The Middle Ages span a period of well over a millennium: from the emperor Constantine's Christian conversion in 312 to the early sixteenth century. David Luscombe's history of Medieval Thought steers a clear path through this long period, beginning with the three greatest influences on medieval philosophy: Augustine, Boethius, and Pseudo-Denis, and focusing on Abelard, Anselm, Aquinas, Ockham, Duns Scotus, and Eckhart amongst others in the twelfth to fifteenth centuries.

Jacques Maritain was deeply engaged in the intellectual and political life of France through the turbulent decades that included the two world wars. Accordingly, his philosophical reflections often focus on an attempt to discover man's role in sustaining a social and political order that seeks and maintains both liberty and peace. "Scholasticism and Politics", first published in 1940, is a collection of nine lectures Maritain delivered at the University of Chicago in 1938. While the lectures address a variety of diverse topics, they explore three broad topics: the nature of modern culture, its relationship to Christianity, and the origins of the crisis which has engulfed it; the true nature and authentic foundations of human freedom and dignity and the threats posed to them by the various materialist and naturalistic philosophies that dominate the modern cultural scene; and, the principles that provide the authentic foundation of a social order in accord with human dignity. Maritain championed the cause of what he called personalist democracy - a regime committed to popular sovereignty, constitutionalism, limited government, and individual freedom. He believed a personalist democracy offered the modern world the possibility of a political order most in keeping with the demands of human dignity, Christian values, and the common good.

German Philosophers contains studies of four of the most important German theorists: Kant, arguably the most influential modern philosopher; Hegel, whose philosophy inspired an enduring vision of a communist society; Schopenhauer, renowned for his pessimistic preference for non-existence; and Nietzsche, who has been appropriated as an icon by an astonishingly diverse spectrum of people.

In Utopia, Thomas More gives us a traveller's account of a newly discovered island where the inhabitants enjoy a social order based on natural reason and justice, and human fulfilment is open to all. As the traveller, Raphael, describes the island to More, a bitter contrast is drawn between this rational society and the custom-driven practices of Europe. So how can the philosopher try to reform his society? In his fictional discussion, More takes up a question first raised by Plato and which is still a challenge in the contemporary world. In the history of political thought few works have been more influential than Utopia, and few more misunderstood.

"All of humanity's problems stem from man's inability to sit quietly in a room alone," Blaise Pascal wrote in 1654. But then there's Walt Whitman, in 1856: "Whoever you are, come forth! Or man or woman come forth! / You must not stay sleeping and dallying there in the house." It is truly an ancient debate: Is it better to be active or contemplative? To do or to think? To make an impact, or to understand the world more deeply? Aristotle argued for contemplation as the highest state of human flourishing. But it was through action that his student Alexander the Great conquered the known world. Which should we aim at? Centuries later, this argument underlies a surprising number of the questions we face in contemporary life. Should students study the humanities, or train for a job? Should adults work for money or for meaning? And in tumultuous times, should any of us sit on the sidelines, pondering great books, or throw ourselves into protests and petition drives? With Action versus Contemplation, Jennifer Summit and Blakey Vermeule address the question in a refreshingly unexpected way: by refusing to take sides. Rather, they argue for a rethinking of the very opposition. The active and the contemplative can-and should-be vibrantly alive in each of us, fused rather than sundered. Writing in a personable, accessible style, Summit and Vermeule guide readers through the long history of this debate from Plato to Pixar, drawing compelling connections to the questions and problems of today. Rather than playing one against the other, they argue, we can discover how the two can nourish, invigorate, and give meaning to each other, as they have for the many writers, artists, and thinkers, past and present, whose examples give the book its rich, lively texture of interplay and reference. This is not a self-help book. It won't give you instructions on how to live your life. Instead, it will do something better: it will remind you of the richness of a life that embraces action and contemplation, company and solitude, living in the moment and planning for the future. Which is better? Readers of this book will discover the answer: both.

A provocative work that explores the evolution of emotions and personal relationships through diverse cultures and time. "An intellectually dazzling view of our past and future."--Time magazine

From the days of antiquity to the time of the Middle Ages, intellectuals have widely assumed that stars were alive, a belief that gave the cosmos an important position not only in Greek religion, but also in discussions of human psychology and eschatology. In the third century AD, the Christian theologian Origen included such Hellenistic theories on the life and nature of the stars in his cosmology, a theory that would have important implications for early Christian theology. Moving through a wide range of Greek, Latin, and Oriental sources from antiquity to medieval times, this is the first thorough treatment of Origen's biblical theology. The second book in the new Oxford Early Christian Studies series, Origen and the Life of the Stars provides a new look at the roots of early Christian thought.

"Avicenna's Physics" is the very first volume that he wrote when he began his monumental encyclopedia of science and philosophy, "The Healing". Avicenna's reasons for beginning with "Physics" are numerous: it offers up the principles needed to understand such special natural sciences as psychology; it sets up many of the problems that take center stage in his Metaphysics; and it provides concrete examples of many of the abstract analytical tools that he would develop later in "Logic". While "Avicenna's Physics" roughly follows the thought of "Aristotle's Physics", with its emphasis on natural causes, the nature of motion, and the conditions necessary for motion, the work is hardly derivative. It represents arguably the most brilliant mind of late antiquity grappling with and rethinking the entire tradition of natural philosophy inherited from the Greeks as well as the physical thought of Muslim speculative theologians. As such, "Physics" is essential reading for anyone interested in understanding Avicenna's complete philosophical system, the history of science, or the history of ideas.

The Renaissance has long been recognized as a brilliant moment in the development of Western civilization. This book demonstrates the uses of ancient and medieval philosophy by Renaissance thinkers, and throws light on the early modern origins of modern philosophy. The authors introduce the reader to the philosophy written, read, taught, and debated during the period traditionally credited with the `revival of learning'.

A synthesis of literary critical and historical methods, Porterfield's book combines insightful analysis of Puritan theological writings with detailed examinations of historical records showing the changing patterns of church membership and domestic life. She finds that by conflating marriage as a trope of grace with marriage as a social construct, Puritan ministers invested relationships between husbands and wives with religious meaning. Images of female piety represented the humility that Puritans believed led all Christians to self-control and, ultimately, to love. But while images of female piety were important for men primarily as aids to controlling aggression and ambition, they were primarily attractive to women as aids to exercising indirect influence over men and obtaining public recognition and status.

This book takes a fresh look at two of the most controversial topics in Hobbes's philosophy: morality and sovereignty. It distinguishes between the two versions of the covenant provided by Hobbes, one of which establishes a genuine system or morality based on the golden rule and the other which justifies the absolute power of the sovereign. The author defends the moral theory through an examination of the various alternatives, and the theory of sovereignty by testing it against historical experience.

Moses Maimonides (1138-1204) was arguably the single most important Jewish thinker of the Middle Ages, with an impact on the later Jewish tradition that was unparalleled by any of his contemporaries. In this volume of new essays, world-leading scholars address themes relevant to his philosophical outlook, including his relationship with his Islamicate surroundings and the impact of his work on subsequent Jewish and Christian writings, as well as his reception in twentieth-century scholarship. The essays also address the nature and aim of Maimonides' philosophical writing, including its connection with biblical exegesis, and the philosophical and theological arguments that are central to his work, such as revelation, ritual, divine providence, and teleology. Wide-ranging and fully up-to-date, the volume will be highly valuable for those interested in Jewish history and thought, medieval philosophy, and religious studies.

Rethinking humanity as a concept in our age of globalization and its relevance to the social and political reality of our times are the topic of this book. It calls for the reclaiming of humanism as an effective response to the conflict, turmoil, and violence we witness in the world today. Concepts of humanity and humanism have become suspect of naivete at best, and guilty of bad faith and repressive ideologies at worst. Yet, hope for improvement is incorrigibly human; the concept of humanity still holds enormous attraction to intellectuals and humanistic scholars. At the same time, it is important to realize that the critique of humanism is very much based on - and limited to - Western social and historical experience. To re-conceptualize humanity and humanism from a truly global perspective will help in relclaiming a more inclusive kind of humanism. In this sense, a cross-cultural perspective is important for reclaiming humanism in our age of globalization. The present volume is the result of such an effort. The diversity of the authors views speaks eloquently to the complexity of the concept of humanity or what constitutes the distinctly human, and therefore the necessity to have an in-depth dialogue on the fate of humanity.

In Medieval Allegory as Epistemology, Marco Nievergelt argues that late medieval dream-poetry was able to use the tools of allegorical fiction to explore a set of complex philosophical questions regarding the nature of human knowledge. The focus is on three of the most widely read and influential poems of the later Middle Ages: Jean de Meun's Roman de la Rose; the Pélerinages trilogy of Guillaume de Deguileville; and William Langland's vision of Piers Plowman in its various versions. All three poets grapple with a collection of shared, closely related epistemological problems that emerged in Western Europe during the thirteenth century, in the wake of the reception of the complete body of Aristotle's works on logic and the natural sciences. This study therefore not only examines the intertextual and literary-historical relations linking the work of the three poets, but takes their shared interest in cognition and epistemology as a starting point to assess their wider cultural and intellectual significance in the context of broader developments in late medieval philosophy of mind, knowledge, and language. Vernacular literature more broadly played an extremely important role in lending an enlarged cultural resonance to philosophical ideas developed by scholastic thinkers, but it is also shown that allegorical narrative could prompt philosophical speculation on its own terms, deliberately interrogating the dominance and authority of scholastic discourses and institutions by using first-person fictional narrative as a tool for intellectual speculation.

Leo Bersani, known for his provocative interrogations of psychoanalysis, sexuality, and the human body, centers his latest book on a surprisingly simple image: a newborn baby simultaneously crying out and drawing its first breath. These twin ideas--absorption and expulsion, the intake of physical and emotional nourishment and the exhalation of breath--form the backbone of Receptive Bodies, a thoughtful new essay collection. These titular bodies range from fetuses in utero to fully eroticized adults, all the way to celestial giants floating in space. Bersani illustrates his exploration of the body's capacities to receive and resist what is ostensibly alien using a typically eclectic set of sources, from literary icons like Marquis de Sade to cinematic provocateurs such as Bruno Dumont and Lars von Trier. This sharp and wide-ranging book will excite scholars of Freud, Foucault, and film studies, or anyone who has ever stopped to ponder the give and take of human corporeality.

William of Ockham (1287-1347) is oft considered the most important nominalist thinker of the Middle Ages. Nominalism, a metaphysical view that has had adherents throughout the history of Western philosophy, largely denies the extramental existence of universals and abstract objects by reducing them to linguistic or mental items. Philosopher Claude Panaccio views Ockham's genre of nominalism as consisting of three theses: that there are no universals in the external world, no relations, and no quantities considered as distinct entities. Claude Panaccio here displays the outlines of a rich and carefully crafted nominalist system that is still of great philosophical interest today. In so doing, the volume situates Ockham's thought with respect to several salient contemporary debates in philosophy. Ockham's Nominalism provides a unique systematic introduction to his thought about universals, relations, and quantities, situating his doctrines on these matters with respect to today's debates in metaphysics, philosophy of mind, philosophy of language, and epistemology.

This Handbook is intended to show the links between the philosophy written in the Middle Ages and that being done today. Essays by over twenty medieval specialists, who are also familiar with contemporary discussions, explore areas in logic and philosophy of language, metaphysics, epistemology, moral psychology ethics, aesthetics, political philosophy and philosophy of religion. Each topic has been chosen because it is of present philosophical interest, but a more or less similar set of questions was also discussed in the Middle Ages. No party-line has been set about the extent of the similarity. Some writers (e.g. Panaccio on Universals; Cesalli on States of Affairs) argue that there are the closest continuities. Others (e.g. Thom on Logical Form; Pink on Freedom of the Will) stress the differences. All, however, share the aim of providing new analyses of medieval texts and of writing in a manner that is clear and comprehensible to philosophers who are not medieval specialists. The Handbook begins with eleven chapters looking at the history of medieval philosophy period by period, and region by region. They constitute the fullest, most wide-ranging and up-to-date chronological survey of medieval philosophy available. All four traditions - Greek, Latin, Islamic and Jewish (in Arabic, and in Hebrew) - are considered, and the Latin tradition is traced from late antiquity through to the seventeenth century and beyond.

Peter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.

Volume 1 of 12: Lectures. In presenting to the public these editions of the writings of Colonel Robert G. Ingersoll, it was the aim to make it as handsome, durable and complete as possible - worthy in every way of the valiant, generous, much-beloved genius who penned these magical pages. Robert Ingersoll's tremendous message, one of the most important messages of all times, thunders through these volumes. The orator himself has passed away, but the words that awoke America from sleep and stupor ring out as liberty bells for all mankind!

Presents a new, critical introduction to Machiavelli's thought for students of politics and philosophy. All students of Western political thought encounter Niccolo Machiavelli's work. Nevertheless, his writing continues to puzzle scholars and readers who are uncertain how to deal with the seeming paradoxes they encounter. The Political Philosophy of Niccolo Machiavelli is a clear account of Machiavelli's thought, major theories and central ideas. It critically engages with his work in a new way, one not based on the problematic Cambridge school approach. Geared towards the specific requirements of students who need to reach a sound understanding of Machiavelli's ideas, it is the ideal companion to the study of this influential and challenging philosopher. Introduces Machiavelli's life and the historical and theoretical context within which he developed his ideas; detailed examinations Machiavelli's most commonly encountered texts, including The Prince, The Discourses, The Florentine Histories and The Art of War; critically analyses Machiavelli's most important concepts and shows how they continue to reverberate within Western political philosophy and pays particular attention to Machiavelli's language and central themes such as Virtue, Fortune, Conflict, History and Religion.

Eva Brann examines the great philosophers and their articulations of the idea of "will." The diversity of thought found in the roughly fifty writers considered here suggests that the term refers not to just one fixed constituent of the "soul," but to many senses--perhaps linked, perhaps disparate.