"This book brings to light existing experiences of Romani political participation in both Eastern and Western Europe, and contributes to a more nuanced empirical and theoretical understanding of the emerging political space that over 8 million Romani citizens occupy within an expanding European Union"--Provided by publisher.

This book examines and analyzes Americanization, De-Americanization, and racialized ethnic groups in America. It shows that America's cultural homogeneity, which is based on "whiteness," has important consequences for racialized ethnic groups in America. The question, then, of who is an American becomes overriding. Although racialized ethnic groups remain unassimilated into the dominant culture, the recognition and celebration of the non-dominant cultures are important for multiculturalism. However, non-dominant cultures are tied to cultural otherness. Cultural otherness is looked upon as Un-Americanness. For this reason, there is a need to move beyond multiculturalism. "Postmulticulturalism," then, would be the new possibility.

This book analyzes the impact of migration on the lives of multiple generations of 2000 Turkish families. Exploring education, marriage, fertility, friends, attitudes and religiosity, it reveals transformations and continuities in the lives of migrants and their families in Europe when compared to their non-migrant counterparts in Turkey.

This book follows the transnational lives of children growing up as British Bangladeshi individuals in multicultural London. Exploring the array of international events, communities and forces which influence them, Zeitlyn examines the socialisation practices among British Bangladeshi families and how this shapes their childhood and identities.

This collection examines the current stage of multicultural challenges and their influence on democracy in 12 countries of Europe and East Asia. Contributors draw out the differences between European and East Asian approaches to universalizing locality and localizing global norms regarding human rights and democratic individuality.

aAlways fascinating, often brilliant.a
--"Diplomatic History"

aHorneas study raises thorny yet critical questions and offers a nuanced reading of both black emigrants and soldiers, cautioning against an overly romanticized vision of either group. Readers interested in the history of black menas military participation and the broader history of American social and political history in the First World War era will find this book a welcome addition to the literature.a
-- Social History"

"Horne tells this story in expert fashion...The book's strengths lie in its thick description of how perceptions about the revolution affected black-white relations in the United States, an achievement that points the way toward a better understanding of civil rights history in the context of international relations."
--"The Journal of American History"

Too often, when America speaks of race, it is in black and white terms. Dialogue surrounding race seems always to position whiteness as the center around which all other colors revolve. Meanwhile relations between minorities are largely ignored, surfacing in our consciousness only when tensions flare, as in the case of Black-Korean violence in Los Angeles.

In our life times, Whites will no longer constitute a majority in America. As a result, Black/Brown relations--and the need for this relationship to be fruitful and mutually supportive--take on an even greater urgency. Yet, this relationship has been troubled, characterized too often by a misguided sense of competitiveness, hostility, and even violence, as evidenced by the Miami race riots of the 1980s.

In this brief, accessible, impassioned volume, Bill Piatt surveys Black/Brownrelations in their entirety, devoting chapters to such issues as competition in a shrinking labor market, the re-segregation of our public schools, the language barrier, gang warfare, and voting coalitions. Reviewing similarities and differences between the Black and Brown experience in America, Bill Piatt emphasizes the need for solidarity and mutual understanding and offers explicit proposals for greater racial harmony. Blacks and Browns must get along not only for their sake, he argues, but for a stronger, more stable America.

Why have settler societies, such as Australia, Canada, and New Zealand moved to the forefront of multi-cultural change? This question is addressed in this comparative study. David Pearson explores the linked processes of aboriginal dispossession, settler state formation and international migration, and argues these historical foundations are still closely related to recent trends in ethnic politics. His surveys include discussions of multiculturalism, national identity, sovereignty, globalization, and citizenship.

This book has two aims: to clarify the meaning of C. Wright Mills's depiction of the sociological imagination; and to use this to develop a sociological framework that assists in understanding the process by which communal violence has ended in Northern Ireland and South Africa. The contrast between these two societies is a familiar one, but the book is novel by developing an explanatory framework based on Mills's "sociological imagination". This model merges developments in the two countries at the individual, social structural and political arenas in order to account for the emergence of their peace processes.

This book is the first collection of Loyalist scholarship to span the 13 independent states and the Florida and Canadian provinces that remained loyal to the Crown in the American Revolution. The Loyalists disrupted the colonial communities in which they lived in ways that helped define the Revolution. Loyalist garrison towns became a pathological environment of violence and suspicion, which brought out the worst in patriot, British, and Loyalist behavior. In Canada, Loyalist exiles tried to create model Anglo-American communities, but in the end had to jettison Loyalist ideology to claim a new British North American identity.

In this era of recognition and reconciliation in settler societies indigenous peoples are laying claims to tribunals, courts and governments and reclaiming extensive territories and resource rights, in some cases even political sovereignty. But, paradoxically, alongside these practices of decolonization, settler societies continue the work of colonization in myriad everyday ways. This book explores this ongoing colonization in indigenous-settler identity politics in Australia, Canada, New Zealand and the United States.

Based on one of the most extensive scientific surveys of race ever conducted, this book investigates the relationship between racial perceptions and policy choices in America. The contributors-leading scholars in the fields of public opinion, race relations, and political behavior-clarify and explore images of African-Americans that white Americans hold and the complex ways that racial stereotypes shape modern political debates about such issues as affirmative action, housing, welfare, and crime. The authors make use of the largest national study of public opinion on racial issues in more than a generation-the Race and Politics Study (RPS) conducted by the Survey Research Center at the University of California. The RPS employed methodological improvements made possible by Computer Assisted Telephone Interviewing, a technique that enables analysts to combine the internal validity of laboratory experiments with the external validity of probability sampling. Taking full advantage of these research methods, the authors offer highly nuanced analyses of subjects ranging from the sources of racial stereotypes to the racial policy preferences of Democrats and Republicans to the reasons for resistance to affirmative action. Their findings indicate that while crude and explicit forms of racial prejudice may have declined in recent decades, racial stereotypes persist among many whites and exert a powerful influence on the ways they view certain public policies.

Washington provides a detailed guide to the philosophy of Alain Locke, one of the most influential African American thinkers of our time. The work gives special attention to what Washington calls Destiny Studies, an approach which allows a people to concentrate on their past, present, and future possibilities, and to view the experience of a race as a coherent unity, rather than a set of fragmented historical happenings. In providing a broad vision of Locke's ideas, Washington considers the views of Booker T. Washington and his contemporaries, the theories of anthropologists concerning race and ethnicity, and many of the social issues current in our own age. By doing so, Washington affirms the importance of Locke as a philosopher and demonstrates the impact of Locke on the destiny of African Americans.

Race and Racism in Modern East Asia juxtaposes Western racial constructions of East Asians with constructions of race and their outcomes in modern East Asia. It is the first endeavor to explicitly and coherently link constructions of race and racism in both regions. These constructions have not only played a decisive role in shaping the relations between the West and East Asia since the mid nineteenth century, but also exert substantial influence on current relations and mutual images in both the East-West nexus and East Asia. Written by some of the field's leading authorities, this groundbreaking 21-chapter volume offers an analysis of these constructions, their evolution and their interrelations.

This book is about neighbourhoods and networks between the diverse people of contemporary Europe who live in a globalized and globalizing world and across different types of borders: physical and mental, geopolitical and symbolic. The book's theme is set within the larger framework of globalization and geopolitical re-ordering on the European continent, processes in which the supra-national EU has played a highly significant role and where transnational relations increasingly become the norm.
This collection is based on qualitative social research in a range of European locations. It explores community relations that are marked by boundaries whose primary local definitions are national, ethnic or racial, and it examines the local negotiations of those boundaries, including the attempts to overcome them. The book thus brings into comparative perspective the negotiations of national and historical identities that are often foregrounded by border studies, and concerns with ethnic and multicultural identities which tend to be the domain of migration studies.

With over 500 private money sources for black and minority students, this indispensible guide includes information about award amounts, deadlines, contact names, addresses, and phone numbers.

The acceleration of media culture globalization processes cross-fertilization and people's exchange beyond the confinement of national borders, but not all of them lead to substantial transformations of national identity or foster cosmopolitan outlook in terms of openness, togetherness and dialogue within and beyond the national borders. Whilst national borders continue to become more and more porous, the measures of border control are constantly reformulated to tame disordered flows and tightly re-demarcate the borders-materially, physically, symbolically and imaginatively. Border crossing does not necessarily bring about the transgression of borders. Transgression of borders requires one to fundamentally question how borders in the existing form have been socio-historically constructed and also seek to displace their exclusionary power that unevenly divide "us" and "them" and "here" and "there." This book considers how media culture and the management of people's border crossing movement combine with Japan's cultural diversity to institute the creation of national cultural borders in Japanese millennials. Critical analysis of this development is a pressing matter if we are to seriously consider how to make Japan's national cultural borders more inclusive and dialogic.

When and why did "white people" start calling themselves "white"? When and why did "white slavery" become a paradox, and then a euphemism for prostitution? To answer such questions, Taylor begins with the auction of a "white" slave in the first African American novel, William Wells Brown's Clotel (1853), and contrasts Brown's basic assumptions about race, slavery, and sexuality with treatment of those issues in scenes of slave marketing in English Renaissance drama. From accounts of Columbus and other early European voyagers to popular English plays two centuries later, Taylor traces a paradigm shift in attitudes toward white men, and analyzes the emergence of new models of sexuality and pornography in an "imperial backwash" that affected whites as much as blacks. Moving between the English Renaissance and the "American Renaissance" of the 1850s, this original and provocative book recovers the lost interracial history of the birth of whiteness.

Multiculturalism has failed. In an era of globalization and super-diversity, in which our world is becoming increasingly interconnected, the inability of multicultural policies to adapt to this new era has left people feeling disconnected and powerless. With both personal and collective identities threatened by transnational corporate powers and supra-national organizations, the time has come for radical policy changes. In this book, Ted Cantle confronts the failures of Multiculturalism head-on and establishes a new concept - interculturalism - for managing community relations in a world defined by globalization and super-diversity. The book argues that as all countries become more multicultural, a new framework of interculturalism is needed to mediate these relationships and that this will require new systems of governance to support it.

Ethno-confessional, ethnopolitical, racial, and religious wars are the variations of a social crisis, manifested in the form of a conflict between individual strata of the population or a group of people and the state. Such conflicts are based on cultural and religious differences, according to which each person determines his/her position in society according to several features based on traditional and religious values. The number, role, and importance of ethnopolitical and ethnoconfessional crises in the modern world is experiencing many fluctuations, such as globalization, the transition from the practice of world conflicts to regional, a sharp increase in the availability of information, in most cases the disinformation or illiteracy, and manipulations form the certain interested circles, and more. Such kind conflicts tend to the manipulation of public consciousness, which leads to the social disintegration of and hinders the harmonious development of the country and threatens national security. The problem of religious and ethnic conflicts in the modern world needs a more complex approach since these conflicts affect many countries and the resolution of conflicts, based on religious and ethnic contradictions, is a tough and time-consuming process. Under certain conditions, a religious conflict becomes a form of expression of class, estate, interethnic contradictions, and the confrontation of states. Today, religion and ethnicity influence various social strata and groups, which makes the issue relevant to study the processes occurring directly in the religious environment, as well as to analyze their relationship with the state and society. This book explores civil position and identity, conflict preconditions, the start of conflict, and its development, the ways in which to avoid conflict or find solutions, the consequences of such conflicts, and the ways to avoid xenophobia and discrimination to create a solid base for ethnic and religious integration. This book critically explores social injustice, hostility, and inequality towards religious and ethnic groups and the overall impacts for economic, political, or national interests and ethic or class-based clashes that result from it.

Emphasizing the global nature of racism, this volume brings together historians from various regional specializations to explore this phenomenon from comparative and transnational perspectives. The essays shed light on how racial ideologies and practices developed, changed, and spread in Europe, Asia, the Near East, Australia, and Africa, focusing on processes of transfer, exchange, appropriation, and adaptation. To what extent, for example, were racial beliefs of Western origin? Did similar belief systems emerge in non-Western societies independently of Western influence? And how did these societies adopt and adapt Western racial beliefs once they were exposed to them? Up to this point, the few monographs or edited collections that exist only provide students of the history of racism with tentative answers to these questions. More importantly, the authors of these studies tend to ignore transnational processes of exchange and transfer. Yet, as this volume shows, these are crucial to an understanding of the diffusion of racial belief systems around the globe.

After the civil rights and anti-apartheid struggles, are we truly living in post-racial, post-apartheid societies where the word struggle is now out of place? Do we now truly realize that, as President Obama said, the situation for the Palestinian people is "intolerable"? This book argues that this is not so, and asks, "What has Soweto to do with Ferguson, New York with Cape Town, Baltimore with Ramallah?"

With South Africa, the United States, and Palestine as the most immediate points of reference, it seeks to explore the global wave of renewed struggles and nonviolent revolutions led largely by young people and the challenges these pose to prophetic theology and the church. It invites the reader to engage in a trans-Atlantic conversation on freedom, justice, peace, and dignity.

These struggles for justice reflect the proposal the book discusses: there are pharaohs on both sides of the blood-red waters. Central to this conversation are the issues of faith and struggles for justice; the call for reconciliation--its possibilities and risks; the challenges of and from youth leadership; prophetic resistance; and the resilient, audacious hope without which no struggle has a future.

The book argues that these revolutions will only succeed if they are claimed, embraced, and driven by the people.

The Devil's Lane highlights important new work on sexuality, race, and gender in the South from the seventeenth to the nineteenth centuries. Contributors explore legal history by examining race, crime and punishment, sex across the colour line, and slander. Emerging stars and established scholars such as Peter Wood and Carol Berkin weave together the fascinating story of competing agendas and clashing cultures on the southern frontier.

There was a time, in this century, when liberals championed the working class, when Democrats were indisputably the party of those who worked rather than invested for a living. Today, however, most Americans have come to see liberals as drifting and aimless, somehow lacking in backbone and moral fiber, beholden to radical ideologies that have little to do with the average American's life. Few incidents cast this phenomenon into greater relief than George Bush's successful tarring of Michael Dukakis as a liberal in 1988--and, tellingly, Dukakis's subsequent flight from the liberal tradition.

How has it come to this? Why have liberals allowed themselves to be so portrayed? In this book, Gordon MacInnes--state senator, fiscal conservative, frustrated Democrat, and a man who believes deeply in America's civic culture--reveals how progressive forces have retreated from the battle of ideas, at great cost. Squarely at the nexus of race, poverty, and politics, Wrong for All the Right Reasons charts the sources of liberal decline and the high costs of conservative rule.

Tracing the origins of the liberal retreat to the fall-out over Senator Daniel Patrick Moynihan's report on the black family in the 1960s, MacInnes claims that white liberals have somewhere along the way stopped taking black people seriously enough to argue with them. Continuously put on the desfensive, liberals have been unable to forge an aggressive, proactive agenda of that addresses the needs of working-class and poor Americans. This has led to a breakdown of honest dialogue which to this day continues to plague liberal Democrats, as evidenced by Bill Bradley's withdrawal from active party politics last fall.

Finding room for optimism in the groundswell of grass-roots progressivism, Wrong for All the Right Reasons is a timely, necessary call to arms for liberal, progressive Democrats, outlining ways in which they can reverse their party's dangerous decline.

The policy of affirmative action, today, more so than in the Civil Rights era, is under severe scrutiny. Nicholas Capaldi's Out of Order typifies the present-day criticism of affirmative action and shows how we have shifted from equality of opportunity and individual merit to the concept of group entitlement and statistical quality of result. Capaldi contends that affirmative action has not solved the problem of equal opportunity for which it was presumably designed, it has instead created a new moral dilemma in the form of reverse discrimination.
Out of Order highlights key affirmative action issues from the time of the Civil Rights Act of 1964 through the Bakke decision, the Weber case of 1979, and beyond. Capaldi illuminates not only the historical/judicial complexion of affirmative action policies but also their philosophical and social implications. Capaldi questions the necessity of affirmative action, whether its creation was based upon a valid definition of the nature and extent of discrimination, and whether it is a suitable policy for dealing with discrimination.
Capaldi maintains that the creation of affirmative action evolved more out of social theory than social reality. By carefully documenting the legislative and judicial history of the Civil Rights Act, the author argues that affirmative action is a bureaucratic fabrication, that it is not a solution to a problem but a policy in search of problems.
The crux of Capaldi's thesis boldly claims that affirmative action is perpetuated by the self-interest of "modern liberals" who "guide and control the system from their superior vantage point." Moreover, affirmative action is centered on education and has its roots in doctrinaire liberalism. Since that social philosophy attaches a crucial role to education, and since the conflicting demands made upon the modern American university have exposed its inability to generate coherent policies, doctrinaire liberalism has undergone a crisis of confidence.