Memories of Belonging is a three-generation oral-history study of the offspring of southern Italians who migrated to Worcester, Massachusetts, in 1913. Supplemented with the interviewees' private documents and working from U.S. and Italian archives, Christa Wirth documents a century of transatlantic migration, assimilation, and later-generation self-identification. Her research reveals how memories of migration, everyday life, and ethnicity are passed down through the generations, altered, and contested while constituting family identities. The fact that not all descendants of Italian migrants moved into the U.S. middle class, combined with their continued use of hyphenated identities, points to a history of lived ethnicity and societal exclusion. Moreover, this book demonstrates the extent of forgetting that is required in order to construct an ethnic identity.

The stories of Kaua'i's ruling chiefs were passed from generation to generation in songs and narratives recited by trained storytellers either formally at the high chief's court or informally at family gatherings. Their chronology was ordered by a ruler's genealogy, which, in the case of the pua ali'i (flower of royalty), was illustrious and far reaching and could be traced to one of the four great gods of Polynesia - Kane, Ku, Lono, and Kanaloa. In these legends, Hawaiians of old sought answers to the questions "Who are we?" "Who are our ancestors and where do they come from?" "What lessons can be learned from their conduct?" Na Pua Ali'i o Kaua'i presents the stories of the men and women who ruled the island of Kaua'i from its first settlement to the final rebellion against Kamehameha I's forces in 1824. Only fragments remain of the nearly two-thousand-year history of the people who inhabited Kaua'i before the coming of James Cook in 1778. Now scattered in public and private archives and libraries, these pieces of Hawai'i's precontact past were recorded in the nineteenth century by such determined individuals as David Malo, Samuel Kamakau, and Abraham Fornander. All known genealogical references to the Kaua'i ali'i nui (paramount chiefs) have been gathered here and placed in chronological order and are interspersed with legends of great voyages, bitter wars, courageous heroes, and passionate romances that together form a rich and invaluable resource.

Folktales of Mizoram is a translated collection of sixty-six short stories from northeast India taken up for a critical evaluation. The stories depict a typical Mizo culture in spirit and practice. This study focuses on the transformation of oral literature into written narratives. Folk practices, folk medicine, folk narratives, traditional songs, and received wisdom dominate these stories. A more insightful approach into folk narratives and songs emphasizes the world of new hermeneutics. The land, the culture, the language, the traditions have been remarkably explored through an elegant reading and evaluation of this collection. Antiquity speaks through the folk tales. The spirit of folktales becomes one of unique exploration of hermeneutics in the end.

Thousands of young Jews were orphaned by the Nazi genocide in the German-occupied Soviet Union and struggled for survival on their own. This book weaves together oral histories, video testimonies, and memoirs produced in the former Soviet Union to show how the first generation of Soviet Jews, born after the foundation of the USSR, experienced the Nazi genocide and how they remember it in a context of social change following the dissolution of the USSR in 1991. The 1930s, a period when the notion interethnic solidarity and social equality were promoted and a partly lived reality, were formative for a cohort of young Jews. Soviet policies of the time established a powerful framework for the ways in which survivors of the genocide understood, survived, and represent their experience of violence and displacement. The book demonstrates that the young Soviet Jews' struggle for survival, and its memory, was shaped by interethnic relationships within the occupied society, German annihilation policy, and Soviet efforts to construct a patriotic unity of the Soviet population. Age and gender were crucial factors for experiencing, surviving, and remembering the Nazi genocide in Soviet territories, an element that Anika Walke emphasizes by investigating the individual and collective efforts to save peoples' lives, in hiding places and partisan formations, and how these efforts were subsequently erased in the construction of the Soviet war portrayal. Pioneers and Partisans demonstrates how the Holocaust unfolded in the German-occupied Soviet territories and how Soviet citizens responded to it. The book does this work through oral histories of atrocities and survival during the German occupation in Minsk and a number of small towns in Eastern Belorussia such as Shchedrin, Slavnoe, Zhlobin, and Shklov. Following particular individuals' stories, framed within the broader historical and cultural context, this book tells of repeated transformations of identity, from Soviet citizen in the prewar years, to a target of genocidal violence during the war, to barely accepted national minority in the postwar Soviet Union.

The Abbey of Evesham in Worcestershire was founded in the eighth century. This history, written by an Evesham monk in the thirteenth century, tells the story from the beginning. Unusually, however, it is also a contemporary history. It describes in detail a great lawsuit in Rome where the writer was present. The story then returns to England and to the monks' attempts to depose their scandalous abbot. This Oxford Medieval Texts edition provides a Latin text with a facing page English translation, a detailed historical introduction, and notes.

The book is based on a series of unique oral histories and interviews with actors who love the stage first and foremost. Editor Joan Jeffri focuses on the experience of actors in their training and career development, and on their relationships to society, culture, and institutions. Although names like Alan Alda are recognizable from other media, these actors all grew up being nourished by the stage. Their stories show that theatre is everywhere in this country--not only on Broadway, but also in churches, in schools, in regions, and in towns. These interviews and a thorough introduction provide a history of the American theatre for almost a century--the Yiddish theatre, the WPA, the start of regional theatre, off- and off-off-Broadway, and the Great White Way--through the voices of those who lived it.

Today, more than 75 years after the Holocaust and World War II, antisemitism remains a poisonous force in European culture and politics, whether cloaked in the garb of reactionary nationalism or manifested in outright physical violence. Nothing New in Europe? provides a sobering look at the persistence of European antisemitism today through fifteen interviews with Jewish Israelis living in Germany, Poland, France, and other countries, supplemented with in-depth scholarly essays. The interviewees draw upon their lived experiences to reflect on anti-Jewish rhetoric, the role of Israel, and the relationship between antisemitism and the persecution of other minorities.

Our Lives Are But Stories explores the crucial role of personal storytelling in the lives of a unique generation of women -- Jewish women who left the Muslim country of Tunisia to settle in the newly created Israeli state. To this day, the older generation of Tunisian Israelis continues to rely on storytelling as a form of education, entertainment, and socialization. But for women this art has taken on new dimensions, especially as they seek to impart their values to the young. Here Esther Schely-Newman expertly interweaves the personal accounts of the private lives of four Tunisian-Israeli women to analyze the rich complexities of communication. She considers how various approaches to narration reflect storytelling as a cultural phenomenon and highlights the need to understand stories in the contexts in which they are told.

The four narrators grew up in a culture in which women's stories were confined to the private sphere, were usually told to other women, and were supposedly fiction -- or at least metaphors masking their real lives. Forced migration to farming communities in Israel and the shock of being uprooted created new identities for women and new outlets for storytelling. Women narrators increasingly began to tell more openly of their personal lives. Schely-Newman organizes her narrators' accounts by the themes of childhood, marriage, motherhood, immigration, and old age and considers a wide range of factors that shape the narration, including audience, intent, choice of language, and Jewish-Muslim culture. The result is a fascinating blend of analysis, narration, and history.

A tour of Tudor England through the coroner's reports of ordinary people's various grizzly fatal accidents. A Horrible History for adults by leading Oxford historians.

How did ordinary people live in Tudor England? This unique history unearths the ways they died to find out.

Uncovering thousands of coroners' reports, An Accidental History of Tudor England explores the history of everyday life, and everyday death, in a world far from the intrigues of Hampton Court Palace, Shakespeare's plots and the Spanish Armada. Here, farming, building and travel were dangerous. Fruit trees killed more people than guns, and sheep killed about the same number as coalmines. Men stabbed themselves playing football and women drowned in hundreds fetching water. Going to church had its dangers, especially when it came to bell-ringing, archery practice was perilous and haystacks claimed numerous victims. Restless animals roamed the roads which contained some potholes so deep men could drown, and drown they did.

From bear attacks in north Oxford to a bowls-on-ice-incident on the Thames, this book uses a remarkable trove of sources and stories to put common folk back into the big picture of Tudor England, bringing the reality of their world to life as never before.

Parliament is Britain's most important political institution, yet its workings remain obscure to academics and the wider public alike. MPs are often seen as 'out of touch' or 'all the same' and their individual motivations, achievements and regrets remain in the background of party politics. In this book, Emma Peplow and Priscila Pivatto draw on the History of Parliament Trust's collection of oral history interviews with postwar British MPs to highlight their diverse political experiences in Parliament. Featuring extracts from a collection of interviews with over 160 former MPs who sat from the 1950s until the 2000s, The Political Lives of Postwar British MPs gives a voice to those MPs' stories. It explores why they became interested in politics, how they found their seat and fought election campaigns, what it felt like to speak in the chamber and how their class or gender dictated their experiences at Westminster. In the process, readers will be given rare glimpse into the spaces inhabited by MPs, the political rivalries and friendships and the rising and falling of their careers. With accounts from MPs of all political stripes, from the well-known like David Owen and Ann Taylor to those who sat for just a few years such as Denis Coe; from old political families like Douglas Hurd to those like Maria Fyfe who felt themselves outsiders, this book provides deep insight into the political lives of MPs in our age.

The five largest southeastern Indian groups - the Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles - were forced to emigrate west to the Indian territory (now Oklahoma) in the 1830s. Here, from WPA interviews, are those Indians' own stories of the troubled years between the Civil War and Oklahoma statehood - a period of extraordinary turmoil. During this period, Oklahoma Indians functioned autonomously, holding their own elections, enforcing their own laws, and creating their own society from a mixture of old Indian customs and the new ways of the whites. The WPA informants describe the economic realities of the era: a few wealthy Indians, the rest scraping a living out of subsistence farming, hunting, and fishing. They talk about education and religion - Native American and Christian - as well as diversions of the time: horse races, fairs, ball games, cornstalk shooting, and traditional ceremonies such as the Green Corn Dance.

Lochmaben is situated in the 'debatable lands' on the main route into Scotland north from Carlisle. The area has historic connections to the family of Robert the Bruce. This close-knit community has lost several of its basic amenities in recent years but the recent community buyout of the Castle Loch has been a great success with many volunteers coming together. 'Lochmaben Voices', a project to collect the memories of the town's residents by recording interviews with them, was set up in 2011. The eldest interviewee was born in the 1920s and the youngest in 2000s and the transcriptions reflect the various accents heard in the region. For this book, three broad categories were identified: Lochmaben, both as a physical place and a community; personal recollections of living in the town; memories of the town during the Second World War, including military connections.

Here is Gregory, who spent two years in solitary confinement before he was convicted of any crime; here is Ethiop, who was imprisoned for homicide despite the absence of a murder weapon, a motive, or witnesses to his alleged crime; and here is Mazar, a convicted murderer, who writes poetry, speaks three languages fluently, and has a genius I.Q. Their "War Stories," along with the stories of 13 other students in a Western Civilization class, are chronicled here by the teacher who earned their respect and trust while tracing the paths that brought them together behind the walls of a maximum security prison.

Americans are vitally concerned about crime. Politicians call for tougher sentences and larger prisons as the headlines decry the sad state of America's inner cities. Yet, amid this din of strident voices, we seldom hear the testimony of those who can speak most authoritatively about the roots of crime and the efficacy of the criminal justice system. We seldom hear from the convicts and inmates themselves. In this poignant and provocative narrative, a history teacher introduces us to fifteen men in a maximum security prison. The stories told by these prisoners confound the easy categories we employ to judge guilt and innocence: some of the men arouse our indignation, while others compel us to question the workings of the criminal justice system. Some point to the ignorance and prejudice that often lie behind the desire to lock 'em up and throw away the key. Throughout, readers will be confronted with facts from the lives of men who are--sometimes simultaneously--perpetrators and victims of the criminal culture we deplore.

This title uses oral history methodology to record stories of people who experienced the brunt of racist forced removals in the city of Cape Town, South Africa. Through life stories and community case studies, it traces the human impact of this disruptive, often violent feature of apartheid's social engineering.

Angela Zusman offers an informative guidebook with step-by-step directions for planning and implementing intergenerational oral history projects, using youth to interview elders. An expert on these programs, Zusman uses her experiences and those of other oral historians to show how community projects are organized, youthful historians located and trained, interviews conducted, and the project archived for future community needs. Included are a variety of sample documents and case studies designed to ease the process for the uninitiated.

While the trans-Atlantic slave trade ended in the nineteenth century, slave raiding and dealing and the extensive use of slave labor continued into the twentieth century in many parts of Africa. Using primary oral sources such as songs, proverbs, names, and everyday sayings as a basis for critical reflection, the overriding aim of this book is to shift emphasis from conventional historical methodology by exploring previously neglected oral sources. Bringing such sources into the academic conversation proffers new insights relating to victims' responses and adjustments to slave raiding and trafficking in the late nineteenth century northern Ghana.

History matters. Some wish to bury it; others to use it selectively for their own purposes. But in the case of any nation it must be confronted honestly. Just as the Freedom Charter proclaims that South Africa belongs to all who live in it, so does its history. And the country was liberated by its people, not one specific group.

Myth and Reality in South Africa’s History is a collection of eighty newspaper opinion pieces and feature articles published over a span of thirty years. Their purpose was to examine significant past lives, movements and events, and interpret their contemporary significance for a general readership. Emphasis was placed on individuals and organisations that had tended to be neglected by post-liberation discourse, which was prone to exaggerate the role of certain movements.

The intention was to challenge a monochrome version of national history by emphasising pluralism and diversity. Underlying themes are continuity of faith in universal human rights, individual empowerment and psychological liberation in the face of power, both under and after apartheid.

The chapters of this book are arranged by broad chronology regardless of date of publication to produce a historical narrative; pulled together by a short introduction to modern South African history.

Twenty women from the Dingle gaeltacht look back on their lives and the changes they have witnessed from childhood to the present day. The accounts they give are intimate, recalling their personal lives but their memories and experiences extend beyond the personal. Collectively, they provide a commentary on the changing face of Ireland. These women, who are familiar with the hedge schools and the famine from the first hand accounts of their grandparents, now connect with their grandchildren on their mobile phones. In their youth, healing relied on the use of herbs and such traditional healers as the bonesetter; today they have medical centres and home help. They have seen the arrival of radio, television, flush toilets and the page-three pin-up; new-found affluence and political, clerical and local scandal. They have taken much in their stride, and their vitality and resourcefulness continue to glow.

Of the 400,000 German-speaking Jews that escaped the Third Reich as refugees, approximately 16,000 ended up in Shanghai, China, as part of one of the more remote enclaves within the Jewish diaspora. The stories of the Shanghai Jews contain extremes of the suffering and endurance that defined the refugee experience. Nobody wanted to go to China, and because Shanghai was the last choice of refugees, those who went there had nowhere else left to go. They had endured every stage of escalating Nazi persecution, including the mass arrests during Kristallnacht, the real beginning of the Holocaust. This groundbreaking oral history volume is based on 20 years of interviews with over 100 former Shanghai refugees. It offers a moving and at times astonishing collective portrait of courage, culture shock, persistence, and enduring hope in the face of unimaginable hardships.

The story of how the British shaped sport, and how sport shaped the British.

Sport is an enduring element of British life and culture. In all its variety, it touches on so many significant aspects of past and present: national identity, class, gender, the relationship between country and town, the rise of commerce, the evolution of ethical debate. Our sporting arenas have witnessed triumphs and heartbreaks that have become part of the national narrative.

For a country so obsessed with the invention, playing and watching of sport, the story of how it has come to reflect us remains untold. David Horspool tracks each game as a driver of social change: horse-racing''s obsession with blood and money turned an aristocratic pastime into a national sport; boxing promoted opportunity for ethnic minorities, while simultaneously enforcing a regime of discrimination; golf rehearsed a perennial battle over Britain''s landscape; the football fan created an exuberant, often troubled culture at the centre of British life; and the Empire and Commonwealth Games emerged as an unexpected response to the end of the imperial story.

The history of Britain in sport is a history of popular heroes and pantomime villains - independence fighters, suffragettes, Jewish bare-knuckle boxers - all sharing and contesting loyalties, passions, winning and losing. More Than a Game captures these seminal stories, revealing how sport cemented its place as the ultimate theatre of Britain''s past, and its present.

Ever since the Enlightenment, race theory and its inevitable partner, racism, have followed a crooked road, constructed by dominant peoples to justify their domination of others. Filling a huge gap in historical literature that long focused on the non-white, eminent historian Nell Irvin Painter guides us through more than two thousand years of Western civilization, tracing not only the invention of the idea of race but also the frequent worship of "whiteness" for economic, social, scientific, and political ends. Our story begins in Greek and Roman antiquity, where the concept of race did not exist, only geography and the opportunity to conquer and enslave others. Not until the eighteenth century did an obsession with whiteness flourish, with the German invention of the notion of Caucasian beauty. This theory made northern Europeans into "Saxons," "Anglo-Saxons," and "Teutons," envisioned as uniquely handsome natural rulers. Here was a worldview congenial to northern Europeans bent on empire. There followed an explosion of theories of race, now focusing on racial temperament as well as skin color. Spread by such intellectuals as Madame de Stael and Thomas Carlyle, white race theory soon reached North America with a vengeance. Its chief spokesman, Ralph Waldo Emerson, did the most to label Anglo-Saxons-icons of beauty and virtue-as the only true Americans. It was an ideal that excluded not only blacks but also all ethnic groups not of Protestant, northern European background. The Irish and Native Americans were out and, later, so were the Chinese, Jews, Italians, Slavs, and Greeks-all deemed racially alien. Did immigrations threaten the very existence of America? Americans were assumed to be white, but who among poor immigrants could become truly American? A tortured and convoluted series of scientific explorations developed-theories intended to keep Anglo-Saxons at the top: the ever-popular measurement of skulls, the powerful eugenics movement, and highly biased intelligence tests-all designed to keep working people out and down. As Painter reveals, power-supported by economics, science, and politics-continued to drive exclusionary notions of whiteness until, deep into the twentieth century, political realities enlarged the category of truly American. A story filled with towering historical figures, The History of White People forcefully reminds us that the concept of one white race is a recent invention. The meaning, importance, and realty of this all-too-human thesis of race have buckled under the weight of a long and rich unfolding of events.

This moving collection brings together the stories of fifteen women who share the common experience of homelessness. Drawing on interviews conducted in Seattle, Washington over the course of nearly two decades, these accounts range across the United States, from New York to Louisiana to Los Angeles. Included here are memories of living in the South at the tail end of Jim Crow, of growing up gay and Black in the Pacific Northwest in the 1960s, and of surviving childhood abuse in Harlan, Kentucky in the 1970s. These women reveal the formidable struggles they face every day, from catastrophic health issues to routine threats of physical and sexual assault. But they also speak about their own intellectual interests and spiritual lives, and their activism with organizations such as Women in Black, which has held vigils to mark the deaths and honor the lives of the hundreds who have died homeless in the city that spawned Microsoft, Starbucks, and the WTO protests. Illuminating the rich and complicated humanity of its narrators, this book challenges stereotypes about homeless people and provides jarring, unforgettable insights--taken from shelters, drop-in centers, and the streets--into civil society in the United States.

Bodies of Evidence: The Practice of Queer Oral History is the first book to provide serious scholarly insight into the methodological practices that shape lesbian, gay, bisexual, transgender, and queer oral histories. Each chapter pairs an oral history excerpt with an essay in which the oral historian addresses his or her methods and practices. With an afterword by John D'Emilio, this collection enables readers to examine the role memory, desire, sexuality, and gender play in documenting LGBTQ communities and cultures.
The historical themes addressed include 1950s and '60s lesbian bar culture; social life after the Cuban revolution; the organization of transvestite social clubs in the U.S. midwest in the 1960s; Australian gay liberation activism in the 1970s; San Francisco electoral politics and the career of Harvey Milk; Asian American community organizing in pre-AIDS Los Angeles; lesbian feminist "sex war" cultural politics; 1980s and '90s Latina/o transgender community memory and activism in San Francisco; and the war in Iraq and Afghanistan.
The methodological themes include questions of silence, sexual self-disclosure and voyeurism, the intimacy between researcher and narrator, and the social and political commitments negotiated through multiple oral history interviews. The book also examines the production of comparative racial and sexual identities and the relative strengths of same-sexuality, cross-sexuality, and cross-ideology interviewing.

This study of an oral tradition in northeast India is the first of its kind in this part of the eastern Himalayas. A comparative analysis reveals parallel stories in an area stretching from central Arunachal Pradesh into upland Southeast Asia and southwest China. The subject of the volume, the Apatanis, are a small population of Tibeto-Burman speakers who live in a narrow valley halfway between Tibet and Assam. Their origin myths, migration legends, oral histories, trickster tales and ritual chants, as well as performance contexts and genre system, reveal key cultural ideas and social practices, shifts in tribal identity and the reinvention of religion.

The Literature of Nationalism concerns literature in its broadest sense and the manner in which, in belles lettres, the oral tradition and journalism, language and literature create national/nationalist myths. It treats East European culture from Finland to 'Yugoslavia', from Bohemia to Romania, from the nineteenth century to today. One third of the book concerns women and ethnic identity, and the rest covers subjects as varied as Bulgarian Fascism and the impact of political change on language in Hungary and ex-Yugoslavia.