First published in 1981, Harry W. Crosby's Last of the Californios captured the history of the mountain people of Baja California during a critical moment of transition, when the 1974 completion of the transpeninsular highway increased the Californios' contact with the outside world and profoundly affected their traditional way of life. This updated and expanded version of that now-classic work incorporates the fruits of further investigation into the Californios' lives and history, by Crosby and others. The result is the most thorough and extensive account of the people of Baja California from the time of the peninsula's occupation by the Spaniards in the seventeenth century to the present. Californio Portraits combines history and sociology to provide an in-depth view of a culture that has managed to survive dramatic changes. Having ridden hundreds of miles by mule to visit with various Californio families and gain their confidence, Crosby provides an unparalleled view of their unique lifestyle. Beginning with the story of the first Californios - the eighteenth-century presidio soldiers who accompanied Jesuit missionaries, followed by miners and independent ranchers - Crosby provides personal accounts of their modern-day descendants and the ways they build their homes, prepare their food, find their water, and tan their cowhides. Augmenting his previous work with significant new sources, material, and photographs, he draws a richly textured portrait of a people unlike any other - families cultivating skills from an earlier century, living in semi-isolation for decades and, even after completion of the transpeninsular highway, reachable only by mule and horseback. Combining a revised and updated text with a new foreword, introduction, and updated bibliography, Californio Portraits offers the clearest and most detailed portrait possible of a fascinating, unique, and inaccessible people and culture.

Dust storms. Flooding. The fear of nuclear fallout. While literary critics associate authors of the 1930s and '40s with leftist political and economic thought, they often ignore concern in the period's literary and cultural works with major environmental crises. To fill this gap in scholarship, author Matthew M. Lambert argues that depression-era authors contributed to the development of modern environmentalist thought in a variety of ways. Writers of the time provided a better understanding of the devastating effects that humans can have on the environment. They also depicted the ecological and cultural value of nonhuman nature, including animal ""predators"" and ""pests."" Finally, they laid the groundwork for ""environmental justice"" by focusing on the social effects of environmental exploitation. To show the reach of environmentalist thought during the period, the first three chapters of The Green Depression: American Ecoliterature in the 1930s and 1940s focus on different geographical landscapes, including the wild, rural, and urban. The fourth and final chapter shifts to debates over the social and environmental effects of technology during the period. In identifying modern environmental ideas and concerns in American literary and cultural works of the 1930s and '40s, The Green Depression highlights the importance of depression-era literature in understanding the development of environmentalist thought over the twentieth century. This book also builds upon a growing body of scholarship in ecocriticism that describes the unique contributions African American and other nonwhite authors have made to the environmental justice movement and to our understanding of the natural world.

Notions, constructions, and performances of race continue to define the contemporary American experience, including America's relationship to Shakespeare. In Passing Strange, Ayanna Thompson explores the myriad ways U.S. culture draws on the works and the mythology of the Bard to redefine the boundaries of the color line.
Drawing on an extensive--frequently unconventional--range of examples, Thompson examines the contact zones between constructions of Shakespeare and constructions of race. Among the questions she addresses are: Do Shakespeare's plays need to be edited, appropriated, updated, or rewritten to affirm racial equality and retain relevance? Can discussions of Shakespeare's universalism tell us anything beneficial about race? What advantages, if any, can a knowledge of Shakespeare provide to disadvantaged people of color, including those in prison? Do the answers to these questions impact our understandings of authorship, authority, and authenticity? In investigating this under-explored territory, Passing Strange examines a wide variety of contemporary texts, including films, novels, theatrical productions, YouTube videos, performances, and arts education programs.
Scholars, teachers, and performers will find a wealth of insights into the staging and performance of familiar plays, but they will also encounter new ways of viewing Shakespeare and American racial identity, enriching their understanding of each.

Japan's March 11, 2011 triple horror of earthquake, tsunami, and nuclear meltdown is its worst catastrophe since Hiroshima and Nagasaki. Recovery remains an ongoing ordeal. Japan's Responses to the March 2011 Disaster: Our Inescapable In-between uncovers the pivotal role of longstanding cultural worldviews and their impact on responses to this gut-wrenching disaster. Through unpacking the pivotal notion in Japanese ethics of aidagara, or "in-betweenness," it offers testament to a deep-rooted sense of community. Accounts from survivors, victims' families, key city officials, and volunteers reveal a remarkable fiber of moral grit and resilience that sustains Japan's common struggle to rally and carve a future with promise and hope. Calamities snatch us out of the mundane and throw us into the intensity of the moment. They challenge our moral fiber. Trauma, individual and collective, is the uninvited litmus test of character, personal and social. Ultimately, whether a society rightfully recovers from disaster has to do with its degree of connectedness, the embodied physical, interpersonal, face-to-face engagement we have with each other. As these stories bring to light, along with Michael Brannigan's extensive research, personal encounters with survivors, and experience as a volunteer in Japan's stricken areas, our degree of connectedness determines how we in the long run weather the storm, whether the storm is natural, technological, or human. Ultimately, it illustrates that how we respond to and recover after the storm hinges upon how we are with each other before the storm.

During the last three years of his life, Modesto E. Ellano, Jr. (Mo) wrote this inspiring story of a troubled youth who eventually became a productive and fulfilled man as a university professor, instructing others in the subject and ethics of social work. Growing up in the Depression at a time when Filipinos and other ethnic groups were often oppressed, he found his way without his blood family, educating himself on the streets of the Logan Heights barrio. Mo wrote this book for others who may also want to make a connection with their past, when the time is right for them. They will see how he came to know himself and his heritage through images from the past presented in this work derived from his experiences, studies and observations. This book provides a study of the history of life during the depression, the cultural world of Filipinos in the 20th century U.S., the world of farm labor, and development of cultural identity. It can be read as a memoir and is appropriate for cultural and historical studies learning. This book will motivate young people to dig deep to find their own inner strength, to make wiser choices about with whom they keep company, and how they spend their idle hours, to reach for the top rung of the ladder, even if they are the only ones to believe they can get there.

Racial identity has been central to twentieth-century Western imagination. Yet, argues Frank Furedi, advocates of racial identity have long felt uncomfortable with the racialised global order they created. In The Silent War, Frank Furedi provides a radical exploration of the origins of the Anglo-American race relations industry, arguing that its emergence was driven by a conservative impulse of damage limitation; white racial fears and the internal crisis of confidence of the Anglo-American elites helping to transform racial thinking into a defensive philosophy of race relations. Furedi reveals how this shift in the conceptualisation of race is reflected in the management of international relations and demonstrates how, by the 1940s, Western powers were reluctant to openly use the discourse of race in international affairs. The Silent War examines the extent of the silent race agenda in the postwar era and helps explain why North-South affairs continue to be influenced by the issue of race.

Is Gangsta Rap just black noise? Or does it play the same role for urban youth that CNN plays in mainstream America? This provocative set of essays tells us how Gangsta Rap is a creative "report" about an urban crisis, our new American dilemma, and why we need to listen. Increasingly, police, politicians, and late-night talk show hosts portray today's inner cities as violent, crime-ridden war zones. The same moral panic that once focused on blacks in general has now been refocused on urban spaces and the black men who live there, especially those wearing saggy pants and hoodies. The media always spotlights the crime and violence, but rarely gives airtime to the conditions that produced these problems. The dominant narrative holds that the cause of the violence is the pathology of ghetto culture. Hip-hop music is at the center of this conversation. When 16-year-old Chicago youth Derrion Albert was brutally killed by gang members, many blamed rap music. Thus hip-hop music has been demonized not merely as black noise but as a root cause of crime and violence. Fear of a Hip-Hop Planet: America's New Dilemma explores-and demystifies-the politics in which the gulf between the inner city and suburbia have come to signify not only a socio-economic dividing line, but a new socio-cultural divide as well. A chronological account of development of rap music going back to the era of slavery Drawings and editorial cartoons A multicultural bibliography containing sociological, historical, and legal materials A glossary of many key terms such as "structural racism" and "governmentalism"

What is it like learning from a mother who is privy to a whole different type of privilege than you? When was the first time you realised your boyfriend was dating you to satisfy some weird fetish? How demoralising was it to find out that Princess Jasmine, your sole claim to Disney royalty, was based on a white model? What impact did it have to play the entire Puerto Rican community in West Side Story in your local theatre group? And was Parvati Patil really such an appalling date for Harry? Part autobiography and part critical commentary, join Laila Woozeer as she blends together stories from her own life, looking specifically at the impact pop culture and media representation has on non-white people and the way they understand themselves, charting a narrative about being mixed race that stems from the 90s until the present day. Her book examines the multi-racial experience: the personal, emotional and psychological impact of being mixed, without being reduced to two separate representations of a person. In the UK alone, "mixed" is the fastest growing census category, and the number of mixed race people has risen by a quarter of a million in just 10 years. But even so, mixed people are placed outside of the conversation - they can speak directly to one of their communities but can't be all of them at the same time. Except, that is exactly how mixed people have to function all day, every day. Most of us agree that Representation Matters - but why? What does that actually mean? It's important to make these issues real - to attach them to a human emotion or personal journey lest they become an abstract phrase that just gets bandied around every time Hollywood release another Very White cast list. That's where Laila comes in: the face of the lived experience, sharing with you the cruelest and funniest moments of her life for your delectation. The book is routed in her own specific journey and introduces concepts as she chronologically learned of them. She incorporates child psychology, academic texts, and race theory without losing the personal connection, using anecdotes and experience to truly get to the core of the issues explored.

Central to contemporary debates in the United States on migration and migrant policy is the idea of citizenship, and this issue remains a focal point of contention. In Disenchanting Citizenship, Luis F. B. Plascencia examines two interrelated issues: U.S. citizenship and the Mexican migrants' position in the United States. The book explores the meaning of U.S. citizenship through the experience of a unique group of Mexican migrants who were granted Temporary Status under the ""legalization"" provisions of the 1986 IRCA, attained Lawful Permanent Residency, and later became U.S. citizens. Plascencia integrates an extensive and multifaceted collection of interviews, ethnographic fieldwork, ethno-historical research, and public policy analysis in examining efforts that promote the acquisition of citizenship, the teaching of citizenship classes, and naturalisation ceremonies. He argues that the acquisition of citizenship can lead to disenchantment with the very status desired. In the end, Plascencia expands our understanding of the dynamics of U.S. citizenship as a form of membership and belonging. |Central to contemporary debates in the United States on migration and migrant policy is the idea of citizenship, and this issue remains a focal point of contention. In Disenchanting Citizenship, Luis F. B. Plascencia examines two interrelated issues: U.S. citizenship and the Mexican migrants' position in the United States. The book explores the meaning of U.S. citizenship through the experience of a unique group of Mexican migrants who were granted Temporary Status under the ""legalization"" provisions of the 1986 IRCA, attained Lawful Permanent Residency, and later became U.S. citizens. Plascencia integrates an extensive and multifaceted collection of interviews, ethnographic fieldwork, ethno-historical research, and public policy analysis in examining efforts that promote the acquisition of citizenship, the teaching of citizenship classes, and naturalisation ceremonies. He argues that the acquisition of citizenship can lead to disenchantment with the very status desired. In the end, Plascencia expands our understanding of the dynamics of U.S. citizenship as a form of membership and belonging.

The Hispanic population has dramatically grown since the middle of the 20th Century. Demographers predict that by the year 2050, one in three Americans will of Hispanic origin. But the Hispanic population is not a homogeneous group; it varies by race and ethnicity, culture, economic status, education, and other important factors. The purpose of the present volume is to provide information on selected topics regarding the growth, distribution, and size of the Hispanic population. The volume brings together an eclectic set of six research papers. The first four examine traditional demographic topics: population growth, mortality, and immigration. The last two address topics that are not often examined among Hispanics: Hispanic Baby Boomers, and an interesting study on self identification among Hispanics using vital events data and census data. It is my hope that these papers will not only inform readers but spur others to continue studying various topics of this important American population.

Based on her personal search for life's meaning, Judy Binda's anthropological research on spirituality led her to write this ethnography. Without God's presence in her life, she would never have been able to overcome the many challenges she faced in her dual journey to grow both as a human being and a spiritual being.

In the first part of this work, through her encounters, Judy learns that her own spiritual path was mirrored in that of her contributors. She engages her applied research in the second part of her study in integrating traditional medicine and healers into Western clinics, in order to find solutions to improve the wellness of people and encourage Native spiritualism as a way of life. These ethnographic studies-conducted with those who walk their Native spiritual journey as spiritual seekers and the traditional medicine people and healers who have the ability to heal through spiritual guidance, traditional practices, and medicines-offer richness and benefits for those seeking different paths to wellness.

Fearlessness and boldness challenge's any Islamic clerics of the hidden truth behind Moslem beliefs that are veiled in foreign languages to prevent widespread, international scrutiny. Bound to create uproar by uncovering controversial passages in the Koran The Mohammed said that the paradise is under the shadow of swords. Al-Boukhari, Jihad and seier 2607. Ahmed Abaza traces his steps as a young Moslem through his transformation into a young Christian. While struggling and agonizing with his soul to find the truth as to what he was taught as a Muslim child and his new findings as a Christian. Sharing his horrifying experience of torture and isolation. His journey begins in Egypt where he was born and raised, of a very famous, influential and well known Moslem family. At age 6, he experienced his first contact with Christianity. At age 17, he began his conversion that lead to imprisonment, torture and the intense path to refuge, escaping the society that haunts and follows him. You will read about his profound experiences with the Lord, which faithfully encouraged him, also about his family's attempts to stop his conversion through imprisonment and torture to prevent disgrace to the family name. I was not convinced after all that, was it a joke? The Lord of Glory? Who is this Lord of Glory? Is He Allah? I found myself hanging from my feet upside down with an iron chain from the ceiling like a slaughter animal What crime have I committed against society, but the crime of choosing the Light as my own belief? Section II focuses on Islam, the Koran and beliefs that were concealed during his youth (as well as for the average Moslem) His journey not only tells his story, but also sheds light on the Middle East's torture and killings of Ex-Muslims.

Curandero Conversations offers something for everyone. Following an introduction by renowned Native American healer and author, Jamie Sams, the book examines 190 actual email-based consultations with the curandero, followed by the anthropologist's commentary. The book also offers three major appendices including information for understanding cultural competencies in the delivery of health care, Internet resource links for continued study, and the most complete medicinal plant herbal used by curanderos/as on the U.S.-Mexico border.

This study demonstrates the ways that Latina authors contest how power and space exploit women while simultaneously subverting the Nation-State through reimagining a counter-space where new definitions of the self lie beyond Power's reach. Moreover, this book delves into how both Power and Space collude to uphold the out-of-date sexist, racist, and classist societal norms that Eurocentrism and history continue to cleave to as the defining qualities of the nation and its citizens. With the proliferation of Latin literature within the United States, an ideological readjustment is taking place whereby several late twentieth- and early twenty-first-century authors contest the State's role in defining its citizens by exposing the unjust role that Space and Power play. With this in mind, the author examines several literary versions of identity to explore how certain authors reject and subvert the social mores against which present-day citizens are measured-especially within government or State institutions but also within families and neighborhoods. The literary works that are analyzed cover a period of twenty-five years ending in 2010. Several of these texts rewrite the national allegory from the point of view of the marginalized while others demonstrate how an individual successfully renegotiates her identity-gender, social class, or ethnicity-from being a disadvantage to being an identity marker to celebrate. The authors defy the place that women are still relegated to, by representing several characters who consciously decide that it is time to battle the forces that would keep them powerless in the public arena. Above all, these texts are anti-Power; the protagonists refuse to accept the societal forces which constantly barrage them, defining them as worthless. These authors and their characters challenge everything that historically has kept women relegated to a space of weakness.

The book is about the relationships between parents and their children, wife and husband, belonging, and self-knowledge.

View the Table of Contents. Read the Preface.

Praise for the 10th Anniversary Edition

"White by Law remains one of the most significant and generative entries in the crowded field of 'whiteness studies.' Ian Haney LA3pez has crafted a brilliant study, not merely of how 'race' figures in the juridical logic of U.S. citizenship, but of the ways in which law fully participates in the wholesale manufacture of those naturalized groupings we know as 'races.' A terribly important work."
--Matthew Frye Jacobson, author of "Roots Too: White Ethnic Revival in Post-Civil Rights America"

"Ten years after its initial publication, White by Law remains the definitive treatment of the naturalization cases, and provides a compelling account of the role of law in constructing race. A wonderful combination of thematic development and historical excavation, one leaves this revised edition with a thoroughgoing understanding of the ways in which citizenship functioned not only to include and exclude but as a process through which people quite literally became white by law."
--Devon W. Carbado, Professor of Law and Associate Dean, UCLA School of Law

"White by Law remains the definitive work on how American law constructed a 'white' race at the turn of the twentieth century. Haney LA3pez has added a chapter to the new edition, a sobering analysis of how, in our own time, 'colorblind' law and policy threaten to perpetuate, not eliminate, racial inequality. A must-read."
--Mae M. Ngai, author of "Impossible Subjects: Illegal Aliens and the Making of Modern America"

aHere is one work that proved challenging to review with a fresh eye, having been widely reviewed and discussed since itsoriginal publication more than 10 years agoa].While oneas first question upon picking up such a book could easily be awhy bother?a with the re-release of an older work, in this case, the strategy worksa].[T]he addition of the authoras personal narrative in the Preface and his intriguing view into the future with the new conclusion will add to the bookas pedagogical value. In sum, Haney Lopez has provided a piece of scholarship worthy of bringing out a curtain call on its 10th anniversary.a
--"Law and Politics Review"

Praise for the 1st edition:

"Haney LA3pez performs a major service for anyone truly interested in understanding contemporary debates over racial and ethnic politics. . . . A sobering and crucial lesson for a society committed to equality and fairness."
--Martha Minow, Harvard Law School

"This book is remarkable for sheer information value, but draws its analytic power from the emphasis on whiteness to make sense of racial oppression. . . . Haney LA3pez convincingly demonstrates that the US is ideologically white not by accident but by design."
--"Choice"

White by Law was published in 1996 to immense critical acclaim, and established Ian Haney LA3pez as one of the most exciting and talented young minds in the legal academy. The first book to fully explore the social and specifically legal construction of race, White by Law inspired a generation of critical race theorists and others interested in the intersection of race and law in American society. Today, it is used and cited widely by not only legal scholars but many others interested in race, ethnicity, culture, politics, gender, and similar socially fabricated facets of American society.

In thefirst edition of White by Law, Haney LA3pez traced the reasoning employed by the courts in their efforts to justify the whiteness of some and the non-whiteness of others, and revealed the criteria that were used, often arbitrarily, to determine whiteness, and thus citizenship: skin color, facial features, national origin, language, culture, ancestry, scientific opinion, and, most importantly, popular opinion.

Ten years later, Haney LA3pez revisits the legal construction of race, and argues that current race law has spawned a troubling racial ideology that perpetuates inequality under a new guise: colorblind white dominance. In a new, original essay written specifically for the 10th anniversary edition, he explores this racial paradigm and explains how it contributes to a system of white racial privilege socially and legally defended by restrictive definitions of what counts as race and as racism, and what doesn't, in the eyes of the law. The book also includes a new preface, in which Haney LA3pez considers how his own personal experiences with white racial privilege helped engender White by Law.