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Books > Science & Mathematics > Science: general issues > Philosophy of science
Cosmology is in crisis. The more we discover, the more puzzling the universe appears to be. How and why are the laws of nature what they are? A philosopher and a physicist, world-renowned for their radical ideas in their fields, argue for a revolution. To keep cosmology scientific, we must replace the old view in which the universe is governed by immutable laws by a new one in which laws evolve. Then we can hope to explain them. The revolution that Roberto Mangabeira Unger and Lee Smolin propose relies on three central ideas. There is only one universe at a time. Time is real: everything in the structure and regularities of nature changes sooner or later. Mathematics, which has trouble with time, is not the oracle of nature and the prophet of science; it is simply a tool with great power and immense limitations. The argument is readily accessible to non-scientists as well as to the physicists and cosmologists whom it challenges.
God and Gaia explores the overlap between traditional religious cosmologies and the scientific Gaia theory of James Lovelock. It argues that a Gaian approach to the ecological crisis involves rebalancing human and more-than-human influences on Earth by reviving the ecological agency of local and indigenous human communities, and of nonhuman beings. Present-day human ecological influences on Earth have been growing at pace since the Scientific and Industrial Revolutions, when modern humans adopted a machine cosmology in which humans are the sole intelligent agency. The resultant imbalance between human and Earthly agencies is degrading the species diversity of ecosystems, causing local climate changes, and threatens to destabilise the Earth as a System. Across eight chapters this ambitious text engages with traditional cosmologies from the Indian Vedas and classical Greece to Medieval Christianity, with case material from Southeast Asia, Southern Africa and Great Britain. It discusses concepts such as deep time and ancestral time, the ethics of genetic engineering of foods and viruses, and holistic ecological management. Northcott argues that an ontological turn that honours the differential agency of indigenous humans and other kind, and that draws on sacred traditions, will make it is possible to repair the destabilising impacts of contemporary human activities on the Earth System and its constituent ecosystems. This book will be of considerable interest to students and scholars of the environmental humanities, history, and cultural and religious studies.
This book critically examines the recent discussions of powers and powers-based accounts of causation. The author then develops an original view of powers-based causation that aims to be compatible with the theories and findings of natural science. Recently, there has been a dramatic revival of realist approaches to properties and causation, which focus on the relevance of Aristotelian metaphysics and the notion of powers for a scientifically informed view of causation. In this book, R.D. Ingthorsson argues that one central feature of powers-based accounts of causation is arguably incompatible with what is today recognised as fact in the sciences, notably that all interactions are thoroughly reciprocal. Ingthorsson's powerful particulars view of causation accommodates for the reciprocity of interactions. It also draws out the consequences of that view for issue of causal necessity and offers a way to understand the constitution and persistence of compound objects as causal phenomena. Furthermore, Ingthorsson argues that compound entities, so understood, are just as much processes as they are substances. A Powerful Particulars View of Causation will be of great interest to scholars and advanced students working in metaphysics, philosophy of science, and neo-Aristotelian philosophy, while also being accessible for a general audience. The Open Access version of this book, available at http://www.taylorfrancis.com/books/9781003094241, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
The Routledge Handbook of Feminist Philosophy of Science is a comprehensive resource for feminist thinking about and in the sciences. Its 33 chapters were written exclusively for this Handbook by a group of leading international philosophers as well as scholars in gender studies, women's studies, psychology, economics, and political science. The chapters of the Handbook are organized into four main parts: I. Hidden Figures and Historical Critique II. Theoretical Frameworks III. Key Concepts and Issues IV. Feminist Philosophy of Science in Practice. The chapters in this extensive, fourth part examine the relevance of feminist philosophical thought for a range of scientific and professional disciplines, including biology and biomedical sciences; psychology, cognitive science, and neuroscience; the social sciences; physics; and public policy. The Handbook gives a snapshot of the current state of feminist philosophy of science, allowing students and other newcomers to get up to speed quickly in the subfield and providing a handy reference for many different kinds of researchers.
1) This book gives a detailed understanding of the history and evolution of the basic sciences, Bioscience, Natural Science and medical science with special emphasis to Indian perspective while focusing on the philosophical aspects of these said disciplines. 2) Interdisciplinary in nature, this book looks at the ethical and moral issues related to the use of science. 3) This book will be of interest to departments of philosophy and basic sciences across UK and USA.
Offers the latest research on the topic.
Review of philosophical classics, particularly the works of Marx Logical and reasoned analysis, in combination with reality Reflections on the problems brought about by science and technology
This is the first introductory textbook of its kind devoted to philosophy of psychiatry, offering a thorough and accessible investigation of the conceptual and philosophical problems at the heart of psychiatric practice and research. While it applies some of the long-standing concerns of philosophy to the mental health professions, it also investigates philosophical problems and issues that have arisen more recently from careful examination of psychiatric phenomena. Divided into two parts, Philosophy of Psychiatric Practice and Research and Philosophy and Psychopathology, the book's 12 chapters cover topics like the ontological status of mental illness, philosophical issues in diagnosis, the role of culture in psychiatry and the relationship between mental illness and personal identity, as well as explore foundational problems in studying well-known psychopathologies like schizophrenia, depression and addiction. All chapters include initial overviews and concluding summaries and a list of suggested readings. Key Features Two-part structure - divided between (1) philosophy of psychiatric practice and research, and (2) philosophy and psychopathology - presents a clear, yet distinctive picture of the field Offers a unified style and vision throughout, with easy-to-follow segues from chapter to chapter Pedagogical features include chapter overviews and summaries, discussion questions and sections for further reading
A comprehensive collection containing twenty original chapters from a group of international contributors. New Philosophical Perspectives on Scientific Progress examines a wide range of scientific disciplines to comparatively analyse traditional and contemporary debates concerning scientific progress. An invaluable resource for researchers and advanced students working on the history and philosophy of science.
This book expounds the dialectical conception of science largely implicit in the writings of Marx and Engels, offering a sympathetic reconstruction of a philosophy of science commensurate with Marx's thought. Drawing on a reading of dialectics found in Plato and Hegel, it recasts Marx's implicit ontology in terms of dialectical conceptions of the world, as these conceptions have responded to the growing sophistication of modern science. It thus deepens our understanding of materialist philosophy as it relates to science and draws out Marx's logic of science in light of continuing discussions. As such, it will appeal to philosophers with interests in the nature and development of science and Marxist thought.
The Routledge Companion to Pragmatism offers 44 cutting-edge chapters-written specifically for this volume by an international team of distinguished researchers-that assess the past, present, and future of pragmatism. Going beyond the exposition of canonical texts and figures, the collection presents pragmatism as a living philosophical idiom that continues to devise promising theses in contemporary debates. The chapters are organized into four major parts: Pragmatism's history and figures Pragmatism and plural traditions Pragmatism's reach Pragmatism's relevance Each chapter provides up-to-date research tools for philosophers, students, and others who wish to locate pragmatist options in their contemporary research fields. As a whole, the volume demonstrates that the vitality of pragmatism lies in its ability to build upon, and transcend, the ideas and arguments of its founders. When seen in its full diversity, pragmatism emerges as one of the most successful and influential philosophical movements in Western philosophy.
Biologists, climate scientists, and economists all rely on models to move their work forward. In this book, Stephen M. Downes explores the use of models in these and other fields to introduce readers to the various philosophical issues that arise in scientific modeling. Readers learn that paying attention to models plays a crucial role in appraising scientific work. This book first presents a wide range of models from a number of different scientific disciplines. After assembling some illustrative examples, Downes demonstrates how models shed light on many perennial issues in philosophy of science and in philosophy in general. Reviewing the range of views on how models represent their targets introduces readers to the key issues in debates on representation, not only in science but in the arts as well. Also, standard epistemological questions are cast in new and interesting ways when readers confront the question, "What makes for a good (or bad) model?" All examples from the sciences and positions in the philosophy of science are presented in an accessible manner. The book is suitable for undergraduates with minimal experience in philosophy and an introductory undergraduate experience in science. Key features: The book serves as a highly accessible philosophical introduction to models and modeling in the sciences, presenting all philosophical and scientific issues in a nontechnical manner. Students and other readers learn to practice philosophy of science by starting with clear examples taken directly from the sciences. While not comprehensive, this book introduces the reader to a wide range of views on key issues in the philosophy of science.
This volume provides insight into how and why medicine and natural philosophy in a "liberal" and Melanchthonian form could continue to blossom in Scandinavia despite a growing Lutheran uniformity promoted by the State.
This book analyzes the Internet from the perspective of philosophy of science. Conceived in a broad sense, it includes three major layers: (i) the technological infrastructure, (ii) the Web, and (iii) cloud computing, along with apps and mobile Internet.
This book is a novel study on the way revolutions in science, technology and communication impact philosophy/world outlook including Marxism, society's future, mode of production, capitalism/socialism dichotomy, world economy, and trends like postmodernism and post-industrialism. It also deals with motion of and crisis created by the new concept of 'the particle' on human thought, philosophy and worldview. We ride the unprecedented scientific and technological revolution (STR) into the 'unlighted' extra-ordinary world of quantum motions. Human thought and being are shifting to and gathering speed along the time paradigm, rendering dialectics increasingly crucial, the book opines. Electronic technology, quantum discoveries and wave/particle duality as a wonder of nature have changed forever the way we look at 'the world', which stands redefined. Grounds of philosophy move away, creating epistemological crisis as we transit to a post-classical world. We now look at whole humanity from out in the space, and our dialectics and contradictions acquire new meaning. This self-transcendence can potentially free us of existing acute contradictions. Scientific literature and sources have then been creatively used in the book to take up the concepts of matter, idea, motion, time, space and dialectics. It is therefore a bold attempt to negate the existing philosophy by creatively developing a new scientific world outlook.
In this study, Oaklander's primary aim is to examine critically C.D. Broad's changing views of time and in so doing clarify the central disputes in the philosophy of time, explicate the various positions Broad took regarding them, and develop his own responses both to Broad and the issues debated.
This book provides an up-to-date overview of the foundations of spacetime physics. It features original essays written by world-class experts in the physics and philosophy of spacetime. The foundational questions regarding the origin and nature of spacetime are branching into new and exciting directions. These questions are not restricted to the quantum gravity program but also arise in the context of a well-established theory like general relativity. Against the background of these quick and diverse developments, this volume features a broad range of perspectives on spacetime. Part I focuses on the nature of spacetime in non-quantum theories, such as Newtonian mechanics and relativity. Part II explores some intriguing conceptual implications of developing a quantum theory of spacetime. The Foundations of Spacetime Physics is an essential resource for scholars and advanced students working in philosophy of physics, philosophy of science, and scientific metaphysics.
Review of philosophical classics, particularly the works of Marx Logical and reasoned analysis, in combination with reality Reflections on the problems brought about by science and technology
Drawing on debates from traditional and postmodern thoughts on science and technology, the title builds a new theoretical framework to reconsider science and technology, integrating the opposing viewpoints that either justify science or negate it. As the third volume of a three-volume set that proposes to reconsider science and technology and explores how the philosophy of science and technology responds to an ever-changing world, this final volume seeks to restore the cultural implications of science. Across the six chapters, the authors probe the prospect of a pluralistic scientific culture, including discussions of diversified value choices, the tension between reason and unreason, other binary characteristics of scientific knowledge, including objectivity and uniqueness, universality and locality, as well as the loss, awakening and reconstruction of scientific culture. The authors call for a transformation of scientific culture from a dominant culture to an affirmative one and envision a free and open world of science and technology. The volume will appeal to scholars and students interested in the philosophy of science and technology, the ideology of scientism and anti-scientism, modernism and postmodernism, Marxist philosophy and topics related to scientific culture.
For many of us, the great scientific discoveries of the modern age-the Big Bang, evolution, quantum physics, relativity-point to an existence that is bleak, devoid of meaning, pointless. But in The Sacred Depths of Nature, eminent biologist Ursula Goodenough shows us that the scientific world view need not be a source of despair. Indeed, it can be a wellspring of solace and hope. This eloquent volume reconciles the modern scientific understanding of reality with our timeless spiritual yearnings for reverence and continuity. Looking at topics such as evolution, emotions, sexuality, and death, Goodenough writes with rich, uncluttered detail about the workings of nature in general and of living creatures in particular. Her luminous clarity makes it possible for even non-scientists to appreciate that the origins of life and the universe are no less meaningful because of our increasingly scientific understanding of them. At the end of each chapter, Goodenough's spiritual reflections respond to the complexity of nature with vibrant emotional intensity and a sense of reverent wonder. This new edition offers a deepened consideration of emergent properties and emergent dynamics, as well as an exploration of their role as the generators of life's complexity. Goodenough also expands upon the ethic of ecomorality in a new chapter, and incorporates new quotes, figures, and poems in her analysis. A beautifully written celebration of molecular biology with meditations on the spiritual and religious meaning that can be found at the heart of science, this volume makes an important contribution to the ongoing dialog between science and religion. This book will engage anyone who was ever mesmerized-or terrified-by the mysteries of existence.
Bringing his cosmic perspective to civilization on Earth, Neil deGrasse Tyson, bestselling author of Astrophysics for People in a Hurry, shines new light on the crucial fault lines of our time-war, politics, religion, truth, beauty, gender, race, and tribalism-in a way that stimulates a deeper sense of unity for us all. In a time when our political and cultural perspectives feel more divisive than ever, Tyson provides a much-needed antidote to so much of what divides us, while making a passionate case for the twin engines of enlightenment-a cosmic perspective and the rationality of science. After thinking deeply about how a scientist views the world and about what Earth looks like from space, Tyson has found that terrestrial thoughts change as our brain resets and recalibrates life's priorities, along with the actions we might take in response. As a result, no outlook on culture, society, or civilisation remains untouched. In Starry Messenger, Tyson reveals just how human the enterprise of science is. Far from a cold, unfeeling undertaking, scientific methods, tools, and discoveries have shaped modern civilisation and created the landscape we've built for ourselves on which to live, work, and play. Tyson shows how an infusion of science and rational thinking renders worldviews deeper and more informed than ever before-and exposes unfounded perspectives and unjustified emotions. With crystalline prose and an abundance of evidence, Starry Messenger walks us through the scientific palette that sees and paints the world differently. From lessons on resolving global conflict to reminders of how precious it is to be alive, Tyson reveals, with warmth and eloquence, ten surprising, brilliant, and beautiful truths of human society, informed and enlightened by knowledge of our place in the universe.
Why are we alive? Most things in the universe aren't. And if you trace the evolutionary history of plants and animals back far enough, you will find that, at some point, neither were we. Scientists have wrestled with this problem for centuries, and no one has been able to offer a credible theory. But in 2013, at just 30 years old, biophysicist Jeremy England published a paper that has utterly upended the ongoing study of life's origins. In Every Life Is on Fire, he describes, for the first time, his highly publicized theory known as dissipative adaptation. In any disordered system, matter clumps together and breaks apart, mostly randomly, without consequence. But some of the clumps that form are momentarily better at doing one specific job: dissipating energy. These structures are less likely to fall apart. Over time, they become better at both withstanding the disorder surrounding them and creating copies of themselves. From this deep insight, grounded in thermodynamics, England is able to isolate the emergence of the first life-like behaviors. Scientists have always thought that life began as a stroke of spectacular luck. But in fact, life may be inevitable, a product of the iron physical laws of the universe. England is both a world-class physicist and an ordained rabbi, and so his enquiry doesn't end with the physics of life. We ask questions like "How did life begin?" not just for the fun of scientific inquiry, but because we want a deeper understanding of who we are and why we're here. Even if physics can explain how life-like behaviors emerged, England doubts that reducing life down to the energy flows of a bunch of microscopic particles can ever give us a satisfying answer to what it means to be alive?. He believes that life is fundamentally a philosophical distinction, not a natural one. So before we can seriously look for life's physical origins, we must first make basic choices about what we think life means. This is something researchers often fail to recognize, and it is why, throughout In Every Life Is on Fire, England informs the premises of his theory with a careful exploration of what life is for. For anyone who reads this book, no matter their creed, In Every Life Is On Fire offers a rare work of popular science that explores not just what science does, but how it imbues our lives with meaning.
Why do the best-known examples of evolutionary change involve the alteration of one kind of animal into another very similar one, like the evolution of a bigger beak in a bird? Wouldn't it be much more interesting to understand how beaks originated? Most people would agree, but until recently we didn't know much about such origins. That is now changing, with the growth of the interdisciplinary field evo-devo, which deals with the relationship between how embryos develop in the short term and how they (and the adults they grow into) evolve in the long term. One of the key questions is: can the origins of structures such as beaks, eyes, and shells be explained within a Darwinian framework? The answer seems to be yes, but only by expanding that framework. This book discusses the required expansion, and the current state of play regarding our understanding of evolutionary and developmental origins.
Originally published in 1965 and written by one of the world's leading experts in animal behaviour, this book was written just as the impact of DNA on biology, genetics ethology and biophysics was being felt. The book reviews these developments and analyses the affect they have on our view of our own nature and of ethical and moral sense. It is particularly concerned with the impact of DNA and genetics on philosophic thought. |
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