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Books > Science & Mathematics > Science: general issues > Philosophy of science
How should we proceed with advanced research of humanities and social sciences in collaboration? What are the pressing issues of this new trend in a cataclysmic time for civilization? This book, originated with a Japan Society for the Promotion of Science (JSPS) Topic-Setting Program, addresses these challenging questions in four parts for innovating twenty-first-century humanities and social sciences. It broadens the horizon for reviewing multi-disciplinary landscapes of risks and regulation of new technologies by focusing on paradigmatic cases from the fields of life and environment. Here, genome editing for reproductive treatment and renewable energy under the constraint of climate change in Japanese and global contexts are involved. The volume comprises a combination of topics and aspects such as public policy and philosophy of science, medicine and law, climate ethics, and the economics of electricity. This edited collection will thus motivate forward-thinking readers across the diverse spectrum of social sciences and humanities to survey themes of their own interests in multi-disciplinary studies. In so doing, they can explore the evolving frontiers of those disciplines and the depths of individual contributions by experts in philosophy, ethics, law, economics, and science, technology, and society (STS), including bioscience.
As a discipline, the philosophy of science is as old as philosophy itself. Philosophy of Science: The Key Thinkers offers a comprehensive historical overview of this fascinating field. Twelve specially commissioned essays introduce and explore the contributions of those philosophers who have shaped the subject and the central issues and arguments therein. All the great philosophers from Plato and Aristotle to the present day have been philosophers of science. However, this book concentrates on modern philosophy of science, starting in the nineteenth century and offering coverage of all the leading thinkers in the field including Whewell, Mill, Reichenbach, Carnap, Popper, Feyerabend, Putnam, van Fraassen, Bloor, Latour, Hacking, Cartwright and many more. Crucially the book demonstrates how the ideas and arguments of these key thinkers have contributed to our understanding of such central issues as experience and necessity, conventionalism, logical empiricism, induction and falsification, the sociology of science, and realism. Ideal for undergraduate students, the book lays the necessary foundations for a complete and thorough understanding of this fascinating subject.
This volume is a detailed study of the concept of the nutritive capacity of the soul and its actual manifestation in living bodies (plants, animals, humans) in Aristotle and Aristotelianism. Aristotle's innovative analysis of the nutritive faculty has laid the intellectual foundation for the increasing appreciation of nutrition as a prerequisite for the maintenance of life and health that can be observed in the history of Greek thought. According to Aristotle, apart from nutrition, the nutritive part of the soul is also responsible for or interacts with many other bodily functions or mechanisms, such as digestion, growth, reproduction, sleep, and the innate heat. After Aristotle, these concepts were used and further developed by a great number of Peripatetic philosophers, commentators on Aristotle and Arabic thinkers until early modern times. This volume is the first of its kind to provide an in-depth survey of the development of this rather philosophical concept from Aristotle to early modern thinkers. It is of key interest to scholars working on classical, medieval and early modern psycho-physiological accounts of living things, historians and philosophers of science, biologists with interests in the history of science, and, generally, students of the history of philosophy and science.
This volume offers an integrated understanding of how the theory of general relativity gained momentum after Einstein had formulated it in 1915. Chapters focus on the early reception of the theory in physics and philosophy and on the systematic questions that emerged shortly after Einstein's momentous discovery. They are written by physicists, historians of science, and philosophers, and were originally presented at the conference titled Thinking About Space and Time: 100 Years of Applying and Interpreting General Relativity, held at the University of Bern from September 12-14, 2017. By establishing the historical context first, and then moving into more philosophical chapters, this volume will provide readers with a more complete understanding of early applications of general relativity (e.g., to cosmology) and of related philosophical issues. Because the chapters are often cross-disciplinary, they cover a wide variety of topics related to the general theory of relativity. These include: Heuristics used in the discovery of general relativity Mach's Principle The structure of Einstein's theory Cosmology and the Einstein world Stability of cosmological models The metaphysical nature of spacetime The relationship between spacetime and dynamics The Geodesic Principle Symmetries Thinking About Space and Time will be a valuable resource for historians of science and philosophers who seek a deeper knowledge of the (early and later) uses of general relativity, as well as for physicists and mathematicians interested in exploring the wider historical and philosophical context of Einstein's theory.
We are still looking for a satisfactory definition of what makes an individual being a human individual. The understanding of human beings in terms of organism does not seem to be satisfactory, because of its reductionistic flavor. It satisfies our need for autonomy and benefits our lives thanks to its medical applications, but it disappoints our needs for conscious and free, self-determination. For similar reasons, i.e. because of its anti-libertarian tone, an organicistic understanding of the relationship between individual and society has also been rejected, although no truly satisfactory alternative for harmonizing individual and social wellness has been put forth. Thus, a reassessment of the very concepts of individual and organism is needed. In this book, the authors present a specific line of thought which started with Leibniz' concept of monad in 17th century, continued through Kant and Hegel, and as a result reached the first Eastern country to attempt to assimilate, as well as confront, with Western philosophy and sciences, i.e. Japan. The line of thought we are tracing has gone on to become one the main voices in current debates in the philosophy of biology, as well as philosophical anthropology, and social philosophy. As a whole, the volume offers a both historical, and systematic account of one specific understanding of individuals and their environment, which tries to put together its natural embedding, as well as its dialectical nature. Such a historical, systematic map will also allow to better evaluate how life sciences impact our view of our individual lives, of human activities, of institutions, politics, and, finally, of humankind in general.
A distinguished scholar urges scientists and religious thinkers to become colleagues rather than adversaries in areas where their fields overlap Each age has its own crisis-our modern experience of science-religion conflict is not so very different from that experienced by our forebears, Keith Thomson proposes in this thoughtful book. He considers the ideas and writings of Thomas Jefferson and Charles Darwin, two men who struggled mightily to reconcile their religion and their science, then looks to more recent times when scientific challenges to religion (evolutionary theory, for example) have given rise to powerful political responses from religious believers. Today as in the eighteenth century, there are pressing reasons for members on each side of the religion-science debates to find common ground, Thomson contends. No precedent exists for shaping a response to issues like cloning or stem cell research, unheard of fifty years ago, and thus the opportunity arises for all sides to cooperate in creating a new ethics for the common good.
This book presents a unified evolutionary framework based on three sets of metaphors that will help to consolidate discussions on evolutionary transitions. Evolution is the unifying principle of life, making identifying ways to apply evolutionary principles to tackle existence-threatening crises such as climate change crucial. A more cohesive evolutionary framework will further the discussions in this regard and also accelerate the process itself. This book lays out a framework based on three dualistic classes of metaphors - time, space, and conflict resolution. Evolutionary transitions theory shows how metaphors can help us understand selective diversification, as Darwin described with his "tree of life". Moreover, the recently proposed Stockholm paradigm demonstrates how metaphors can help shed light on the emergence of complex ecosystems that Darwin highlighted with his "tangled bank" metaphor. Taken together, these ideas offer proactive measures for coping with existential crises for humanity, such as climate change. The book will appeal to biologists, philosophers and historians alike.
This book offers new insights into truth, knowledge, and reality. It details a unique approach to epistemological relativism based on the concept of points of view. In a point of view, an aspect represents an object for a subject. By applying this concept of points of view, the author develops a consistent and adequate form of relativism, called viewpoint relativism, according to which epistemic questions like "Is X true (or justified or existing)" are viewpoint-dependent. The monograph examines central issues related to epistemological relativism. It analyzes major arguments pro and con from different opinions. The author presents the arguments of well-known philosophers. These include such thinkers as Paul Boghossian, John Dewey, Nelson Goodman, Martin Kusch, C.I. Lewis, John MacFarlane, Hilary Putnam, W.V.O. Quine, Richard Rorty, John Searle, and Ludwig Wittgenstein. In the process, the author deconstructs the standard account of correspondence theory of truth. Viewpoint relativism is a moderate relativism, which is not subjected to standard criticism of extreme relativism. This book argues that knowledge creation presupposes openness to different points of view and their comparison. It also explores the broader implications of viewpoint relativism into current debate about truth in society. The author defends a critical relativism, which accepts pluralism but is critical against all points of view. In the conclusion, he explores the relevance of viewpoint relativism to democracy by showing that the main threat of modern democratic society is not pluralism but absolutism and fundamentalism.
Walking, by Henry David Thoreau - Akasha Classics, AkashaPublishing.Com - I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil - to regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society. I wish to make an extreme statement, if so I may make an emphatic one, for there are enough champions of civilization: the minister and the school committee and every one of you will take care of that. I have met with but one or two persons in the course of my life who understood the art of Walking, that is, of taking walks - who had a genius, so to speak, for SAUNTERING, which word is beautifully derived "from idle people who roved about the country, in the Middle Ages, and asked charity, under pretense of going a la Sainte Terre," to the Holy Land, till the children exclaimed, "There goes a Sainte-Terrer," a Saunterer, a Holy-Lander. They who never go to the Holy Land in their walks, as they pretend, are indeed mere idlers and vagabonds; but they who do go there are saunterers in the good sense, such as I mean. Some, however, would derive the word from sans terre without land or a home, which, therefore, in the good sense, will mean, having no particular home, but equally at home everywhere. For this is the secret of successful sauntering. He who sits still in a house all the time may be the greatest vagrant of all; but the saunterer, in the good sense, is no more vagrant than the meandering river, which is all the while sedulously seeking the shortest course to the sea. But I prefer the first, which, indeed, is the most probable derivation. For every walk is a sort of crusade, preached by some Peter the Hermit in us, to go forth and reconquer this Holy Land from the hands of the Infidels.
What do blue things have in common? Or electrons? Or planets? Distinct things appear to share properties; but what are properties and what is the best philosophical account of them? A Critical Introduction to Properties introduces different ontological accounts of properties, exploring how their formulation is shaped by the explanatory demands placed upon them. This accessible introduction begins with a discussion of universals, tropes, sets and resemblance classes, the major objections to them and their responses, providing readers with a firm grasp on the competing ontological accounts of what (if anything) grounds similarity and difference. It then explores issues concerning the formulation and justification of property theories such as: how many properties are there? Should we accept a sparse ontology of properties, or an abundant one? Can we make a distinction between intrinsic and extrinsic properties? Do properties have their causal roles necessarily? What is the relationship between properties and other metaphysical phenomena such as causality, laws and modality? These questions get to the heart of why a coherent theory of properties is so important to metaphysics, and to philosophy more generally. By concluding with the question of the ontological status of properties, the reader is introduced to some Carnapian and contemporary themes about the content and methodology of metaphysics. For students looking for an accessible resource and a more comprehensive understanding of contemporary metaphysics, A Critical Introduction to Properties is a valuable starting point.
What should we teach our children about where we come from? Is evolution a lie or good science? Is it incompatible with faith? Have scientists really detected evidence of a creator in nature? From bestselling, Pulitzer Prize-winning author Edward Humes comes a dramatic story of faith, science, and courage unlike any since the famous Scopes Monkey Trial. Monkey Girl takes you behind the scenes of the recent war on evolution in Dover, Pennsylvania, when the town's school board decision to confront the controversy head-on thrust its students, then the entire community, onto the front lines of America's culture wars. Told from the perspectives of all sides of the battle, it is a riveting true story about an epic court case on the teaching of "intelligent design," and what happens when science and religion collide.
Descartes once argued that, with sufficient effort and skill, a single scientist could uncover fundamental truths about our world. Contemporary science proves the limits of this claim. From synthesizing the human genome to predicting the effects of climate change, some current scientific research requires the collaboration of hundreds (if not thousands) of scientists with various specializations. Additionally, the majority of published scientific research is now co-authored, including more than 80% of articles in the natural sciences, meaning small collaborative teams have become the norm in science. This volume is the first to address critical philosophical questions regarding how collective scientific research could be organized differently and how it should be organized. For example, should scientists be required to share knowledge with competing research teams? How can universities and grant-giving institutions promote successful collaborations? When hundreds of researchers contribute to a discovery, how should credit be assigned - and can minorities expect a fair share? When collaborative work contains significant errors or fraudulent data, who deserves blame? In this collection of essays, leading philosophers of science address these critical questions, among others. Their work extends current philosophical research on the social structure of science and contributes to the growing, interdisciplinary field of social epistemology. The volume's strength lies in the diversity of its authors' methodologies. Employing detailed case studies of scientific practice, mathematical models of scientific communities, and rigorous conceptual analysis, contributors to this volume study scientific groups of all kinds, including small labs, peer-review boards, and large international collaborations like those in climate science and particle physics.
The most well-known of Nietzsche's works, Thus Spake Zarathustra spells out a philosophy where God is dead and is replaced by the "Superman", a human of incredible power that rules over humanity. A series of discourses also explains how life should be lived out and what things should be important in all our lives. This work, although controversial, has impacted our society in many ways, often without us even knowing it.
Explore the latest scientific research, philosophical thinking, and expressions of human creativity. Some of the world's most esteemed experts-Nobel laureates, best-selling authors, and renowned scholars-engage in spontaneous and intimate conversations that combine hard facts with an inspiring, and breathtaking, look into our future. Based on the public television program of the same name, Closer To Truth features distinguished specialists who forcefully debate provocative subjects that have broad ramifications for the population at large: Who gets to validate alternative medicine? How does basic science support national security? Can we believe in both religion and science? At the heart is the question: how will scientific advances and the philosophical issues they create affect the individual as well as humanity as a whole? Closer To Truth: Science, Meaning, and the Future explores the latest scientific research, philosophical thinking, and expressions of human creativity. Some of the world's most esteemed experts-Nobel laureates, best-selling authors, and renowned scholars-engage in spontaneous and intimate conversations that combine hard facts with an inspiring-and breathtaking-look into our future. Based on the public television program of the same name, Closer To Truth features distinguished specialists who forcefully debate provocative subjects that have broad ramifications for the population at large: Who gets to validate alternative medicine? How does basic science support national security? Can we believe in both religion and science? At the heart is the question: how will scientific advances and the philosophical issues they create affect the individual as well as humanity as a whole? Whether the subject is the meaning of human consciousness, the ethics of testing experimental drugs on sick people, scientific thinking versus religious beliefs, or how music may help mental development, Closer To Truth uncovers exciting new lines of inquiry and offers fresh perspectives. Participants include Nobel laureates Murray Gell-Mann and David Baltimore; authors Michael Crichton, Octavia Butler, and David Brin; astrophysicists Alan Guth and Neil deGrasse Tyson; planetary scientist Bruce Murray; physicist Steven Koonin; quantum theorist Seth Lloyd; molecular biologist Lucy Shapiro; neuroscientists Nancy Andreasen, Terry Sejnowski, and Christof Koch; psychiatrist Leslie Brothers; Psychology Today's Robert Epstein; musicologists Jeanne Bamberger and Robert Freeman; ethicist Alexander Capron; skeptic Michael Shermer; theologian Nancey Murphy; and Islamic scientist Muzaffar Iqbal.
In nine new essays, distinguished philosophers of science take on
outstanding philosophical issues that arise in the exploration of
the foundations of contemporary, especially physical scientific
theories. In the first part of the book issues of scientific method
are explored. What are we asking when we pose scientific "why?"
questions? How does probability play a role in answering such
questions? What are scientific laws of nature? How can we
understand what abstract theories are telling us about the world?
What is the structure of the theories we use to explain the
observable phenomena? Finally, how do theories evolve over time and
what consequence do such changes have for our intuition that
science is seeking the truth?
This book is a tribute to the scientific legacy of GianCarlo Ghirardi, who was one of the most influential scientists in the field of modern foundations of quantum theory. In this appraisal, contributions from friends, collaborators and colleagues reflect the influence of his world of thoughts on theory, experiments and philosophy, while also offering prospects for future research in the foundations of quantum physics. The themes of the contributions revolve around the physical reality of the wave function and its notorious collapse, randomness, relativity and experiments.
Praise for "THE SPECIFIC DENSITY OF SCIENTISTS" As an expert in understanding and defining the cult mentality, David Conn manages, through logic and his strong faith, to explain the inability, or the refusal, of many scientists to separate the spiritual self from the scientifically driven self (in other words, "to bifurcate"). This, he boldly says, is their real path to illumination, to Jesus Christ, the only source of Truth, the creator not only of science, but of the entire universe. Mr. Conn bolsters his case by way of an inarguable and mathematically proven truism. --"Lillian Carucio, author, Humility, A Lost Virtue and the Search for Truth" In his latest book, "THE SPECIFIC DENSITY OF SCIENTISTS," Mr. Conn deals with the cult mentality that has invaded the realm of science and scientists. He explains four major concepts that the unbifurcated wing of science has either refused to consider or has fearfully and illogically swept aside. He exposes the weakness of the unbifurcated scientists, their minions, and the growing majority of a general population who, having themselves been infused with unscientific scientism, see to it that their children, their students, their spouses, and their friends, are also steeped in it. This errant scientism is a mentality that people are unaware of, but that flows in and out of them in torrents through public institutions, workplaces, artistic expressions, and social networks until it reaches a remarkable status of being something that Everybody knows and believes Four major concepts in "THE SPECIFIC DENSITY OF SCIENTISTS" were introduced in Mr. Conn s last book, the Christian science fiction novel, "LEDNORF S DILEMMA." One of these concepts, Grath s Paradox, is a Terminal Corruption Hypothesis. It is tenuous, at best, as analysts attempt to discern whether the United States has or has not reached the point of no return. In this latest book, Mr. Conn says: If the point of no return has not been reached, the only hope for a healthy realignment lies with America s intellectual community and its general citizenry coming to understand that scientists and other intellectuals are wrong to think their brains and education give them special advantages in determining whether or not God exists and participates in the lives of His people. The masses, therefore, should no longer be swayed by scientists who have no special authority in these spiritual matters. It is critical that they pursue the one source of Truth with all their hearts, souls and minds. David Conn was for ten years a lead analyst with Chevron s big environmental laboratory and then joined the Department of Defense as a Quality Control Representative, a liaison among several Naval and Air Force bases and the Defense Department, performing surveillance over chemicals and fuels and the occasional fueling of Air Force One. Aside from "LEDNORF S DILEMMA," David Conn also co-authored "THE CULT THAT DIED" (G. P. Putnam's Sons, New York, 1980).
J. S. MILLS PHILOSOPHY OF SCIENTIFIC METHOD The Hafner Library of Classics Number Twelve OSKAR PIEST Editor in Chief EDITORIAL ADVISORY BOARD CURT J. DUCASSE Professor of Philosophy, Brown University CLARENCE H. FAUST Dean of the Humanities and Sciences Stanford University ROBERT M. MACIVER Professor of Political Science, Columbia University ROSCOE POUND University Professor, Emeritus Formerly Dean of the Law School of Harvard University HERBERT W. SCHNEIDER Professor of Philosophy, Columbia University John Stuart Mills Philosophy of Scientific Method Edited with an Introduction by ERNEST NAGEL Professor of Philosophy, Columbia University 1950 HAFNER PUBLISHING COMPANY NEW YORK CONTENTS PAGE EDITORS INTRODUCTION xv NOTE ON THE TEXT xlix SELECTED BIBLIOGRAPHY 1 A SYSTEM OF LOGIC PREFACE 3 INTRODUCTION 1. Is logic the art and science of reasoning 2 . . . 7 2. Logic is concerned with inferences, not with intuitive truths 4, abridged 8 3. Relation of logic to the other sciences 5 . . . 11 BOOK I OF NAMES AND PROPOSITIONS CHAPTER I. OF THE NECESSITY OF COMMENCING WITH AN ANALYSIS OF LANGUAGE 1. Theory of names, why a necessary part of logic . 13 2. First step in the analysis of propositions . . 15 II. OF NAMES 1. Names are names of things, not of our ideas . 16 2. Words which are not names, but parts of names . 17 3. General and singular names 20 4. Concrete and abstract 22 5. Connotative and non-connotative abridged . 24 III. OF THE THINGS DENOTED BY NAMES 1. Necessity of an enumeration of namable things. The categories of Aristotle abridged . . 35 2. Feelings, or states of consciousness 3 . . 35 3. Feelings must be distinguished from their physical antecedents. Perceptions, what 4 . . 374. Volitions and actions, what 5 . . . . 40 5. Substance and attribute 6 40 VI CONTENTS CHAPTER PAGE 6. Body 7 42 7. Mind 8 48 8. Qualities 9 49 9. Relations 10 52 10. Resemblance 11 55 11. Quantity 12 58 12. All attributes of bodies are grounded on states of consciousness 13 59 13. So also all attributes of mind 14 ... 60 14. Recapitulation 15 61 IV. OF THE IMPORT OF PROPOSITIONS CH. V 1. Doctrine that a proposition is the expression of a relation between two ideas 64 2. that it consists in referring something to, or excluding something from, a class 3, abridged 67 3. What it really is 4 71 4. It asserts or denies a sequence, a co-existence, a simple existence, a causation 5, abridged . 73 5. or a resemblance 6, abridged .... 76 6. Propositions of which the terms are abstract 7 . 78 V. OF PROPOSITIONS MERELY VERBAL CH. VI 1. All essential propositions are identical propositions 2 82 2. Individuals have no essences 3 . . . . 86 3. Real propositions, how distinguished from verbal 4 87 4. Two modes of representing the import of a real proposition 5 88 VI. OF THE NATURE OF CLASSIFICATION AND THE FIVE PREDICABLES CH. VII 1. Classification, how connected with naming . . 90 2. Kinds have a real existence in nature 4, abridged 91 VII. OF DEFINITION CH. VIII 1. A definition, what abridged 96 2. Every name can be defined whose meaning is sus ceptible of analysis 97 3. How distinguished from descriptions 4, abridged 100 CONTENTS Vll CHAPTER PAGE 4. What are called definitions of things are defini tions of names with an implied assumption of the existence of things corresponding to them 5, abridged 102 5. Definitions, though of names only, must be grounded on knowledge of the corresponding things7, abridged 106 BOOK II OF REASONING I. OF INFERENCE, OR REASONING, IN GENERAL 1. Retrospect of the preceding book abridged . . 109 2. Inferences improperly so called abridged . .110 II. OF RATIOCINATION, OR SYLLOGISM 1. Analysis of the syllogism abridged . . . Ill 2. The dictum de omni not the foundation of reason ing, but a mere identical proposition . .112 3. What is the really fundamental axiom of ratiocina tion 116 4. The other form of the axiom 118 III. OF THE FUNCTIONS AND LOGICAL VALUE OF THE SYLLOGISM 1. Is the syllogism a petitio prindpiif . . ...
Lucretius' account of the origin of life, the origin of species, and human prehistory (first century BC) is the longest and most detailed account extant from the ancient world. It is a mechanistic theory that does away with the need for any divine design, and has been seen as a forerunner of Darwin's theory of evolution. This commentary seeks to locate Lucretius in both the ancient and modern contexts. The recent revival of creationism makes this study particularly relevant to contemporary debate, and indeed, many of the central questions posed by creationists are those Lucretius attempts to answer.
The influence of Thomas Kuhn (1922 -1996) on the history and philosophy of science has been truly enormous. In 1962, Kuhn's famous work, The Structure of Scientific Revolutions, helped to inaugurate a revolution - the historiographic revolution - in the latter half of the twentieth century, providing a new understanding of science in which 'paradigm shifts' (scientific revolutions) are punctuated with periods of stasis (normal science). Kuhn's revolution not only had a huge impact on the history and philosophy of science but on other disciplines as well, including sociology, education, economics, theology, and even science policy. James A. Marcum's new book focuses on the following questions: What exactly was Kuhn's historiographic revolution? How did it come about? Why did it have the impact it did? What, if any, will its future impact be for both academia and society? At the heart of the answers to these questions is the person of Kuhn himself, i.e., his personality, his pedagogical style, his institutional and social commitments, and the intellectual and social context in which he practiced his trade. Drawing on the rich archival sources at MIT, and engaging fully with current scholarship on Kuhn, Marcum's is the first book to show in detail how Kuhn's influence transcended the boundaries of the history and philosophy of science community to reach many others - sociologists, economists, theologians, political scientists, educators, and even policy makers and politicians.
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