Both a scholarly and personal critique of current feminist Moroccan discourses, this book is a call for a larger-than-Islam framework that accommodates the Berber dimension. Sadiqi argues that current feminist discourse, both secular and Islamic ones, are not only divergent but limit the rich heritage, knowledge, and art of Berber women.

An examination of women's roles in politics and society in the contemporary Russian Federation as it creates a new market economy and democratic course born of a millennium of history and nearly 75 years of authoritarian communist rule.

The stage is set in the introduction followed by an examination of the history of the Bolshevik socialist state in 1917 through the participation of women in recent multiparty elections in 1993. The tsarist and Communist gender culture is presented, and the book then considers why and how, the Soviet Union disintegrated. Next the editors explore the reborn Russia of President Boris Yeltsin and women's rights under Soviet and post-Soviet rule. The book is enriched by statistical tables and glossaries of the names of leaders and terms for easy identification.

Chaucer was a keen observer of the lives of women with a remarkable ability to see beyond his culture's preconceptions concerning their proper roles. The lives of medieval women were divided into three estates--virginity, wifehood, and widowhood--each with complex rules extending to particulars of speech and dress, but all directed toward the single purpose of preserving female chastity, for which a woman was to be prepared to suffer or even die. Margaret Hallissy's lively and literate study traces Chaucer's female characterizations against a background of medieval rules and common assumptions governing women to determine where he adhered to or departed from the behavioral norms. She concludes that he discounted much of these codes of conduct as being detrimental to the development of a full human person. The Wife of Bath, Chaucer's most drastic deviation from the received wisdom about women of his day, could only have been developed by an author/narrator who turned from the prescribed written rules--which, sacred or secular, were all instruments of patriarchal power--to female discourse and action. Applying insights from the works of modern social historians of the Middle Ages and ranging widely in sources from the visual arts, civil and canon law, homiletics, theology, architecture, fashion history, and medicine, Hallissy illuminates the preconceptions with which Chaucer's original audience would have encountered his work and brings her findings to bear on a close analysis of literary characters in the text. The resulting study provides an original and essential dimension for reading Chaucer, while its feminist-historicist approach broadens the audience to those interested in medieval studies and women's studies in general.

This book examines how feminist movements have contested the dominant discourses and state politics that have impeded women's autonomy over their bodies since the late 1960s. It deals with two important facets of this struggle, prostitution and the right to abortion, as they relate to the Czech Republic, the Netherlands, Portugal and Sweden.

Single Women in Popular Culture demonstrates how single women continue to be figures of profound cultural anxiety. Examining a wide range of popular media forms, this is a timely, insightful and politically engaged book, exploring the ways in which postfeminism limits the representation of single women in popular culture.

What does it mean to be a woman in the 21st century? The feminist movement has a long and rich history, but is its time now passed? This edited collection is driven by the question, why is feminism viewed by some (we would add a majority) as outdated, no longer necessary and having achieved its goals, and what role have the media played in this?

Women are disproportionately affected by HIV and AIDS. By focusing on the pandemic at its epicenter in Southern Africa, this book explores the gendered power inequalities driving women's vulnerability to HIV and provides suggestions of how to individually and collectively address women's oppression.

Born in the northern region of the Sierra Nevada mountains, Marie Mason Potts (1895-1978), a Mountain Maidu woman, became one of the most influential California Indian activists of her generation. In this illuminating book, Terri A. Castaneda explores Potts's rich life story, from her formative years in off-reservation boarding schools, through marriage and motherhood, and into national spheres of Native American politics and cultural revitalization. During the early twentieth century, federal Indian policy imposed narrow restrictions on the dreams and aspirations of young Native girls. Castaneda demonstrates how Marie initially accepted these limitations and how, with determined resolve, she broke free of them. As a young student at Greenville Indian Industrial school, Marie navigated conditions that were perilous, even deadly, for many of her peers. Yet she excelled academically, and her adventurous spirit and intellectual ambition led her to transfer to Pennsylvania's Carlisle Indian Industrial School. After graduating in 1912, Marie Potts returned home, married a former schoolmate, and worked as a domestic laborer. Racism and socioeconomic inequality were inescapable, and Castaneda chronicles Potts's growing political consciousness within the urban milieu of Sacramento. Against this backdrop, the author analyzes Potts's significant work for the Federated Indians of California (FIC) and her thirty-year tenure as editor and publisher of the Smoke Signal newspaper. Potts's voluminous correspondence documents her steadfast conviction that California Indians deserved just compensation for their stolen ancestral lands, a decent standard of living, the right to practice their traditions, and political agency in their own affairs. Drawing extensively from this trove of writings, Castaneda privileges Potts's own voice in the telling of her story and offers a valuable history of California Indians in the twentieth century.

"One is not born a woman, but becomes one", Simone de Beauvoir A symbol of liberated womanhood, Simone de Beauvoir's unconventional relationships inspired and scandalised her generation. A philosopher, writer, and feminist icon, she won prestigious literary prizes and transformed the way we think about gender with The Second Sex. But despite her successes, she wondered if she had sold herself short. Her liaison with Jean-Paul Sartre has been billed as one of the most legendary love affairs of the twentieth century. But for Beauvoir it came at a cost: for decades she was dismissed as an unoriginal thinker who 'applied' Sartre's ideas. In recent years new material has come to light revealing the ingenuity of Beauvoir's own philosophy and the importance of other lovers in her life. This ground-breaking biography draws on never-before-published diaries and letters to tell the fascinating story of how Simone de Beauvoir became herself.

"The Subject of Rosi Braidotti: Politics and Concepts" brings into focus the diverse influence of the work of Rosi Braidotti on academic fields in the humanities and the social sciences such as the study and scholarship in - among others - feminist theory, political theory, continental philosophy, philosophy of science and technology, cultural studies, ethnicity and race studies. Inspired by Braidotti's philosophy of nomadic relations of embodied thought, the volume is a mapping exercise of productive engagements and instructive interactions by a variety of international, outstanding and world-renowned scholars with texts and concepts developed by Braidotti throughout her immense body of work.In Braidotti's work, traversing themes of engagements emerge of politics and philosophy across generations and continents. Therefore, the edited volume invites prominent scholars at different stages of their careers and from around the world to engage with Braidotti's work in terms of concepts and/or political practice.

"Twine and Blee break new ground with case studies of international, feminist, and antiracist struggles"
-- "Feminist Collections"

aThe editors have done an admirable job of drawing together works of diversely positioned authors, each of whom approach the topic of feminism and antiracism from their own unique personal and disciplinary standpoint.a
--Anne Wagner, Dept of Sociology and Equity Studies in Education, University of Toronto

"Focuses on what is happening in the "streets," in feminist, antiracist social movements around the globe."
-- "Signs"

A collection of international scholars and activists answer the questionshow does gender and region/nation play a defining role in how feminists engage in anti-racist practices? How has the restructuring in the world economy affected anti-racist organizing? How do Third World Feminists counter the perception that feminism is a "Western" ideology and how effective are their methods? What opportunities does globalization bring for cross-cultural organizing?

From essays on the race and gender issues in organizing exotic dancers to resistance art in Africa and the U.S., this timely and necessary anthology will be sure to spark debate and controversy.

Contributors: Angela Davis, Kathleen Blee, France Winddance Twine, Heater Merrill, Veronica Magar, Siobhan Brooks, Delores Walters, Michelle Rosenthal, Ellen Kaye Scott, andrea breen, Yoshiko Nozaki, Sohera Syeda, Becky Thompson, Paola Bacchetta, Carolyn Martin Shaw, Eileen O'Brien and Michael Armato, Jane Freedman, Cathleen Armstead, Ashwini Deshpande, and Minelle Mahtani.

An important volume connecting classical studies with feminism," Feminism and Ancient Philosophy" provides an even-handed assessment of the ancient philosophers' discussions of women and explains which ancient views can be fruitful for feminist theorizing today. The papers in this anthology range from classical Greek philosophy through the Hellenistic period, with the predominance of essays focusing on topics such as the relation of reason and the emotions, the nature of emotions and desire, and related issues in moral psychology. The volume contains some new, ground-breaking essays on Plato, Aristotle, and the Stoics, as well as previously published pieces by established scholars like Martha Nussbaum and Julia Annas. It promises to be of interest to an interdisciplinary audience including those working in classics, ancient philosophy, and feminist theory.

The eighteenth-century French philosopher Jean-Jacques Rousseau's reputation for writing in apparent inconsistencies and paradoxes is well deserved. He confronts the reader with ironies of all sorts. In this engaging new work, Penny A. Weiss wrestles with issues of gender in the works of Rousseau. She addresses the apparent male/female role contradictions that run through many of his works and attempts to resolve them by placing them within the context of themes and principles that provide the framework for his political philosophy. Rousseau advocated separate family roles for men and women as a way of encouraging them to become more effective social and political beings. His advocacy of sexual differentiation has often been criticized as antifeminist. In Emile, for example, Rousseau argues that women engaged in activities outside the home will become neglectful of their domestic duties. Penny A. Weiss maintains that Rousseau's antifeminist convictions arise not out of any belief that biology determines different family roles for men and women or that the traditional nuclear family is naturally better than other types of families. Rather, he believes that sexual differentiation forces individuals to look beyond themselves for certain functions and to become more interdependent, social beings. Some have argued that rigidly defined roles for men and women have the effect of making both sexes incomplete. Such incompleteness is, however, precisely what Rousseau seeks since it helps people to overcome a natural egoism and selfishness and prepares them to be effective participants in the political order. It is tempting to attribute Rousseau's remarks on the sexes to the times in which hewrote or to his personal idiosyncratic preferences, so starkly do they seem to conflict with his principled commitments to freedom and equality. Weiss examines the debates about Rousseau's concepts of gender, justice, freedom, community, and equality, making a significant contribution to feminist theory. In recovering the connection between Rousseau's sexual politics and his political theory, Weiss advances a new, more complete picture of Rousseau's work. She convinces us that Rousseau's political strategy is ultimately unworkable, undermining, as it does, the very community it is meant to establish. Addressing important contemporary questions regarding families, citizens, and communities, Gendered Community also reveals the variety and complexity of antifeminist writing.

A Feminist Perspective on Virtue Ethics provides of historical survey of feminist virtue ethics, and shows how the ethical theorizing of women in the past can be brought to bear on that of women in the present.

"In recent years adult educators have been working to develop an important body of literature on neo-liberalism, capitalism, and imperialism. Many of these analyses draw on various strands of Marxist theorizing. With the exception of Jane Thompson's work as an early socialist feminist, a Marxist-Feminist framework has yet to be articulated for adult education. This text combines original empirical studies with literature review from critical adult education and feminist theory to examine the sites, theories, and practices of adult education from a Marxist-Feminist perspective. "--

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Romantic love has challenged and vexed feminist thought from its origins. Judging from the shelves of books advising women on love problems, there seems to be an ongoing difficulty in maintaining equality in romantic relationships. Does romance weaken or empower women? Why do women seem overwhelmingly attracted to romantic love in spite of raised consciousness in other areas of life that is a legacy of feminism? Have women always been seen as the sex which most seeks love and is best suited for love?

These are some of the questions Women and Romance: A Reader seeks to address in bringing together a collection of texts specifically focused on the subject of women's conflicted but powerful urge to experience the pleasure and endure the pain of romantic love. The first anthology of its kind, Women and Romance includes historical as well as contemporary selections, personal letters as well as theoretical essays, and social science perspectives as well as literary criticism of the novel and the popular mass-market romance. Wiesser lays out in systematic order for the first time the varying viewpoints and conflicted history of feminist views on romance, from Mary Wollstonecraft and Emma Goldman to Germaine Greer and Lillian Faderman.

Introductions to each entry and section clarify the emerging themes of each era and of separate disciplines, while representing the views of traditionalists and anti-romance second-wave feminists alike.

Contributors include: Charlotte Bronte, Barbara Bross, Eliza Southgate Bowne, Rita Mae Brown, Andreas Capellanus, Patricia Hill Collins, Simone de Beauvoir, Christine Delphy, Emily Dickinson, George Eliot, Lillian Faderman, Shulamith Firestone, Moderata Fonte, Mary Gaitskill, Charlotte Perkins Gilman, Emma Goldman, Vivian Gornick, Germaine Greer, Lynne Harne, bell hooks, Karen Horney, Carolyn Heilbrun, Audre Lorde, Tania Modleski, Gloria Naylor, Mary Poovey, Janice Radway, William Robinson, Jean-Jacques Rousseau, Jane Rule, Barbara Ryan, Ann Snitow, Elizabeth Cady Stanton, Gloria Steinem, Mary Wollstonecraft, Victoria Woodhull, Virginia Woolf.

From the NPR host of The Indicator and correspondent for Planet Money comes an "accessible, funny, clear-eyed, and practical" (Sarah Knight, New York Times bestselling author) guide for how women can apply the principles of 16th-century philosopher Niccolo Machiavelli to their work lives and finally shatter the glass ceiling--perfect for fans of Feminist Fight Club, Lean In, and Nice Girls Don't Get the Corner Office. Women have been making strides towards equality for decades, or so we're often told. They've been increasingly entering male-dominated areas of the workforce and consistently surpassing their male peers in grades, university attendance, and degrees. They've recently stormed the political arena with a vengeance. But despite all of this, the payoff is--quite literally--not there: the gender pay gap has held steady at about 20% since 2000. And the number of female CEOs for Fortune 500 companies has actually been declining. So why, in the age of #MeToo and #TimesUp, is the glass ceiling still holding strong? And how can we shatter it for once and for all? Stacy Vanek Smith's advice: ask Machiavelli "with this delicious look at what we have to gain by examining our relationship to power" (Sally Helgesen, New York Times bestselling author). Using The Prince as a guide and with charm and wit, Smith applies Renaissance politics to the 21st century, and demonstrates how women can take and maintain power in careers where they have long been cast as second-best. "Machiavelli For Women is the ultimate battle guide for our times. Brimming with hard-boiled strategies, laced with wit, it's a must-read for every woman ready to wield power unapologetically" (Claire Shipman, coauthor of The Confidence Code).

After the granting of the vote to women in 1918, the struggle for women's rights intensified with a nationwide campaign for the right to birth control. This campaign was met with a great deal of hostility; it threatened to overturn Victorian ideas about female sexuality, female empowerment and the traditional roles within the family. The most well known of the campaigners, scientist and early feminist Marie Stopes, opened clinics across England which fitted 'contraception caps' to women for free. The first history of this grassroots social movement, "Birth Control and the Rights of Women" offers a window into the social and cultural history of the period, and features new archival material in the forms of memoirs, personal papers and press cuttings. This is an essential contribution to the influential field of women's history and a vital addition to the history of feminism.

This comprehensive and sophisticated feminist analysis contradicts the negative evaluations of earlier feminist critics to define Oates' feminist accomplishments. Wesley presents Oates' fiction as a dynamic structure that grew out of her obsessive concern with the American family and shows her literary patterns of resistance to the gender ideology that shapes it. She illustrates how Oates' disturbing portrayals of troubled families can and do address complex issues of power in contemporary society--economic dislocation, gender inequity, and violence--as they are experienced in intimate relationships. The author defines and exemplifies the central concepts of family, power, and resistance in Oates' work with reference to her own literary criticism and the theoretical principles of Frederic Jameson. She begins by examining the presentation of the mother and the father in Oates' earliest works and then charts mother and daughter, brother and sister, and other family relationships. Wesley contends that the power dynamics of Oates' families relegate daughters to a position of impotence and sons to one of isolation and shows that the evolution of the children's refusal to identify themselves with their male or female models is a major focus in Oates' fiction.

Transnational Borderlands: The Making of Cultural Resistance in Women's Global Networks investigates the implications of transnational feminist methodologies at multiple levels: collective actions, theory, pedagogy, discursive, and visual productions. It addresses a substantial gap in the field of transnational feminisms; namely, the absence of a voice that links social and theoretical outcomes to the politics of representation in literature, visual art, discourses of rights and citizenships, and pedagogy. The book encompasses three categories of relevance to contemporary transnational methodologies: the politics of cultural representation in literature and visual art, the de-centering of human/women's rights, and pedagogies of crossing and dissent. Given current interest in the cultures of globalization and the role women and other minorities play in them, we expect this book will appeal to scholars in the fields of Women's and Gender Studies, Borderlands Studies, Transnational Studies, and to anyone interested in how transnational processes shape a culture of resistance in women's global networks.

The question of the representation of women in the media has been an important one for feminists over the past three decades. This diverse collection of essays represents three major trends in feminist media studies: the liberal feminist perspective, which focuses on the media's tendency to misrepresent and oppress women; the postmodern perspective, which illustrates the ways in which women can participate in, enjoy, and sometimes subvert the dominant media; and the more recent attempts to identify and challenge the subtle backlash that threatens to obliterate feminist gains. The contributors cover a wide range of subjects, from advertisements for women's stockings to the life and death of Princess Diana.

This book is a historical and theoretical study of some of John Donne's less frequently discussed poetry and prose; it interrogates various trends that have dominated Donne criticism, such as the widely divergent views about his attitudes towards women, the focus on the Songs and Sonets to the exclusion of his other works, and the tendency to separate discussions of his poetry and prose. On a broader scale, it joins a small but growing number of feminist re-readings of Donne's works. Using the cultural criticism of French feminist philosopher Luce Irigaray, Meakin explores works throughout Donne's career, from his earliest verse letters to sermons preached while Divinity Reader at Lincoln's Inn and Dean of St. Paul's in London. Donne's articulations of four feminine figures in particular are examined: the Muse, Sappho, Eve as `the mother of mankind', and a young girl who lived and died in Donne's own time, Elizabeth Drury. Meakin's reading of Donne's self-described `masculine perswasive force' asserting itself upon the `incomprehensibleness' of the feminine suggests that the Donne canon needs to be reassessed as even richer and more complex than previously asserted, and that his reputation as a supreme Renaissance poet - revived at the beginning of this century - needs to be carried into the next.

This collection of essays systematically explores how a sample of political groupings not founded on suffrage reacted and accommodated the issue of suffrage within their official discourses and structures. The volume leads to the heart and core of suffragism while examining the dynamics and versatilities of the Edwardian political fabric.