This book is a first course in statistics for students of biology. Most of the examples have an ecological bias, but illustrate principles which have direct relevance for biologists doing laboratory work. The structured approach begins with basic concepts, and progresses towards an appreciation of the needs and use of analysis of variance and regression, and includes the use of computer statistical packages. The work is clearly explained with worked examples of real-life biological problems, and should be suitable for undergraduate students engaged in quantitative biological work. Biostatistics should give students a sound grasp of the key principles of biological statistics without overwhelming detail, and should allow students to quickly apply techniques to their own work and data.

The future of the human posture is in the spotlight. The 200-year-old locomotion paradigm can no longer resist the advancement of knowledge, yet 2,500 years of thinking on the place of verticalized human anatomy and its reflexive consciousness in the natural history of life and the Earth, is more relevant than ever. This book retraces these reflections from pre-Socratic philosophers, focusing on the link between verticality and the most complex and consciously reflexive nervous system on the top rung of the ladder of living beings. The origin of animated forms, or animals, was considered metaphysical until the 19th century but reflection on their inception, from fertilization, paved the way for mathematics of infinitesimal geometry and dynamics. The simian filiation was inconceivable until Jean-Baptiste de Lamarck bridged the gap in 1802 with the locomotion postulate to explain the transition from quadrupedal to bipedal posture, sustained by the hypothesis of inheritance of acquired characteristics. This doctrine was overturned in 1987 by the discovery of the embryonic origins of the straightening - specific dynamics linked to neurogenesis - confirming the natural place of human verticality and nervous system complexity with its psychomotor and cognitive consequences. Sapiens find themselves at the physical limit of the straightening while mechanisms of gametogenesis have never ceased in making neurogenesis exponentially more complex. Is the future exclusively terrestrial or does intrauterine hominization open up new perspectives for space exploration? Posturologists, occlusodontics, osteopaths, cognisciences - all anthropological sciences exposed to human verticality are concerned with this discovery, which allows Sapiens to face their natural destiny.

Low-lying Pacific island nations are experiencing the frontline of sea-level rises and climate change and are responding creatively and making-sense in their own vernacular terms. Pacific Climate Cultures aims to bring Oceanic philosophies to the frontline of social science theorization. It explores the home-grown ways that 'climate change' becomes absorbed into the combined effects of globalization and into a living nexus of relations amongst human and non-humans, spirits and elements. Contributors to this edited volume explore diverse examples of living climate change-from floods and cyclones, through song and navigation, to new forms of art, community initiatives and cultural appropriations-and demonstrate their international relevance in understanding climate change. A Prelude by His Highness Tui Atua Efi and Afterword by Anne Salmond frame an Introduction by Tony Crook & Peter Rudiak-Gould and nine chapters by contributors including John Connell, Elfriede Hermann & Wolfgang Kempf and Cecilie Rubow. Endorsement from Professor Margaret Jolly, Australian National University: This exciting volume offers innovative insights on climate cultures across Oceania. It critically interrogates Western environmental sciences which fail to fully appreciate Oceanic knowledges and practices. It reveals how climate science can be both 'a weapon of the weak' and 'an act of symbolic violence of the powerful'. A compelling series of studies in the Cook islands, Fiji, Kiribati, Papua New Guinea and Samoa suggest not diverse cultural constructions of 'natural facts' but processes of knowledge exchange and at best a respectful reciprocity in confronting present challenges and disturbing future scenarios. 'Home-grown' Pacific discourses and ways of living emphasise the interconnections of all life on earth and in our cosmos; they do not differentiate between the natural and the moral, between environmental and cultural transformations. These studies evoke the creative agency of Oceanic peoples, too often seen as on the vanguard of victimhood in global representations of climate change, and offer distinctive visions for all humanity in these troubling times.

All too plausibly, it seems, popes and scientists are warning us of impending collapse-yet humanity and our fellow creatures could still be looking forward to a long and glorious future: at least a million years of peace and personal fulfilment, with abundant and diverse wildlife. But to achieve this we need to re-think everything that we do and take for granted, from the day-to-day mundanities of growing and cooking, to the economy and methods of governance, to the most arcane reaches of science and metaphysics. It all amounts to nothing less than a Renaissance-a re-birth-and the Renaissance to come must be driven and led by us, ordinary Joes and Jos, because the oligarchy of governments, corporates, financiers, and their attendant intellectuals who now dominate the world have largely lost touch with the moral and ecological realities of life. The transformation won't be easy but-the good news!-millions of grassroots initiatives of all kinds the world over are already moving in the right directions.