Philosophy professor Christina Sommers has exposed a disturbing development: how a group of zealots, claiming to speak for all women, are promoting a dangerous new agenda that threatens our most cherished ideals and sets women against men in all spheres of life. In case after case, Sommers shows how these extremists have propped up their arguments with highly questionable but well-funded research, presenting inflammatory and often inaccurate information and stifling any semblance of free and open scrutiny. Trumpeted as orthodoxy, the resulting "findings" on everything from rape to domestic abuse to economic bias to the supposed crisis in girls' self-esteem perpetuate a view of women as victims of the "patriarchy." Moreover, these arguments and the supposed facts on which they are based have had enormous influence beyond the academy, where they have shaken the foundations of our educational, scientific, and legal institutions and have fostered resentment and alienation in our private lives. Despite its current dominance, Sommers maintains, such a breed of feminism is at odds with the real aspirations and values of most American women and undermines the cause of true equality. Who Stole Feminism? is a call to arms that will enrage or inspire, but cannot be ignored.

An examination, with feminist perspective, of Israel's fertility practices and policies surrounding abortion, family planning, "in vitro" fertilization and the welfare state. This book exposes the complex web of issues, actors, and power relations that shape the Israeli political agenda. At the same time, it contributes to ongoing feminist debates concerning the politics of reproduction and the role of the state in contributing to the oppression of women.

Israel's commmitment to Zionist ideals and policies, its ambiguous relationship with Jewish Orthodoxy, and the intersection of the two at the level of gender relations have played a great role in determining the shape, scope, and direction of many government policies. This book explores the relationship between these three ideological and institutional forces in the context of development of fertility policy. In the process, it touches upon various points of interest, including the state's treatment of the Palestinian Arab minority and its relationship with the wider Palestinian national movement; the power relations and political agenda underlying policy-making in Israel; the development of Israeli social and political identity; and the use of gender to explain both the status of Israeli women and the overall unfolding of politics and policy-making.

This first major study of feminist theory, revised and updated here into its fourth edition, now takes the reader into the twenty-first century. With the renewed interest in feminism, which has been called "the "fourth wave" of feminism - the "first wave" being the nineteenth-century movement, the "second wave" the developments between 1960-80, and the "third wave" the emergence in the 1990s of ecofeminism, global feminism, the intertwining of the women's rights and animal rights movements, and so-called postmodern feminism - people are re-engaging with the basic question, "What is feminism? What does it mean?" Donovan's book provides a clear answer to the question, outlining the various strands of feminist theory: liberal, cultural, Marxist-socialist, Freudian, and radical. This Fourth Edition brings the discussion up-to-date, integrating the developments in feminist theory that have emerged in the last two decades and particularly since the publication of the Third Edition (2000).

THOMAS HARDY'S JUDE THE OBSCURE

A study of Jude the Obscure using contemporary feminist and literary theory.

Illustrated, with notes and a bibiography.

Jude the Obscure (1895), Thomas Hardy's last novel, is a sister (or brother) book to Tess of the d'Urbervilles, before he turned to poetry and other forms of writing. The author attacks similar targets: the family, politics, religion, marriage, education and sexuality. Hardy was on fire when he wrote Jude the Obscure - it is a very angry work.

Jude the Obscure, though, contains far more polemic and philosophizing than Tess or any of the earlier novels. The preaching and polemic threatens to undo the narrative, which is nevertheless 'realist', like other Thomas Hardy fictions.

In Jude the Obscure, Hardy was stretching the novel to the limit, testing the boundaries of what is 'acceptable'. In Jude the Obscure, the things that say 'you shan't' are, variously, God, religion, education, circumstance, chance, nature, and marriage. All of the institutions and 'causes' reside inside the individual, which is what makes the problems they create so difficult to deal with for Sue and Jude. Patriarchy, culture and society are not in some 'out there' space, but in people. Hardy's thoughts on Jude the Obscure, as expressed in the Life and letters, include his desire for a novel about characters 'into whose souls the iron has entered'; a desire to make the story 'grimy' in order to heighten the contrast between the ideal life and the 'squalid real life'; the novel 'makes for morality', Hardy said; and ended up 'a mass of imperfections', a remark many artists have made of their work.

Offering an introduction to the key concepts and themes in French feminist thought, both the materialist and the linguistic/psychoanalytic traditions, this title explores the work of a wide range of theorists: Simone de Beauvoir, Chantal Chawaf, Helene Cixous, Catherine Clement, Christine Delphy, Marguerite Duras, Colette Guillaumin, Madeleine Gagnon, Luce Irigaray, Julia Kristeva, Nicole-Claude Mathieu, Michele Montreley, Monique Plaza, Paola Tabet and Monique Wittig. It outlines the philosophical and political diversity of French feminism, setting developments in the field in the particular cultural and social contexts in which they have emerged and unfolded. The principal areas covered are: ongoing debates on the cultural construction and definition of sexual and gendered identities; the relationship between subjectivity and language; the roles played by both private and public institutions in the shaping of sexual relations; the issue of embodiment; and the relationship between gender, sexuality and race. Finally, the book traces the connections between French and Anglo-American feminist approaches and methodologies.

Until recently, scholars assumed that women "stopped speaking" after they won the vote in 1920 and did not reenter political life until the second wave of feminism began in the 1960s. Nothing could be further from the truth. While national attention did dissipate after 1920, women did not retreat from political and civic life. Rather, after winning the vote, women's public activism shifted from a single-issue agenda to the myriad social problems and public issues that faced the nation. As such, women began to take their place in the public square as political actors in their own rights rather than strictly campaigning for a "women's issue." This anthology documents women's activism during this period by introducing heretofore unpublished public speeches that address a wide array of debated topics including child labor, international relations, nuclear disarmament, consumerism, feminism and anti-feminism, social welfare, family life, war, and the environment. Some speeches were delivered in legislative forums, others at schools, churches, business meetings, and media events; still others before national political organizations. To ensure diversity, the volume features speakers of different ages, races, classes, ethnicities, geographic regions, and political persuasions. The volume editors include short biographical introductions as well as historical context for each selection.

'Do you see that mountain?' asked the king, pointing to a huge mass that towered into the sky about three leagues from Schiraz; 'go and bring me the leaf of a palm that grows at the foot.' The words were hardly out of the king's mouth when the Indian turned a screw placed in the horse's neck, close to the saddle, and the animal bounded like lightning up into the air, and was soon beyond sight even of the sharpest eyes. -from "The Enchanted Horse" A startlingly prolific collector of fairy tales from around the world, Andrew Lang, in this 1898 work, brought together in one volume the "fairy tales of the East," the delightful and resoundingly entertaining adventures of The Arabian Nights. Translated from a French version that omits all the "very dull and stupid" additions of early European retellings, this wonderful book regales us with the stories of Sindbad and his seven voyages, the "Vizir who was Punished," Aladdin and his magic lamp, and many, many more. Complete with beautiful pen-and-ink illustrations, this is a collection to treasure, whether you're studying comparative mythology or just seeking a rollicking good read. Scottish journalist and author ANDREW LANG (1844-1912), a friend of Robert Louis Stevenson, produced a stunning variety and number of volumes, including books of poetry, novels, children's books, histories, and biographies, as well as criticism, essays, scholarly works of anthropology, and translations of classical literature. * * *

This first biography of V.F. Calverton gives an intellectual history of the American radical movement from 1920 to 1940 and shows how he and his Modern Quarterly led the forefront in wars of ideas about sex, lit, and party. This lively study of the career and times of Calverton examines basic questions about the relationships between literature and politics, feminist agendas, and political theory in ways that are still relevant. Students of political thought, American history, and American literature will find this biography a provocative one that brings the period alive in new ways. A short introduction shows how Calverton yearned to be an American Lenin-Cassanova-Pericles. Philip Abbott then follows Calverton's participation in a series of intellectual wars fought in the 1920s and the 1930s. Thus does Abbott reassess American radicalism and the development of American bohemia and socialism. Calverton was the central figure in two efforts to found an American radical republic, both of which were rejected by his colleagues--famous writers and thinkers of his time. One attempt sought to create a republic of being in which participants explored the capacities of sexual liberation as an agent for change. Another involved the creation of a republic of doing in which radical citizens acted out revolutionary roles. This biography of a neglected theorist reevaluates radical projects in politics, psychology, and the arts in America in a seminal period in their development.

This leading feminist theologian offers an exciting introduction to a most creative field of biblical interpretation which the author says is best understood as the search for Divine Wisdom. She offers a review of the art that is not merely informative, but liberating. Challenging mainstream hermeneutic strategies she empowers us to think critically and enter creatively into a life-transforming journey.

Are women fighting over the same issues and for the same rights all around the world? What are the gains that have been made for women in different cultures over the past 200 years? Students will find answers to these and similar questions in this unique resource of fifteen case studies exploring the problems surrounding the fight for women's rights in different countries, ranging from Argentina to Zimbabwe. The history, the public perceptions, contemporary problems, the future of women's rights, and the roles of activists concerning these rights are examined. The detailed explorations provide readers with the opportunity to discover the different cultural attitudes toward women.

In order to facilitate comparisons, each chapter follows a similar outcome. The countries were chosen to represent every region of the world and to provide as broad a picture as possible of the issues presented by women's struggles for equality. Each case study asks how national, cultural, class, racial, and religious differences have influenced women's rights. These different views of ways in which women have sought their rights around the world will help students to understand the fight for women's rights in a broad sense as a social issue that affects all of humanity.

Newman reinterprets an important moment in the history of the American women's movement. She traces the intellectual roots of the women's movement back to its beginnings, and reveals how it took on racial overtones. The study reveals that the white, middle-class women who were explicitly and implicitly influenced by the American offshoots of Darwin laid the intellectual groundwork for the social movements that followed.

While its primary focus is the United States, Feminism also examines how multiculturalism and global thinking have infused today's feminists with a sense of widened responsibility for girls and women worldwide. Readers will find a cultural overview of society's changing perception of women and a thoughtful analysis of the directions feminism is taking today. Other sections include a chronology of significant events, a collection of biographical sketches, and annotated listings of organizations and print and nonprint resources, including Internet coverage. Rounded out by a comprehensive index, this volume is excellent for anyone seeking a one-stop reference work on feminism. Includes a chronology of significant events, a collection of biographical sketches, and a comprehensive index Provides annotated listings of organizations and print and nonprint resources, including Internet coverage

Alerting readers to a body of recent work that has gone under-examined, Tania Modleski redraws in Old Wives' Tales the perimeter of popular culture. A critical analysis of films such as "The Ballad of Little Jo, The Piano" and "Dogfight, Old Wives' Tales" also takes up performance, autobiographical experience, and contemporary social issues to illustrate how women's genres mediate between us and reality. Modelski examines the changes occurring in traditional women's genres, such as romances and melodrama, and explores the phenomenon of female authors and performers who "cross-dress"--women, that is, who are moving into male genres and staking out territory declared off-limits by men and by many feminists.

Helen Tookey examines the work of Anaïs Nin (1903-77) - and the different versions of Nin herself, as woman, writer, and iconic figure - through the lens of cultural and historical contexts. She focuses particularly on questions of identity and femininity, exploring how the self, for Nin, is constructed through narratives and performances of various kinds, and shedding light on key issues and conflicts within feminist thinking since the 1970s, particularly questions of identity, femininity, and psychoanalysis.

"Ilene Rose Feinman shows us how feminist theorizing grows out of feminist activist engagementaand then is tested through direct action and refined. The questions she raises hereaabout the meanings and practices of citizenship and the impacts of soldiering on democratic lifeaare urgent as we move into a new century."
--"Cynthia Enloe, author of Maneuvers: The International Politics of Militarizing Women's Lives"

"It is pure polemic. Those already converted will be inspired."
-- Gerard J. DeGroot, "The Journal of American History"

"Disputes about who should or should not be permitted to serve in the military have almost always centered on the perceived impact of a given group on military effectiveness. Feinman takes a fresh approach to the subject of women and the military by placing citizenship, rather than war, at the center of her analysis. In a volume that addresses a complicated set of issues with great clarity and respect, Citizenship Rites asks what the relationship is between citizenship and soldiering, and between soldiering and feminism. It makes a unique and valuable contribution to a discussion that has been largely absent from the broader rhetoric over issues of gender, peace, and war."
--"Melissa S. Herbert, author of Camouflage Isn't Only for Combat: Gender, Sexuality, and Women in the Military"

In the United States, the question of women in the armed services has been continuously and hotly debated. Among feminists, two fundamentally differing views of women in the military have developed. Feminist antimilitarists tell us that militarism and patriarchy have together pressed women into second class citizenship. Meanwhile, feminist soldiers and theiradvocates regard martial service as women's right and responsibility and the ticket to first class citizenship.

Citizenship Rites investigates what is at stake for women in these debates. Exploring the perspectives of both feminist antimilitarists and feminist soldiers, Ilene Feinman situates the current combat controversy within the context of the sea change in United States politics since the 1970s-from ERA debates over drafting women to recent representations of military women such as the film "GI Jane," Drawing on congressional testimony, court cases, feminist and antiracist political discourse, and antimilitarist activism, Feinman addresses our pressing need for an analysis of women's increasing inclusion in the armed forces while providing a provocative investigation of what this changing role means for women and society alike.

Feminist philosophy identifies tensions within mainstream theories of knowledge. To create a more egalitarian epistemology, solutions to these problems have been as diverse as the traditions of philosophy out of which feminists continue to emerge. This book considers two equally formidable approaches theorized by Louise Antony and Lynn Hankinson Nelson. The American philosopher W.V.O. Quine locates knowledge as a branch of empirical science. Shuford shows how both Antony and Nelson use Quine's 'naturalized epistemology' to create empirically robust feminist epistemologies. However, Shuford argues that neither can include physical embodiment as an important epistemic variable. The book argues that John Dewey's theory of inquiry extends beyond Quine's insight that knowledge must be interrogated as an empirical matter. Because Dewey insists that all aspects of experience must be subject to the experimental openness that is the hallmark of scientific reasoning, Shuford concludes that physical embodiment must play an important part in knowledge claims.

The concepts of purity and pollution are fundamental to the worldview reflected in the Hebrew Bible yet the ways that biblical texts apply these concepts to sexual relationships remain largely overlooked.
Sexual Pollution in the Hebrew Bible argues that the concept of pollution is rooted in disgust and that pollution language applied to sexual relations expresses a sense of bodily contamination resulting from revulsion.
Most texts in the Hebrew Bible that use pollution language in sexual contexts reflect a conception of women as sexual property susceptible to being "ruined" for particular men through contamination by others. In contrast, the Holiness legislation of the Pentateuch applies pollution language to men who engage in transgressive sexual relations, conveying the idea that male bodily purity is a prerequisite for individual and communal holiness.Sexual transgressions contaminate the male body and ultimately result in exile when the land vomits out its inhabitants.
The Holiness legislation's conception of sexual pollution, which is found in Leviticus 18, had a profound impact on later texts. In the book of Ezekiel, it contributes to a broader conception of pollution resulting from Israel's sins, which led to the Babylonian exile. In the book of Ezra, it figures in a view of the Israelite community as a body of males contaminated by foreign women. Yet the idea of female pollution rooted in a view of women as sexual property persisted alongside the idea of male pollution as an impediment to holiness.
Eva Feinstein illuminates why the idea of pollution adheres to particular domains of experience, including sex, death, and certain types of infirmity. Sexual Pollution in the Hebrew Bible allows for a more thorough understanding of sexual pollution, its particular characteristics, and the role that it plays in biblical literature.

Feminist legal theory is one of the most dynamic fields in the law, and it affects issues ranging from child custody to sexual harassment. Since its initial publication in 2006, Feminist Legal Theory: A Primer has received rave reviews. Now, in the completely updated second edition of this outstanding primer, Nancy Levit and Robert R.M. Verchick introduce the diverse strands of feminist legal theory and discuss an array of substantive legal topics, pulling in recent court decisions, new laws, and important shifts in culture and technology. The book centers on feminist legal theories, including equal treatment theory, cultural feminism, dominance theory, critical race feminism, lesbian feminism, postmodern feminism, and ecofeminism. Readers will find new material on women in politics, gender and globalization, and the promise and danger of expanding social media. Updated statistics and empirical analysis appear throughout. The authors, prominent experts in the field, also address feminist legal methods, such as consciousness-raising and storytelling. The primer offers an accessible and pragmatic approach to feminist legal theory. It demonstrates the ways feminist legal theory operates in real-life contexts, including domestic violence, reproductive rights, workplace discrimination, education, sports, pornography, and global issues of gender. The authors highlight a sweeping range of cutting-edge topics at the intersection of law and gender, such as single-sex schools, abortion, same-sex marriage, rape on college campuses, and international trafficking in women and girls. At its core, Feminist Legal Theory shows the importance of the roles of law and feminist legal theory in shaping contemporary gender issues.

It is virtually impossible to generalize about the degree to which women in early America were free. What, if anything, did enslaved black women in the South have in common with powerful female leaders in Iroquois society? Were female tavern keepers in the backcountry of North Carolina any more free than nuns and sisters in New France religious orders? Were the restrictions placed on widows and abandoned wives at all comparable to those experienced by autonomous women or spinsters? Bringing to light the enormous diversity of women's experience, Women and Freedom in Early America centers variously on European-American, African-American, and Native American women from 1400 to 1800. Spanning almost half a millenium, the book ranges the colonial terrain, from New France and the Iroquois Nations down through the mainland British-American colonies. By drawing on a wide array of sources, including church and court records, correspondence, journals, poetry, and newspapers, these essays examine Puritan political writings, white perceptions of Indian women, Quaker spinsterhood, and African and Iroquois mythology, among many other topics. Larry Eldridge is Assistant Professor of History at the College of Arts and Sciences at Widener University and author of the acclaimed A Distant Heritage: The Growth of Free Speech in Early America, also from NYU Press.

The three waves of feminism are explored through the lives of the women who made history in bringing women's issues to the forefront of American society. Many early feminists supported not only women's rights, but also rights of slaves and contributed to the passing of the Thirteenth Amendment, granting emancipation to slaves. They continued to work towards women's suffrage and were hopeful the Fourteenth Amendment would provide universal suffrage. However, women were not granted suffrage until the passing of the Nineteenth Amendment, nearly fifty years later. It was women's fundamental need for independence and an identity of their own, separate from that of men, which thrust the women's movement forward and continues to propel it today. Many notable women, such as Susan B. Anthony, Elizabeth Cady Stanton, Billie Jean King, Betty Friedan, Helen Gurley Brown, Jane Fonda, and Sandra Day O'Connor, are included in this history of the women's movement in America. The biographical entries cite works for further reading, and the volume closes with a bibliography. The Shapers of the Great Debate series takes a biographical approach to history, following the premise that people make history in the circumstances in which they find themselves. Each volume in this series examines the lives and experiences of the individuals involved in a particular debate through both major and minor biographies.