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Books > Social sciences > Sociology, social studies > Ethnic studies > General
Read about the real time saga of this Pakistan-born former Police officer who was tracked down as an international con-man by three British Police forces operating in tandem, arrested, locked up and charged with criminal deception - all for simply applying for jobs with them Author Shujaat Husain, a double Honours graduate from the prestigious Massachusetts Institute of Technology in the US (where he was a scholarship pupil in the 1970s), was harassed and defamed by at least 12 uniformed officers (ranging in rank from Chief Superintendent to PC) from across these forces for nearly two years, and then for another five by their legal teams as he fought for justice singlehandedly - and won - in the British Tribunals. Husain, in his memoirs, has brought about a scathing indictment of the institutional racism prevalent in the British Police and, to a limited extent, even in sections of the British Judiciary. This is a must-read given the Police culture of the present time. Husain currently lives in South London with his two grown up daughters and works as a tutor and examiner for several A Level subjects.
This book examines the portrayal of the Palestinian-Israeli 'conflict' by looking at the language used in its reporting and how this can, in turn, influence public opinion. The book explores how language use helps frame an event to elicit a particular interpretation from the reader and how this can be manipulated to introduce bias. Sirhan begins the book by examining the history of the 'conflict', and the many persistent myths that surround it. She analyses how five events in the 'conflict' (two in which the Palestinians are victims, two in which the Israelis are victims, and Operation Cast Lead) are reported in five British newspapers: The Daily Mail, The Guardian, The Independent, The Daily Telegraph, and The Times. By looking at these events across a range of newspapers, the book investigates differences in the way that the media report each side, before exploring what factors motivate these differences - including issues of bias, censorship, lobbying, and propaganda.
Contributions by Tim Armstrong, Edward A. Chappell, W. Ralph Eubanks, Amy A. Foley, Michael Gorra, Sherita L. Johnson, Andrew B. Leiter, John T. Matthews, Julie Beth Napolin, Erin Penner, Stephanie Rountree, Julia Stern, Jay Watson, and Randall Wilhelm In 1930, the same year he moved into Rowan Oak, a slave-built former plantation home in his hometown of Oxford, Mississippi, William Faulkner published his first work of fiction that gave serious attention to the experience and perspective of an enslaved individual. For the next two decades, Faulkner repeatedly returned to the theme of slavery and to the figures of enslaved people in his fiction, probing the racial, economic, and political contours of his region, nation, and hemisphere in work such as The Sound and the Fury; Light in August; Absalom, Absalom!; and Go Down, Moses. Faulkner and Slavery is the first collection to address the myriad legacies of African chattel slavery in the writings and personal history of one of the twentieth century's most incisive authors on US slavery and the long ordeal of race in the Americas. Contributors to the volume examine the constitutive links among slavery, capitalism, and modernity across Faulkner's oeuvre. They study how the history of slavery at the University of Mississippi informs writings like Absalom, Absalom! and trace how slavery's topologies of the rectilinear grid or square run up against the more reparative geography of the oval in Faulkner's narratives. Contributors explore how the legacies of slavery literally sound and resound across centuries of history, and across multiple novels and stories in Faulkner's fictional county of Yoknapatawpha, and they reveal how the author's remodeling work on his own residence brought him into an uncomfortable engagement with the spatial and architectural legacies of chattel slavery in north Mississippi. Faulkner and Slavery offers a timely intervention not only in the critical study of the writer's work but in ongoing national and global conversations about the afterlives of slavery and the necessary work of antiracism.
TEAR DOWN THAT WALL OF GUILT If you are trying to raise a respectful and respectable American family and are embarrassed by the liberal media's filth and perversion you and your children are subjected to on a daily basis, remember one thing: Liberalism is at its core, licentious, morally degrading and abusive to family life. To stop the abuse you must embrace the truth: Conservatism conserves and protects family values that have made America the shining beacon of Christian family life. To preserve the American family you must make a decision not merely to eschew liberalism and degradation but to champion conservatism and our traditional American values. To do so you must first TEAR DOWN THAT WALL OF GUILT You must know you are guilty of nothing that may have happened to a Negro, Indian, Asian or Jew at any time in our recent or ancient past, and you must stop bowing at the silly altar of political correctness. You must regain your dignity, your individuality and your moral certitude. You must rise up and be counted as an American heart and soul, in spirit and purpose; willing to sacrifice whatever it takes to preserve America as it was founded to be and for which so many fought and died for it to be. Your children are counting on you. They will not survive as free Americans without your courage and your resolve. TEAR DOWN THAT WALL OF GUILT LET THE RECLAMATION OF AMERICA BEGIN
Although the United States has always been a nation of immigrants, the recent demographic shifts resulting in burgeoning young Latino and Asian populations have literally changed the face of the nation. This wave of massive immigration has led to a nationwide struggle with the need to become bicultural, a difficult and sometimes painful process of navigating between ethnic cultures. While some Latino adolescents become alienated and turn to antisocial behavior and substance use, others go on to excel in school, have successful careers, and build healthy families. Drawing on both quantitative and qualitative data ranging from surveys to extensive interviews with immigrant families, Becoming Bicultural explores the individual psychology, family dynamics, and societal messages behind bicultural development and sheds light on the factors that lead to positive or negative consequences for immigrant youth. Paul R. Smokowski and Martica Bacallao illuminate how immigrant families, and American communities in general, become bicultural and use their bicultural skills to succeed in their new surroundings The volume concludes by offering a model for intervention with immigrant teens and their families which enhances their bicultural skills.
The Black Panther Party suffers from a distorted image largely framed by television and print media, including the Panthers' own newspaper. These sources frequently reduced the entire organization to the Bay Area where the Panthers were founded, emphasizing the Panthers' militant rhetoric and actions rather than their community survival programs. This image, however, does not mesh with reality. The Panthers worked tirelessly at improving the life chances of the downtrodden regardless of race, gender, creed, or sexual orientation. In order to chronicle the rich history of the Black Panther Party, this anthology examines local Panther activities throughout the United States---in Seattle, Washington; Kansas City, Missouri; New Orleans, Louisiana; Houston, Texas; Des Moines, Iowa; and Detroit, Michigan. This approach features the voices of people who served on the ground---those who kept the offices in order, prepared breakfasts for school children, administered sickle cell anemia tests, set up health clinics, and launched free clothing drives. The essays shed new light on the Black Panther Party, re-evaluating its legacy in American cultural and political history. Just as important, this volume gives voice to those unsung Panthers whose valiant efforts have heretofore gone unnoticed, unheard, or ignored.
The United States is not post-racial, despite claims otherwise. The days of lynching have been replaced with a pernicious modern racism and race-based violence equally strong and more difficult to untangle. This violence too often results in the killing of Black Americans, particularly males. While society may believe we have transcended race, contemporary history tells another story with the recent killings of Trayvon Martin, Michael Brown, Eric Garner, and others. While their deaths are tragic, the greater tragedy is that incidents making the news are only a fraction of the assault on communities of color in. This volume takes seriously the need for concentrated and powerful dialogue to emerge in the wake of these murders that illuminates the assault in a powerful and provocative way. Through a series of essays, written by leading and emerging academics in the field of race studies, the short "conversations" in this collection challenge readers to contemplate the myth of post-raciality, and the real nature of the assaults on communities of color. The essays in this volume, all under 2000 words, cut to the heart of the matter using current assaults as points of departure and is relevant to education, sociology, law, social work, and criminology.
Cyberculture and the Subaltern: Weavings of the Virtual and Real, edited by Radhika Gajjala, maps how voice and silence shape online space in relation to offline actualities. Thus, it weaves the virtual and real in relation to so-called old and new technologies using globalization and technology as the frame for examination. Implicit in this investigation is the question of how offline actualities and online cultures are in turn shaped by online hierarchies, as well as different kinds of local access to global contexts. This book reveals the logic of particular global-local directions that emerge within digital, transnational capital and labor flows. To this end, the contributors to this volume examine various sites and intersections through critical lenses enabled by conversations and writings in subaltern studies, affect theory, postcolonial feminist theory, critical cultural studies, communication studies, critical development studies, and science and technology studies. Contexts explored in this collection include microfinance online, handloom contexts from India and Africa in relation to development discourse, new technologies, and virtual world marketing. Through actual auto-ethnographic engagement, Cyberculture and the Subaltern reveals the interdependence of the economic, political, cultural, and social in the production of the subaltern online.
This book uses a specialized corpus of public language-related discourse to investigate links between language ideologies and ethnonationalism in contemporary West Central Balkans. Despite a century and a half of shared linguistic history, the nations making up the central part of former Yugoslavia continue to debate the ownership over the common language, creating much animosity, some legal issues, and often absurd circumstances. At the heart of the ongoing language debate over Central South Slavic is the belief in language as the cornerstone of ethnonational identity and the legitimacy of ethnic groups' claims to sovereignty. Given a history of conflict and the recent resurgence in extreme ethnonationalism, an understanding of ethnolinguistic contestation in the region is as important as ever. This book will be of interest to social scientists working in fields as diverse as (applied) linguistics, anthropology, media studies, political science, sociology and history, as well as other scholars with an interest in language and society.
Percival Everett (b. 1956) writes novels, short stories, poetry, and essays and is one of the most prolific, acclaimed, yet under-examined African American writers working today. Although to date Everett has published eighteen novels, three collections of short fiction, three poetry collections, and one children's book, his work has not garnered the critical attention that it deserves. Perhaps one of the most vexing problems scholars have had in trying to situate Everett's work is that they have found it difficult to place him and his work within a prescribed African American literary tradition. Because he happens to be African American, critics have expectations of so-called authentic African American fiction; however, his work often thwarts these expectations. In "Perspectives on Percival Everett," scholars engage all of his creative production. On the one hand, Everett is an African American novelist. On the other hand, he pursues subject matters that seemingly have little to do with African American culture. The operative word here is "seemingly"; for as these essays demonstrate, Everett's works falls well within "as well as" outside of what most critics would deem the African American literary tradition. These essays examine issues of identity, authenticity, and semiotics, in addition to postmodernism and African American and American literary traditions--issues essential to understanding his aesthetic and political concerns.
This book is a unique, single-volume treatment offering original source material on the life, accomplishments, disappointments, and lasting legacy of one of American history's most celebrated social reformers-Cesar Chavez. Two decades after Cesar Chavez's death, this timely book chronicles the drive for a union of one of American society's most exploited groups-farm workers. Encyclopedia of Cesar Chavez is a valuable one-volume source based on the most recent research and available documentation. Historian Roger Bruns documents how Chavez and his United Farm Workers (UFW), against formidable odds, organized farm laborers into a force that for the first time successfully took on the might of California's agribusiness interests to achieve greater wages and better working conditions. Set against the backdrop of the 1960s, a time of assassinations, war protests, civil rights battles, and reform efforts for poor and minority citizens, the approximately 100 entries in this encyclopedia provide a glimpse into the events, organizations, men and women, and recurring themes that impacted the life of Cesar Chavez. It also contains a section of primary documentation-useful not only to enhance the understanding of this social and political movement, but also as source material for students. Presents a unique narrative of the events in the life of Chavez and the Farm Workers Movement, as well as original documents and entries on people and events Provides a valuable source of information for tracing attitudes, legislation, and progressive reform efforts in the last half-century, especially in light of the current heated debate over immigration Demonstrates how a determined organizer applied various methods and tactics to accomplish what seemed at the onset of the movement to be a quixotic venture-a relevant lesson for those strategizing to achieve social justice today
First published in 1981, Harry W. Crosby's Last of the Californios captured the history of the mountain people of Baja California during a critical moment of transition, when the 1974 completion of the transpeninsular highway increased the Californios' contact with the outside world and profoundly affected their traditional way of life. This updated and expanded version of that now-classic work incorporates the fruits of further investigation into the Californios' lives and history, by Crosby and others. The result is the most thorough and extensive account of the people of Baja California from the time of the peninsula's occupation by the Spaniards in the seventeenth century to the present. Californio Portraits combines history and sociology to provide an in-depth view of a culture that has managed to survive dramatic changes. Having ridden hundreds of miles by mule to visit with various Californio families and gain their confidence, Crosby provides an unparalleled view of their unique lifestyle. Beginning with the story of the first Californios - the eighteenth-century presidio soldiers who accompanied Jesuit missionaries, followed by miners and independent ranchers - Crosby provides personal accounts of their modern-day descendants and the ways they build their homes, prepare their food, find their water, and tan their cowhides. Augmenting his previous work with significant new sources, material, and photographs, he draws a richly textured portrait of a people unlike any other - families cultivating skills from an earlier century, living in semi-isolation for decades and, even after completion of the transpeninsular highway, reachable only by mule and horseback. Combining a revised and updated text with a new foreword, introduction, and updated bibliography, Californio Portraits offers the clearest and most detailed portrait possible of a fascinating, unique, and inaccessible people and culture.
On February 26, 2012, seventeen-year-old African American male Trayvon Martin was shot and killed by George Zimmerman, a twenty-eight-year-old white Hispanic American male in Sanford, Florida. Zimmerman killed Martin in a gated community. Pursuing Trayvon Martin: Historical Contexts and Contemporary Manifestations of Racial Dynamics, featuring a new preface by editors George Yancy and Janine Jones written after the June 2013 trial, examines the societal conditions that fueled the shooting and its ramifications for race relations and violence in America. Pursuing Trayvon Martin: Historical Contexts and Contemporary Manifestations of Racial Dynamics attempts to capture what a critical cadre of scholars think about this potentially volatile situation in the moment. The text addresses issues across various thematic domains that are both broad and relevant. Pursuing Trayvon Martin is an important read for scholars in the fields of philosophy, criminal justice, history, critical race theory, political science, critical philosophies of race, gender studies, sociology, rhetorical studies, and for anyone hungry for critical ways of thinking about the Trayvon Martin case.
Postcolonial discourses on African Diaspora history and relations have traditionally focused intensely on highlighting the common experiences and links between black Africans and African Americans. This is especially true of Afrocentric scholars and supporters who use Africa to construct and validate a monolithic, racial, and culturally essentialist worldview. Publications by Afrocentric scholars such as Molefi Asante, Marimba Ani, Maulana Karenga, and the late John Henrik Clarke have emphasized the centrality of Africa to the construction of Afrocentric essentialism. In the last fifteen years, however, countervailing critical scholarship has challenged essentialist interpretations of Diaspora history. Critics such as Stephen Howe, Yaacov Shavit, and Clarence Walker have questioned and refuted the intellectual and cultural underpinnings of Afrocentric essentialist ideology. Tunde Adeleke deconstructs Afrocentric essentialism by illuminating and interrogating the problematic situation of Africa as the foundation of a racialized worldwide African Diaspora. He attempts to fill an intellectual gap by analyzing the contradictions in Afrocentric representations of the continent. These include multiple, conflicting, and ambivalent portraits of Africa; the use of the continent as a global, unifying identity for all blacks; the de-emphasizing and nullification of New World acculturation; and the ahistoristic construction of a monolithic African Diaspora worldwide.
This book offers a precise and rigorous analysis of the meanings of offensive words in Chinese. Adopting a semantic and cultural approach, the authors demonstrate how offensive words can and should be systematically researched, documented and accounted for as a valid aspect of any language. The book will be of interest to academics, practitioners and students of sociolinguistics, language and culture, linguistic taboo, Chinese studies and Chinese linguistics.
Filipino Americans are projected to become the largest Asian American population by 2010. As the second largest immigrant group in the country, there are approximately 3 million documented and undocumented Filipino Americans in the US. Filipino Americans are unique in many ways. They are descendants of the Philippines, a country that was colonized by Spain for over three centuries and by the US for almost 50 years. They are the only ethnic group that has been categorized as Asian American, Pacific Islander, Hispanic, and even as their own separate ethnicity. Because of diverse phenotypes, they are often perceived as being Asian, Latino, multiracial, and others. And contrary to the Model Minority Myth, Filipino Americans have experienced several health, psychological, and educational disparities, including lower college graduation rates and higher levels of cardiovascular disease, diabetes, obesity, teen pregnancy, HIV/AIDS, substance abuse, depression, and suicide. Despite these disparaging statistics, Filipino Americans have made significant contributions to the US, ever since their first arrivals in October 1587- from their involvement in the United Farmworkers Movement to their roles in hip-hop culture and their presence in medicine, education, and the arts. However, Filipino Americans have also been referred to as the "Forgotten Asian Americans" because of their invisibility in mainstream media, academia, and politics. Filipino American Psychology: A Collection of Personal Narratives offers an intimate look at the lives of Filipino Americans through stories involving ethnic identity, colonial mentality, cultural conflicts, and experiences with gender, sexual orientation, and multiraciality. Writers courageously address how they cope with mental health issues- including depression, anxiety, post-traumatic stress, and suicide. Theories and concepts from the book's predecessor, Filipino American Psychology: A Handbook of Theory, Research, and Clinical Practice can be applied through the voices of a diverse collection of Filipino Americans.
For decades the U.S. territory of Puerto Rico and the Canadian province of Quebec have been riveted by the politics of nationalism, the question of their final status, and the protection of their local languages. In the name of cultural defense, the legislatures in San Juan and Quebec City have passed several laws focusing on protecting the vernacular. Barreto explores these two cases and challenges some general preconceived notions about nationalist movements. A common premise in ethnic conflict studies is that nationalism is caused by cultural traits, such as language or religion, or is a result of a region's subservient economic role vis-a-vis the country's core. However, Barreto contends that Puerto Rican and Quebecois elites turned to nationalism in reaction to their social marginalization and economic suppression. Anglophone elites in the U.S. and Canada established a hegemonic order making English a requirement for social and economic ascendancy. Shunned by the country's dominant group on account of their language, elites in Puerto Rico and Quebec took up the banner of nationalism attempting to establish a "counter-hegemonic" order. Thus, nationalism, Barreto contends, is an unanticipated reaction to the exclusionary attitudes and policies of one group against another. This analysis is important to political scientists, social scientists, and researchers involved with nationalism, ethnic conflict, and Puerto Rican and Canadian studies.
During the last three years of his life, Modesto E. Ellano, Jr. (Mo) wrote this inspiring story of a troubled youth who eventually became a productive and fulfilled man as a university professor, instructing others in the subject and ethics of social work. Growing up in the Depression at a time when Filipinos and other ethnic groups were often oppressed, he found his way without his blood family, educating himself on the streets of the Logan Heights barrio. Mo wrote this book for others who may also want to make a connection with their past, when the time is right for them. They will see how he came to know himself and his heritage through images from the past presented in this work derived from his experiences, studies and observations. This book provides a study of the history of life during the depression, the cultural world of Filipinos in the 20th century U.S., the world of farm labor, and development of cultural identity. It can be read as a memoir and is appropriate for cultural and historical studies learning. This book will motivate young people to dig deep to find their own inner strength, to make wiser choices about with whom they keep company, and how they spend their idle hours, to reach for the top rung of the ladder, even if they are the only ones to believe they can get there.
Russell tests the U.S. Supreme Court's assumption that the procedure used to select jurors who impose the death penalty does not inject racial bias into the jury. In Georgia, those who supported the death penalty and were placed on juries were more likely to sentence black defendants to death. Further, those who supported the death penalty tend to hold attitudes that are linked to racial bias and act as surrogate measures for racial bias. He also finds no support in his analysis for the results of other research that indicate that death penalty jurors are conviction prone. Although earlier empirical evidence has suggested a consistent pattern of race-related differential sentencing, Russell's study is the first to demonstrate that the death qualification tends to eliminate moderate attitudes and concentrate racial bias in death penalty juries. "The Death Penalty and Racial Bias" suggests a clear direction for future policy research into the neutrality of death-qualified juries.
Racial identity has been central to twentieth-century Western imagination. Yet, argues Frank Furedi, advocates of racial identity have long felt uncomfortable with the racialised global order they created. In The Silent War, Frank Furedi provides a radical exploration of the origins of the Anglo-American race relations industry, arguing that its emergence was driven by a conservative impulse of damage limitation; white racial fears and the internal crisis of confidence of the Anglo-American elites helping to transform racial thinking into a defensive philosophy of race relations. Furedi reveals how this shift in the conceptualisation of race is reflected in the management of international relations and demonstrates how, by the 1940s, Western powers were reluctant to openly use the discourse of race in international affairs. The Silent War examines the extent of the silent race agenda in the postwar era and helps explain why North-South affairs continue to be influenced by the issue of race. |
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