In this thought provoking book the author takes a critical retrospective glance at the political development of Ghana from its colonial past to the attainment of her sovereignty, and highlights the insidious fundamental flaws in the governance of the new nation. He unequivocally asserts that the creation of a dysfunctional totalitarian governmental system, where a cadre of unseasoned politicians systematically arrogated all power to themselves, and zealously prosecuted their political adversaries into oblivion, constituted the most fatal fundamental flaw in the governance of the nation. He points out that the military's delusional belief in their self-appointed messianic role of liberating and redeeming Ghana from the odious dictatorship imposed on the people opened up the nation to the Pandora's box of bureaucratic ineptitude, gross power abuses, poorly conceived, and haphazardly implemented programs which precipitated political instability, stagnation, and decay of the institutions of state leading to the exodus of Ghanaians abroad. The dominant theme that permeates throughout the book revolves around the prevalence of the underlying institutional malaise inherited from colonial political structures which concentrate too much raw political powers in the hands of the presidency. This accumulation of near absolute power elevates our presidents to the status of benevolent dictators, and so their policies go virtually unchallenged. This lack of checks and balances in our political system enabled the colonialists to totally exploit our people, and when our Ghanaian leaders governed our new nation in this same odious system they got the opportunity, like the colonial masters, to exploit andarrogate power to themselves, while utilizing the legal system as a weapon to harass their political opponents and silenced them. The author argues that this incompatibility of the colonial system with the political development of modern Ghana is the root cause of our political polarization, endemic instability and pervasive poverty.

In this history of the social and human sciences in Mexico and the United States, Karin Alejandra Rosemblatt reveals intricate connections among the development of science, the concept of race, and policies toward indigenous peoples. Focusing on the anthropologists, sociologists, biologists, physicians, and other experts who collaborated across borders from the Mexican Revolution through World War II, Rosemblatt traces how intellectuals on both sides of the Rio Grande forged shared networks in which they discussed indigenous peoples and other ethnic minorities. In doing so, Rosemblatt argues, they refashioned race as a scientific category and consolidated their influence within their respective national policy circles. Postrevolutionary Mexican experts aimed to transform their country into a modern secular state with a dynamic economy, and central to this endeavor was learning how to ""manage"" racial difference and social welfare. The same concern animated U.S. New Deal policies toward Native Americans. The scientists' border-crossing conceptions of modernity, race, evolution, and pluralism were not simple one-way impositions or appropriations, and they had significant effects. In the United States, the resulting approaches to the management of Native American affairs later shaped policies toward immigrants and black Americans, in Mexico, officials rejected policy prescriptions they associated with U.S. intellectual imperialism and racial segregation.

During its secret war in Laos (1961-1975), the United States recruited proxy soldiers among the Hmong people. Following the war, many of these Hmong soldiers migrated to the United States with refugee status. In History on the Run Ma Vang examines the experiences of Hmong refugees in the United States to theorize refugee histories and secrecy, in particular those of the Hmong. Vang conceptualizes these histories as fugitive histories, as they move and are carried by people who move. Charting the incomplete archives of the war made secret through redacted US state documents, ethnography, film, and literature, Vang shows how Hmong refugees tell their stories in ways that exist separately from narratives of U.S. empire and that cannot be traditionally archived. In so doing, Vang outlines a methodology for writing histories that foreground refugee epistemologies despite systematic attempts to silence those histories.

Liminal Fiction at the Edge of the Millennium: The Ends of Spanish Identity investigates the predominant perception of liminality-identity situated at a threshold, neither one thing nor another, but simultaneously both and neither-caused by encounters with otherness while negotiating identity in contemporary Spain. Examining how identity and alterity are parleyed through the cultural concerns of historical memory, gender roles, sex, religion, nationalism, and immigration, this study demonstrates how fictional representations of reality converge in a common structure wherein the end is not the end, but rather an edge, a liminal ground. On the border between two identities, the end materializes as an ephemeral limit that delineates and differentiates, yet also adjoins and approximates. In exploring the ends of Spanish fiction-both their structure and their intentionality-Liminal Fiction maps the edge as a constitutive component of narrative and identity in texts by Najat El Hachmi, Cristina Fernandez Cubas, Javier Marias, Rosa Montero, and Manuel Rivas. In their representation of identity on the edge, these fictions enact and embody the liminal not as simply a transitional and transient mode but as the structuring principle of identification in contemporary Spain.

Reprojecting the City takes a radical new look at the cinematic city through a queer perspective from the global south. Placing centre-stage the intersection of dissident sexuality with capitalism, globalisation and urban development, it shows how recent Latin American films rework our understandings of urban space and disrupt 'Western' imaginations of city life and sexuality in the majority world. Fusing a queer perspective with a range of other critical approaches, Hoff takes current debates beyond the now well-trodden narratives of dependency and subalternity to a new space in which the so-called 'periphery' is relocated back to the centre of things. Latin American cinematic cities, emerge not merely as marginal spaces of prejudice, discrimination, exclusion and violence also ones of hope, empowerment and productive possibility firmly implicated in the global (re)production of sexualities and sexual discourses.

As one of the few early Korean foreign students in America, the author has attempted to describe his experience in America as a foreign student, and eventually as a naturalized Asian-American in the 'Melting Pot' that is called the American society. This book is also his Personal Testimonial, which attests the fact that the author has not ever personally experienced any blatant Racial Discrimination against him in all of his fifty-years of living in these United States, as a student and as a professional person, from Kalamazoo, Michigan to Houston, Texas, and from Walla Walla, Washington to Gaithersburg, and Maryland. Through the author's own personal story, he felt compelled to tell the world that there are many happy minority immigrants' stories, in contrast to many of the complaints and polarizing arguments about how the minority groups are discriminated and are deprived of the opportunity to improve their lot by the majority group in the American society. It is true also that there exists one form or another of prejudices and discriminations in the American society. insurmountable obstacles for minority immigrants to achieve their dreams and goals in this promised-land of ours, if one strives hard enough. It is also the belief of this author's that in order to fully appreciate the opportunities and to make the most of those opportunities, one must be assimilated into the American society completely and whole heartedly without reservation. This does not mean to lose one's heritage completely, but rather to contribute the unique qualities of each heritage to making of the 'Whole' in the true spirit of our nation, 'E pluribus Unum'.

Immigrants from South Asian countries are among the fastest growing segment of our population. This work, designed for students and interested readers, provides the first in-depth examination of recent South Asian immigrant groups--their history and background, current facts, comparative cultures, and contributions to contemporary American life. Groups discussed include Indians, Pakistanis, Bangladeshis, Sri Lankans, Nepalis, and Afghans. The topics covered include patterns of immigration, adaption to American life and work, cultural traditions, religious traditions, women's roles, the family, adolescence, and dating and marriage. Controversial questions are examined: Does the American political economy welcome or exploit South Asian immigrants? Are American and South Asian values compatible? Leonard shows how the American social, religious, and cultural landscape looks to these immigrants and the contributions they make to it, and she outlines the experiences and views of the various South Asian groups. Statistics and tables provide information on migration, population, income, and employment. Biographical profiles of noted South Asian Americans, a glossary of terms, and selected maps and photos complete the text.

The opening chapter introduces the reader to South Asian history, culture, and politics, material on which the rest of the book draws because of its continuing relevance to South Asians settled in the United States. Leonard provides a fascinating look at the early South Asian immigrant Punjabi Mexican American community whose second and third generations are grappling with the issue of being Mexican, Hindu, and American. A comparative examination of immigrant groups from India, Pakistan, Bangladesh, Sri Lanka, Nepal, and Afghanistan illuminates the similarities and differences of their rich cultural and religious traditions, the social fabric of their communities, and how these immigrants have adapted to American life. Leonard looks closely at the diversity of cultural traditions--music, dance, poetry, foods, fashion, yoga, fine arts, entertainment, and literature--and how these traditions have changed in the United States. Keeping the family together is important to these immigrants. Leonard examines family issues, second generation identities, adolescence, making marriages, and wedding traditions. This work provides a wealth of information for students and interested readers to help them understand South Asian immigrant life, culture, and contributions to American life.

Focusing on Mostar, a city in Bosnia Herzegovina that became the epitome of ethnic divisions during the Yugoslav wars, this cutting edge book considers processes of violent partitioning in cities. Providing an in-depth understanding of the social, political, and mundane dynamics that keep cities polarized, it examines the potential that moments of inter-ethnic collaboration hold in re-imaging these cities as other than divided. Against the backdrop of normalised practices of ethnic partitioning, the book studies both 'planned' and 'unplanned' moments of disruption; it looks at how networks of solidarity come into existence regardless of identity politics as well as the role of organised grassroots groups that attempt to create more inclusive; and it critically engages with urban spaces of resistance. Challenging the representation of the city as merely a site of ethnic divisions, the author also explores the complexities arising from living in a city that validates its citizens solely through ethnicity. Elaborating on the relationships between space, culture and social change, this book is a key read for scholars, students, and urban practitioners studying ethnically divided cities worldwide.

This book presents a metacritique of racial formation theory. The essays within this volume explore the fault lines of the racial formation concept, identify the power relations to which it inheres, and resolve the ethical coordinates for alternative ways of conceiving of racism and its correlations with sexism, homophobia, heteronormativity, gender politics, empire, economic exploitation, and other valences of bodily construction, performance, and control in the twenty-first century. Collectively, the contributors advance the argument that contemporary racial theorizing remains mired in antiblackness. Across a diversity of approaches and objects of analysis, the contributors assess what we describe as the conceptual aphasia gripping racial theorizing in our multicultural moment: analyses of racism struck dumb when confronted with the insatiable specter of black historical struggle.

Shireen Hunter provides a pragmatic analysis of relations between Islam and the West, marked by specific cases from the contemporary Islamic/Western divide. Her book gives a realistic and accurate assessment of the relative role of civilizational factors in determining the nature of the state and the prospects for Muslim-Western relations (i.e., whether they will be conflictual or cooperative). Hunter answers the question: Can an accommodation between Islam and the West take place in a gradual and evolutionary manner or will it happen only after conflict and confrontation? And, contrary to Huntington's vaunted thesis in "The Clash of Civilizations and the Remaking of World Order" (Simon & Schuster, 1996), she finds that the reality of modern Islam offers room for hope.

Hunter challenges many of the prevailing Western views of the Muslim world. For example, despite the widespread belief on the specificity of Islam because of an assumed fusion of politics and religion, in reality the fusion--of the spiritual and the temporal--has not been greater in Islam than in other religions. Therefore, Hunter asserts, the slower pace of secularization in Muslim countries can not be attributed to IslaM's specificity. This is a major study that will be of interest to concerned citizens as well as scholars and students of the Middle East and Islam.

Racism is an endemic feature of the Tory Party. Tracing the history of that racism, Racism and the Tory Party investigates the changing forms of racism in the party from the days of Empire, including the championing of imperialism at the turn of the 20th century and the ramping up of antisemitism, the imperial and 'racial' politics of Winston Churchill, the rise of Enoch Powell and Powellism, to the Margaret Thatcher years, the birth of 'racecraft' and her polices in Northern Ireland, and the hostile environment and its consolidation and expansion under Theresa May and Boris Johnson's premierships. Throughout the book, all forms of racism are addressed including the various forms of colour-coded and as well as non-colour-coded racism as they are put in their historical and economic contexts. This book should be of relevance to all interested in British politics and British history, as well as undergraduate and postgraduate students studying the sociology and politics of racism, as well as for students of the history of the development of British racism and of imperialism and its aftermath.

This book focuses on the status quo and current trends concerning ethnic issues in China, and seeks to promote the equitable and harmonious development of Chinese and other nationalities around the world. Drawing on representative empirical studies and case studies, it describes the spatial structure and evolution of China's populace, and analyzes the distribution of and legislation on its spatial development, which has been conducive to the scientific formulation of national population policies. After assessing the development of China's populace, the book analyzes the future prospects with regard to achieving the goal of a prosperous society and balancing the population in a comprehensive way; puts forward some constructive suggestions on the modernization of the populace; and constructs a new knowledge system for national development with Chinese characteristics. The book combines qualitative and quantitative analysis and employs empirical, speculative, comparative, and comprehensive methods to make full use of modern science and technology, so as to promote ethnological research into a broader development path. Its goal is to objectively evaluate the development of the Chinese populace and provide objective facts and data to support those readers who are interested in its nature and evolution.

Chile's natural beauty, fascinating history, cultural traditions, and warm people are uniquely evoked in "Culture and Customs of Chile." Chilean American Castillo-Feliu effectively conveys how Chile's geography has helped to shape it into a modern, socially responsible model in Latin America. Students and other readers will learn how this small country has contributed to the hemisphere's stature, from a stable political scene to seafood-inspired cuisine. Chile's lively history forms the backdrop for a survey of a wealth of social riches. The literary lion Pablo Neruda, Andean music, and fine wine are just a few of the highlights found herein.

Because it has been such a model country, except for a troubled period in the 1970s and 1980s under the dictator Augusto Pinochet, Chile often stays out of headline news in the United States. Through chapters on history and people, religion, social customs, broadcasting and print media, literature, performing arts, and the arts and architecture, "Culture and Customs of Chile" will introduce Chile to a wider audience who can appreciate its understated charms. A chronology and appendix of the Spanish of Chile are indispensable aids.

This innovative work provides a new model for the analysis of ethnic and racial settlement patterns in the U.S. and Canada. Ethnoburbs-suburban ethnic clusters of residential areas and business districts in large metropolitan areas--are multiracial, multiethnic, multicultural, multilingual, and often multinational communities in which one ethnic minority group has a significant concentration but does not necessarily constitute a majority. Wei Li documents the processes that have evolved with the spatial transformation of the Chinese American community of Los Angeles and converted the San Gabriel Valley into ethnoburbs in the latter half of the twentieth century and examines the opportunities and challenges that occurred as a result of these changes. Traditional ethnic and immigrant settlements customarily take the form of either ghettos or enclaves. Thus the majority of scholarly publications and mass media covering the San Gabriel Valley has described it as a Chinatown located in Los Angeles' suburbs. Li offers a completely different approach to understanding and analyzing this fascinating place. By conducting interviews with residents, a comparative spatial examination of census data and other statistical sources, and field work--coupled with her own holistic view of the area--Li gives readers an effective and fine-tuned socio-spatial analysis of the evolution of a new type of racially-defined place.

A compilation of essays dealing with ethnic challenges to the modern nation state and to modernity itself, on philosophical, political and social levels. These issues are examined theoretically and in a number of case studies encompassing three types of states: industrialized, liberal states in Western Europe, settler states in American, Africa and the Middle East, and post colonial states in Asia and Africa. Contributors come from leading universities in Israel, Europe and North America and several academic disciplines.

The Encyclopedia of Frontier Literature surveys 400 years of North American frontier literature. Within this literary context, the roles of women and minorities are given special attention, as is the expansion of the American West. The sheer scope of frontier literature is striking; this genre belongs as much to Henry Wadsworth Longfellow and James Fenimore Cooper as it does to Willa Cather and Jessamyn West. From novels, short stories, and poetry to theater, oratory, outdoor dramas, songs, biographies, diaries, journals, and logbooks, frontier literature is characterized and unified by its rich expression of human experience. In the 94 alphabetized entries in this volume, readers will find dozens of authors and hundreds of works represented, as well as biographies, key concepts, terms, geographic locations, literary motifs, and dominant themes, including Explorers of the Frontier, Law and Order, Native Americans in Literature, Naturalists, and Poetry of the Frontier.

Unpardonable Crimes: The Legacy of Fidel Castro presents a series of stories that, although written as fiction, are based on real events told author Celestino Heres by his family and friends. Everyone has a story to tell, and oftentimes there is a story behind a story. Many of the events that actually occurred in Cuba prior to, during, and after the Revolution might never have been made public; this collection attempts to counteract that secrecy. The first story, "From Buchenwald to Connecticut," is the story of Heres's father-in-law, Raul, a jewelry manufacturer in Cuba. "Bitter Victory" was related to Heres by his two dearest friends, who suffered imprisonment in Castro's gulag. The rest of the tales were born from the myriad conversations he had with many Cuban friends over more than forty years. As is often the case with stories of war, many stories of the Cuban people will go to the graves with the men and women who lived them, like footprints in the sand after the rising of the tide. This collection demonstrates the common threads of the struggle of Cubans to survive under the cruel oppression of Fidel Castro and Fidel's betrayal of his own people.

This study demonstrates the ways that Latina authors contest how power and space exploit women while simultaneously subverting the Nation-State through reimagining a counter-space where new definitions of the self lie beyond Power's reach. Moreover, this book delves into how both Power and Space collude to uphold the out-of-date sexist, racist, and classist societal norms that Eurocentrism and history continue to cleave to as the defining qualities of the nation and its citizens. With the proliferation of Latin literature within the United States, an ideological readjustment is taking place whereby several late twentieth- and early twenty-first-century authors contest the State's role in defining its citizens by exposing the unjust role that Space and Power play. With this in mind, the author examines several literary versions of identity to explore how certain authors reject and subvert the social mores against which present-day citizens are measured-especially within government or State institutions but also within families and neighborhoods. The literary works that are analyzed cover a period of twenty-five years ending in 2010. Several of these texts rewrite the national allegory from the point of view of the marginalized while others demonstrate how an individual successfully renegotiates her identity-gender, social class, or ethnicity-from being a disadvantage to being an identity marker to celebrate. The authors defy the place that women are still relegated to, by representing several characters who consciously decide that it is time to battle the forces that would keep them powerless in the public arena. Above all, these texts are anti-Power; the protagonists refuse to accept the societal forces which constantly barrage them, defining them as worthless. These authors and their characters challenge everything that historically has kept women relegated to a space of weakness.

This book focuses on the problem of ethnic conflict in Africa and seeks to explain its root causes. The main thesis of the book is that ethnic political mobilization is essentially a function of deeply-felt grievances on the part of the groups so mobilized.