"A cut above most workplace histories. Looking at the separate but sometimes overlapping development of European and African-American hairdressing from the early twentieth century to the present, Willett shows how race shaped different trajectories for black and white salons."
--"Lingua Franca"

"Offers an unusually comprehensive look at a significant twentieth-century industry and female preoccupation"
--"American Historical Review"

"Refreshing to read a history so firmly historicized and grounded in working-class and Afro-American history"
-- "Journal of Social History"

"Carefully nuanced and [a] compelling history."
-- Nan Enstad, "The Journal of American History"

Throughout the twentieth century, beauty shops have been places where women could enjoy the company of other women, exchange information, and share secrets. The female equivalent of barbershops, they have been institutions vital to community formation and social change.

But while the beauty shop created community, it also reflected the racial segregation that has so profoundly shaped American society. Links between style, race, and identity were so intertwined that for much of the beauty shop's history, black and white hairdressing industries were largely separate entities with separate concerns. While African American hair-care workers embraced the chance to be independent from white control, negotiated the meanings of hair straightening, and joined in larger political struggles that challenged Jim Crow, white female hairdressers were embroiled in struggles over self-definition and opposition to their industry's emphasis on male achievement. Yet despite their differences, black and whitehairdressers shared common stakes as battles were waged over issues of work, skill, and professionalism unique to women's service work.

Permanent Waves traces the development of the American beauty shop, from its largely separate racial origins, through white recognition of the "ethnic market," to the present day.

**Winner of the 2009 Biennial Prize for Ecocriticism from the Association for the Study of Literature and the Environment!**

"Race and Nature from Transcendentalism to the Harlem Renaissance" examines a neglected but centrally important issue in critical race studies and ecocriticism: how natural experience became racialized in America from the antebellum period through the early twentieth-century. Drawing on theories of sublimity and trauma the book offers a critical and cultural history of the racial fault line in American environmentalism that to this day divides largely white wilderness preservation groups and the largely minority environmental justice movement. Outka offers a detailed exploration of the historically fraught relation between the construction of natural experience and of white and black racial identity. In denaturalizing race and racializing nature, the book bridges race theory and ecocriticism in a way vitally important to both disciplines.

When early explorers and settlers arrived in New Zealand, they found the islands already populated by the Polynesian Maori people. This account details the interaction between the Maori leaders and the British Crown from first contact to New Zealand's eventual autonomy. As settlers outnumbered Maori, the struggle for land resulted in war and confiscations, and Maori loss of land and traditional lifestyle was accompanied by widespread ill health. It would be well into the twentieth century before the Crown would have to address promises made to the Maori in the 1840 Treaty of Waitangi, and the resulting efforts of the Waitangi Tribunal would forever change Maori relations with the Pakeha (New Zealanders of European descent). During recent decades, both groups have come to understand the complexity of the situation in New Zealand. The Pakeha have learned Maori sentiments regarding forests, flora, and language; and the Maori have come to realize that today's Pakeha should not be penalized by attempts at redress. The Maori have gradually acquired a larger role in dealing with their own affairs and addressing social inequalities, and recent electoral changes have resulted in a stronger Maori voice in Parliament. While serious tension remains and some Pakeha argue for "one law for all," steps have been taken toward more harmonious relations.

An account of issues affecting ethnic relations in primary and secondary schools in the 1990s. Aimed at teachers, governors, parents, and local and central government, this book reflects the tensions and pressures felt in schools today and points to the policies and practices working for improvement.

No longer can scholars and practitioners ignore the influence the African American male has on all facets of American culture and academia. Currently, there are over 16.6 million African American Males in the U.S. population who are largely ignored and misrepresented. This volume of The Annals of the American Academy of Political and Social Science is being published to help rectify that problem.

"Dope addicts," "welfare pimps," home boys," "bloods" - the images of the African American male portrayed throughout the American media have been distorted to say the least. The neglected part of the story is that black males in America are products of a rich African heritage. They are sons of African kings and queens and have made enormous and valuable contributions to Western civilization. African American men are not only pioneers in sport, but have proven themselves in all walks of life including the sciences, medicine, law, engineering, and the American Armed Forces. It is clearly time for African American male studies to be realized as a legitimate field of academic inquiry."

The African American Male in American Life and Thought "addresses several questions in relation to this: Who are the black males? How do we define this population? What are their demographic characteristics? What impact does the black American male have on American life and thought?

To examine these and related questions, a group of nationally recognized scholars and practitioners has been assembled, and represent several disciplines and areas of expertise in American studies. In this volume, scholarly research has been combined with thoughtful original essays to bring together a well-rounded view of the African American male experience within the context of American life and history.

Both China and Europe have in recent years witnessed the emergence of new migration dynamics. In China, hundreds of millions of migrant workers help to fuel China's economic growth with their labour whislt Europe has witnessed an increase in various new forms of migration by people from within and without seeking refuge, family-reunion or work.
In all societies significantly affected by migration, governments are rushing to adjust and implement rules and institutions so as to regulate these new forms of migration. This is accompanied by strong public discourse on how to name and characterise the newcomers and how to define who is a wanted migrant and who is unwanted.
This volume systematically explores the role that boundary making plays in creating a societal understanding of current migration dynamics and, by extension, in legitimising migration regimes. By comparing recent developments in Europe and China, it reveals insights on convergent social and political practices of boundary making under divergent conditions.

Drawing upon a vast range of human experience and reflection, The Eternal Pity: Reflections on Dying demonstrates how people have tried to cope with the inevitability of death. Different cultures, informed by religious belief and sometimes desperate hope, teach people to respond to their own death and the death of others in modes as various as defiance, stoic resignation, and grief unbridled to the point of exhaustion. In addition to examples from literature, poetry, and religious texts, Father Richard John Neuhaus provides an intensely personal account of his encounter with death through emergency cancer surgery, and reflects on the changes that encounter has made in the way he lives.

While some contemporary writers have deplored the "denial of death" in our culture, The Eternal Pity shows how themes of death and dying are perennial and pervasive, although not always made entirely specific. Society may be viewed as a disorganized march of multitudes waving little banners of meaning in the face of the threat of non-being that is death. Some selections in this book reveal people utterly surprised by their mortality; others highlight how the whole of one's life can be a preparation for what used to be called "a good death." For some, life is a relentless effort to hold death at bay; for others, death is, although not welcomed, reflectively anticipated. Nothing so universally defines the human condition as the fact that we shall die. The Eternal Pity helps us to understand how the prospect of that final indignity compels a variety of decisions about how we might live.

In "Getting Beyond Race, " Richard Payne takes the practical approach that race relations are ultimately about ordinary people interacting with each other. Payne argues that confrontation, blaming, and dwelling on failure in race relations are not as productive as adopting a positive view and looking at individual success stories. Drawing from his own experience of having lived with different racial groups and hundreds of conversations with Americans from all walks of life and racial backgrounds, he writes about those who are helping to reduce the significance of race in society and through their actions are creating models of behavior for America's future.Payne covers topics from how race is an artificial concept created for social purposes to race in the military, interracial marriages and adoptions, affirmative action, and the effects of generational change and immigration on racial attitudes in America. Instead of looking at questions of race simply in terms of black-white relations, he expands his discussion to include Latinos, Asians, and other people of color. Moreover, Payne contends that the very concept of race is being weakened by fundamental changes throughout many facets of American culture. This book looks forward and offers concrete suggestions for getting beyond race.

This book investigates whether and how reconciliation in Australia and other settler colonial societies might connect to the attitudes of non-Indigenous people in ways that promote a deeper engagement with Indigenous needs and aspirations. It explores concepts and practices of reconciliation, considering the structural and attitudinal limits to such efforts in settler colonial countries. Bringing together contributions by the world's leading experts on settler colonialism and the politics of reconciliation, it complements current research approaches to the problems of responsibility and engagement between Aboriginal and non-Aboriginal peoples.

This study addresses how China's policy response to problems in Xinjiang is interpreted and implemented by officials, who are both governing agents and governed subjects by interviewing Chinese officials working in both Central government and Local governments.

Winner of the American Educational Studies Association 2016 Critics' Choice Book Award Youth Gangs, Racism, and Schooling examines the formation of Vietnamese American youth gangs in Southern California. Lam addresses the particularities of racism, violence, and schooling in an era of anti-youth legislation and frames gang members as post-colonial subjects, offering an alternative analysis toward humanization and decolonization.

The Limits of Liberal Multiculturalism provides a timely analysis of some of the weaknesses, as well as the successes, of the liberal multicultural project. It also takes a step forward by developing a pluralist, individual-centred approach to allocating minority rights in practice.

Starting with questions about how to incorporate Chinese culture and custom into the lives of their adopted daughters Emily and Claire, the authors began a year-long search for answers. The result is a detailed examination of the post-adoptive views, actions, and experiences of a national sample of families with children from China toward acknowledging their adopted child's Chinese cultural-heritage and the issues they face together as a multicultural family. Historical and present-day issues affecting intercountry adoptees and their families, such as arguments used to support or oppose intercountry and transracial adoption, developmental delay and the effects of institutionalization on Chinese adoptees, parent-child attachment, discrimination and racial prejudice, and identity development, are detailed. Parents' beliefs and experiences on these issues are supplemented by a multi-disciplined, comprehensive review of available literature. While occasionally relying on personal experiences, this book is not about the authors' personal adoption story and parenting experiences. Rather, the focus is on common experiences and reactions of adoptive families who were, for the most part, firmly ensconced in the cultural mainstream but now find themselves viewed differently by society; these parents find that issues of culture, race, and ethnicity have become an important part of their everyday lives. Adoption scholars and professionals, as well as adoptive parents, will benefit from reading Intercountry Adoption from China.

The study of race has been an important feature in British universities for over a hundred years. During this time, academic understanding of what race describes and means has changed and developed as has the purpose of racial study. Once considered the preserve of biologists and physical anthropologists, over the course of the last century the study of race has transferred mostly into social scientific disciplines such as sociology. This book explores this passing of authority on racial matters in the context of international and domestic political issues.
In a period which spans the rise and fall of Nazism, the onset of the Cold War, the birth of Apartheid and the death of legal US segregation, "Racial Science and British Society, 1930-62" considers the relationship between science, politics and ideology, arguing that racial scholarship in Britain was shaped in every period by factors outside of science. At the same time it argues that it is possible to see the influence of expert racial scholarship in every significant action of government immigration policy during this period. This major new study of Twentieth-century Britain calls into question the impact of racial ideas on British society and probes into the nature of knowledge production in science.

Shaped by the experiences of the Iranian Revolution, Iranian-American autobiographers use this chaotic past to tell their current stories in the United States. Wagenknecht analyzes a wide range of such writing and draws new conclusions about migration, exile, and life between different and often clashing cultures.

This title contributes to the understanding of the contemporary relationship between Muslims and the Western societies in which they live, focusing particularly on the UK. Chapters reflect on the nature of multiculturalism, as well as a range of specific aspects of daily life, including religious dialogue, gender, freedom of speech and politics.

This book explores migration experiences of African families across two generations in Britain, France and South Africa. Global processes of African migration are investigated, and the lived experiences of African migrants are explored in areas such as citizenship, belonging, intergenerational transmission, work and social mobility.

As much as Americans believe in the promise of an egalitarian, color-blind society, the reality is far from that ideal. People of color consistently lag behind their white counterparts in key quality-of-life areas. Despite many significant gains, widespread structural inequalities continue to exist and thrive. Race and Social Problems takes the long view of this state of affairs, offering both multi-level analysis and a practical blueprint for social justice. It begins by explaining how race-related social problems have changed over the decades. This volume identifies factors contributing to their persistence in this century, most notably the central role of economic disparities in exacerbating related social problems and replicating them for future generations. The chapters expand on this knowledge by detailing innovative and successful strategies for addressing aspects of six major areas of inequality: Poverty: challenging standard American concepts of poverty. Education: approaches toward closing the achievement gap. Intergroup relations: enhancing race dialogues. Family and lifespan: programs targeting families, youth, and elderly. Criminal justice: reducing incarceration and increasing public safety. Health and mental health: promoting positive outcomes. Race and Social Problems casts a wide net across the most pressing social issues, clarifying both the immediate and larger tasks ahead for a range of professionals in such diverse fields as social work, anthropology, communications, criminology, economics, history, law, political science, psychology, public health, and sociology.

From the US Capitol to the Lincoln Memorial and the 9/11 Memorial Museum, classical forms and ideas have been central to an American nationalist aesthetic. Beginning with an understanding of this centrality of the classical tradition to the construction of American national identity and the projection of American power, Empire of Ruin describes a mode of black classicism that has been integral to the larger critique of American politics, aesthetics, and historiography that African American cultural production has more generally advanced. While the classical tradition has provided a repository of ideas and images that have allowed white American elites to conceive of the nation as an ideal Republic and the vanguard of the idea of civilization, African American writers, artists, and activists have characterized this dominant mode of classical appropriation as emblematic of a national commitment to an economy of enslavement and a geopolitical project of empire. If the dominant forms of American classicism and monumental culture have asserted the ascendancy of what Thomas Jefferson called an "empire for liberty," for African American writers and artists it has suggested that the nation is nothing exceptional, but rather another iteration of what the radical abolitionist Henry Highland Garnet identified as an "empire of slavery," inexorably devolving into an "empire of ruin."

A volume in Research on African American Education Series Editors: Carol Camp Yeakey, Washington University in St. Louis and Ronald D. Henderson, National Education Association The failure of American education to achieve racial diversity has resulted from the inability of educational researchers, policy makers, and judicial officials to disentangle the complex definitions that have emerged in a post-segregated society. Broken Cisterns provides snapshots of educational occurrences that have shaped current phenomena in schools and the larger society. Theoretical and empirical discussions related to segregation, desegregation, and integration provides a contextual framework for understanding their resulting effects. In response, the book examines the historic and community contexts of academic performance in both public and higher educational settings. The book also examines content aspects involving student achievement and the diverse elements that impact the strategies that should be used to enhance outcomes. Broken Cisterns examines the African American education experience post-Brown v. Board of Education, as well as the long-term effects that result from failure to achieve racial equity. The American education system demands new political and social agendas despite the seeming infinite cycle of persisting racial inequalities in educational settings. This book does just that.

Although President Obama's election in 2008 accelerated the debate over whether American society is post-racial, in reality, the idea of a non-racial America has several manifestations, and post-racialism is a variable. Vickerman argues that whilst some manifestations are ideologically-driven, others also coincide with ideas that postulate the non-importance of race in America. Moreover, the ascent of a black president, against the backdrop of a traumatic racial history, has highlighted the black middle class's pivotal role as a symbol of racial progress. But are they post-racial?The Problem of Post-Racialism tackles questions such as these through a combination of theory and empirical analysis.

Like other industrial nations, Japan is experiencing its own forms of, and problems with, internationalization and multiculturalism. This volume focuses on several aspects of this process and examines the immigrant minorities as well as their Japanese recipient communities. Multiculturalism is considered broadly, and includes topics often neglected in other works, such as: religious pluralism, domestic and international tourism, political regionalism and decentralization, sports, business styles in the post-Bubble era, and the education of immigrant minorities.

Comparing the educational experiences of adolescents from a variety of 'visible' ethnic minority groups across Europe, and focusing on underprivileged urban contexts, this book reveals the structural inequalities, as well as the often conflicting inter-ethnic relations which develop in classrooms, playgrounds and larger communities.

This book analyses the Uyghur community, presenting a brief historical background of the Uyghurs and debating the challenges of emerging Uyghur nationalism in the early 20th century. It elaborates on key issues within the community, such as the identity and current state of religion and worship. It also offers a thoughtful and comprehensive analysis of the Uyghur diaspora, addressing the issue of identity politics, the position of the Uyghurs in Central Asia, and the relations of the Uyghurs with Beijing, notably analyzing the 2009 Urumqi clashes and their long term impact on Turkish-Chinese relations. Re-examining Urghur identity through the lens of history, religion and politics, this is a key read for all scholars interested in China, Eurasia and questions of ethnicity and religion.