Checking is a very common concept for describing a subject's epistemic goals and actions. Surprisingly, there has been no philosophical attention paid to the notion of checking. This is the first book to develop a comprehensive epistemic theory of checking. The author argues that sensitivity is necessary for checking but not for knowing, thereby finding a new home for the much discussed modal sensitivity principle. He then uses the distinction between checking and knowing to explain central puzzles about knowledge, particularly those concerning knowledge closure, bootstrapping and the skeptical puzzle. Knowing and Checking: An Epistemological Investigation will be of interest to epistemologists and other philosophers looking for a general theory of checking and testing or for new solutions to central epistemological problems.

Best known as the Saducismus triumphatus (1681), Joseph Glanvill's book on witchcraft is among the most frequently published from the seventeenth century, and its arguments for the reality of diabolic witchcraft elicited passionate responses from critics and supporters alike. Davies untangles the intricate development of this text and explores how Glanvill's roles as theologian, philosopher and advocate for the Royal Society of London converge in its pages. Glanvill's broader philosophical method and unique approach to the supernatural provide a case study that enables the exploration of the interaction between the rise of experimental science and changing attitudes to witchcraft.

Science and Culture: Lisa Jardine, Jean Michel Massing and Simon Schaffer is a collection of interviews that are being published as a book for the first time. These interviews have been conducted by one of England's leading social anthropologists and historians, Professor Alan Macfarlane. Filmed over a period of several years, the three conversations in this volume are part of the series Creative Lives and Works. These transcriptions form a part of a larger set of interviews that cut across various disciplines, from the social sciences and the sciences to the performing and visual arts. The current volume is on three foremost historians of science. All civilizations throughout history have both produced and accumulated knowledge. This inquisitiveness about learning, and about nature, is reflected in science and culture. Renaissance thinkers such as Galilei Galileo, Leonardo da Vinci and Isaac Newton were the 'first true scientists' of the modern world. Lisa Jardine, Jean Michel Massing and Simon Schaffer bring to life their own enriching experiences and show us that the future of science cannot be determined without taking into account its philosophical problems and the study of complexities associated with it. The book will be of enormous value not just to those interested in the subject of History of Science and Philosophy, Archaeology and Ethnocultural Studies but also who are curious to learn how civilizations and their cultures impact the study of science. Please note: This title is co-published with Social Science Press, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This book develops a new approach to naturalizing phenomenology. The author proposes to integrate phenomenology with the mechanistic framework that offers new methodological perspectives for studying complex mental phenomena such as consciousness. While mechanistic explanatory models are widely applied in cognitive science, their approach to describing subjective phenomena is limited. The author argues that phenomenology can fill this gap. He proposes two novel ways of integrating phenomenology and mechanism. First, he presents a new reading of phenomenological analyses as functional analyses. Such functional phenomenology delivers a functional sketch of a target system and provides constraints on the space of possible mechanisms. Second, he develops the neurophenomenological approach in the direction of dynamic modeling of experience. He shows that neurophenomenology can deliver dynamical constraints on mechanistic models and thus inform the search for an underlying mechanism. Mechanisms and Consciousness will be of interest to scholars and advanced students working in phenomenology, philosophy of mind, and the cognitive sciences.

Material Hermeneutics explores the ways in which new imaging technologies and scientific instruments have changed our notions about ancient history. From the first lunar calendar to the black hole image, and from an ancient mummy in the Italian Alps to the irrigated valleys of Mesopotamia, this book demonstrates how revolutions in science have taught us far more than we imagined. Written by a leading philosopher of technology and utilizing an interdisciplinary approach, this book has implications for many fields, including philosophy, history, science, and technology. It will appeal to scholars and students of the humanities, as well as anthropologists and archaeologists.

This book explores the relationship between a scientifically updated Aristotelian philosophy of nature and a scientifically engaged theology of nature. It features original contributions by some of the best scholars engaging with Aristotelianism in contemporary metaphysics, philosophy of science, and philosophical theology. Despite the growing interest in Aristotelian approaches to contemporary philosophy of science, few metaphysicians have engaged directly with the question of how a neo-Aristotelian metaphysics of nature might change the landscape for theological discussion concerning theology and naturalism, the place of human beings within nature, or the problem of divine causality. The chapters in this volume are collected into three thematic sections: Naturalism and Nature, Mind and Nature, and God and Nature. By pushing the current boundaries of neo-Aristotelian metaphysics to recover the traditional notion of substantial forms in physics, reframe the principle of proportionality in biology, and restore the hierarchy of being familiar to ancient philosophy, this book advances a metaphysically unified framework that accommodates both scientific and theological knowledge, enriching the interaction between science, philosophy and theology. Neo-Aristotelian Metaphysics and the Theology of Nature will be of interest to scholars and advanced students working in metaphysics, philosophy of science, natural theology, philosophical theology, and analytic theology.

Humanity and Nature in Economic Thought: Searching for the Organic Origins of the Economy argues that organic elements seen as incompatible with rational homo economicus have been left out of, or downplayed in, mainstream histories of economic thought. The chapters show that organic aspects (that is, aspects related to sensitive, cognitive or social human qualities) were present in the economic ideas of a wide range of important thinkers including Hume, Smith, Malthus, Mill, Marshall, Keynes, Hayek and the Polanyi brothers. Moreover, the contributors to this thought-provoking volume reveal in turn that these aspects were crucial to how these key figures thought about the economy. This stimulating collection of essays will be of interest to advanced students and scholars of the history of economic thought, economic philosophy, heterodox economics, moral philosophy and intellectual history.

1) Written by renowned astrophysicist Jayant Narlikar (known for Hoyle-Narlikar theory of Gravity) this book provides the journey of science and mathematics for general readers. 2) This book relates to the mutual help and cooperation that links science and mathematics. 3) This book will be of interest to departments of philosophy and South Asian studies across UK.

1) Written by renowned astrophysicist Jayant Narlikar (known for Hoyle-Narlikar theory of Gravity) this book provides the journey of science and mathematics for general readers. 2) This book relates to the mutual help and cooperation that links science and mathematics. 3) This book will be of interest to departments of philosophy and South Asian studies across UK.

1) This book brings together the unique work of a major contemporary thinker, S.N. Balagangadhara. 2) It looks at his work on ethics, learning, religion, and happiness. 3) This book will be a major resource for departments of philosophy, philosophy of science, ethics, religious studies, postcolonial studies, sociology and social anthropology, cultural studies, literature, comparative studies and Global South studies.

In the 1980s, philosophical, historical and social studies of science underwent a change which later evolved into a turn to practice. Analysts of science were asked to pay attention to scientific practices in meticulous detail and along multiple dimensions, including the material, social and psychological. Following this turn, the interest in scientific practices continued to increase and had an indelible influence in the various fields of science studies. No doubt, the practice turn changed our conceptions and approaches of science, but what did it really teach us? What does it mean to study scientific practices? What are the general lessons, implications, and new challenges? This volume explores questions about the practice turn using both case studies and theoretical analysis. The case studies examine empirical and mathematical sciences, including the engineering sciences. The volume promotes interactions between acknowledged experts from different, often thought of as conflicting, orientations. It presents contributions in conjunction with critical commentaries that put the theses and assumptions of the former in perspective. Overall, the book offers a unique and diverse range of perspectives on the meanings, methods, lessons, and challenges associated with the practice turn.

The Routledge Companion to Philosophy of Physics is a comprehensive and authoritative guide to the state of the art in the philosophy of physics. It comprisess 54 self-contained chapters written by leading philosophers of physics at both senior and junior levels, making it the most thorough and detailed volume of its type on the market - nearly every major perspective in the field is represented. The Companion's 54 chapters are organized into 12 parts. The first seven parts cover all of the major physical theories investigated by philosophers of physics today, and the last five explore key themes that unite the study of these theories. I. Newtonian Mechanics II. Special Relativity III. General Relativity IV. Non-Relativistic Quantum Theory V. Quantum Field Theory VI. Quantum Gravity VII. Statistical Mechanics and Thermodynamics VIII. Explanation IX. Intertheoretic Relations X. Symmetries XI. Metaphysics XII. Cosmology The difficulty level of the chapters has been carefully pitched so as to offer both accessible summaries for those new to philosophy of physics and standard reference points for active researchers on the front lines. An introductory chapter by the editors maps out the field, and each part also begins with a short summary that places the individual chapters in context. The volume will be indispensable to any serious student or scholar of philosophy of physics.

Dismissed by some as the last of the anti-Darwinians, his fame as a rigorous biologist even tainted by an alleged link to National Socialist ideology, it is undeniable that Jakob von Uexkull (1864-1944) was eagerly read by many philosophers across the spectrum of philosophical schools, from Scheler to Merleau-Ponty and Deleuze and from Heidegger to Blumenberg and Agamben. What has then allowed his name to survive the misery of history as well as the usually fatal gap between science and humanities? This collection of essays attempts for the first time to do justice to Uexkull's theoretical impact on Western culture. By highlighting his importance for philosophy, the book aims to contribute to the general interpretation of the relationship between biology and philosophy in the last century and explore the often neglected connection between continental philosophy and the sciences of life. Thanks to the exploration of Uexkull's conceptual legacy, the origins of cybernetics, the overcoming of metaphysical dualisms, and a refined understanding of organisms appear variedly interconnected. Uexkull's background and his relevance in current debates are thoroughly examined as to appeal to undergraduate and postgraduate students, as well as postdoctoral researchers in fields such as history of the life sciences, philosophy of biology, critical animal studies, philosophical anthropology, biosemiotics and biopolitics.

the volume provides a set of criteria to evaluate providential divine action models, challenging the underlying theologically contentious assumptions of current discussions on divine providential action. It presents a comprehensive account of Aquinas' metaphysics of natural causation, contingency, and their relation to divine providence

Essential reading for students and researchers in metaphysics, philosophy of science, philosophy of religion, and philosophy of mind, and also of interest to those in related discplines where idealist and immaterialist ontology impinge on history, science, and theology.

This book's key purpose is to contribute to the ongoing "theoretical" discussion in the field of international relations (IR) concerning the status of grand theories. However, it also has a wider, critical mission: to challenge mainstream social science and its dominant methodology, as well as the unfettered optimism that the problem of social order can be solved by the "application" of scientific knowledge to our practical problems. The author uses rigorous philosophical analysis to focus on the unexamined assumptions that form the bedrock of many contemporary scholars in IR and demonstrates the unavailability of a universal "scientific" procedure for finding the facts, when we face practical choices and issues of social reproduction. This book will be of interest to upper-level students of IR, sociology, history, and philosophy of science; it will also speak to students of security, foreign policy making, migration, and political economy, in addressing the basis of their attitudes in thinking about the world and the role of scholarship.

The nature of space and time is one of the most fascinating and fundamental philosophical issues which presently engages at the deepest level with physics. During the last thirty years this notion has been object of an intense critical review in the light of new scientific theories which try to combine the principles of both general relativity and quantum theory-called theories of quantum gravity. This book considers the way string theory shapes its own account of spacetime disappearance from the fundamental level.

This collection addresses metaphysical issues at the intersection between philosophy and science. A unique feature is the way in which it is guided both by history of philosophy, by interaction between philosophy and science, and by methodological awareness. In asking how metaphysics is possible in an age of science, the contributors draw on philosophical tools provided by three great thinkers who were fully conversant with and actively engaged with the sciences of their day: Kant, Husserl, and Frege. Part I sets out frameworks for scientifically informed metaphysics in accordance with the meta-metaphysics outlined by these three self-reflective philosophers. Part II explores the domain for co-existent metaphysics and science. Constraints on ambitious critical metaphysics are laid down in close consideration of logic, meta-theory, and specific conditions for science. Part III exemplifies the role of language and science in contemporary metaphysics. Quine's pursuit of truth is analysed; Cantor's absolute infinitude is reconstrued in modal terms; and sense is made of Weyl's take on the relationship between mathematics and empirical aspects of physics. With chapters by leading scholars, Metametaphysics and the Sciences is an in-depth resource for researchers and advanced students working within metaphysics, philosophy of science, and the history of philosophy.

This volume critically examines the role of science in the humanities and social sciences. It studies how cultures and societies in South Asia and Europe underwent a transformation with the adoption or adaptation of scientific methods, turning ancient cultural processes and phenomena into an enhanced scientific structure. The chapters in this book Discuss the development of science as a method in modern and historical contexts and the differences between modern science, scientification and pseudoscience. Study the interactions between bodies of knowledge such as Sanskrit and computer science; mathematics and Vedic mathematics; science and philosophy. Drawing on textual material, extensive fieldwork and in-depth interviews, this book will be of great interest to scholars and researchers of philosophy, Indology, history, linguistics, history and philosophy of science and social science.

This volume offers critical responses to philosophical naturalism from the perspectives of four different yet fundamentally interconnected philosophical traditions: Kantian idealism, Hegelian idealism, British idealism, and American pragmatism. In bringing these rich perspectives into conversation with each other, the book illuminates the distinctive set of metaphilosophical assumptions underpinning each tradition's conception of the relationship between the human and natural sciences. The individual essays investigate the affinities and the divergences between Kant, Hegel, Collingwood, and the American pragmatists in their responses to philosophical naturalism. The ultimate aim of Responses to Naturalism is to help us understand how human beings can be committed to the idea of scientific progress without renouncing their humanistic explanations of the world. It will appeal to scholars interested in the role idealist and pragmatist perspectives play in contemporary debates about naturalism.

This book's key purpose is to contribute to the ongoing "theoretical" discussion in the field of international relations (IR) concerning the status of grand theories. However, it also has a wider, critical mission: to challenge mainstream social science and its dominant methodology, as well as the unfettered optimism that the problem of social order can be solved by the "application" of scientific knowledge to our practical problems. The author uses rigorous philosophical analysis to focus on the unexamined assumptions that form the bedrock of many contemporary scholars in IR and demonstrates the unavailability of a universal "scientific" procedure for finding the facts, when we face practical choices and issues of social reproduction. This book will be of interest to upper-level students of IR, sociology, history, and philosophy of science; it will also speak to students of security, foreign policy making, migration, and political economy, in addressing the basis of their attitudes in thinking about the world and the role of scholarship.

The authors rethink the world of physics and give their wildest ideas and theories to the reader and try to answer these questions:What about the postulated symmetry? Is there, for instance, an anti-gravitational force? Are there both black and white holes in the universe? What are dark matter and dark energy? Can we go back in time through a wormhole? Did everything come from nothing? Is personality the result of our genetic derivation combined with our neural networks? What does protein-folding mean for life processes? Are we about to understand everything, or is everything too relative to be pinned down? Indeed, what is the truth?

This volume explores the relationship between physics and metaphysics in Descartes' philosophy. According to the standard account, Descartes modified the objects of metaphysics and physics and inverted the order in which these two disciplines were traditionally studied. This book challenges the standard account in which Descartes prioritizes metaphysics over physics. It does so by taking into consideration the historical reception of Descartes and the ways in which Descartes himself reacted to these receptions in his own lifetime. The book stresses the diversity of these receptions by taking into account not only Cartesianisms but also anti-Cartesianisms, and by showing how they retroactively highlighted different aspects of Descartes' works and theoretical choices. The historical aspect of the volume is unique in that it not only analyzes different constructions of Descartes that emerged in the 18th, 19th and 20th centuries, but also reflects on how his work was first read by philosophers across Europe. Taken together, the essays in this volume offer a fresh and up-to-date contribution to this important debate in early modern philosophy.

This unique introduction fully engages and clearly explains pragmatism, an approach to knowledge and philosophy that rejects outmoded conceptions of objectivity while avoiding relativism and subjectivism. It follows pragmatism's focus on the process of inquiry rather than on abstract justifications meant to appease the skeptic. According to pragmatists, getting to know the world is a creative human enterprise, wherein we fashion our concepts in terms of how they affect us practically, including in future inquiry. This book fully illuminates that enterprise and the resulting radical rethinking of basic philosophical conceptions like truth, reality, and reason. Author Cornelis de Waal helps the reader recognize, understand, and assess classical and current pragmatist contributions-from Charles S. Peirce to Cornel West-evaluate existing views from a pragmatist angle, formulate pragmatist critiques, and develop a pragmatist viewpoint on a specific issue. The book discusses: Classical pragmatists, including Peirce, James, Dewey, and Addams; Contemporary figures, including Rorty, Putnam, Haack, and West; Connections with other twentieth-century approaches, including phenomenology, critical theory, and logical positivism; Peirce's pragmatic maxim and its relation to James's Will to Believe; Applications to philosophy of law, feminism, and issues of race and racism.

Free-roaming killer drones stalk the battlespace looking for organic targets. Human combatants are programmed to feel no pain. Highpower microwave beams detonate munitions, jam communications, and cook internal organs. Is this vision of future war possible, or even inevitable? In this timely new book, Everett Carl Dolman examines the relationship between science and war. Historically, science has played an important role in ending wars think of the part played by tanks in breaching trench warfare in the First World War, or atom bombs in hastening the Japanese surrender in the Second World War but to date this has only increased the danger and destructiveness of future conflicts. Could science ever create the con-ditions of a permanent peace, either by making wars impossible to win, or so horrific that no one would ever fight? Ultimately, Dolman argues that science cannot, on its own, end war without also ending what it means to be human.