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Books > Arts & Architecture > Performing arts > Films, cinema
Sofia Coppola (b. 1971) was baptized on film. After appearing in
The Godfather as an infant, it took twenty-five years for Coppola
to take her place behind the camera, helming her own adaptation of
Jeffery Eugenides's celebrated novel The Virgin Suicides. Following
her debut, Coppola was the third woman ever to be nominated for
Best Director and became an Academy Award winner for Best Original
Screenplay for her sophomore feature, Lost in Translation. She has
also been awarded the Golden Lion at the Venice Film Festival and
Best Director at Cannes. In addition to her filmmaking, Coppola is
recognized as an influential tastemaker. She sequenced the
so-called Tokyo dream pop of the Lost in Translation soundtrack
like an album, a success in its own right. Her third film, Marie
Antoinette, further showcased Coppola's ear for the unexpected
needle drop, soundtracking the controversial queen's life with a
series of New Romantic bangers popular during the director's
adolescence. The conversations compiled within Sofia Coppola:
Interviews mark the filmmaker's progression from dismissed
dilettante to acclaimed auteur of among the most visually
arresting, melancholy, and wryly funny films of the twenty-first
century. Coppola discusses her approach to collaboration, Bill
Murray as muse, and how Purple Rain blew her twelve-year-old mind.
There are interviews from major publications, but Coppola speaks
with musician Kim Gordon for indie magazine Bust and Tavi Gevinson,
then-adolescent founder of online teen magazine Rookie as well. The
volume also features a new and previously unpublished interview
conducted with volume editor Amy N. Monaghan. To read these
interviews is to witness Sofia Coppola coming into her own as a
world-renowned artist.
On December 4, 1957, Miles Davis revolutionized film soundtrack
production, improvising the score for Louis Malle's Ascenseur pour
l'echafaud. A cinematic harbinger of the French New Wave, Ascenseur
challenged mainstream filmmaking conventions, emphasizing
experimentation and creative collaboration. It was in this
environment during the late 1950s to 1960s, a brief "golden age"
for jazz in film, that many independent filmmakers valued
improvisational techniques, featuring soundtracks from such seminal
figures as John Lewis, Thelonious Monk, and Duke Ellington. But
what of jazz in film today? Improvising the Score: Rethinking
Modern Film Music through Jazz provides an original, vivid
investigation of innovative collaborations between renowned
contemporary jazz artists and prominent independent filmmakers. The
book explores how these integrative jazz-film productions challenge
us to rethink the possibilities of cinematic music production.
In-depth case studies include collaborations between Terence
Blanchard and Spike Lee (Malcolm X, When the Levees Broke), Dick
Hyman and Woody Allen (Hannah and Her Sisters), Antonio Sanchez and
Alejandro Gonzalez Inarritu (Birdman), and Mark Isham and Alan
Rudolph (Afterglow). The first book of its kind, this study
examines jazz artists' work in film from a sociological
perspective, offering rich, behind-the-scenes analyses of their
unique collaborative relationships with filmmakers. It investigates
how jazz artists negotiate their own "creative labor," examining
the tensions between improvisation and the conventionally highly
regulated structures, hierarchies, and expectations of filmmaking.
Grounded in personal interviews and detailed film production
analysis, Improvising the Score illustrates the dynamic
possibilities of integrative artistic collaborations between jazz,
film, and other contemporary media, exemplifying its ripeness for
shaping and invigorating twenty-first-century arts, media, and
culture.
Tarot cards have been around since the Renaissance and have become
increasingly popular in recent years, often due to their prevalence
in popular culture. While Tarot means many different things to many
different people, the cards somehow strike universal chords that
can resonate through popular culture in the contexts of art,
television, movies, even comic books. The symbolism within the
cards, and the cards as symbols themselves, make Tarot an excellent
device for the media of popular culture in numerous ways. They make
horror movies scarier. They make paintings more provocative. They
provide illustrative structure to comics and can establish the
traits of television characters. The Cards: The Evolution and Power
of Tarot begins with an extensive review of the history of Tarot
from its roots as a game to its supposed connection to ancient
Egyptian magic, through its place in secret societies, and to its
current use in meditation and psychology. This section ends with an
examination of the people who make up today's tarot community.
Then, specific areas of popular culture-art, television, movies,
and comics-are each given a chapter in which to survey the use of
Tarot. In this section, author Patrick Maille analyzes such works
as Deadpool, Books of Magic by Neil Gaiman, Disney's Haunted
Mansion, Sherlock Holmes: Game of Shadows, The Andy Griffith Show,
Buffy the Vampire Slayer, and King of the Hill. The cards are
evocative images in their own right, but the mystical fascination
they inspire makes them a fantastic tool to be used in our favorite
shows and stories.
In Movies with Stanley Cavell in Mind, some of the scholars who
have become essential for our understanding of Stanley Cavell's
writing on film gather to use his landmark contributions to help us
read new films-from Hollywood and elsewhere-that exist beyond his
immediate reach and reading. In extending the scope of Cavell's
film philosophy, we naturally find ourselves contending with it and
amending it, as the case may be. Through a series of interpretive
vignettes, the group effort situates, for the expert and novitiate
alike, how Cavell's writing on film can profitably enrich one's
experience of cinema generally and also inform how we might
continue the practice of serious philosophical criticism of
specific films mindful of his sensibility. The resulting
conversations between texts, traditions, disciplines, genres, and
generations creates propitious conditions for discovering what it
means to watch and listen to movies with Stanley Cavell in mind.
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