How should thought and consciousness be understood within a view of the world as being through-and-through physical? Many philosophers have proposed non-reductive, levels-based positions, according to which the physical domain is fundamental, while thought and consciousness are higher-level processes, dependent on and determined by physical processes. In this book, Kevin Morris's careful philosophical and historical critique shows that it is very difficult to make good metaphysical sense of this idea - notions like supervenience, physical realization, and grounding all fail to articulate a viable non-reductive, levels-based physicalism. Challenging assumptions about the mind-body problem and providing new perspectives on the debate over physicalism, this accessible and comprehensive book will interest scholars working in metaphysics, philosophy of mind, and philosophy of science.

This volume presents an interconnected set of sixteen essays, four of which are previously unpublished, by Allan Gotthelf-one of the leading experts in the study of Aristotle's biological writings. Gotthelf addresses three main topics across Aristotle's three main biological treatises. Starting with his own ground-breaking study of Aristotle's natural teleology and its illuminating relationship with the Generation of Animals, Gotthelf proceeds to the axiomatic structure of biological explanation (and the first principles such explanation proceeds from) in the Parts of Animals. After an exploration of the implications of these two treatises for our understanding of Aristotle's metaphysics, Gotthelf examines important aspects of the method by which Aristotle organizes his data in the History of Animals to make possible such a systematic, explanatory study of animals, offering a new view of the place of classification in that enterprise. In a concluding section on 'Aristotle as Theoretical Biologist', Gotthelf explores the basis of Charles Darwin's great praise of Aristotle and, in the first printing of a lecture delivered worldwide, provides an overview of Aristotle as a philosophically-oriented scientist, and 'a proper verdict' on his greatness as scientist.

In The Orce Man: Controversy, Media and Politics in Human Origins Research, Miquel Carandell presents a thrilling story of a controversy on an Spanish "First European" that involved scientists, politicians and newspapers. In the early 1980s, with Spanish democracy in its beginnings, the Orce bone was transformed from a famous human ancestor to an apparently ridiculous donkey remain. With a chronological narrative, this book is not centered on whether the bone was human or not, but on the circumstances that made a certain claim credible or not, from both the scientific community and the general public. Carandell's analysis draws on the thin line that separates success from failure and the role of media and politics in the controversy.

"The Scientific Worldview" presents a balanced theoretical perspective that has profound implications for the social and physical sciences. Author Glenn Borchardt outlines the philosophical alternatives and those necessary for consistent scientific thinking.

The balanced outlook requires beginning assumptions alien to classical mechanism and modern systems philosophy. The central concept of the resulting philosophical system is univironmental determinism-a new universal mechanism of evolution founded on the simple proposition that whatever happens to a thing is a result of the infinite variety of matter in motion within and without.

Borchardt argues that the biased outlook of the twentieth century "scientific worldview," systems philosophy, which overemphasizes systems and neglects environments, taints our most fundamental theories about the universe. But with the philosophy of univironmental determinism, we can gain the feeling of control in our lives and achieve a newfound level of consciousness through which we "will" change the world for the betterment of all.

Brian Skyrms presents eighteen essays which apply adaptive dynamics (of cultural evolution and individual learning) to social theory. Altruism, spite, fairness, trust, division of labor, and signaling are treated from this perspective. Correlation is seen to be of fundamental importance. Interactions with neighbors in space, on static networks, and on co-evolving dynamics networks are investigated. Spontaneous emergence of social structure and of signaling systems are examined in the context of learning dynamics.

A discussion of the rapidly growing field, from a thinker at the forefront of research at the interface of technology and the humanities, this is a must-read for anyone interested in contemporary developments in Continental philosophy and philosophy of technology. Philosophy of technology regularly draws on key thinkers in the Continental tradition, including Husserl, Heidegger, and Foucault. Yet because of the problematic legacy of the 'empirical turn', it often criticizes 'bad' continental tendencies - lyricism, pessimism, and an outdated view of technology as an autonomous, transcendental force. This misconception is based on a faulty image of Continental thought, and in addressing it Smith productively redefines our concept of technology. By closely engaging key texts, and by examining 'exceptional technologies' such as imagined, failed, and impossible technologies that fall outside philosophy of technology's current focus, this book offers a practical guide to thinking about and using continental philosophy and philosophy of technology. It outlines and enacts three key characteristics of philosophy as practiced in the continental tradition: close reading of the history of philosophy; focus on critique; and openness to other disciplinary fields. Smith deploys the concept of exceptional technologies to provide a novel way of widening discussion in philosophy of technology, navigating the relationship between philosophy of technology and Continental philosophy; the history of both these fields; the role of imagination in relation to technologies; and the social function of technologies themselves.

Nobel laureate Roald Hoffmann's contributions to chemistry are well known. Less well known, however, is that over a career that spans nearly fifty years, Hoffmann has thought and written extensively about a wide variety of other topics, such as chemistry's relationship to philosophy, literature, and the arts, including the nature of chemical reasoning, the role of symbolism and writing in science, and the relationship between art and craft and science. In Roald Hoffmann on the Philosophy, Art, and Science of Chemistry, Jeffrey Kovac and Michael Weisberg bring together twenty-eight of Hoffmann's most important essays. Gathered here are Hoffmann's most philosophically significant and interesting essays and lectures, many of which are not widely accessible. In essays such as "Why Buy That Theory," "Nearly Circular Reasoning," "How Should Chemists Think," "The Metaphor, Unchained," "Art in Science," and "Molecular Beauty," we find the mature reflections of one of America's leading scientists. Organized under the general headings of Chemical Reasoning and Explanation, Writing and Communicating, Art and Science, Education, and Ethics, these stimulating essays provide invaluable insight into the teaching and practice of science.

Science and technology have made the modern world possible, but also created all the global problems that threaten our future: the climate crisis, the COVID-19 pandemic, mass extinction of species, environmental degradation, overpopulation, lethal modern war, and the menace of nuclear weapons. Nicholas Maxwell, world-renowned philosopher of science and author of 14 books, argues that all these problems have come about because humans have solved only the first of two great problems of learning - how to acquire scientific knowledge and technological know-how - but not the second - how to create a civilized, wise world.The key disaster of our times is that we have science without wisdom. At present, universities all over the world are devoted to the pursuit of specialized knowledge and technology, or 'knowledge-inquiry'. Maxwell contends that they need to be radically transformed so that their basic function becomes to help humanity tackle global problems, with a more rigorous and socially beneficial perspective he calls 'wisdom-inquiry'. The World Crisis - And What to Do About It spells out in detail the changes that need to be made to academic inquiry, why they need to be made, and how they would enable universities to help humanity actively and effectively tackle and solve current global problems.Related Link(s)

It is widely believed in philosophy of science that nobody can claim that any verdict of science is forced upon us by the effects of a physical world upon our sense organs and instruments. The Quine-Duhem problem supposedly allows us to resist any conclusion. Views on language aside, Quine is supposed to have shown this decisively. But it is just false. In many scientific examples, there is simply no room to doubt that a particular hypothesis is responsible for a refutation or established by the observations. Fault Tracing shows how to play independently established hypotheses against each other to determine whether an arbitrary hypothesis needs to be altered in the light of (apparently) refuting evidence. It analyses real examples from natural science, as well as simpler cases. It argues that, when scientific theories have a structure that prevents them from using this method, the theory looks wrong, and is subject to serious criticism. This is a new, and potentially far-reaching, theory of empirical justification.

Material objects persist through time and survive change. How do they manage to do so? What are the underlying facts of persistence? Do objects persist by being "wholly present" at all moments of time at which they exist? Or do they persist by having distinct "temporal segments" confined to the corresponding times? Are objects three-dimensional entities extended in space, but not in time? Or are they four-dimensional spacetime "worms"? These are matters of intense debate, which is now driven by concerns about two major issues in fundamental ontology: parthood and location. It is in this context that broadly empirical considerations are increasingly brought to bear on the debate about persistence.
Persistence and Spacetime pursues this empirically based approach to the questions. Yuri Balashov begins by setting out major rival views of persistence -- endurance, perdurance, and exdurance -- in a spacetime framework and proceeds to investigate the implications of Einstein's theory of relativity for the debate about persistence. His overall conclusion -- that relativistic considerations favour four-dimensionalism over three-dimensionalism -- is hardly surprising. It is, however, anything but trivial. Contrary to a common misconception, there is no straightforward argument from relativity to four-dimensionalism. The issues involved are complex, and the debate is closely entangled with a number of other philosophical disputes, including those about the nature and ontology of time, parts and wholes, material constitution, causation and properties, and vagueness.

John Cottingham explores central areas of Descartes's rich and wide-ranging philosophical system, including his accounts of thought and language, of freedom and action, of our relationship to the animal domain, and of human morality and the conduct of life. He also examines ways in which his philosophy has been misunderstood. The Cartesian mind-body dualism that is so often attacked is only a part of Descartes's account of what it is to be a thinking, sentient, human creature, and the way he makes the division between the mental and the physical is considerably more subtle, and philosophically more appealing, than is generally assumed. Although Descartes is often considered to be one of the heralds of our modern secular worldview, the 'new' philosophy which he launched retains many links with the ideas of his predecessors, not least in the all-pervasive role it assigns to God (something that is ignored or downplayed by many modern readers); and the character of the Cartesian outlook is multifaceted, sometimes anticipating Enlightenment ideas of human autonomy and independent scientific inquiry, but also sometimes harmonizing with more traditional notions of human nature as created to find fulfilment in harmony with its creator.

As a discipline, the philosophy of science is as old as philosophy itself. Philosophy of Science: The Key Thinkers offers a comprehensive historical overview of this fascinating field. Twelve specially commissioned essays introduce and explore the contributions of those philosophers who have shaped the subject and the central issues and arguments therein. All the great philosophers from Plato and Aristotle to the present day have been philosophers of science. However, this book concentrates on modern philosophy of science, starting in the nineteenth century and offering coverage of all the leading thinkers in the field including Whewell, Mill, Reichenbach, Carnap, Popper, Feyerabend, Putnam, van Fraassen, Bloor, Latour, Hacking, Cartwright and many more. Crucially the book demonstrates how the ideas and arguments of these key thinkers have contributed to our understanding of such central issues as experience and necessity, conventionalism, logical empiricism, induction and falsification, the sociology of science, and realism. Ideal for undergraduate students, the book lays the necessary foundations for a complete and thorough understanding of this fascinating subject.

This new edition of Thomas Kuhn's Revolution marks the 50th anniversary of the publication of Kuhn's most influential work. Drawing on the rich archival sources at MIT, and engaging fully with current scholarship, James Marcum provides the historical background to the development of The Structure of Scientific Revolutions. Exploring the shift Kuhn makes from a historical to an evolutionary philosophy of science and examining Kuhn's legacy in depth, Marcum answers key questions: What exactly was Kuhn's historiographic revolution and how did it come about? Why did it have the impact it did? What will its future impact be for both academia and society? Marcum's answers build a new portrait of Kuhn: his personality, his pedagogical style and the intellectual and social context in which he practiced his trade. Thomas Kuhn's Revolution shows how Kuhn transcends the boundaries of the philosophy of science, influencing sociologists, economists, theologians and even policy makers and politicians. This is a comprehensive historical and conceptual introduction to the man who changed our understanding of science.

Nicole Oresme was one of the most original and influential thinkers of the fourteenth century. He is best known for his mathematical discoveries, his economic theories, as well as his vernacular translations of cosmological and ethical texts that were undertaken at the request of King Charles V. This volume sheds light on the beginning of Oresme's scientific activity at the University of Paris (ca. 1340 - ca. 1350), a period of his intellectual career about which little is known. Over the course of this decade, Oresme lectured on many Aristotelian texts on natural philosophy, such as the Physics, On the Heavens, On generation and corruption, Meteorology, and On the Soul. Oresme's commentaries on Aristotle's Meteorology count among his only unpublished texts. This volume presents the first critical edition of books I-II.10 of the second redaction of Oresme's Questions on Meteorology. The edition is preceded by a historical and philological introduction that discusses the context of Oresme's scientific career and examines the manuscript tradition.

In recent decades, the analysis of causal relations has become a topic of central importance in analytic philosophy. More recently, dispositional properties have also become objects of intense study. Both of these phenomena appear to be intimately related to counterfactual conditionals and other modal phenomena such as objective chance, but little work has been done to directly relate them. Dispositions and Causes contains ten essays by scholars working in both metaphysics and in philosophy of science, examining the relation between dispositional and causal concepts.
Particular issues discussed include the possibility of reducing dispositions to causes, and vice versa; the possibility of a nominalist theory of causal powers; the attempt to reduce all metaphysical necessity to dispositional properties; the relationship between dispositions, causes, and laws of nature; the role of causal capacities in explaining the success of scientific inquiry; the grounding of dispositions and causes in objective chances; and the type of causal power required for free agency.
The introductory chapter contains a detailed overview of recent work in the area, providing a helpful entry to the literature for non-specialists.