Themistius and Valens offers the first complete English translation and analysis of Themistius' speeches for or on behalf of the emperor Valens (r. 364-378). As a westerner and a Latin speaker, Valens had a tough job to convince the aristocracies of Constantinople and the East that he shared their expectations and knew how to preserve their wealth and security. By 364 Themistius already enjoyed huge influence. He was famous as a philosopher who was 'an exceptional citizen', and his leadership of the dramatic expansion of the senate in 359 gave him the best address book in town. His ambition and political sense made him a perfect ally for communicating imperial policy and action. These speeches present the major issues Valens faced: his right to rule alongside the western emperor, his brother Valentinian, his handling of the revolt of Procopius, his ability to manage the empire's economy and borders, his wars against the Goths and the Persians, his controversial religious and judicial policies, and the clever diplomatic work Themistius undertook for him in the lead up to his death in battle in 378.

Medieval books that survive today have been through a lot: singed by fire, mottled by mold, eaten by insects, annotated by readers, cut into fragments, or damaged through well-intentioned preservation efforts. In this book, Michelle Warren tells the story of one such manuscript-an Arthurian romance with textual origins in twelfth-century England now diffused across the twenty-first century internet. This trajectory has been propelled by a succession of technologies-from paper manufacture to printing to computers. Together, they have made literary history itself a cultural technology indebted to colonial capitalism. Bringing to bear media theory, medieval literary studies, and book history, Warren shows how digital infrastructures change texts and books, even very old ones. In the process, she uncovers a practice of "tech medievalism" that weaves through the history of computing since the mid-twentieth century; metaphors indebted to King Arthur and the Holy Grail are integral to some of the technologies that now sustain medieval books on the internet. This infrastructural approach to book history illuminates how the meaning of literature is made by many people besides canonical authors: translators, scribes, patrons, readers, collectors, librarians, cataloguers, editors, photographers, software programmers, and many more. Situated at the intersections of the digital humanities, library sciences, literary history, and book history, Holy Digital Grail offers new ways to conceptualize authorship, canon formation, and the definition of a "book."

This book examines the lasting impact of war on individuals and their communities in pre-modern Europe. Research on combat stress in the modern era regularly draws upon the past for inspiration and validation, but to date no single volume has effectively scrutinised the universal nature of combat stress and its associated modern diagnoses. Highlighting the methodological obstacles of using modern medical and psychological models to understand pre-modern experiences, this book challenges existing studies and presents innovative new directions for future research. With cutting-edge contributions from experts in history, classics and medical humanities, the collection has a broad chronological focus, covering periods from Archaic Greece (c. sixth and early fifth century BCE) to the British Civil Wars (seventeenth century CE). Topics range from the methodological, such as the dangers of retrospective diagnosis and the applicability of Moral Injury to the past, to the conventionally historical, examining how combat stress and post-traumatic stress disorder may or may not have manifested in different time periods. With chapters focusing on combatants, women, children and the collective trauma of their communities, this collection will be of great interest to those researching the history of mental health in the pre-modern period.

It takes a strong woman to secure bookish remembrance in future times; to see her life becoming a life. David Wallace explores the lives of four Catholic women - Dorothea of Montau (1347-1394) and Margery Kempe of Lynn (c. 1373-c. 1440); Mary Ward of Yorkshire (1585-1645) and Elizabeth Cary of Drury Lane (c. 1585-1639) and and the fate of their writings. All four shock, surprise, and court historical danger. Dorothea of Montau punishes her body and spends all day in church; eight of her nine neglected children die. Kempe, mother of fourteen, empties whole churches with a piercing cry learned at Jerusalem. Ward, living holily but un-immured, is denounced as an Amazon, a chattering hussy, an Apostolic Virago, and a galloping girl. Cary, having left her husband torturing Catholics in Dublin castle, converts to Roman Catholicism in Irish stables in London. Each of these women is mulier fortis, a strong woman: had she been otherwise, Wallace argues, her life would never have been written. The earliest texts of these lives are mostly near-contemporaneous with the women they represent, but their public reappearances have been partial and episodic, with their own complex histories.
The lives of these strong women continue to be rewritten long after this premodern period. Incipient European war determines what Kempe must represent between her first discovery in 1934 and full publication in 1940. Dorothea of Montau, first promoted to counter eastern paganism, becomes a bastion against Bolshevism in the 1930s; her cult's meaning is fought out between Gunter Grass and Josef Ratzinger. Cary's Catholic daughters, Benedictine nuns, must write of their mother as if she were a saint. Ward's work is not yet done: her followers, having won the right not to be enclosed, must now enter the closed spaces of Roman clerical power.

When Chaucer came into contact with Italian literary culture in the second half of the fourteenth century he was engaging with a productive, lively and highly varied tradition. Chaucer and Italian Textuality provides a new perspective on Chaucer and Italy by highlighting the materiality of his sources, reconstructing his textual, codicological horizon of expectation. It provides new ways of thinking about Chaucer's access to, and use of, these Italian sources, stimulating, in turn, new ways of reading his work. Manuscripts of the major works of Dante, Boccaccio, and Petrarch circulated in a variety of formats, and often the margins of their texts were loci for extensive commentary and glossing. These traditions of glossing and commentary represent one of the most striking features of fourteenth-century Italian literary culture. These authors were in turn deeply indebted to figures like Ovid and Statius, who were themselves heavily glossed and commented upon. The margins provided a space for a wide variety of responses to be inscribed on the page. This is eloquently demonstrated in the example of Francesco d'Amaretto Mannelli's glosses in Decameron, copied by him in 1384. This material dimension of Chaucer's sources has not received sufficient attention; this book aims to address just such a material textuality. This attention to the materiality of Chaucer's sources is further explored and developed by reading the Prologue to the Wife of Bath's Tale and the Clerk's Tale through their early fourteenth-century manuscripts, taking account not just of the text but also of the numerous marginal glosses. Within this context, then, the question of Chaucer's authorship of some of these glosses is considered.

This book investigates one of the most characteristic and prominent features of ancient Greek literature - the scene of debate or agon, in which with varying degrees of formality characters square up to each other and engage in a contest of words. Drawing on six case studies of different kinds of narrative - epic, historiography and tragedy - and authors as diverse as Homer, Herodotus, Thucydides, Sophocles and Euripides, this wide-ranging study analyses each example of debate in its context according to a set of interrelated questions: who debates, when, why, and with what consequences? Based on the changing representations of debate across and within different genres, it shows the importance of debate to these key canonical genres and, in turn, the role of literature in the construction of a citizen body through the exploration, reproduction and management of dissent from authority.

In the Roman republic, only the People could pass laws, only the People could elect politicians to office, and the very word republica meant 'the People's business'. So why is it always assumed that the republic was an oligarchy? The main reason is that most of what we know about it we know from Cicero, a great man and a great writer, but also an active right-wing politician who took it for granted that what was good for a small minority of self-styled 'best people' (optimates) was good for the republic as a whole. T. P. Wiseman interprets the last century of the republic on the assumption that the People had a coherent political ideology of its own, and that the optimates, with their belief in justified murder, were responsible for the breakdown of the republic in civil war.

Objects of affection recovers the emotional attraction of the medieval book through an engagement with a fifteenth-century literary collection known as Oxford, Bodleian Library Manuscript Ashmole 61. Exploring how the inhabitants of the book's pages - human and nonhuman, tangible and intangible - collaborate with its readers then and now, this book addresses the manuscript's material appeal in the ways it binds itself to different cultural, historical and material environments. In doing so it traces the affective literacy training that the manuscript provided its late-medieval English household, whose diverse inhabitants are incorporated into the ecology of the book itself as it fashions spiritually generous and socially mindful household members. -- .

This invigorating study places medieval romance narrative in dialogue with theories and practices of gift and exchange, opening new approaches to questions of storytelling, agency, gender and materiality in some of the most engaging literature from the Middle Ages. It argues that the dynamics of the gift are powerfully at work in romances: through exchanges of objects and people; repeated patterns of love, loyalty and revenge; promises made or broken; and the complex effects that time works on such objects, exchanges and promises. Ranging from the twelfth century to the fifteenth, and including close discussions of poetry by Chaucer, the Gawain-Poet and romances in the Auchinleck Manuscript, this book will prompt new ideas and debate amongst students and scholars of medieval literature, as well as anyone curious about the pleasures that romance narratives bring. -- .

Once stigmatized as 'the worst epic ever written', Silius Italicus' Punica is now the focus of a resurgence of critical interest and wide-ranging positive reappraisal. In a climate of flourishing interest in Flavian literary culture, Punica 7 now joins the rising number of commentaries on Flavian epic. While offering an insightful analysis of Silius' complex intertextuality, Littlewood demonstrates how his republican theme bears the imprint of Rome's more recent experience of civil conflict and the military and civic ethos of the Flavians, and illuminates the poet's engagement with luxuria, exploring tensions within the literary and political culture of the Age of Domitian. The narrative of Punica 7 is a tale of treachery and perseverance, of a battle of wills and the desecration of the Italian land, which is poetically interpreted through intertextual allusion to Virgil's Georgics. In the centre of the book Hannibal commits the anti-pastoral atrocity of igniting 2000 Roman ploughing oxen to simulate a nocturnal raid based on Homer's Doloneia. The burning flesh of this subverted sacrifice, interwoven with imagery evoking bacchanal madness and the rising smoke of the sack of Troy, sets the stage for a dramatic finale in which Rome's traditional virtues triumph over oriental guile and internal discord. This penetrating study explores how the historical narrative coalesces with mythology, the proto-history of Rome, and the genealogy of its protagonists.
Littlewood's volume is the first full English commentary on a book of Silius Italicus' Punica and is supported by an extended introduction covering Silius' life, his literary models, the characterization of his protagonists, Fabius and Hannibal, his epic style, and the transmission of the text.

The fall of Nero and the civil wars of 69 CE ushered in an era scarred by the recent conflicts; Flavian literature also inherited a rich tradition of narrating nefas from its predecessors who had confronted and commemorated the traumas of Pharsalus and Actium. Despite the present surge of scholarly interest in both Flavian literary studies and Roman civil war literature, however, the Flavian contribution to Rome's literature of bellum ciuile remains understudied. This volume shines a spotlight on these neglected voices. In the wake of 69 CE, writing civil war became an inescapable project for Flavian Rome: from Statius's fraternas acies and Silius's suicidal Saguntines to the internecine narratives detailed in Josephus's Bellum Iudaicum and woven into Frontinus's exempla, Flavian authors' preoccupation with civil war transcends genre and subject matter. This book provides an important new chapter in the study of Roman civil war literature by investigating the multi-faceted Flavian response to this persistent and prominent theme.

The refreshed insights into early-imperial Roman historiography this book offers are linked to a recent discovery. In the spring of 2014, the binders of the archive of Robert Marichal were dusted off by the ERC funded project PLATINUM (ERC-StG 2014 n Degrees636983) in response to Tiziano Dorandi's recollections of a series of unpublished notes on Latin texts on papyrus. Among these was an in-progress edition of the Latin rolls from Herculaneum, together with Marichal's intuition that one of them had to be ascribed to a certain 'Annaeus Seneca'. PLATINUM followed the unpublished intuition by Robert Marichal as one path of investigation in its own research and work. Working on the Latin P.Herc. 1067 led to confirm Marichal's intuitions and to go beyond it: P.Herc. 1067 is the only extant direct witness to Seneca the Elder's Historiae. Bringing a new and important chapter of Latin literature arise out of a charred papyrus is significant. The present volume is made up of two complementary sections, each of which contains seven contributions. They are in close dialogue with each other, as looking at the same literary matter from several points of view yields undeniable advantages and represents an innovative and fruitful step in Latin literary criticism. These two sections express the two different but interlinked axes along which the contributions were developed. On one side, the focus is on the starting point of the debate, namely the discovery of the papyrus roll transmitting the Historiae of Seneca the Elder and how such a discovery can be integrated with prior knowledge about this historiographical work. On the other side, there is a broader view on early-imperial Roman historiography, to which the new perspectives opened by the rediscovery of Seneca the Elder's Historiae greatly contribute.

Oxford Approaches to Classical Literature (Series Editors: Kathleen Coleman and Richard Rutherford) introduces individual works of Greek and Latin literature to readers who are approaching them for the first time. Each volume sets the work in its literary and historical context, and aims to offer a balanced and engaging assessment of its content, artistry, and purpose. A brief survey of the influence of the work upon subsequent generations is included to demonstrate its enduring relevance and power. All quotations from the original are translated into English.
Ovid's Metamorphoses have been seen as both the culmination of and a revolution in the classical epic tradition, transferring narrative interest from war to love and fantasy. This introduction considers how Ovid found and shaped his narrative from the creation of the world to his own sophisticated times, illustrating the cruelty of jealous gods, the pathos of human love, and the imaginative fantasy of flight, monsters, magic, and illusion. Elaine Fantham introduces the reader not only to this marvelous and complex narrative poem, but to the Greek and Roman traditions behind Ovid's tales of transformation and a selection of the images and texts that it inspired.

An examination of how regional identities are reflected in texts from medieval England. The period after the Norman Conquest saw a dramatic reassessment of what it meant to be English, owing to both the advent of Anglo-Norman rule and increased interaction with other cultures through trade, travel, migration, and war. While cultural contact is often thought to consolidate national identity, this book proposes that these encounters prompted the formation of intercultural regional identities. Because of these different cultural influences, the meaning of English identity varied from region to region, and became rooted in the land, its history, and its stories. Using romances and histories from England's multilingual literary milieu, including the Gesta Herewardi, Fouke le Fitz Waryn, and Richard Coer de Lyon, this study examines some of England's contact zones and how they influence understandings of English identities during the twelfth to fourteenth centuries. Moving from local identity in Ely, to the transcultural regions of Lincolnshire and the Welsh Marches, and finally investigating England as a border region from a global perspective, this book examines the diversity of Englishness, the effects of cultural contact on identity, and how English writers imagined their place in the world.

This volume presents four of the most intricate and fascinating mythological poems of the Poetic Edda, with parallel translations and individual introductions and commentaries. 'Havamal', notable for its unforgettable flashes of beauty and despair, explores the nature of human knowledge. 'Hymiskvita' is the boisterous tale of the giant Hymir. 'Grimnismal', the lay of Grimnir, the Visored God, is a dramatic monologue spoken by Otin. The final poem, 'Grottasongr', is the song of two girls kept as slaves by King Froti to work at his magic grindstone. Ursula Dronke provides new and illuminating textual readings of these celebrated works.

This is a full-scale edition with commentary of the archaic epic poems Oichalias Halosis by Kreophylos of Samos and Herakleia by Peisandros of Kamiros. The Greek text (divided between testimonies and fragments) is accompanied by detailed critical apparatus and English translation. There are also extensive introductions to the biography of each poet, the title of the poem, its content and style, as well as a careful examination of the relative chronology of each epic. The detailed commentary of every fragment offers an up-to-date examination of all the extant material that has come down to us through a rich indirect tradition. This is the second installment of the project Early Greek Epic Poets (vol. I: Genealogical and Antiquarian Epic, De Gruyter 2017), which aims to enhance the study of Greek epic poetry of the archaic and classical period by means of providing readers with authoritative editions and commentaries of a significant part of fragmentary early Greek epic.

The opponents of Epicureanism in antiquity, including Cicero, Plutarch and Lactantius, succeeded in establishing a famous cliche: the theoretical and practical disinterest of Epicurus and the Epicureans in political communities. However, this anti-Epicurean literature did not provide considerations of Epicurean political theory or the testimonies about Epicurean lifestyle. The purpose of this book is to shed light on the contribution of Epicurean thought to political life in the ancient world. Incorporating the most up-to-date material, including papyri which have been recovered from Herculaneum, documents of Greek epigraphy and the prosopography of the Roman Epicureans, this volume will bring to the foreground new testimonies surrounding the public activities of the Epicureans. In this way, the reader will learn that Epicurean political theory is, in fact, a crucial ingredient of its philosophy. As a result, this connection creates an ongoing dialogue with the Greek philosophical tradition, revealing the presence of Plato in the Epicurean philosophy.

S. J. Harrison sets out to sketch one answer to a key question in Latin literary history: why did the period c.39-19 BC in Rome produce such a rich range of complex poetical texts, above all in the work of the famous poets Vergil and Horace? Harrison argues that one central aspect of this literary flourishing was the way in which different poetic genres or kinds (pastoral, epic, tragedy, etc.) interacted with each other and that that interaction itself was a prominent literary subject. He explores this issue closely through detailed analysis of passages of the two poets' works between these dates. Harrison opens with an outline of generic theory ancient and modern as a basis for his argument, suggesting how different poetic genres and their partial presence in each other can be detected in the Latin poetry of the first century BC.

This is a one-stop resource for courses in medieval literature, providing students with a comprehensive guide to the historical and cultural context; major texts and movements; reading primary and critical texts; key critics, concepts and topics; and, major critical approaches and directions of new research. "The Medieval British Literature Handbook" is an accessible and comprehensive introduction to literature and culture in the middle ages, focusing particularly on Middle English and the period from 1300-1500. It offers a one-stop resource for students with the essential information and guidance needed at the beginning of a course through to developing more advanced knowledge and skills.It includes: introductions to authors, texts and contexts; guides to key critics, concepts and topics; an overview of major critical approaches, changes in the canon and directions of current and future research; case studies in reading primary and secondary texts; and, annotated further reading (including websites), timeline and a glossary of critical terms. Written in clear language by leading academics, it is an indispensable starting point for anyone beginning their study of medieval literature. "Literature and Culture Handbooks" are an innovative series of guides to major periods, topics and authors in British and American literature and culture. Designed to provide a comprehensive, one-stop resource for literature students, each handbook provides the essential information and guidance needed from the beginning of a course through to developing more advanced knowledge and skills.

The book shows how the Franciscans in Jerusalem in the fourteenth to sixteenth centuries wrote works which standardized the cultural memory of the Holy Land. The experience of the late medieval Holy Land was deeply connected to the presence of the Franciscans of the Convent of Mount Zion in Jerusalem, who welcomed and guided pilgrims. This book analyses this construction of a shared memory based on the continuous availability of these texts in the Franciscan library of Mount Zion, where they were copied and adapted to respond to new historical contexts. This book shows how the Franciscans developed a representation of the Holy Land by elaborating on its history and describing its religious groups and the geography of the region. This representation circulated among pilgrims and influenced how contemporaries imagined the Holy Land

2022 ILAB Breslauer Prize for Bibliography - First Prize Winner This catalogue of the substantial collection of the incunabula at the University of Glasgow Library, concentrates, in addition to the usual data, on the copy-specific aspects of the book such as provenance, use, binding and decoration. The University of Glasgow Library has one of the richest rare book collections in the UK outside London, Oxford, Cambridge and Manchester. There are 1042 incunabula (including many unique items). As witnesses of the first print revolution, these books are fascinating on many levels - as innovative survivors of the technological shift from manuscript to print, as late medieval texts available in duplicate to a commercial mass market for the first time, andas cultural artefacts containing over 500 years of ownership history. A well-presented catalogue is the key to accessing this rich resource for a wide range of historians and researchers. A further 64 itncunabula in other Glasgowmuseums and libraries are also included. Bibliographically, incunabula have been well documented. The aim of the Glasgow catalogue is to concentrate on the unique aspects of the books. A short-title catalogue approachis taken in providing enough information to identify each edition (with reference to standard bibliographical works such as ISTC) presented in author order. The main focus of each record is on the copy specific features of the book, including full details of provenance (ownership), evidence of use from annotation and other marks, binding, decoration and any other idiosyncratic features (such as hand-colouring of woodcuts or manuscript waste used in endpapers.

Greek and Roman Historiography is a collection of important articles from the last thirty years which treat the ways in which the ancient Greeks and Romans thought about and wrote their histories. Six of these articles have been translated into English for the first time. Avoiding issues such as sources and reliability which were the concern of earlier scholarship, the contributors focus much more on how the ancients themselves engaged with their past: the relationship between myth and history; the role of memory and oral tradition as they shaped both Greek and Roman notions of the past; the role of the historian in giving form and meaning to his history; and the different notions of historical truth and falsehood. A specially written introduction places the essays in the larger context of earlier and more recent trends in the study of Greek and Roman historiography.

The great helmsman, the watchdog of the people, the medicine the state needs: all these images originated in ancient Greece, yet retain the capacity to influence an audience today. This is the first systematic study of political imagery in ancient Greek literature, history and thought, tracing it from its appearance, influenced by Near Eastern precursors, in Homer and Hesiod, to the end of the classical period and Plato's deployment of images like the helmsman and the doctor in the service of his political philosophy. The historical narrative is complemented by thematic studies of influential complexes of images such as the ship of state, the shepherd of the people, and the state as a household, and enhanced by parallels from later literature and history which illustrate the persistence of Greek concepts in later eras.

It is often supposed that there is between the 'Old English' period that produced Beowulf and the 'Middle English' period that produced Chaucer a kind of literary 'gap' in which little or nothing happened. In fact a very large quantity of fascinating work, mainly in Latin or Anglo-Norman, but also in 'Early Middle English', appeared. This anthology makes available to the modern reader a range of texts from this period, in translation or helpfully glossed form, providing something of the rich treasure trove of literature that was produced between the Norman Conquest and the Black Death. The diversity of genres included here is astonishing - chronicle, history, legends, plays, lyrics, debates, romances, and stories of all shapes and kinds. This anthology will prove to be indispensable reading for the study of Medieval English literature.

Statues are among the most familiar remnants of classical art. Yet their prominence in ancient society is often ignored. In the Roman world statues were ubiquitous. Whether they were displayed as public honours or memorials, collected as works of art, dedicated to deities, venerated as gods, or violated as symbols of a defeated political regime, they were recognized individually and collectively as objects of enormous significance.
By analysing ancient texts and images, Statues in Roman Society unravels the web of associations which surrounded Roman statues. Addressing all categories of statuary together for the first time, it illuminates them in ancient terms, explaining expectations of what statues were or ought to be and describing the Romans' uneasy relationship with 'the other population' in their midst.