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Books > Social sciences > Sociology, social studies > Gender studies > Women's studies > Feminism
Female faculty underrepresentation in higher education is
perpetuated by gender-based social and professional practices and
roles. Existing research confirms gender disparities in faculty
recruitment, retention, salary, tenure, and mentorship. This book
explores how female, tenure-track faculty navigate the process of
balancing their personal and professional lives. Utilizing a
qualitative phenomenological approach, the stories of nine female,
full-time tenure-track and tenured faculty as well as four
administrators employed in faculty diversity, development, and
work-life are explored. With a blended application of
poststructuralist feminism and work-family border theoretical
framework, the book illustrates gender norms, roles, and boundaries
as experienced and interpreted by female faculty navigating their
work, family, and community spheres of influence. This book
highlights the first known study to explore a "new Ivy"
institution, and there are no other known studies that incorporate
both the qualitative perspectives of female faculty as well as
those of the faculty diversity and development administrators who
oversee and develop the very programs and policies that support
those faculty. A key chapter in the book,"Baby, It's Cold Inside:
Faculty Context & Campus Climate" offers unique insight into
what female faculty, and those who love them, face on the path to
tenure today. Five thematic findings are overviewed and explored:
faculty support comes in many forms; seeking clarity in job
elements and teaching, research, service (TRS) ratios; coping
strategies in the wake of an overloaded TRS ratio ("Quick meals,
late nights, and what gym?"); family borders in the academy, and
work-life-family fit: stability, not balance. This work aims to
stimulate faculty gender norm consciousness and acknowledge and
relay the unique challenges in faculty's pursuit of
work-life-family stability, career path navigation, and role
negotiation. The author offers an insider's glimpse of modern
faculty and administrator lives for the benefit of tenure-track
faculty, their departments, their families, and higher education
institutions at large. This work aims to better inform university
and departmental policy planning and enhance institutional
understanding and subsequent support in and of the faculty
experience, and thus the experiences of the increasingly diverse
students whom educational institutions aim to serve.
Renowned subject experts Michele A. Paludi and J. Harold Ellens
lead readers through a detailed exploration of the feminist
methods, issues, and theoretical frameworks that have made women
central, not marginal, to religions around the world. At a
conference in 2013, Gloria Steinem noted that religion is the
"biggest problem" facing feminism today. In this insightful volume,
a team of researchers, psychologists, and religious leaders led by
editors Michele A. Paludi and J. Harold Ellens supply their
expertise and informed opinions to examine the problems, spur
understanding, and pose solutions to the conflicts between religion
and women's rights, thereby advocating a global interest in justice
and love for women. Examples of subjects addressed include the
pro-life/pro-choice debate, feminism in new age thought, and the
complex intersections of religion and feminism combined with
gender, race, and ethnicity. The contributed work in this unique
single-volume book enables a better understanding of how various
religions view women-both traditionally and in the modern
context-and how feminist thinking has changed the roles of women in
some world religions. Readers will come away with clear ideas about
how religious cultures can honor feminist values, such as
family-friendly workplace policies, reproductive justice, and pay
equity, and will be prepared to engage in conversation and
constructive debate regarding how faith and feminism are
interrelated today. Addresses feminism in several religions,
including Buddhism, Christianity, Confucianism, Islam, Judaism,
Sikhism, and Taoism Explores how theology speaks to women's
experiences in the family, in relationships, at work, in politics,
and in education, while also addressing atheist viewpoints and
experiences Addresses a subject that is highly relevant in
discussions focused on events in the Middle East and as the number
of women becoming leaders of or top officials in various faiths
continues to grow
Contained Empowerment and the Liminal Nature of Feminisms and
Activisms examines the processes by which activist successes are
limited, outlines a theoretical framing of the liminal and temporal
limits to social justice efforts as "contained empowerment." With a
focused lens on the third wave and contemporary forms of feminism,
the author investigates feminist activity from the early 1990s
through responses and reactions to the overturning of Roe v. Wade
in 2022, and contrasts these efforts with anti-feminist, white
supremacist, and other structural normalizing efforts designed to
limit and repress women's, gendered, and reproductive rights. This
book includes analyses of celebrity activism, girl power,
transnational feminist NGOs, digital feminisms, and the feminist
mimicry applied by practitioners of neo-liberal and anti-feminism.
Victoria A. Newsome concludes that the contained nature of feminist
empowerment illustrates how activists must engage directly with
intersectional challenges and address the multiplicities of
structural oppressions in order to breach containment.
From the internationally bestselling author of The Radium Girls
comes a dark but ultimately uplifting tale of a woman whose
incredible journey still resonates today. Elizabeth Packard was an
ordinary Victorian housewife and mother of six. That was, until the
first Woman's Rights Convention was held in 1848, inspiring
Elizabeth and many other women to dream of greater freedoms. She
began voicing her opinions on politics and religion - opinions that
her husband did not share. Incensed and deeply threatened by her
growing independence, he had her declared 'slightly insane' and
committed to an asylum. Inside the Illinois State Hospital,
Elizabeth found many other perfectly lucid women who, like her, had
been betrayed by their husbands and incarcerated for daring to have
a voice. But just because you are sane, doesn't mean that you can
escape a madhouse ... Fighting the stigma of her gender and her
supposed madness, Elizabeth embarked on a ceaseless quest for
justice. It not only challenged the medical science of the day and
saved untold others from suffering her fate, it ultimately led to a
giant leap forward in human rights the world over.
Critically analyzes the discursive relationship between cultural
value and popular feminism in American television. While American
television has long relied on a strategic foregrounding of feminist
politics to promote certain programming's cultural value, Woman Up:
Invoking Feminism in Quality Television is the first sustained
critical analysis of the twenty-first-century resurgence of this
tradition. In Woman Up, Julia Havas's central argument is that
postmillennial "feminist quality television" springs from a
rhetorical subversion of the (much-debated) masculine-coded
"quality television"culture on the one hand and the dominance of
postfeminist popular culture on the other. Postmillennial quality
television culture promotes the idea of aesthetic-generic
hierarchies among different types of scripted programming. Its
development has facilitated evaluative academic analyses of
television texts based on aesthetic merit, producing a corpus of
scholarship devoted to pinpointing where value resides in shows
considered worthy of discussion. Other strands of television
scholarship have criticized this approach for sidestepping the
gendered and classed processes of canonization informing the
phenomenon. Woman Up intervenes in this debate by reevaluating such
approaches and insisting that rather than further fostering or
critiquing already prominent processes of canonization, there is a
need to interrogate the cultural forces underlying them. Via
detailed analyses of four TV programs emerging in the early period
of the "feminist quality TV" trend-30 Rock (2006-13), Parks and
Recreation (2009-15), The Good Wife (2009-16), and Orange Is the
New Black (2013-19)-Woman Up demonstrates that such series mediate
their cultural significance by combining formal aesthetic
exceptionalism and a politicized rhetoric around a "problematic"
postfeminism, thus linking ideals of political and aesthetic value.
Woman Up will most appeal to students and scholars of cinema and
media studies, feminist media studies, television studies, and
cultural studies.
Examines the role that parenting, as a theme and practice, plays in
film and media cultures. Mothers of Invention: Film, Media, and
Caregiving Labor constructs a feminist genealogy that foregrounds
the relationship between acts of production on the one hand and
reproduction on the other. In this interdisciplinary collection,
editors So Mayer and Corinn Columpar bring together film and media
studies with parenting studies to stake out a field, or at least a
conversation, that is thick with historical and theoretical
dimension and invested in cultural and methodological plurality. In
four sections and sixteen contributions, the manuscript reflects on
how caregiving shapes the work of filmmakers, how parenting is
portrayed on screen, and how media contributes to radical new forms
of care and expansive definitions of mothering. Featuring an
exciting array of approaches-including textual analysis, industry
studies, ethnographic research, production histories, and personal
reflection-Mothers of Invention is a multifaceted collection of
feminist work that draws on the methods of both the humanities and
the social sciences, as well as the insights borne of both
scholarship and lived experience. Grounding this inquiry is
analysis of a broad range of texts with global reach-from the films
Bashu, The Little Stranger (Bahram Beyzai, 1989), Prevenge (Alice
Lowe, 2016), and A Deal with the Universe (Jason Barker, 2018) to
the television series Top of the Lake(2013-2017) and Jane the
Virgin (2014-2019), among others-as well as discussion of the
creative practices, be they related to production, pedagogy,
curation, or critique, employed by a wide variety of film and media
artists and/or scholars. Mothers of Invention demonstrates how the
discourse of parenting and caregiving allows the discipline to
expand its discursive frameworks to address, and redress, current
theoretical, political, and social debates about the interlinked
futures of work and the world. This collection belongs on the
bookshelves of students and scholars of cinema and media studies,
feminist and queer media studies, labor studies, filmmaking and
production, and cultural studies.
Barbara Hammer: Pushing Out of the Frame by Sarah Keller explores
the career of experimental filmmaker and visual artist Barbara
Hammer. Hammer first garnered attention in the early 1970s for a
series of films representing lesbian subjects and subjectivity.
Over the five decades that followed, she made almost a hundred
films and solidified her position as a pioneer of queer
experimental cinema and art. In the first chapter, Keller covers
Hammer's late 1960s-1970s work and explores the tensions between
the representation of women's bodies and contemporary feminist
theory. In the second chapter, Keller charts the filmmaker's
physical move from the Bay Area to New York City, resulting in
shifts in her artistic mode. The third chapter turns to Hammer's
primarily documentary work of the 1990s and how it engages with the
places she travels, the people she meets, and the histories she
explores. In the fourth chapter, Keller then considers Hammer's
legacy, both through the final films of her career-which combine
the methods and ideas of the earlier decades-and her efforts to
solidify and shape the ways in which the work would be remembered.
In the final chapter, excerpts from the author's interviews with
Hammer during the last three years of her life offer intimate
perspectives and reflections on her work from the filmmaker
herself. Hammer's full body of work as a case study allows readers
to see why a much broader notion of feminist production and
artistic process is necessary to understand art made by women in
the past half century. Hammer's work-classically queer and
politically feminist-presses at the edges of each of those notions,
pushing beyond the frames that would not contain her dynamic
artistic endeavors. Keller's survey of Hammer's work is a vital
text for students and scholars of film, queer studies, and art
history.
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