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Books > Arts & Architecture > Performing arts > Films, cinema
In Movies with Stanley Cavell in Mind, some of the scholars who
have become essential for our understanding of Stanley Cavell's
writing on film gather to use his landmark contributions to help us
read new films-from Hollywood and elsewhere-that exist beyond his
immediate reach and reading. In extending the scope of Cavell's
film philosophy, we naturally find ourselves contending with it and
amending it, as the case may be. Through a series of interpretive
vignettes, the group effort situates, for the expert and novitiate
alike, how Cavell's writing on film can profitably enrich one's
experience of cinema generally and also inform how we might
continue the practice of serious philosophical criticism of
specific films mindful of his sensibility. The resulting
conversations between texts, traditions, disciplines, genres, and
generations creates propitious conditions for discovering what it
means to watch and listen to movies with Stanley Cavell in mind.
Our Blessed Rebel Queen: Essays on Carrie Fisher and Princess Leia
is the first full-length exploration of Carrie Fisher's career as
actress, writer, and advocate. Fisher's entangled relationship with
the iconic Princess Leia is a focal point of this volume. Editors
Linda Mizejewski and Tanya D. Zuk have assembled a collection that
engages with the multiple interfaces between Fisher's most famous
character and her other life-giving work. The contributors offer
insights into Fisher as science-fiction idol, author, feminist
inspiration, and Lucasfilm commodity. Jennifer M. Fogel examines
the thorny ""ownership"" of Fisher's image as a conflation of fan
nostalgia, merchandise commodity, and eventually, feminist icon.
Philipp Dominik Keidl looks at how Carrie Fisher and her iconic
character are positioned within the male-centric history of Star
Wars. Andrew Kemp-Wilcox researches the 2016 controversy over a
virtual Princess Leia that emerged after Carrie Fisher's death.
Tanya D. Zuk investigates the use of Princess Leia and Carrie
images during the Women's March as memetic reconfigurations of
historical propaganda to leverage political and fannish ideological
positions. Linda Mizejewski explores Carrie Fisher's
autobiographical writing, while Ken Feil takes a look at Fisher's
playful blurring of truth and fiction in her screenplays. Kristen
Anderson Wagner identifies Fisher's use of humor and anger to
challenge public expectations for older actresses. Cynthia Hoffner
and Sejung Park highlight Fisher's mental health advocacy, and
Slade Kinnecott personalizes how Fisher's candidness and guidance
about mental health were especially cherished by those who lacked a
support system in their own lives. Our Blessed Rebel Queen is
distinct in its interdisciplinary approach, drawing from a variety
of methodologies and theoretical frameworks. Longtime fans of
Carrie Fisher and her body of work will welcome this smart and
thoughtful tribute to a multimedia legend.
Coraline (Henry Selick, 2009) is stop-motion studio LAIKA's
feature-length debut based on the popular children's novel by
British author Neil Gaiman. Heralding a revival in global interest
in stop-motion animation, the film is both an international
cultural phenomenon and a breakthrough moment in the technological
evolution of the craft. This open access collection brings together
an international group of practitioners and scholars to examine
Coraline's place in animation history and culture, dissect its
politics, and unpack its role in the technological and aesthetic
development of its medium. More broadly, it celebrates stop motion
as a unique and enduring artform while embracing its capacity to
evolve in response to cultural, political, and technological
changes, as well as shifting critical and audience demands. Divided
into three sections, this volume's chapters situate Coraline within
an interconnected network of historical, industrial, discursive,
theoretical, and cultural contexts. They place the film in
conversation with the medium's aesthetic and technological history,
broader global intellectual and political traditions, and questions
of animation reception and spectatorship. In doing so, they invite
recognition - and appreciation - of the fact that Coraline occupies
many liminal spaces at once. It straddles the boundary between
children's entertainment and traditional 'adult' genres, such as
horror and thriller. It complicates a seemingly straight(forward)
depiction of normative family life with gestures of queer
resistance. Finally, it marks a pivotal point in stop-motion
animation's digital turn. Following the film's recent tenth
anniversary, the time is right to revisit its production history,
evaluate its cultural and industry impact, and celebrate its legacy
as contemporary stop-motion cinema's gifted child. As the first
book-length academic study of this contemporary animation classic,
this volume serves as an authoritative introduction and a primary
reference on the film for scholars, students, practitioners, and
animation fans. The ebook editions of this book are available open
access under a CC BY-NC-ND 4.0 licence on
bloomsburycollections.com.
In Black to Nature: Pastoral Return and African American Culture,
author Stefanie K. Dunning considers both popular and literary
texts that range from Beyonce's Lemonade to Jesmyn Ward's Salvage
the Bones. These key works restage Black women in relation to
nature. Dunning argues that depictions of protagonists who return
to pastoral settings contest the violent and racist history that
incentivized Black disavowal of the natural world. Dunning offers
an original theoretical paradigm for thinking through race and
nature by showing that diverse constructions of nature in these
texts are deployed as a means of rescrambling the teleology of the
Western progress narrative. In a series of fascinating close
readings of contemporary Black texts, she reveals how a range of
artists evoke nature to suggest that interbeing with nature signals
a call for what Jared Sexton calls ""the dream of Black
Studies""-abolition. Black to Nature thus offers nuanced readings
that advance an emerging body of critical and creative work at the
nexus of Blackness, gender, and nature. Written in a clear,
approachable, and multilayered style that aims to be as poignant as
nature itself, the volume offers a unique combination of
theoretical breadth, narrative beauty, and broader perspective that
suggests it will be a foundational text in a new critical turn
towards framing nature within a cultural studies context.
This book is a unique exploration of the transformational process
that turns film's raw material into deeply moving and provocative
experiences. It takes key moments in films as examples of this
process and examines how the moment is staged; how visual
composition is used; how narrative is structured; how color, light,
and music are handled; and how to get inside what it is like to be
a fictional character that viewers really care about. 240 pp.
Luchino Visconti (1906-1976) was one of Europe's most prestigious
filmmakers, who rose to prominence as part of the Italian
neo-realist movement, alongside contemporaries Vittorio De Sica and
Roberto Rossellini. Famous for his elegant lifestyle, as friend of
Jean Renoir and Coco Chanel amongst others, his vibrant
technicolour dramas are also known for their decadence and stunning
display of aesthetic mastery and sensory pleasure. Looking beyond
this colourful facade, however, Resina explores the philosophical
implications of decadence with a particular focus on three films
from the late phase in Visconti's production, Damned (1969), Death
in Venice (1971), and Ludwig (1972). From the incestuous
relationship between decadence and power to decadence as an outcome
of straining toward formal perfection, Resina uncovers the unity
and philosophical cohesiveness of these films that deal with
different subjects and historical periods. Reading these films and
their decadence in light of the time of filming and Visconti's own
sense of cultural doom, Resina further demonstrates the relevance
of Visconti's philosophy today and how much they still have to say
to our contemporary situation.
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