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Books > Arts & Architecture > Performing arts
From Pulitzer Prize-winning movie critic and New York Times
bestselling author Stephen Hunter comes a brilliant, freewheeling,
and witty look at the movies. Evanston, Illinois, was an idyllic
1950s paradise with stately homes, a beautiful lake, a world-class
university, two premier movie houses, and one very seedy movie
theater--the Valencia. This was the site of Washington Post film
critic Stephen Hunter's misspent youth. Instead of going to school,
picking up girls, or tossing a football, Hunter could be found
sitting in the fifteenth row, right-hand aisle seat of the
Valencia, sating himself on one B-list movie after another. The
Valencia had a sticky floor, smelly bathrooms, ancient popcorn, and
a screen set in a hideously tacky papier-mache castle wall. It was
also the only place in town to see westerns, sci-fi pictures, cops
'n' robbers flicks, slapstick comedy, and Godzilla. In Now Playing
at the Valencia, the bestselling thriller author Stephen Hunter has
compiled his favorite movie reviews written between 1997 and 2003,
bringing to the discussion the passionate feelings for cinema he
discovered in the '50s, a time when genres were forming,
mesmerizing stars played unforgettable characters, and enduring
classics were made. While filmmaking has changed tremendously since
Hunter first frequented the Valencia, the view from the fifteenth
row, and the thrill of down and dirty entertainment, has remained
the same.
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Valentines.
In Black to Nature: Pastoral Return and African American Culture,
author Stefanie K. Dunning considers both popular and literary
texts that range from Beyonce's Lemonade to Jesmyn Ward's Salvage
the Bones. These key works restage Black women in relation to
nature. Dunning argues that depictions of protagonists who return
to pastoral settings contest the violent and racist history that
incentivized Black disavowal of the natural world. Dunning offers
an original theoretical paradigm for thinking through race and
nature by showing that diverse constructions of nature in these
texts are deployed as a means of rescrambling the teleology of the
Western progress narrative. In a series of fascinating close
readings of contemporary Black texts, she reveals how a range of
artists evoke nature to suggest that interbeing with nature signals
a call for what Jared Sexton calls ""the dream of Black
Studies""-abolition. Black to Nature thus offers nuanced readings
that advance an emerging body of critical and creative work at the
nexus of Blackness, gender, and nature. Written in a clear,
approachable, and multilayered style that aims to be as poignant as
nature itself, the volume offers a unique combination of
theoretical breadth, narrative beauty, and broader perspective that
suggests it will be a foundational text in a new critical turn
towards framing nature within a cultural studies context.
Technical automation - the ability of man-made (or god-made)
objects to move and act autonomously - is not just the province of
engineering or science fiction. In this book, Maria Gerolemou, by
taking as her starting point the close semantic and linguistic
relevance of technical automation to natural automatism,
demonstrates how ancient literature, performance and engineering
were often concerned with the way nature and artifice interacted.
Moving across epic, didactic, tragedy, comedy, philosophy and
ancient science, this is a brilliant assembly of evidence for the
power of 'automatic theatre' in ancient literature. Gerolemou
starts with the earliest Greek literature of Homer and Hesiod,
where Hephaestus' self-moving artefacts in the Iliad reflect
natural forces of motion and the manufactured Pandora becomes an
autonomous woman. Her second chapter looks at Greek drama, where
technical automation is used to augment and undermine nature not
only through staging and costume but also in plot devices where
statues come to life and humans behave as automatic devices. In the
third chapter, Gerolemou considers how the philosophers of the 4th
century BCE and the engineers of the Hellenistic period with their
mechanical devices contributed to a growing dialogue around
technical automation and how it could help its audience glance and
marvel at the hidden mechanisms of self-motion. Finally, the book
explores the ways technical automation is employed as an ekphrastic
technique in late antiquity and early Byzantium.
Featuring case studies, essays, and conversation pieces by scholars
and practitioners, this volume explores how Indian cinematic
adaptations outside the geopolitical and cultural boundaries of
India are revitalizing the broader landscape of Shakespeare
research, performance, and pedagogy. Chapters in this volume
address practical and thematic concerns and opportunities that are
specific to studying Indian cinematic Shakespeares in the West. For
instance, how have intercultural encounters between Indian
Shakespeare films and American students inspired new pedagogic
methodologies? How has the presence and popularity of Indian
Shakespeare films affected policy change at British cultural
institutions? How can disagreement between eastern and western
perspectives on the politics of a Shakespeare film become the site
for productive cross-cultural dialogue? This is the first book to
explore such complex interactions between Indian Shakespeare films
and Western audiences to contribute to the assessment of the new
networks that have emerged as a result of Global Shakespeare
studies and practices. The volume argues that by tracking critical
currents from India towards the West new insights are afforded on
the wider field of Shakespeare Studies - including feminist
Shakespeares, translation in Shakespeare, or the study of music in
Shakespeare - and are shaping debates on the ownership and meaning
of Shakespeare itself. Contributing to the current studies in
Global Shakespeare, this book marks a discursive shift in the way
Shakespeare on Indian screen is predominantly theorised and offers
an alternative methodology for examining non-Anglophone cinematic
Shakespeares as a whole.
In 1936, Samuel Beckett wrote a letter to the Soviet film director
Sergei Eisenstein expressing a desire to work in the lost tradition
of silent film. The production of Beckett's Film in 1964, on the
cusp of his work as a director for stage and screen, coincides with
a widespread revival of silent film in the period of cinema's
modernist second wave. Drawing on recently published letters,
archival material and production notebooks, Samuel Beckett and
Cinema is the first book to examine comprehensively the full extent
of Beckett's engagement with cinema and its influence on his work
for stage and screen. The book situates Beckett within the context
of first and second wave modernist filmmaking, including the work
of figures such as Vertov, Keaton, Lang, Epstein, Flaherty, Dreyer,
Godard, Bresson, Resnais, Duras, Rogosin and Hitchcock. By
examining the parallels between Beckett's methods, as a
writer-director, and particular techniques, such as the embodied
presence of the camera, the use of asynchronous sound, and the
cross-pollination of theatricality and cinema, as well as the
connections between his collaborators and the nouvelle vague, the
book reveals how Beckett's aesthetic is fundamentally altered by
his work for the screen, and his formative encounters with
modernist film culture.
What is artistic resonance and how can it be linked to one's life
and one's art? This latest book of essays from legendary theatre
director Anne Bogart, considers the creation of resonance in the
artistic endeavour, with a focus on the performing arts. The word
'resonance' comes from the Latin meaning to 're-sound' or 'sound
together'. From music to physics, resonance is a common thread that
evokes a response and, in general, is understood as a quality that
makes something personally meaningful and valuable. For Bogart,
curiosity is a key personal quality to be nurtured throughout life
and that very same curiosity, as an artist, thinker and human
being. Creating pathways between performance theory, art history,
neuroscience, music, architecture and the visual arts, and
consistently forging new thought-paths, the writing draws upon Anne
Bogart's own life and artistic journeys to illuminate potent
philosophical ideas. Woven with personal anecdotes, stories and
reflections, this is a book that will be of interest to any theatre
artist and anyone who reflects on the power of the arts, of
theatre-making and what it means to be engaged in the artistic
process.
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