While gender and race often are considered socially constructed, this book argues that they are physiologically constituted through the biopsychosocial effects of sexism and racism. This means that to be fully successful, critical philosophy of race and feminist philosophy need to examine not only the financial, legal, political and other forms of racist and sexism oppression, but also their physiological operations. Examining a complex tangle of affects, emotions, knowledge, and privilege, The Physiology of Sexist and Racist Oppression develops an understanding of the human body whose unconscious habits are biological. On this account, affect and emotion are thoroughly somatic, not something "mental " or extra-biological layered on top of the body. They also are interpersonal, social, and can be transactionally transmitted between people. Ranging from the stomach and the gut to the hips and the heart, from autoimmune diseases to epigenetic markers, Sullivan demonstrates the gastrointestinal effects of sexual abuse that disproportionately affect women, often manifesting as IBS, Crohn's disease, or similar functional disorders. She also explores the transgenerational effects of racism via epigenetic changes in African American women, who experience much higher pre-term birth rates than white women do, and she reveals the unjust benefits for heart health experienced by white people as a result of their racial privilege. Finally, developing the notion of a physiological therapy that doesn't prioritize bringing unconscious habits to conscious awareness, Sullivan closes with a double-barreled approach for both working for institutional change and transforming biologically unconscious habits. The Physiology of Sexist and Racist Oppression skillfully combines feminist and critical philosophy of race with the biological and health sciences. The result is a critical physiology of race and gender that offers new strategies for fighting male and white privilege.

Essential characteristics of Women's decision-making have long been ignored or, if considered at all, have been viewed in relationship to male-based factors. Veeder, drawing on experiences of Irish women, establishes that women making important choices do so differently than men. The women, ranging in age from as young as thirteen to over sixty-five, were divided into three age groupings, thereby offering insights into variables over much of the life-span. Themes, born from common experiences emerge from the poignant, compelling accounts of individual women. The author's analysis and commentary structure the book's development and maintain its focus on the context wherein women make their private, but immensely important, decisions--the family. Education, vocation, marriage, and childbearing are considered relative to the thought and emotional factors that influenced the women's decisions. Veeder concludes that women show strength and insight in their approach to choices. She sees women, in comparison with men, as taking more factors into consideration, being more aware of consequences, being more practical, flexible, and valuing of relationships. Women's participation in the workforce and their increased societal roles make this a most timely book. It is, too, an important contribution to, and stimulus for, additional research on gender and decision-making.

The Maternal Experience explores the powerful and dynamic nature of maternal ambivalence and disrupts the conventional narrative of the mother's lived experience by arguing that encounters with feelings of hatred are both universal and have the capacity to stimulate and enrich her maternal love. The book draws on the author's personal mothering experiences, those of other women, and examples from film to inspire new introspection about the everyday maternal experience. Lowy takes a psychosocial approach to weave thinking from selected psychoanalytic and contemporary accounts together with personal stories to explore how maternal ambivalence operates, and how mothering is sourced in psychic struggles between loving and hating feelings in an atmosphere that is rife with social and personal expectations and prohibitions. By reworking the experience of maternal ambivalence, the book secures an understanding of the mother's feelings of hatred as a catalyst for her love and allows these maligned and taboo emotions to be named and reframed into acceptable and transformative feelings. Brought alive by examples from film and first-hand experience, this book is fascinating reading for academics and students of psychology, maternal and women's studies, and sociology, as well as practitioners in the fields of psychology, social work, medicine and counselling.

This book is an invitation to researchers who are committed to social change to look for ideas about transformation in an unexpected place - that is, in the data generated from empirical research. Informed by Critical Discourse Analysis and postmodern theory, it proposes a method of locating, through close grammatical analysis of everyday descriptions of the social world, the desire for alternative transformative structures. Drawing upon insightful analysis of conversational data collected over a period of 12 years from both 'marginalised' and 'mainstream' participants, it reveals innovative ways of imagining social structure. Clark proposes a view of the social world as in an embodied relationship with embodied selves.

This is the first collection to bring together well-known scholars writing from feminist perspectives within critical discourse analysis. The theoretical structure of CDA is illustrated with empirical research in Eastern and Western Europe, New Zealand, Asia, South America and the US, demonstrating the complex workings of power and ideology in discourse in sustaining particular gender(ed) orders. These studies deal with texts and talk in domains ranging from parliamentary settings, news and advertising media, the classroom, community literacy programs and the workplace.

Are women still oppressed? Is paid employment the key to liberation? Should pornography be banned? Do women have an absolute right to abortion? Can women in government really make a difference?

In this comprehensive study, Valerie Bryson draws on a wide range of theoretical, empirical and comparative material to provide a lucid account of feminist debates and the ways in which political disagreements stem from underlying theoretical assumptions. By disentangling questions of style and strategy from more profound disagreements, Bryson points the way to more effective forms of feminist political practice.

Feminist Debates provides analysis of the situation of women in western societies, and examines women's participation in the workplace, the changing structure of the family, the extent of male violence against women, the development of reproductive technology, the political representation of women, and the role of the law in maintaining and challenging gender inequalities.

Clear and balanced in its assessment of various problems and perspectives, "Feminist Debates: Issues of Theory and Political Practice" offers an essential guide to contemporary feminist thinking and practice.

Feminist theory has grown into a vast field. Feminist writers, thinkers, and activists have produced an often bewildering body of knowledge concerned with difference and diversity, identity and inequality, ethnicity, race, and class, as well as gender. Despite its growing influence, however, no single comprehensive text encompasses the past, present, and future of feminist theory.

"Contemporary Feminist Theories" was inspired by a dissatisfaction with existing introductions, which often fail to fully track change and capture diversity within feminist thought. The volume draws on the expertise of a range of Western feminists in order to reflect the breadth of feminist theory as well as shifts within it. Each chapter maps the development of feminist thought in a particular area over time, and suggests future directions.

Reflecting the diversity of feminist theory in fields from literature and linguistics to science and politics, this multi-disciplinary map of feminist thinking is an ideal classroom text.

The contributors include Lisa Adkins, Vicki Bertram, Deborah Cameron, Elizabeth Frazer, Caroline Gonda, Penelope Harvey, Maggie Humm, Kadiatu Kanneh, Mary Maynard, Sara Mills, Jane Scoular, Sue Thornham, Sue Vice, and Patricia Waugh.

After 9/11/2001, gendered narratives of humiliation and revenge proliferated in the U.S. national imaginary. How is it that gender, which we commonly take to be a structure at the heart of individual identity, is also at stake in the life of the nation? What do we learn about gender when we pay attention to how it moves and circulates between the lived experience of the subject and the aspirations of the nation in war? What is the relation between national sovereignty and sovereign masculinity? Through examining practices of torture, extra-judicial assassination, and first person accounts of soldiers on the ground, Bonnie Mann develops a new theory of gender. It is neither a natural essence nor merely a social construct. Gender is first and foremost an operation of justification which binds the lived existence of the individual subject to the aspirations of the regime. Inspired by a reexamination of the work of Simone de Beauvoir, the author exposes how sovereign masculinity hinges on the nation's ability to tap into and mobilize the structure of self-justification at the heart of masculine identity. At the national level, shame is repeatedly converted to power in the War on Terror through hyperbolic displays of agency including massive aerial bombardment and practices of torture. This is why, as Mann demonstrates, the phenomenon of gender itself demands a four-dimensional analysis that moves from the phenomenological level of lived experience, through the collective life of a people expressed in the social imaginary and the operations of language, to the material relations that prevail in our times.

This book examines contemporary relations between ethnic majority and ethnic minority women's movements in Norway, Spain and the United Kingdom, and women's movements' participation in and influence on public policy that focuses on violence against women.

Grassroots Russian women's organizations faced multiple challenges in the early 1990s. Like their members, they were confronted with both potentially hostile attitudes and numerous practical difficulties. Post-Soviet ideologies of gender difference produced a gender climate which was particularly unsympathetic to female activism in support of other women. This book presents a detailed study of grassroots Russian women's organizations in 1991-96, against the background of a careful analysis of gender relations and attitudes to women's place in post-Soviet Russian society.

Beyond Citizenship? Feminism and the Transformation of Belonging pushes debates about citizenship and feminist politics in new directions, challenging us to think 'beyond citizenship', and to engage in feminist re-theorizations of the experience and politics of belonging. Citizenship is a troubling proposition for feminism - promising inclusion yet always enacting exclusions. This book asks whether citizenship is a worthwhile object for feminist politics and scholarship, or whether we should find a different language to express our desires to belong, and alternative means to enact our yearnings for equality, justice and reciprocity. Grounded in feminist perspectives that emphasize the importance of affect, subjectivity, embodiment and the collective, it offers important new analyses of the state of citizenship and meanings of belonging in the contemporary globalizing world. This book is key reading for scholars and students of citizenship, social movements, and feminist and gender theory from a wide range of disciplines, including art practice, comparative literature, gender studies, philosophy, political theory, psychosocial studies, social policy, socio-legal studies, and sociology.

In On the Inconvenience of Other People Lauren Berlant continues to explore our affective engagement with the world. Berlant focuses on the encounter with and the desire for the bother of other people and objects, showing that to be driven toward attachment is to desire to be inconvenienced. Drawing on a range of sources, including Last Tango in Paris, Ralph Waldo Emerson, Claudia Rankine, Christopher Isherwood, Bhanu Kapil, the Occupy movement, and resistance to anti-Black state violence, Berlant poses inconvenience as an affective relation and considers how we might loosen our attachments in ways that allow us to build new forms of life. Collecting strategies for breaking apart a world in need of disturbing, the book's experiments in thought and writing cement Berlant's status as one of the most inventive and influential thinkers of our time.

What are the political and aesthetic dimensions of video art, documentary, and global cinema in contemporary image culture? Here, Lynes makes visible how sites of political struggle, exploitation, and armed conflict can be theorized and interpreted through a feminist politics of location, attentive to the frictions and flows within transnational circuits of exchange. Prismatic Media, Transnational Circuits traces how formal modes of experimentation provide prismatic visions of sites of political struggle - multiple, mediated points of view - and thus open space for complex and emancipatory relations among cultural producers, activists, and viewers in a globalized present.

This work explores matrophobia - the fear not of one's mother or of motherhood but of becoming one's mother - in past and present white feminist analyses of motherhood and mothering. By tracing white second wave feminism's strategic choice to organize first as sisters then as daughters, O'Brien Hallstein argues matrophobia became embedded in past and continues to linger in contemporary feminist analyses. As a result, contemporary analyses reveal crucially important but limited understandings of contemporary motherhood and mothering. This important work concludes that matrophobia can be reduced and eliminated by reorienting analyses to mutual responsiveness between sisters and daughters, second and third wave feminists.

This book opens up a new field at the intersections of transnational, feminist, and media studies. The collection brings feminist theories to bear on the discourses of transnationality embedded in a range of recent films and video art from diverse locations in North Africa, Asia, Europe, and North America. Paying particular attention to new frontiers of migration, an increasing vigilance vis-a-vis the foreign, and the gendered and racialized representations of mobility, the book charts innovative feminist strategies for the interpretation of contemporary visual cultures. This ambitious volume will be an important guide for scholars and students interested in approaching global media cultures from transnational feminist perspectives

... cover[s] the effects of the life-cycle experiences of teenage pregnancy and childbearing, divorce, and years of widowhood on women's economic status and poverty rate (the feminization of poverty). . . . Ozawa finds a conflict between women's traditional nurturing and caring roles and the development of their earning capability. Interesting statistical tables and a selected bibliography. Choice Gender, like race and ethnicity, is an increasingly important factor in assessing social policy in the U.S. For those who want to understand the role of gender in the poverty problem today, Women's Life Cycle and Economic Insecurity provides a splendid collection of articles containing new knowledge and fresh insights. Sheila B. Kamerman Columbia University School of Social Work According to a global United Nations study, women perform 66 percent of all work, but receive only 10 percent of all income and own less than 1 percent in material assets. Although the economic status of American women has been somewhat higher than that of women globally, it is increasingly apparent that the United States is facing the emerging social problem of women's economic insecurity in the midst of growing affluence. In this timely study, ten experts methodically survey every vital aspect in the life of American women, from early sex-role socialization in the home to long-term elderly care, and examine their economic implications. Ozawa's introductory chapter provides a helpful overview of the subject; her concluding chapter summarizes recommendations for change and proposes steps necessary to the establishment of economic and social equality between the sexes. In Educational Preparation of American Women, Shirley M. Clark analyzes female socialization and discusses women in higher education: enrollment trends, degrees earned, and women faculty. James P. Smith's chapter investigates Women, Mothers, and Work and considers wage prospects. Other chapters explore teenage pregnancy: patterns, consequences, and prevention strategies; divorce and child support issues, the history and effects of inheritance, old age, and care of the elderly. The text is enhanced by twenty-five tables and eight figures that present vital statistical information, including labor force participation rates of various groups of women, data relating to children and their care, fertility, income, life expectancy, and health. Women's Life Cycle and Economic Insecurity presents a comprehensive assessment of the condition of women in the United States today. This groundbreaking study provides insights and statistics that will be especially useful for research in the areas of women's studies, sociology, economics, and American history.

Religious Resistance to Neoliberalism offers compelling and intersectional religious critiques of neoliberalism. Neoliberalism is the normative rationality of contemporary global capitalism that orders people to live by the generalized principle of competition in all social spheres of life. Keri Day asserts that neoliberalism and its moral orientations consequently breed radical distrust, lovelessness, disconnection, and alienation within society. She argues that engaging black feminist and womanist religious perspectives with Jewish and Christian discourses offers more robust critiques of a neoliberal economy. Employing womanist and black feminist religious perspectives, this book provides six theoretical, theologically constructive arguments to challenge the moral fragmentation associated with global markets. It strives to envision a pragmatic politics of hope.

While books such as Belle de Jour's The Intimate Adventures of a London Call Girl and Catherine Millet's The Sexual Life of Catherine M. captured the imagination of the reading public and marked the contemporary erotic memoir as a publishing phenomenon, the genre has received comparatively scarce scholarly attention. Through examining the cultural dominance of the figure of the 'phallic girl' (or 'ladette') in the early 21st century, this pioneering study explores the conflict that arises when the female-authored erotic memoir - a genre that holds enormous feminist potential - is co-opted by postfeminist cultural praxis. By analyzing the impact of the mainstreaming of pornography and the emergence of new communication technologies on conceptualizations of intimacy, agency and feminine sexual subjectivities, Erotic Memoirs and Postfeminism presents a broad critical survey of the genre and positions contemporary women's erotic memoirs as contradictory spaces in which female sexual autonomy is both actively celebrated and perniciously disavowed. The book also offers the first sustained critical analysis of a range of contemporary memoirs, including Abby Lee's Girl with a One Track Mind, Melissa P.'s One Hundred Strokes of the Brush Before Bed and Tracy Quan's Diary of a Manhattan Call Girl, amongst others.

Across societies and throughout time, women have been traditionally classified as caregivers and relationship builders. However, as we enter the future, the roles of girls and women are changing. "Who Cares?" offers investigations from theoretical and empirical perspectives into the ever changing views about the responsibilities of women. Contributions from current, outstanding feminist theorists examine the view that the ethic of care is gender related. The contributors explore the arguments for and against the traditional view that the ethic of care is associated with girls and women and the ethic of justice with boys and men. "Who Cares?" presents the work of scholars from philosophy, theology, psychology, and education who critically examine the questions surrounding the ever changing roles of women.

The book begins with an historical discussion of caring as described by women philosophers of the past two millenia. Further chapters discuss the ethic of care; the gender relatedness of care; the political and psychological price of attributing care to women; the socialization experiences that shape and develop the caring response and the caring self; the relationship between care and rationality and between care and justice; the distinction between a theory of care based on the norms of society and moral philosophy; ethical framework of Black, Third World, and pink collar women. This book is a must for students, educators, researchers, and professionals in women's studies.

As the Victorian era drew to a close, American culture experienced a vast transformation. In many ways, the culture changed even more rapidly and profoundly for women. The "new woman," the "new freedom," and the "sexual revolution" all referred to women moving out of the Victorian home and into the public realm that men had long claimed as their own.

Modern middle-class women made a distinction between emotional styles that they considered Victorian and those they considered modern. They expected fulfillment in marriage, companionship, and career, and actively sought up-to-date versions of love and happiness, relieved that they lived in an age free from taboo and prudery.

Drawing on the diaries, letters, and memoirs of women from a wide range of backgrounds and geographic regions, this volume offers insights into middle-class women's experiences of American culture in this age of transition. It documents the ways in which that culture--including new technologies, advertising, and movies--shaped women's emotional lives and how these women appropriated the new messages and ideals. In addition, the authors describe the difficulties that women encountered when emotional experiences failed to match cultural expectations.

This volume seeks to spur a lively discussion on Marxist feminist analysis of biblical texts. Marxism and feminism have many mutual concerns, and the combination of the two has become common in literary criticism, cultural studies, sociology and philosophy. So it is high time for biblical studies to become interested. This collection is the first of its kind in biblical studies, bringing together a mixture of newer and more mature voices. It falls into three sections: general concerns (Milena Kirova, Tamara Prosic and David Jobling); Hebrew Bible (Gale Yee and Avaren Ipsen); New Testament (Alan Cadwallader, Jorunn Okland, Roland Boer and Jennifer Bird). Thought-provoking and daring, the collection includes: the history of Marxist feminist analysis, the work of Bertolt Brecht, the voices of prostitute collectives, and the possibilities for biblical criticism of the work of Rosemary Hennessy, Simone de Beauvoir, Juliet Mitchell, Wilhelm Reich and Julia Kristeva. All of which are brought to bear on biblical texts such as Proverbs, 1 Kings, Mark, Paul's Letters, and 1 Peter.

Classical Presences
Series Editors: Lorna Hardwick, Professor of Classical Studies, Open University, and James I. Porter, Professor of Greek, Latin, and Comparative Literature, University of Michigan
The texts, ideas, images, and material culture of ancient Greece and Rome have always been crucial to attempts to appropriate the past in order to authenticate the present. They underlie the mapping of change and the assertion and challenging of values and identities, old and new. Classical Presences brings the latest scholarship to bear on the contexts, theory, and practice of such use, and abuse, of the classical past.
Laughing with Medusa explores a series of inter-linking questions, including: Does history's self-positioning as the successor of myth result in the exclusion of alternative narratives of the past? How does feminism exclude itself from certain historical discourses? Why has psychoanalysis placed myth at the center of its explorations of the modern subject? Why are the Muses feminine? Do the categories of myth and politics intersect or are they mutually exclusive? Does feminism's recourse to myth offer a script of resistance or commit it to an ineffective utopianism? Covering a wide range of subject areas including poetry, philosophy, science, history, and psychoanalysis as well as classics, this book engages with these questions from a truly interdisciplinary perspective. It includes a specially commissioned work of fiction, "Iphigeneia's Wedding," by the poet Elizabeth Cook.

Far from being a conservative writer endorsing women's domestic role, Agatha Christie's book depicts women as adventurous, independent women who renegotiate sexual relationships along more equal lines. Women are also allowed the dangerous competency to disrupt society and yet the texts refuse to see them as double deviant because of their femininity. This detailed textual analysis of her oeuvre demonstrates exactly how quietly innovatory Christie was in relation to gender, beginning in nineteen twenty and concluding in the early seventies.

Gender as a social class along with its concomitant heteronormative gender coercion seem to be intransigent across time and cultures. But across these cultures we also see a degree of nonconforming behaviour which very often carries significant multi-dimensions of stigma and risk; because the exception proves the rule, an understanding of gender nonconformity sheds light on the normative operation of gender in society. A Feminist Post-transsexual Autoethnography attempts to demythologise trans and gender diversity by conducting an in-depth critical analysis of the life choices of the autoethnographic subject (the author), who was so uncomfortable with their culturally allocated masculinity that they chose to live an apparently normal female life. The research is post-transsexual in that the subject forgoes passing in their affirmed gender to ensure the integrity of the data. A Feminist Post-transsexual Autoethnography may primarily appeal to students and researchers interested in the Sociology of Gender and Sociology of Trans and Gender Diversity, as well as the broader areas of embodiment and power differentials based on gender, class, nationality, location, temporality, sexuality and gender (non)conformity. This insightful volume may also be of interest to those within the fields Health Promotion and Education, Human Rights, Social Justice and Equity or the Social and Cultural Anthropology of Gender.