fables about the male effort to transform women into cultural icons a clear awareness of the sexual and class hierarchies that make such transformation possible.
Visions of Desire is the first book in English on a writer who is possibly modern Japan's greatest novelist. Ito has written for both the specialist and the general reader, setting his argument in a discussion both of Tanizaki's times and of the life of a writer who believed in living out the fantasies that fueled his fictions.

Two thousand years after his death Horace is still recognised as a unique poet, having exerted marked influence on later European literature. This collection, first published in 1973, explores the different aspects of Horace's poetic achievement in his main works: the Odes, Epistles Satires and Ars Poetica. The essays, written by internationally-known scholars, include a discussion of the three worlds of the Satires, and a study of Horace's poetic craft in the Odes - his greatest technical accomplishment. The final chapter is devoted entirely to Horace's reputation in England up to the seventeenth century as 'The Best of Lyrick Poets', and concentrates on the many English translations which he inspired. The expert criticism is illustrated throughout by English translations from the original Latin texts. Horace will appeal to students and scholars of Latin poetry alike, as well as to those interested in the reception of classical literature throughout European history.

Through combinations of instructive prose and incantatory verse, liturgical rituals and herbal recipes, Latinate learning and oral tradition, the Old English remedies offer hope not only for bodily ailments but also for such dangers as solitary travel, swarming bees and stolen cattle. Hybrid healing works from the premise that the tremendous diversity of Old English medical texts requires an equally diverse range of interpretative methodologies. Through a case study approach, this exploration of early medicine offers a series of close readings tailored specifically to individual remedies, drawing from a range of fields including plant biology, classical rhetoric, archaeology, folkloristics and disability studies. Embracing the endless complexity of these Old English texts, Hybrid healing argues that the healing power of individual remedies ultimately derives from a dynamic and unpredictable process that is at once both deeply traditional and also ever-changing. -- .

Heloise, the twelfth-century French abbess and reformer, emerges from this book as one of history’s most extraordinary women, a thinker-writer of profound insight and skill. Her learned mind attracted the most radical philosopher of her time, Peter Abelard. He became her teacher, lover, husband, and finally monastic ally. That relationship has made her fame until now. But Heloise is far more important in her own right. Seventeen experts of international standing collaborate here to reveal and analyze how Heloise’s daring achievements shaped normative issues of theology, rhetoric, rational argument, gender, and emotional authenticity. At last we are able to see her for herself, in her moment of history and human awareness.

This volume comprises a series of studies focusing on the Latin poetry of the first and second centuries BCE, its relationship to earlier models both Greek and Latin, and its reception by later writers. A point of particular focus is the influence of Greek poetry, including not only Hellenistic writers like Callimachus, Theocritus, and Lycophron, but also archaic poets like Pindar and Bacchylides. The volume also includes studies of style, as well as treatments of the influence of Latin poetry on writers like Marvell and Dylan. Contributers include J. N. Adams, Barbara Weiden Boyd, Brian Breed, Sergio Casali, Julia Hejduk, Peter Knox, Leah Kronenburg, Charles Martindale, Charles McNelis, James O'Hara, Thomas Palaima, Hayden Pelliccia, David Petrain, David Ross, and Alexander Sens.

The study takes the received view among scholars that women in the Middle Ages were faced with sustained misogyny and that their voices were seldom heard in public and subjects it to a critical analysis. The ten chapters deal with various aspects of the question, and the voices of a variety of authors - both female and male - are heard. The study opens with an enquiry into violence against women, including in texts by male writers (Hartmann von Aue, Gottfried von Strassburg, Wolfram von Eschenbach) which indeed describe instances of violence, but adopt an extremely critical stance towards them. It then proceeds to show how women were able to develop an independent identity in various genres and could present themselves as authorities in the public eye. Mystic texts by Hildegard of Bingen, Marie de France and Margery Kempe, the medieval conduct poem known as Die Winsbeckin, the Devout Books of Sisters composed in convents in South-West Germany, but also quasi-historical documents such as the memoirs of Helene Kottaner or Anna Weckerin's cookery book, demonstrate that far more women were in the public gaze than had hitherto been assumed and that they possessed the self-confidence to establish their positions with their intellectual and their literary achievements."

This book is the much awaited English translation of Liu Zaifu's book, Reflections on Dream of the Red Chamber. The book consists of three parts-reflections on Dream of the Red Chamber, comments on Dream of the Red Chamber, and discussions on Dream of the Red Chamber. There is also an appendix, "A Discussion of the Philosophy in Dream of the Red Chamber," a speech delivered by Liu Zaifu at the Institute of Philosophy, Central University and at the Chinese Department of Tunghai University, Taiwan, in December 2005. The first part comprises two hundred and four personal reflections on all aspects of Dream of the Red Chamber, the undisputed best traditional novel in China. The second part contains three essays on the spiritual value of the novel, the feeling of repentance and the transcendental philosophical viewpoint in the novel. The third part includes thirteen discussions of various characters and episodes in the novel. The appendix discusses the philosophy in the novel. As the best traditional novel in Chinese literature, Dream of the Red Chamber has attracted a tremendous amount of critical attention over the last hundred years and has given rise to a scholarly field commonly referred to as "redology." In contrast to the works on the novel by other scholars, Liu's book stands out with its personal, intuitive approach. Instead of engaging himself in evidential research, as many scholars in the field have done, Liu reflects on the spiritual orientation and the philosophical implications in the novel from a personal perspective. In so doing he infuses his reflections with his personal experience, his interpretations of works in Chinese literature and world literature, and hisphilosophical views. Influenced by Zen, Liu's book makes a connection between Dream of the Red Chamber and real life as it exalts the values and philosophical understandings in the novel. Reflections on Dream of the Red Chamber, with its highly original approach to its subject, will be an essential resource for English-speaking readers interested in the classical novel as well as those interested in contemporary literary criticism in China.

This book examines the transmission processes of the Aristotelian Mechanics. It does so to enable readers to appreciate the value of the treatise based on solid knowledge of the principles of the text. In addition, the book's critical examination helps clear up many of the current misunderstandings about the transmission of the text and the diagrams. The first part of the book sets out the Greek manuscript tradition of the Mechanics, resulting in a newly established stemma codicum that illustrates the affiliations of the manuscripts. This research has led to new insights into the transmission of the treatise, most importantly, it also demonstrates an urgent need for a new text. A first critical edition of the diagrams contained in the Greek manuscripts of the treatise is also presented. These diagrams are not only significant for a reconstruction of the text but can also be considered as a commentary on the text. Diagrams are thus revealed to be a powerful tool in studying processes of the transfer and transformation of knowledge. This becomes especially relevant when the manuscript diagrams are compared with those in the printed editions and in commentaries from the early modern period. The final part of the book shows that these early modern diagrams and images reflect the altered scope of the mechanical discipline in the sixteenth century.

Despite the relevance of Eustathios to both Classical and Byzantine studies, no monograph and no collective volume in English has yet been devoted to his figure. This book attempts to fill in this gap by addressing the various facets of his output - above all his commentaries on Homer, Dionysius the Periegete, Pindar, and the Iambic Canon on the Pentecost; but also his historiographical work, his speeches and his theological production receive due attention. The book also tackles several aspects of Eustathios' style (proverbs, allusions, etc.), and the meaning of his work in the context of his historical moment. Addressed at specialists but also at graduate students with an interest in the reception of Classical antiquity and in Byzantine civilisation, the volume gathers papers by leading scholars from various countries, and it opens up new paths of research in several areas of philology and history, above all by interweaving and juxtaposing Eustathios' dimension as an Homerist and an immensely learned classical scholar with his capacities as an orator, a highly praised teacher, a rhetorically refined writer of Greek prose, an historian of his own turbulent times, and an archbishop who had to fulfil his everyday duties.

"Gender and Power in Medieval Exegesis" analyzes the nexus of gender and power in biblical commentaries from the fifth to the fifteenth century, focusing on crucial moments in the development of exegesis. The argument pursues the literary trope of the woman on top through major literary-exegetical works: Augustine's "Confessions, "Jerome's "Against Jovinian, "the Fleury "Slaughter of Innocents," and Chaucer's "Wife of Bath's Prologue." Theresa Tinkle reveals how the authoritative woman in these works can signify either a troubling disruption of ordained social order, or an admirable inversion of order that sets the Church apart from dominant culture. Establishing a feminist-historicist perspective, this book situates exegesis in history and exposes the cultural pressures behind exegetes' decision making.

From Homer to Sophocles and Greek Middle Comedy, and from Plato and Protagoras to Ovid, this volume features a panoramic and cross-generic overview of the diverse handling and ad hoc elaboration of the overarching literary notions of "time" and "space". The twenty-one contributions of this volume written by an international group of esteemed scholars provide an equal number of hermeneutic approaches to individual, distinct aspects of Greek and Latin literature. The volume is purposely designed not as a linear display of knowledge, but rather as an anthology of select paradigms that aim to demonstrate the multidimensional function and multifaceted role of the twin notions of "time" and "space" throughout ancient Greek and Latin literary texts. The volume opens with analyses of conspicuous cases from epic poetry, proceeds with examples from drama (tragedy and comedy), and concludes with diverse instances of chronotopes (empirical, imaginary, and even shifting ones), in various literary genres. The volume is of greatest relevance since it meets the cultural and theoretical trends of today's Classics. It therefore will attract not only the interest of specialised Classicists but it is also intended for a wider general readership.

This is an invaluable introduction to ancient Greek tragedy which discusses every surviving play in detail and provides all the background information necessary for understanding the context and content of the plays. Edith Hall argues that the essential feature of the genre is that it always depicts terrible human suffering and death, but in a way that invites philosophical enquiry into their causes and effects, This enquiry was played out in the bright sunlight of open-air theatre, which became a key marker of the boundary between living and dead. The first half of the book is divided into four chapters which address the social and physical contexts in which the plays were performed, the contribution of the poets, actors, funders, and audiences, the poetic composition of the texts, their performance conventions, main themes, and focus on religion, politics, and the family. The second half consists of individual essays on each of the surviving thirty-three plays by the Greek tragedians, and an account of the recent performance of Greek tragic theatre and tragic fragments. An up-to-date 'Suggestions for further reading' is included.

Representations of the Body in Middle English Biblical Drama combines epistemological enquiry, gender theory and Foucauldian concepts to investigate the body as a useful site for studying power, knowledge and truth. Intertwining the conceptualizations of violence and the performativity of gender identity and roles, Estella Ciobanu argues that studying violence in drama affords insights into the cultural and social aspects of the later Middle Ages. The text investigates these biblical plays through the perspective of the devil and offers a unique lens that exposes medieval disquiets about Christian teachings and the discourse of power. Through detailed primary source analysis and multidisciplinary scholarship, Ciobanu constructs a text that interrogates the significance of performance far beyond the stage.

This book is a pioneering attempt to explore the fascinating and hardly known realm of reciting poetry in medieval and Renaissance Italy. The study of more than 50 treatises on both music and poetry, as well as other literary sources and documents from the period between 1300 and 1600, highlights above all the practice of parlar cantando («speaking through singing - the term found in De li contrasti, a fourteenth-century treatise on poetry) as rooted in the art of reciting verses. Situating the practice of parlar cantando in the context of late medieval poetic delivery, the author sheds new light on the origin and history of late Renaissance opera style, which their inventors called stile recitativo, rappresentativo or, exactly, parlar cantando. The deepest roots of the Italian tradition of parlar cantando are thus revealed, and the cultural background of the birth of opera is reinterpreted and revisited from the much broader perspective of what appears to be the most important Italian mode of music making between the age of Dante and Petrarch and the beginning of Italian opera around 1600.

Manmade marvels of the later medieval courts--animated golden birds, mechanical angels, and other fantastic machines--were not merely amusing distractions, but also agents of social negotiation and political import. In "Manmade Marvels," the dancing metal peacocks, animated statuary, and spectacular illusions of the romance tradition are disembedded from traditional literary representation as supernatural fictions, and situated in the political culture where mechanical marvels were fashioned to delight courts, garner prestige, and symbolize power. This book provides a synthesis of court politics and technological history, intellectual traditions, and the practices of everyday life. Lightsey restores these marvels to the cultural roles they played as they were created by craftsmen and consumed by elite culture, invigorating our understanding of the role of craft in embellishing noble lives with the marvelous.

The book presents a new focus on the legal philosophical texts of Aristotle, which offers a much richerframe for the understanding of practical thought, legal reasoning and political experience. It allows understanding how human beings interact in a complex world, and how extensive the complexity is which results from humans' own power of self-construction and autonomy. The Aristotelian approach recognizes the limits of rationality and the inevitable and constitutive contingency in Law. All this offers a helpful instrument to understand the changes globalisation imposes to legal experience today. The contributions in this collection do not merely pay attention to private virtues, but focus primarily on public virtues. They deal with the fact that law is dependent on political power and that a person can never be sure about the facts of a case or about the right way to act. They explore the assumption that a detailed knowledge of Aristotle's epistemology is necessary, because of the direct connection between Enlightened reasoning and legal positivism. They pay attention to the concept of proportionality, which can be seen as a precondition to discuss liberalism.

For all its concern with change in the present and future, science fiction is deeply rooted in the past and, surprisingly, engages especially deeply with the ancient world. Indeed, both as an area in which the meaning of "classics" is actively transformed and as an open-ended set of texts whose own 'classic' status is a matter of ongoing debate, science fiction reveals much about the roles played by ancient classics in modern times. Classical Traditions in Science Fiction is the first collection dedicated to the rich study of science fiction's classical heritage, offering a much-needed mapping of its cultural and intellectual terrain. This volume discusses a wide variety of representative examples from both classical antiquity and the past four hundred years of science fiction, beginning with science fiction's "rosy-fingered dawn" and moving toward the other-worldly literature of the present day. As it makes its way through the eras of science fiction, Classical Traditions in Science Fiction exposes the many levels on which science fiction engages the ideas of the ancient world, from minute matters of language and structure to the larger thematic and philosophical concerns.

Neelima Shukla-Bhatt offers an illuminating study of Narsinha Mehta, one of the most renowned saint-poets of medieval India and the most celebrated bhakti (devotion) poet from Gujarat, whose songs and sacred biography formed a vital source of moral inspiration for Gandhi. Exploring manuscripts, medieval texts, Gandhi's more obscure writings, and performances in multiple religious and non-religious contexts, including modern popular media, Shukla-Bhatt shows that the songs and sacred narratives associated with the saint-poet have been sculpted by performers and audiences into a popular source of moral inspiration.
Drawing on the Indian concept of bhakti-rasa (devotion as nectar), Narasinha Mehta of Gujarat reveals that the sustained popularity of the songs and narratives over five centuries, often across religious boundaries and now beyond devotional contexts in modern media, is the result of their combination of inclusive religious messages and aesthetic appeal in performance. Taking as an example Gandhi's perception of the songs and stories as vital cultural resources for social reconstruction, the book suggests that when religion acquires the form of popular culture, it becomes a widely accessible platform for communication among diverse groups. Shukla-Bhatt expands upon the scholarship on the embodied and public dimension of bhakti through detailed analysis of multiple public venues of performance and commentary, including YouTube videos.
This study provides a vivid picture of the Narasinha tradition, and will be a crucial resource for anyone seeking to understand the power of religious performative traditions in popular media.

First published in 1963, this book provides an account of Chaucer's poetry written before The Canterbury Tales. W. H. Clemen gives full, comprehensive and intriguing accounts of three major poems including The Book of the Duchess, The House of Fame, and The Parliament of Fowls in addition to some other, more minor poems from Chaucer's oeuvre.

'He who remembers or recollects, thinks' declared Francis Bacon, drawing attention to the absolute centrality of the question of memory in early modern Britain's cultural life. The vigorous debate surrounding the faculty had dated back to Plato at least. However, responding to the powerful influences of an ever-expanding print culture, humanist scholarship, the veneration for the cultural achievements of antiquity, and sweeping political upheaval and religious schism in Europe, succeeding generations of authors from the reign of Henry VIII to that of James I engaged energetically with the spiritual, political and erotic implications of remembering. Treating the works of a host of different writers from the Earl of Surrey, Katharine Parr and John Foxe, to William Shakespeare, Mary Sidney, Ben Jonson and Francis Bacon, this study explores how the question of memory was intimately linked to the politics of faith, identity and intellectual renewal in Tudor and early Stuart Britain.

This book investigates the thirty short poems and two long ones that form part of Petronius' Satyricon, the oldest surviving work of prose fiction in the Western tradition. Unlike general studies of Petronius that do not consider the verse in much detail, and a recent commentary on the short poems that treats them in isolation, this book presents detailed close readings of these poems in their fictional and literary historical contexts. All Latin and Greek is translated.

Piers Plowman has long been considered one of the greatest poems of medieval England. Current scholarship on this alliterative masterpiece looks very different from that available even a decade ago. New information about the manuscripts of the poem, new historical discoveries, and new investigations of its literary, cultural and theoretical scope have fundamentally altered the very meaning of Langland's art. This Companion thus critically surveys traditional scholarship, with the aim of recuperating its best insights, and it ventures forth into newer areas of inquiry attuned to questions of social setting, institutional context, intellectual and literary history, theory, and the revitalized fields of codicology and paleography. By proceeding through chapters that offer cumulatively wider views as well as stand-alone analyses of topics most crucial to understanding Piers Plowman, this Companion gives serious students and seasoned scholars alike up-to-date knowledge of this intricate and beautiful poem.

Euripides' Heracles is an extraordinary play of great complexity, exploring the co-existence of both positive and negative aspects of the eponymous hero. Euripides treats Heracles' ambivalence by showing his uncertain position after the completion of his labours and turns him into a tragic hero by dramatizing his development from the invincible hero of the labours to the courageous bearer of suffering. This book offers a comprehensive reading of Heracles examining it in the contexts of Euripidean dramaturgy, Greek drama and fifth-century Athenian society. It shows that the play, which raises profound questions on divinity and human values, deserves to have a prominent place in every discussion about Euripides and about Greek tragedy. Tracing some of Euripides' most spectacular writing in terms of emotional and intellectual effect, and discussing questions of narrative, rhetoric, stagecraft and audience reception, this work is required reading for all students and scholars of Euripides.