Cultural diversity has characterized the American culture since its inception, but it has become a buzzword in the 1990s, along with multiculturalism. Proposed solutions to many of the problems of cultural diversity, while popular with the general public searching for easy solutions, are all too often simplistic and naive, reflecting the rather skewed perceptions of cultural diversity shared by most Americans. This volume is intended for those already familiar with the cultural diversity of America and is designed to generate discussion of the issues and problems.

Contributing authors take their discussions to new and in some cases unchartered directions in their efforts to stimulate discussion that could lead to the resolution of some of the most perplexing and complex issues and problems of diversity.

How forces from around the world converged on the Mississippi Delta to bring about the most consequential murder in US history.

Emmett Till’s murder is one of the most infamous in American history; a moment that, more than any other, awakened the world to the racism of the Deep South. Yet despite growing up just a few miles from where it happened, Wright Thompson knew nothing of it until he left Mississippi. This is no accident: the cover-up began at once, and it is ongoing.

Over the course of five years’ research, Thompson has learnt that almost every part of the standard account of Till’s killing is wrong. In August 1955, after the two men charged with the murder were acquitted by an all-white jury, they gave a false confession to a journalist: one that was misleading about where the murder took place and who was involved. We now know that at least eight people were present, and many more complicit. And we now know precisely where it took place: inside a barn on a 36-square-mile grid called Township 22 North, Range 4 West.

This book tells the story of that barn. It is the story of what really happened on the night of August 28, 1955, and of the individuals who have spent decades bringing the truth to light. And it is the story of the centuries-old forces that made that night inevitable: forces that, over the course of 200 years, transformed Township 22 North, Range 4 West from Choctaw land, to a slave plantation, to a sharecropper’s farm, to the site of the most significant murder in US history.

The result is a revelatory work of investigative reportage and a panoramic new history of white supremacy in America. It maps the road that the US – and the world – must travel to heal its oldest, deepest wound.

A truly original story of life in and after care. The author's own account of being left behind by her mother as a one year old and her life in foster homes and institutions. When eventually traced, 'Call Me Auntie' was the best her mother could offer, but this was just the start of a bizarre sequence of events. Call Me Auntie is a telling account of abandonment, 'Heartbreak House' care homes, family history and survival. It is also one of resilience and personal achievement as the author discovered she also had a brother left behind in the same way, forged a professional career, searched for her long lost relatives in Barbados and eventually came to understand that she 'may be a princess after all'.

Haiti is the first, and only, modern nation-state to be created as the result of a successful slave revolution. However, since its emancipation, the Haitian state has been forced to pay Western states compensation for the loss of the enslaved people, contended with a chronically unstable and authoritarian state system, and has been ranked as the poorest economy in the Western hemisphere. Black Interdictions exposes the antiblack racism latent in the US government's Haitian refugee policies of the 1980s and 1990s that set the tone for the criminalization of migrants and refugees in the new millennium and lead to the migration and refugee policies of the Trump era. Within this experience of controlled mobility many Haitians find themselves in a devastating catch-22, unable to survive in their home nation and unable to find a better way of life elsewhere due to border enforcement strategies, strict immigration policies, and unprecedented measures to prevent asylum claims. This type of radical exclusion is singular to the black experience and the black/nonblack binary must be factored into an analysis of the US migration regime. It shows how techniques of control applied to black populations, whether free or slave, migrant, or native-born, have been precursors for policies and practices applied to nonblack migrants and refugees. It is not possible to work together for equity and justice if we are not prepared to grapple with this divisive history and the instinct to avoid dealing with the singularity of the black experience participates in the orders of knowledge and power that have been fostered by antiblack racism. This book will be of interest to scholars of migration and refugee studies, black studies, legal studies, public policy and international relations, and many others.

Throughout the 1960s and 1970s, Turkey relentlessly persecuted any form of Kurdish dissent. This led to the radicalisation of an increasing number of Kurds, the rise of the Kurdish national movement and the PKK's insurgency against Turkey. Political activism by the Kurds or around Kurdish-related political demands continues to be viewed with deep suspicions by Turkey's political establishment and severely restricted. Despite this, the pro-Kurdish democratic movement has emerged, providing Kurds with a channel to represent themselves and articulate their demands. This book is timely contribution to the debate on the Kurds' political representation in Turkey, tracing the different forms it has taken since 1950. The book highlights how the transformations in Kurdish society have affected the types of actors involved in politics and the avenues, organisations and networks Kurds use to challenge the state. Based on survey data obtained from over 350 individuals, this is the first book to provide an in-depth analysis of Kurdish attitudes from across different segments of Kurdish society, including the elite, the business and professional classes, women and youth activists. It is an intimate portrait of how Kurds today are dealing with the challenges and difficulties of political representation.

How did an ancient spiritual practice become the preserve of the privileged? Nadia Gilani has been practising yoga as a participant and teacher for over twenty-five years. Yoga has saved her life and seen her through many highs and lows; it has been a faith, a discipline, and a friend, and she believes wholeheartedly in its radical potential. However, over her years in the wellness industry, Nadia has noticed not only yoga's rising popularity, but also how its modern incarnation no longer serves people of colour, working class people, or many other groups who originally pioneered its creation. Combining her own memories of how the practice has helped her with an account of its history and transformation in the modern west, Nadia creates a love letter to yoga and a passionate critique of the billion-dollar industry whose cost and inaccessibility has shut out many of those it should be helping. By turns poignant, funny, and shocking, The Yoga Manifesto excavates where the industry has gone wrong, and what can be done to save the practice from its own success.

'A robust, decolonial challenge to carceral feminism' - Angela Y. Davis ***Winner of an English PEN Award 2022*** The mainstream conversation surrounding gender equality is a repertoire of violence: harassment, rape, abuse, femicide. These words suggest a cruel reality. But they also hide another reality: that of gendered violence committed with the complicity of the State. In this book, Francoise Verges denounces the carceral turn in the fight against sexism. By focusing on 'violent men', we fail to question the sources of their violence. There is no doubt as to the underlying causes: racial capitalism, ultra-conservative populism, the crushing of the Global South by wars and imperialist looting, the exile of millions and the proliferation of prisons - these all put masculinity in the service of a policy of death. Against the spirit of the times, Francoise Verges refuses the punitive obsession of the State in favour of restorative justice.

National identity and liberal democracy are recurrent themes in debates about Muslim minorities in the West. Britain is no exception, with politicians responding to claims about Muslims' lack of integration by mandating the promotion of 'fundamental British values' including 'democracy' and 'individual liberty'. This book engages with both these themes, addressing the lack of understanding about the character of British Islam and its relationship to the liberal state. It charts a gradual but decisive shift in British institutions concerned with Islamic education, Islamic law and Muslim representation since Muslims settled in the UK in large numbers in the 1950s. Based on empirical research including interviews undertaken over a ten-year period with Muslims, and analysis of public events organized by Islamic institutions, Stephen Jones challenges claims about the isolation of British Islamic organizations and shows that they have decisively shaped themselves around British public and institutional norms. He argues that this amounts to the building of a distinctive 'British Islam'. Using this narrative, the book makes the case for a variety of liberalism that is open to the expression of religious arguments in public and to associations between religious groups and the state. It also offers a powerful challenge to claims about the insularity of British Islamic institutions by showing how the national orientation of Islam called for by British policymakers is, in fact, already happening.

In Rock | Water | Life, Lesley Green examines the interwoven realities of inequality, racism, colonialism, and environmental destruction in South Africa, calling for environmental research and governance to transition to an ecopolitical approach that could address South Africa's history of racial oppression and environmental exploitation.

Green analyses conflicting accounts of nature in environmental sciences that claim neutrality amid ongoing struggles for land restitution and environmental justice.

Offering in-depth studies of environmental conflict in contemporary South Africa, Green addresses the history of contested water access in Cape Town; struggles over natural gas fracking in the Karoo; debates about decolonising science; the potential for a politics of soil in the call for land restitution; urban baboon management, and the consequences of sending sewage to urban oceans.

Due to various challenges within the public-school system, such as underfunding, lack of resources, and difficulty retaining and recruiting teachers of color, minority students have been found to be underperforming compared to their majority counterparts. Minority students deserve quality public education, which can only happen if the gap in equity and access is closed. In order to close this achievement gap between the majority and minority groups, it is critical to increase the learning gains of the minority students. Digital Games for Minority Student Engagement: Emerging Research and Opportunities is an essential reference source that argues that digital games can potentially help to solve the problems of minority students' insufficient academic preparation, and that a game-based learning environment can help to engage these students with the content and facilitate academic achievement. Featuring research on topics such as education policy, interactive learning, and student engagement, this book is ideally designed for educators, principals, policymakers, academicians, administrators, researchers, and students.

This book begins with a simple question: why do so many Dominicans deny the African components of their DNA, culture, and history? Seeking answers, Milagros Ricourt uncovers a complex and often contradictory Dominican racial imaginary. Observing how Dominicans have traditionally identified in opposition to their neighbors on the island of Hispaniola - Haitians of African descent - she finds that the Dominican Republic's social elite has long propagated a national creation myth that conceives of the Dominican as a perfect hybrid of native islanders and Spanish settlers. Yet as she pores through rare historical documents, interviews contemporary Dominicans, and recalls her own childhood memories of life on the island, Ricourt encounters persistent challenges to this myth. Through fieldwork at the Dominican-Haitian border, she gives a firsthand look at how Dominicans are resisting the official account of their national identity and instead embracing the African influence that has always been part of their cultural heritage. Building on the work of theorists ranging from Edward Said to Edouard Glissant, this book expands our understanding of how national and racial imaginaries develop, why they persist, and how they might be subverted. As it confronts Hispaniola's dark legacies of slavery and colonial oppression, The Dominican Racial Imaginary also delivers an inspiring message on how multicultural communities might cooperate to disrupt the enduring power of white supremacy.

This book is committed to women as writers and storytellers; all the selected novels are female-centric in that the main characters are women. The authors, also women, are from three diverse American ethnic groups from both the North and South. Through a close reading of several novels, Babakhani shows how the reinvention of cultural traditions serves these women writers as a political, decolonial, and feminist tool. Babakhani situates her readings in a critique of the concepts of realism and magical realism. Because magical realism sets realism against magic and implies binary oppositions, Babakhani proposes "cultural realism" as a revisionary concept that takes the cultural importance of rituals and beliefs seriously, without simply dismissing them as superstition.

Though there has been a rapid increase of women's representation in law and business, their representation in STEM fields has not been matched. Researchers have revealed that there are several environmental and social barriers including stereotypes, gender bias, and the climate of science and engineering departments in colleges and universities that continue to block women's progress in STEM. In this book, the authors address the issues that encounter women of color in STEM in higher education.