Handlist to the rich collection of manuscripts contained in five major libraries across New York, giving a full account of their provenance. This volume provides detailed descriptions of Middle English prose materials found in the Columbia University Rare Book and Manuscripts Library, The Pierpont Morgan Library, The New York Public Library, The New York Academy of Medicine Library, and New York University Bobst Library (Special Collections). The manuscripts tend to be less well known than those in English libraries, with overlooked texts such as the Pseudo-Hildegard Anti-Mendicant Prophecy; The Book of Palmistry; a subject index of legal statutes; culinary and medical recipes; and English instructions to Latin prayers in Books of Hours. Other manuscripts of note include Trevisa's translation of De proprietatibus rerum by Bartholomaeus Anglicus, used as a copy-text for Wynkyn de Worde's first edition printed ca. 1495; and deluxe illustrated manuscripts of The Pilgrimage of the Soul and Ordinances of Chivalry. The introduction to the volume highlights the particular interests of the various collectors and the influences and characteristics underpinning their acquisitions. All but one of the manuscripts described from Columbia University were acquired by George A. Plimpton (1855-1936), whose firm, Ginn and Co., published spelling books. His collection records an interest in the history of education, with MS 258, a primer probably compiled for an English schoolchild, being a highlight. John Pierpont Morgan (1837-1913) specialized in expensive, illustrated manuscripts, aided in his purchases by Belle da Costa Greene, who became the first director of the Morgan Library as a public institution under J.P. Morgan, Jr. Curt F. Bühler became the Keeper of Printed Books at the Morgan in 1934, bequeathing to the Library the manuscripts that he had bought over the years. James Lenox and John Jacob Astor established the New York Public Library, with Lenox donating two Wycliffite Bibles and Astor a third. The New York Academy of Medicine owns two manuscripts relating to the work of the French surgeon Guy de Chauliac.

Against Leptines is one of the most important speeches delivered by Demosthenes. In it he argues against the abolition of all honorific exemptions (ateleiai) from festival liturgies in Athens. An important source for Athenian history in the mid-fourth century BC, the speech broaches a number of issues vital to our understanding of classical Athenian society, politics, and legislation. The questions of public honours, Athenian democratic ideology, and the themes of expediency, justice and injustice, are central to the speech and have made it popular with audiences ever since the classical period. Kremmydas' volume is the first detailed commentary on this speech in any language since the 19th century. An extensive introduction, which covers key background issues, the addition of the Greek text (adapted from M. R. Dilts's Oxford Classical Text of Demosthenes 20), and a facing English translation make the commentary even more accessible to a wider scholarly audience. While the important historical and complex legal issues are given appropriate attention in the commentary section, a special emphasis is also given to the elucidation of Demosthenes rhetorical strategy and argumentation.

"Memory, Images, and the English Corpus Christi Drama" uniquely brings together memory theory, medieval and contemporary images, cognition, and the English Corpus Christi drama. Lerud argues that the role of frames or backgrounds is integral to the image and has been underestimated or misunderstood in the study of the drama. Lerud examines the use of doorways, arches, gates, and other significant town spaces in framing or setting off particular pageant images, to achieve a fuller understanding of the longevity of a drama often viewed as "Catholic" that nonetheless survived the dissolution of the monasteries and the turmoil of the early Reformation.

Virgil:Critical Assessments collects eighty-four of the most important articles on Virgil published in the last hundred years, many of which remain the starting-points for modern scholarship and criticism. The set gathers together articles from a wide range of journals in English, as well as from the German and Italian traditions of Virgil studies, some in new translations, which would not otherwise be available.
The selections are arranged under the following headings:
* general articles, including a discussion of the influence of Lucretius' poetry on the Virgilian corpus
* the Eclogues, containing critical interpretations of all ten of Virgil's bucolic poems, an exploration of the Greek sources and a discussion of the complex poetic structure of the Eclogues
* the Georgics, incorporating an examination of the agricultural methods detailed in the poem, an exploration of the Augustan and Roman themes implicit in the poem and critical interpretations of all four books
* the Aeneid, featuring a discussion of the similarities between Virgil's Aeneas and Homer's Achilles, an exploration of the epic genre and crucial recurring themes in the Aeneid, an examination of Virgilian similes and a study of the Homeric allusions of the poem.
In volumes II-IV general studies on the works are followed by items on the individual poems and books.

A fresh reading of the Legend shows it to be one of Chaucer's most carefully crafted and significant works. Professor Collette's approach to this challenging and provocative poem reflects her wide scholarly interests, her expertise in the area of representations of women in late medieval European society, and her conviction that the Legend of Good Women can be better understood when positioned within several of the era's intellectual concerns and historical contexts. The book will enrich the ongoing conversation among Chaucerians as to the significance of the Legend, both as an individual cultural production and an important constituent of Chaucer's poetic.achievement. A praiseworthy and useful monograph. Professor Robert Hanning, Columbia University. The Legend of Good Women has perhaps not always had the appreciation or attention it deserves. Here, it is read as one of Chaucer's major texts, a thematically and artistically sophisticated work whose veneer of transparency and narrow focus masks a vital inquiry into basic questions of value, moderation, and sincerity in late medieval culture. The volume places Chaucer within several literary contexts developed in separate chapters: early humanist bibliophilia, translation and the development of the vernacular; late medieval compendia of exemplary narratives centred in women's choices written by Boccaccio, Machaut, Gower and Christine de Pizan; and the pervasive late fourteenth-century cultural influence of Aristotelian ideas of the mean, moderation, and value, focusing on Oresme's translations of the Ethics into French. It concludes with two chapters on the context of Chaucer's continual reconsideration of issues of exchange, moderation and fidelity apparent in thematic, figurative and semantic connections that link the Legend both to Troilus and Criseyde and to the women of The Canterbury Tales. Carolyn Collette is Emeritus Professor of English Language and Literature at Mount Holyoke College and a Research Associate at the Centre for Medieval Studies at the University of York.

The third edition of The Beast Within has been updated throughout to include current scholarship, new discussion of definitions, and fresh perspectives on critical animal theory that places animals, rather than humans, at the center of the discourse. Organized thematically, Salisbury incorporates many new sections and subsections to reveal the multifaceted history of the relationship between humans and animals: domestication, animal diseases and pandemics, dogfights, cockfights, Islamic dietary restrictions, menageries and zoos, and animals as entertainers. To show how modern concerns have been informed by medieval precedents, sections have been expanded to uncover medieval understandings of animal sexuality, animals before the law, and vegetarianism and modern 'fake meat'. The logical narrative concludes with chapters on 'Animals as Humans' and 'Humans as Animals', demonstrating that the lines between humans and animals have become increasingly blurred from the fourth to the twenty-first century. With an interdisciplinary approach that discusses humans and animals in relation to domestication, symbolism, science, law, religion, food and diet, sexuality, and entertainment, The Beast Within is an essential resource for all students of animal history, literature, and art in the Middle Ages.

Studies in the Age of Chaucer is the annual yearbook of the New Chaucer Society, publishing articles on the writing of Chaucer and his contemporaries, their antecedents and successors, and their intellectual and social contexts. More generally, articles explore the culture and writing of later medieval Britain (1200-1500). Each SAC volume also includes an annotated bibliography and reviews of Chaucer-related publications.

An interdisciplinary approach, crucial as it is in most fields of research, proves itself to be unescapable in the study of interactions between the ancient Armenian and Greek worlds and literatures. The volume arises from such an awareness and collects papers presented in a conference which has been organized in 2013 at the University of Genova, thanks to a cooperation with the Universite Paris-Sorbonne, following in the footsteps of a tradition inaugurated by Giancarlo Bolognesi in the years '80 and '90. The subject is explored from many points of view: the topic of Armenian translations of Greek texts - with considerations of a methodological nature and the discussion of case-studies -, aspects which pertain to the historical context and the historiographical sources, the wide theme of the Armenian reception of Biblical, Christian and Byzantine literature, and finally philological, linguistic and lexical problems. The aim of this kind of research is to exploit the cooperation among classical philologists, linguists and Armenologists, in order to face the challenge of investigating a subject which requires many different competences.

This book analyses how the three books of visions by Hildegard of Bingen use the allegorical vision as a form of knowledge. It describes how the visionary's use of allegory and allegorical exegesis is linked to theories of cognition, interpretation, and prophecy. It argues that the form of the allegorical vision is not just the product of a medieval symbolic mentality, but specific to Hildegard's position and the major transformations taking place in the prescholastic intellectual milieu, such as the changing use of Scripture or the shift from traditional hermeneutics to cognitive language philosophy. The book shows that Hildegard uses traditional forms of knowledge - prophecy, the vision, monastic theology, allegorical hermeneutics - in startlingly innovative ways by combining them and by revising them for her own time.

Examination of romance texts from late medieval England, linking them firmly to their political and social context. Although the anonymous pious Middle English romances and Sir Thomas Malory's Morte Darthur have rarely been studied in relation to each other, they in fact share at least two thematic concerns, vocabularies of suffering andgenealogical concerns, as this book demonstrates. By examining a broad cultural and political framework stretching from Richard II's deposition to the end of the Wars of the Roses through the prism of piety, politics and penitence, the author draws attention to the specific circumstances in which Sir Isumbras, Sir Gowther, Roberd of Cisely, Henry Lovelich's History of the Holy Grail and Malory's Morte were read in fifteenth-century England. In the case of the pious romances this implies a study of their reception long after their original composition or translation centuries earlier; in Lovelich's case, an examination of metropolitan culture leads to an opening of the discussion to French romance models as well as English chronicle writing. Overall romance reception is investigated through analysis of the manuscript transmission and circulation of these texts alongside contemporary devotional and political texts and chronicles. Dr Raluca Radulescu is Reader in Medieval Literature and Co-Director, Institute for Medieval & Early Modern Studies, Bangor and Aberystwyth Universities.

The heat of Beowulf develops a new approach to the aesthetics of Beowulf by engaging with the work of twentieth-century poets Robin Blaser and Jack Spicer, whose avant-garde poetics were informed by a serious encounter with the poem in the seminar of medievalist Arthur G. Brodeur. By considering Blaser's and Spicer's poetics as they were shaped by their encounter with Beowulf, the book is able to open up questions about the non-representational poetics of the poem, rebooting a mid-century approach to aesthetics on a new critical trajectory. The book considers the poem's aesthetics through relationship translation theory, as well as early medieval discourses of sensory-affective experience and twentieth-century phenomenology. The heat of Beowulf reexamines the scholarship on Old English poetics from the mid-twentieth century as it intersected with post-war avant-garde poetics, and how understanding these critical histories can reshape how we read Beowulf now. -- .

English Stage Comedy 1490-1990 is a unique and beautifully written study of the comedy of the English stage from the Tudor period to the late twentieth century. Alexander Leggatt demonstrates that an examination of comedy as a 'genre' can tell us much about the relationships between literature and society. English Stage Comedy 1490-1990 surveys five centuries of classic comic drama, focusing on major playwrights such as:
* Shakespeare
* Jonson
* Etherege
* Wycherley
* Congreve
* Vanbrugh
* Goldsmith
* Sheridan
* Wilde
* Shaw
* Coward
* Orton
* Ayckbourn

Examination of texts concerning the vikings reveals much about their origin myth and legend. Viking settlers and their descendants inhabited both England and Normandy in the tenth century, but narratives discussing their origins diverged significantly. This comparative study explores the depictions of Scandinavia and theevents of the Viking Age in genealogies, origin myths, hagiographies, and charters from the two regions. Analysis of this literary evidence reveals the strategic use of Scandinavian identity by Norman and Anglo-Saxon elites. Countering interpretations which see claims of Viking identity as expressions of contact with Scandinavia, the comparison demonstrates the local, political significance of these claims. In doing so, the book reveals the earliest origins of familiar legends which at once demonize and romanticize the Vikings - and which have their roots in both Anglo-Saxon and Norman traditions. Dr KATHERINE CROSS is a historian of the early Middle Ages at the BritishMuseum and Wolfson College, University of Oxford.

No other ancient poet has had such a hold on the imagination of readers as Ovid. Through the centuries, artists, writers, and poets have found in his work inspiration for new creative endeavors. This anthology of twenty of the most influential papers published in the last thirty years represents the broad range of critical and scholarly approaches to Ovid's work. The entire range of his poetry, from the Amores to the Epistles from the Black Sea, is discussed by some of the leading scholars of Latin poetry, employing, critical methods ranging from philology to contemporary literary theory. In an introductory essay, Peter Knox surveys Ovidian scholarship over this period and locates the assembled papers within recent critical trends. Taken together, the articles in this collection offer the interested reader, whether experienced scholar or novice, an entree into the current critical discourse on Ovid, who is at once one of the most accessible authors of classical antiquity and one of the least understood.

Explains the allegorical significance attached to Roman and Greek myths by Medieval and Renaissance authors. Included in the text are several hundred alphabetically-arranged entries for the gods, goddesses, heroes, heroines and places of classical myth and legend. Each entry includes an account of the myth, with reference to the Greek and Latin sources. The entry discusses how Medieval and Renaissance commentators interpreted the myth, and how poets, dramatists, and artists employed it in their art.

What is consolation and why is mourning so often bound up with erotic desire? This collection of essays explores consolation and mourning in the varied, sometimes provocative, readings of Boethius and of Stoic consolation by French, English, Italian and German authors, including Dante, Petrarch, Boccaccio, Machaut, Chaucer, Wyatt and Queen Elizabeth I. The contributors consider how they remodeled the discourse of consolation through parody and satire, interrogating the limits of a consolatory rhetoric.

An enlivening and sophisticated analysis of the pervasive use of historical myth in some of the greatest writers of the Late Republic and Augustan periods - from Cicero and Livy to Virgil, Propertius, and Ovid. The book challenges both historians and scholars of Latin literature with a provocative new interpretation of the whole notion of historical truth, Augustan ideology, and the connections between myth, belief, and historical context.

This study explores why women in the English Renaissance wrote so few sonnet sequences, in comparison with the traditions of Continental women writers and of English male authors. In this focus on a single genre, Rosalind Smith examines the relationship between gender and genre in the early modern period, and the critical assumptions currently underpinning questions of feminine agency within genre.

Emotions are at the core of much ancient literature, from Achilles' heartfelt anger in Homer's Iliad to the pangs of love of Virgil's Dido. This volume applies a narratological approach to emotions in a wide range of texts and genres. It seeks to analyze ways in which emotions such as anger, fear, pity, joy, love and sadness are portrayed. Furthermore, using recent insights from affective narratology, it studies ways in which ancient narratives evoke emotions in their readers. The volume is dedicated to Irene de Jong for her groundbreaking research into the narratology of ancient literature.

This work undertakes a re-evaluation of Seneca's plays, their relationship to Roman imperial culture and their instrumental role in the evolution of the European theatrical tradition. Following an introduction on the history of the Roman theatre, the book provides dramatic and cultural critique of the whole of Seneca's corpus, analyzing the declamatory form of the plays, their rhetoric, interiority, stagecraft and spectacle, dramatic, ideological and moral structure and their overt theatricality. Each of Seneca's plays is examined in detail, locating the force of Senecan drama not only in the moral complexity of the texts and their representations of power, violence, history, suffering and the self, but the semiotic interplay of text, tradition and culture. The later chapters focus on Seneca's influence on Italian, English and French drama of the Renaissance. A.J. Boyle argues that tragedians such as Cinthio, Kyd, Marlowe, Shakespeare, Webster, Corneille, and Racine owe a debt to Seneca that goes beyond allusion, dramatic form and the treatment of tyranny and revenge to the development of the tragic sensibility and the metatheatrical mind.

Fresh perspectives on the English clergy, their books, and the wider Anglo-Saxon church. Priests were ubiquitous figures in the Anglo-Saxon world: they acted as educators, agents of royal authority, scribes, and dealers in real estate. But what set priests apart from the society in which they lived was the authority to provide pastoral care and their ability to use the written word. Early medieval bishops saw books as indispensable to a priest's duties and episcopal legislation frequently provided lists of books that priests were to have: tools of the trade for the secular clergy. These books are not only an exceedingly valuable window into pastoral care, but also a barometer for the changes taking place in the English church of the tenth and eleventh centuries. This first full-length study of Anglo-Saxon priests' books examines a wide array of evidence, including booklists, music, liturgy, narrative, and, crucially, the surviving manuscripts. The volume opens with a consideration of the context of a priest's life and work, moving on to investigate the issues of clerical literacy and the availability of books to priests, uncovering avenues for priestly education and elucidating the role that the secular clergy played in channels of manuscript production and distribution. The second part analyses the documentary and manuscript evidence for certain classes of priests' books, challenging existing thought and arguing that two poorly understood manuscripts are in fact books for priests. GERALD P. DYSON is Assistant Professor of History at Kentucky Christian University.

Rhetorical Strategies in Late Antique Literature: Images, Metatexts and Interpretation offers new and penetrating insights into the rhetorical nature of a selection of works from the fourth and fifth centuries, with the intent of providing innovative interpretations that firmly situate these texts within their historical and religious coordinates.

What happened to Adam and Eve after their expulsion from paradise?
Where the biblical narrative fell silent apocryphal writings took up this intriguing question, notably including the Early Christian Latin text, the Life of Adam and Eve. This account describes the (failed) attempt of the couple to return to paradise by fasting whilst immersed in a river, and explores how they coped with new experiences such as childbirth and death.
Brian Murdoch guides the reader through the many variant versions of the Life, demonstrating how it was also adapted into most western and some eastern European languages in the Middle Ages and beyond, constantly developing and changing along the way. The study considers this development of the apocryphal texts whilst presenting a fascinating insight into the flourishing medieval tradition of Adam and Eve. A tradition that the Reformation would largely curtail, stories from the Life were celebrated in European prose, verse and drama in many different languages from Irish to Russian.

Oxford Scholarly Classics is a new series that makes available again great academic works from the archives of Oxford University Press. Reissued in uniform series design, the reissues will enable libraries, scholars, and students to gain fresh access to some of the finest scholarship of the last century.

Linked by their common setting in Thebes, Antigone,Oedipus the King, and Oedipus at Colonus stand at the fountainhead of world drama. This volume presents a new, and accurate yet poetic and playable translation by playwright Don Taylor, who has also directed plays for a BBC-TV production.