Argonauts of the Desert explains through a comparative analysis based on the structural method of anthropologist Claude L?vi-Strauss, how most of the stories and many laws of the Bible were inspired by Greek literature. The books from Genesis to Kings may have been written by a single author, a Hellenized Judean scholar, who used Platos ideal State in the Laws as a primary source of inspiration. As such, biblical Israel is a recreation of that twelve tribes State, governed solely by divine law. Most stories surrounding the birth, life and death of that State were inspired by Greek epics, such as the Argonauts, Thebes, Heracles and Troy, as well as by Herodotus Histories. Previous paradigms dealing with the origins of the Old Testament, such as the documentary hypothesis, are rejected in this demonstration. The main chapters are set in the order of the books from Genesis to Kings, each of which presents biblical stories or laws and compares them with their Greek or Roman equivalents. For each story, there is a discussion of similarities and differences. Through this demonstration, the reader comes to understand how the Bible was written and influenced by Greek literature. The book can be read as a commentary on the Bible in light of its Greek sources, to an extent that has not been attempted before.

Overviews the background, plot, themes, and language of Beowulf Perhaps the most important work written in Old English, Beowulf tells of a world very different from our own. While the history and culture behind the poem make it challenging for modern audiences, its story of war, violence, and heroism remains relevant to today's readers. Though largely neglected until the 20th century, Beowulf is now widely studied by school students and undergraduates. In addition, it continues to shape contemporary popular culture. This companion overviews the poem and its legacy. The first part of the book provides information of interest to a wide range of readers, while the second covers more specialized topics. Thus the initial chapters review the merits of different translations and offer a detailed plot summary, while later chapters discuss the poem's language and style, its treatment of religion, its relation to Anglo-Saxon culture, and its legacy in popular culture. One of the greatest Beowulf scholars was J.R.R. Tolkien, and the book gives special attention to his use of the poem in his own fiction. valuable guide to one of the most challenging yet enduring works of English literature.; Accessible to school students and general readers; Provides a detailed plot summary; Discusses the poem's background, style, and language; Discusses the poem's lasting influence on contemporary popular culture, including its influence on Tolkien

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. From 2000 OSAP is being published not once but twice yearly, to keep up with the abundance of good material submitted; and it is being made available in paperback as well as hardback, in response to demand from scholars wishing to purchase it. This volume, the second of 2000, features contributors from Michael Wedin and Dominic Scott, and discusses issues ranging from Socratic Intellectualism to Aristotle on animal psychology.

'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review

Medieval Irish texts reveal distinctive and unexpected constructions of gender. Constructing Gender in Medieval Ireland illuminates these ideas through its fresh and provocative re-readings of a wide range of texts, including saga, romance, legal texts, Fenian narrative, hagiography, and ecclesiastical verse. This ground-breaking collection presents new research by emerging and established scholars, who explore a variety of perspectives on sexual difference in medieval Irish culture. The contributors examine the intersections of gender with narrative, visuality, law, speech acts, transgression, and performance - painting a compelling picture of the many ways in which authors and audiences conceptualized gender in medieval Ireland.

What happened to the medieval romance genre during and after the Protestant Reformation in England? Who read these works; who printed them; and what did they mean to the varied audiences encountering them? Through a cross-temporal study using book history, reception history and cultural memory studies, this book argues that the medieval romances printed across the early modern period provided a flexible space for post-Reformation readers to negotiate their relationships with the recent 'medieval' past, a past that was becoming, for some, increasingly distanced from the present. In exploring the complex entanglements of time and technology that accrue on the pages of the post-Reformation romance book, Difficult Pasts offers an interdisciplinary framework for better understanding the role of physical books and imaginative forms in grappling with a 'difficult' past. -- .

The Poetics of Aristotle By Aristotle A Translation By S. H. Butcher Aristotle's Poetics is the earliest surviving work of dramatic theory and the first extant philosophical treatise to focus on literary theory. In it, Aristotle offers an account of what he calls "poetry" (a term which in Greek literally means "making" and in this context includes drama-comedy, tragedy, and the satyr play-as well as lyric poetry, epic poetry, and the dithyramb). He examines its "first principles" and identifies its genres and basic elements. His analysis of tragedy constitutes the core of the discussion. Although Aristotle's Poetics is universally acknowledged in the Western critical tradition, Marvin Carlson explains, "almost every detail about his seminal work has aroused divergent opinions." The work was lost to the Western world and often misrepresented for a long time. It was available through the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes.

The transmission of literature in writing began in the Greek world with poetry; the publication of laws and regulations came later, and prose literature last, about 500 BC. This book examines the stages by which prose was turned into the sophisticated art-form practised in the fourth century BC, in particular by Plato and Demosthenes. An attempt is made to determine the linguistic conventions which can reasonably be attributed, on the analogy of other cultures, to unwritten narrative and oratory. The extent to which `content' and `form' can be separated is considered, and the stylistic choices which constitute form are treated as determining the relationship (e.g. of authority or familiarity) between creator and receiver and the balance sought by the creator between innovation and deference to the receiver's expectations.

Philip Burton explores Augustine's treatment of language in his Confessions - a major work of Western philosophy and literature, with continuing intellectual importance. One of Augustine's key concerns is the story of his own encounters with language: from his acquisition of language as a child, through his career as schoolboy orator then star student at Carthage, to professor of rhetoric at Carthage and Rome. Having worked his way up to the eminence of Court Orator to the Roman Emperor at Milan, Augustine rediscovered the catholic Christianity of his childhood - and decided that this was incompatible with his rhetorical profession. Over the next ten years, he gradually reinvents himself as a different sort of language professional: a Christian intellectual, commentating on Scripture and preaching to his flock.

?Among the many national poets of historical Persia, Ferdowsi is perhaps the greatest...In this superb translation of the epic, the Western reader would not fail to discern clear equivalents of chapters in Genesis, The Odyssey, Paradise Lost or the Canterbury Tales.? Islamic Review
The Shah-nama is the national epic poem of Persia. Written in the tenth century it contains the country's myths, legends and historic reminiscences. This edition makes available a valuable prose translation selecting the most representative parts of the original including the stories of Rustum, the giant hero and his son Sohrab.

In this volume, Eobanus Hessus turns from passionate Erasmian into staunch defender of Luther, only to find himself caught in the no-man's-land between the two titans. Under Erasmus' spell, he writes "Itinerary of My Journey to Erasmus," "On the Restoration of Studies at Erfurt," epigrams against Edward Lee, and "Short Preface to the 'Enchiridion.'" Changing course in 1521, he publishes "Elegies in Praise and Defense of Luther" and "Letter of the Afflicted Church to Luther." Thereafter, amid tumults and academic collapse, he battles the radical preachers in "Some Letters of Illustrious Men Concerning the More Humane Studies" and "Three Dialogues." Two elegies serve as intermezzos: a "Consolation" to the imprisoned William of Brunswick and a patriotic "Invective" against Johannes Dantiscus.

Apart from relatively few exceptions of texts which survive intact, what we have of Ancient Greek literature remains, to a great degree, fragmentary. As a result it is often misread, overlooked or mined not for its own sake but to support the investigation of texts which survive in their entirety. This collection of chapters addresses a range of poetic fragments, with a strong (though not exclusive) focus on Archaic epic and lyric, and an emphasis on the papyrological tradition. Its main purpose is to showcase effective methodologies through case studies, through a "hands-on" approach assisted by a robust theoretical underpinning. The topics covered include textual criticism, the editing of fragmentary corpora, the role of palaeography and the physical features of writing materials, the study of ancient editions, annotations and paraliterary texts, matters of indirect or mixed tradition, and fragment placement and attribution. This volume will certainly be a rewarding read, intended equally for new researchers who wish to acquire or improve the skills needed to deal with fragmentary texts and for established scholars who may draw on the authors' insights to navigate the field improving their experience and enriching their knowledge.

This is a comprehensive guide to a literary period characterized by great variety and imagination, and vividly alert to the social transformations overtaking society. Spanning almost two centuries, it introduces the reader to a diverse range of authors writing for a fast-developing readership of both men and women. Each chapter focuses on a group of genres primarily associated with a particular social class - from the Drama and Saints' Lives accessible to the illiterate, to the sophisticated Romances of Love savoured by the aristocracy and the Court. Lively historical narratives place each group of texts in their social, political and cultural contexts. Significant or typical texts are given more detailed analysis that includes critical issues and questions to guide the reader's own approach, and each section is supported by a detailed bibliography of further reading.

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.
Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge.
'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review

First published in English in 1968, this book provides a critical guide to the wide field of the Middle English Romances and gives a helpful survey of the contemporary state of scholarship. Dr Mehl traces the development of Middle English Romances from thee thirteenth to the end of the fourteenth century, and interprets a number of these romances. The emphasis is literary, on their form and dominant themes rather than source-material or language.

Thucydides' account of the war between Athens and Sparta is the first great work of political history and still a fundamental text for political science and international relations today; it is also a compelling story, full of vivid characters and tragic miscalculations. This collection of essays is designed to accompany, instruct, and stimulate readers of Thucydides by making accessible some classic and influential studies that are frequently cited but not always easy to access. (One-third of the essays appear here in English for the first time.) All Greek is translated, and an introductory chapter surveys the chronology and thematic controversies among Thucydides' readings from antiquity to the present.

The essays on Dante collected in this volume interpret his Commedia as the attempt of a renewal of the Christian work of salvation by means of literature. In the view of his author, the sacro poema responds to a historical moment of extreme danger, in which nothing less than the redemption of mankind is at stake. The degradation of the medieval Roman Empire and the rise of an early capitalism in his birth town Florence, entailing a pernicious moral depravation for Dante, are to him nothing else but a variety of symptoms of the backfall of the world into its state prior to its salvation by the incarnation of Christ. Dante presents his journey into the other world as an endeavor to escape these risks. Mobilizing the traditional procedures of literary discourse for this purpose, he aims at writing a text that overcomes the deficiencies of the traditional Book of Revelation that, on its own terms, no longer seems capable of fulfilling his traditional tasks. The immense revaluation of poetry implied in Dante's Commedia, thus, contemporarily involves the claim of a substantial weakness of the institutional religious discourse.

Within the pantheon of world literature, the Persian poet Hafiz (born in around 1320 in the city of Shiraz) occupies an exalted position, and his poems have long been translated and studied in the West. However, the degree of the English language's "interaction" with the work of Hafiz has often been underestimated. Parvin Loloi's contribution has been to collect and analyse the entire body of translations of Hafiz in English and to identify the specific problems which his writing presents to translators, together with varying strategies adopted by translators to surmount these difficulties. Her book includes a comprehensive first-line index of English translations of individual poems of Hafiz: a rich resource for students of comparative literature or translation studies, which demonstrates widespread and long-established interest in one of the major poets of Persia. It points to cultural encounters which the debate on Orientalism has largely ignored and highlights a significant influence on English poets of the 19th century, including Byron and Tennyson.

The Arthurian episodic romance, which includes the love story of Lancelot and Guinevere and the Quest for the Grail are enduringly popular tales, but ones with a very complex history. These five volumes collect together and offer translations of the Lancelot-Grail Cycle (also known as the Vulgate Cycle) and the later Post-Vulgate Cycle.

The influence of these Cycles is almost incalculable; they have been translated or adapted into a number of languages and have been the source or basis for many writers, including Sir Thomas Malory, though they also act as great works in their own right.

For ease of use, each volume is divided into numbered and titled sections or chapters, summaries of all romances, keyed to chapter divisions, are included in the final volume (V) and notes give information about textual and cultural matters and offer a key to internal cross references.

For institutional purchases for e-book sets please contact [email protected] (customers in the UK, Europe and Rest of World)

This volume, in honour of Angus M. Bowie, collects seventeen original essays on Greek comedy. Its contributors treat questions of origin, genre and artistic expression, interpret individual plays from different angles (literary, historical, performative) and cover aspects of reception from antiquity to the 20th century. Topics that have not received much attention so far, such as the prehistory of Doric comedy or music in Old Comedy, receive a prominent place. The essays are arranged in three sections: (1) Genre, (2) Texts and Contexts, (3) Reception. Within each section the chapters are as far as possible arranged in chronological order, according to historical time or to the (putative) dates of the plays under discussion. Thus readers will be able to construe their own diachronic and thematic connections, for example between the portrayal of stock characters in early Doric farce and developed Attic New Comedy or between different forms of comic reception in the fourth century BC. The book is intended for professional scholars, graduate and undergraduate students. Its wide range of subjects and approaches will appeal not only to those working on Greek comedy, but to anyone interested in Greek drama and its afterlife.

Investigations into the "realities" of staging dramatic performances, of a variety of kinds, in the middle ages. We know little about the nature of medieval performance and have generally been content to think of it in relation to more modern productions, not least because of the sparsity of existing evidence. Consequently, whilst much research has been undertaken into its contexts, there has been relatively little scholarly investigation into the conditions of perfomance itself. This book seeks to address this omission. It looks at such questions as the nature of performance in theatre/dance/puppetry/automata; the performed qualities of such events; the conventions of performed work; what took place in the act of performing; and the relationships between performers and witnesses, andwhat conditioned them. PHILIP BUTTERWORTH Is Visiting Research Fellow in the Institute for Medieval Studies at the University of Leeds, where he was formerly Reader in Medieval Theatre and Dean for Research; KATIE NORMINGTON is Senior Vice Principal (Academic) at Royal Holloway, University of London, where she is also Professor of Drama. Contributors: Kathryn Emily Dickason, Leanne Groeneveld, Max Harris, David Klausner, Femke Kramer, Jennifer Nevile, Nerida Newbigin, Tom Pettitt, Bart Ramakers, Claire Sponsler.

Through combinations of instructive prose and incantatory verse, liturgical rituals and herbal recipes, Latinate learning and oral tradition, the Old English remedies offer hope not only for bodily ailments but also for such dangers as solitary travel, swarming bees and stolen cattle. Hybrid healing works from the premise that the tremendous diversity of Old English medical texts requires an equally diverse range of interpretative methodologies. Through a case study approach, this exploration of early medicine offers a series of close readings tailored specifically to individual remedies, drawing from a range of fields including plant biology, classical rhetoric, archaeology, folkloristics and disability studies. Embracing the endless complexity of these Old English texts, Hybrid healing argues that the healing power of individual remedies ultimately derives from a dynamic and unpredictable process that is at once both deeply traditional and also ever-changing. -- .

Studies in the Age of Chaucer is the annual yearbook of the New Chaucer Society, publishing articles on the writing of Chaucer and his contemporaries, their antecedents and successors, and their intellectual and social contexts. More generally, articles explore the culture and writing of later medieval Britain (1200-1500). Each SAC volume also includes an annotated bibliography and reviews of Chaucer-related publications.

A unique study of how novels by Lawrence, Forster and George Eliot can be read as rewritings of Sophocles's Antigone : each is presented as a socially and sexually involving argument between two sisters. The author provides an interconnected case-study where each text works on the hidden meanings of the other. Female sexuality, expressed through the language of duality (vulnerability, frustration, submission and destructivity, consummation and rebirth), becomes an ideal vehicle for crossing the barriers between sexes and between societies, as between the texts themselves.