Sweeping in scope, penetrating in analysis, and generously illustrated with examples from the history of science, this new and original approach to familiar questions about scientific evidence and method tackles vital questions about science and its place in society. Avoiding the twin pitfalls of scientism and cynicism, noted philosopher Susan Haack argues that, fallible and flawed as they are, the natural sciences have been among the most successful of human enterprises-valuable not only for the vast, interlocking body of knowledge they have discovered, and not only for the technological advances that have improved our lives, but as a manifestation of the human talent for inquiry at its imperfect but sometimes remarkable best. This wide-ranging, trenchant, and illuminating book explores the complexities of scientific evidence, and the multifarious ways in which the sciences have refined and amplified the methods of everyday empirical inquiry; articulates the ways in which the social sciences are like the natural sciences, and the ways in which they are different; disentangles the confusions of radical rhetoricians and cynical sociologists of science; exposes the evasions of apologists for religious resistance to scientific advances; weighs the benefits and the dangers of technology; tracks the efforts of the legal system to make the best use of scientific testimony; and tackles predictions of the eventual culmination, or annihilation, of the scientific enterprise. Writing with verve and wry humor, in a witty, direct, and accessible style, Haack takes readers beyond the "Science Wars" to a balanced understanding of the value, and the limitations, of the scientific enterprise.

Animals and Science examines the debates, from the Renaissance to the present, surrounding issues of animal rights, consciousness, and self-awareness. Animals and Science examines what science has (and has not) taught us about the nature of nonhuman animals and explores the moral, religious, social, and scientific implications of those teachings. It shows how the scientific study of animals, especially their cognitive abilities, has transformed our understanding of them. Animals and Science traces our evolving understanding of animal pain and considers its moral relevance to humans. It discusses Darwin's belief-shattering notion that species differences are not absolute, then traces its impact to the present day. Ultimately, Animals and Science is about the nature of science-the kinds of questions science can and cannot answer, and the role of theory in shaping the interpretation of evidence. 12 thought-provoking essays trace the evolution of our ideas about animals and their impact on science, medicine, and society The book includes an extensive collection of primary source documents, ranging from Thomas Aquinas' Summa contra Gentiles to Peter Singer's Animal Liberation

Who ought to hold claim to the more dangerous idea--Charles Darwin or C. S. Lewis? Daniel Dennett argued for Darwin in Darwin's Dangerous Idea (Touchstone Books, 1996). In this book Victor Reppert champions C. S. Lewis. Darwinists attempt to use science to show that our world and its inhabitants can be fully explained as the product of a mindless, purposeless system of physics and chemistry. But Lewis claimed in his argument from reason that if such materialism or naturalism were true then scientific reasoning itself could not be trusted. Victor Reppert believes that Lewis's arguments have been too often dismissed. In C. S. Lewis's Dangerous Idea Reppert offers careful, able development of Lewis's thought and demonstrates that the basic thrust of Lewis's argument from reason can bear up under the weight of the most serious philosophical attacks. Charging dismissive critics, Christian and not, with ad hominem arguments, Reppert also revisits the debate and subsequent interaction between Lewis and the philosopher Elizabeth Anscombe. And addressing those who might be afflicted with philosophical snobbery, Reppert demonstrates that Lewis's powerful philosophical instincts perhaps ought to place him among those other thinkers who, by contemporary standards, were also amateurs: Socrates, Plato, Aristotle, Aquinas, Descartes, Spinoza, Locke and Hume. But even more than this, Reppert's work exemplifies the truth that the greatness of Lewis's mind is best measured, not by his ability to do our thinking for us, but by his capacity to provide sound direction for taking our own thought further up and further in.

This volume is put together in honor of a distinguished historian of science, Kostas Gavroglu, whose work has won international acclaim, and has been pivotal in establishing the discipline of history of science in Greece, its consolidation in other countries of the European Periphery, and the constructive dialogue of these emerging communities with an extended community of international scholars. The papers in the volume reflect Gavroglu's broad range of intellectual interests and touch upon significant themes in recent history and philosophy of science. They include topics in the history of modern physical sciences, science and technology in the European periphery, integrated history and philosophy of science, historiographical considerations, and intersections with the history of mathematics, technology and contemporary issues. They are authored by eminent scholars whose academic and personal trajectories crossed with Gavroglu's. The book will interest historians and philosophers of science and technology alike, as well as science studies scholars, and generally readers interested in the role of the sciences in the past in various geographical contexts.

Is science our most precious possession or has our culture elevated science into a false idol? Is technology a useful servant or a malign genie? These questions are at the center of the "science wars" currently being waged over the role and future of science and technology in our society.
This anthology presents the best debates on this important issue. Divided into two major sections, the first part deals with challenges to scientific knowledge, in particular its claims to objectivity and impartiality. Some conservative thinkers charge that many scientists follow a dogmatic naturalistic philosophy rather than truly objective standards of inquiry. Sociologists of knowledge claim that scientists "construct" scientific facts rather than "discover" them. And some feminists see patriarchal bias in traditional scientific ideals of method and rationality. Each of these claims will be presented and challenged by leading thinkers.
The second part considers current controversies over technology and the applications of science. Have computers changed the world for the better? Is high-tech medicine the answer to our health needs? Will the biotechnology revolution feed billions and cure disease or lead us into the Brave New World? Do the electronic media offer harmless entertainment or subtle enslavement?
This balanced selection of a variety of perspectives on the hotly contested role of science and technology in contemporary society will clarify this vital debate for both specialists and nonspecialists.

This volume is the first systematic and thorough attempt to investigate the relation and the possible applications of mereology to contemporary science. It gathers contributions from leading scholars in the field and covers a wide range of scientific theories and practices such as physics, mathematics, chemistry, biology, computer science and engineering. Throughout the volume, a variety of foundational issues are investigated both from the formal and the empirical point of view.

The first section looks at the topic as it applies to physics. The section addresses questions of persistence and composition within quantum and relativistic physics and concludes by scrutinizing the possibility to capture continuity of motion as described by our best physical theories within gunky space times.

The second part tackles mathematics and shows how to provide a foundation for point-free geometry of space switching to fuzzy-logic. The relationbetween mereological sums and set-theoretic suprema is investigated and issues about different mereological perspectives such as classical and natural Mereology are thoroughly discussed.

The third section in the volume looks at natural science. Several questions from biology, medicine and chemistry are investigated. From the perspective of biology, there is an attempt to provide axioms for inferring statements about part hood between two biological entities from statements about their spatial relation. From the perspective of chemistry, it is argued that classical mereological frameworks are not adequate to capture the practices of chemistry in that they consider neither temporal nor modal parameters.

The final part introduces computer science and engineering. A new formal mereological framework in which an indeterminate relation of part hood is taken as a primitive notion is constructed and then applied to a wide variety of disciplines from robotics to knowledge engineering. A formal framework for discrete mereotopology and its applications is developed and finally, the importance of mereology for the relatively new science of domain engineering is also discussed."

This monograph analyzes Nicholas Rescher's system of pragmatic idealism. It also looks at his approach to prediction in science. Coverage highlights a prominent contribution to a central topic in the philosophy and methodology of science. The author offers a full characterization of Rescher's system of philosophy. She presents readers with a comprehensive philosophico-methodological analysis of this important work. Her research takes into account different thematic realms: semantic, logical, epistemological, methodological, ontological, axiological, and ethical. The book features three, thematic-parts: I) General Coordinates, Semantic Features and Logical Components of Scientific Prediction; II) Predictive Knowledge and Predictive Processes in Rescher's Methodological Pragmatism; and III) From Reality to Values: Ontological Features, Axiological Elements, and Ethical Aspects of Scientific Prediction. This insightful analysis offers a critical reconstruction of Rescher's philosophy. The system he created is often characterized as pragmatic idealism that is open to some realist elements. He is a prominent representative of contemporary pragmatism who has made a great deal of contributions to the study of this topic. This area is crucial for science and it has been little considered in the philosophy of science.

Catastrophes are part of Earth's real history. Its grim disasters, acting as a backdrop against which human dramas have been played out, have been recorded in many ancient writings. As Milne shows, doomsday catastrophism, once the prerogative of 18th-century geologists steeped in the Biblical memory of the Great Flood, has now regained respectability. Catastrophism applies to many disciplines such as planetary science, biology, climatology, and evolutionary theory. The universe itself, we now believe, is a product of a giant cosmic catastrophe. Indeed life itself may have arisen when the moon may have crystallized out of a crashing mini-planet that enabled organisms to emerge into tidal pools.

Floods and natural disasters seem to be on the increase everywhere and are no longer just a Third World problem. The fear of climatic disturbances are the source of regular international conferences, and it is seriously suggested that the U.S. military shoot down plummeting comets before they destroy civilization, as they once destroyed the dinosaurs. Milne provides a contemporary look at catastrophism in its scientific and in its disastrous earth-shattering sense. Within one volume a wide range of up-to-date scientific facts and concepts are examined. Milne gives readers interested in scientific controversies, contemporary affairs and environmental issues an important document that chronicles the end of a turbulent and disturbing 2,000 years.

Science, the Singular, and the Question of Theology explores the role that the singular plays in the theories of science of Robert Grosseteste, Thomas Aquinas, Duns Scotus, William of Ockham, Marsilius of Inghen, and Pierre d’Ailly. Confronting the scientific status of theology, Lee argues that the main issue is how to provide a “rational ground” for existing singulars. The book exposes how, on the eve of modernity, existing singulars were freed from the constraints of rational ground.

The nature of scientific explanation has been an important topic in philosophy of science for many years. This book highlights some of the conceptual problems that still need to be solved and points out a number of fresh philosophical ideas to explore. Anyone interested in causal and probabilistic explanation, explanation-seeking questions and contrastive explanations, inference to the best explanation, or explanations within the special sciences should find something of interest in this book.

Science has called into question many traditional assumptions about human nature. In the age of the human genome project, this truism is even more obvious than it was in 1965, when scientist and historian of ideas Jacob Bronowski first delivered the lectures upon which this book is based. Has science revealed that we are essentially just complex machines? Or is human identity more than the sum of its parts?
With his gift for conveying the excitement of ideas, Bronowski discusses the impact of science on our sense of self and the need to re-evaluate ethics in light of the scientific perspective. As both a practicing scientist and an author of books on poetry, he makes interesting connections between the uses of the imagination in science and in literature. Whereas science creates experiments to test hypotheses about the outside world, literature provides "experiments" in poetry and prose, allowing readers to experience what it means to be fully human and relating the individualAEs inner life to that of every human being. In the quest for understanding, science discovers the facts about reality while art depicts the truth of human experience. Bronowski argues that a true humanistic philosophy must give equal place to the inner, subjective vision of the arts and the outer, objective perspective of science since they are both products of one self-conscious creative imagination. In the final analysis, he emphasizes that these perspectives converge in revealing a more enlightened, universal ethics, one that fosters tolerance, mutual understanding, an appreciation of differences, and a sense that we all share a common destiny as human participants in natureAEs cosmic drama.

A 2001 ECPA Gold Medallion Award winner A 2001 Christianity Today Award of Merit winner Science is the supreme authority in our culture. If there is a dispute, science arbitrates it. If a law is to be passed, science must ratify it. If truth is to be taught, science must approve it. And when science is ignored, stroms of protest are heard in the media, in the university--even in local coffee shops. Yet a society ruled by science (and the naturalistic philosophy that undergirds much of it) faces major problems. Science speaks so authoritatively in our culture that many are tempted to use its clout to back claims that go beyond the available evidence. How can we spot when such ideological slight of hand has taken place? More important, while we may learn a great deal from science, it does not offer us unlimited knowledge. In fact, most scientists readily acknowledge that science cannot provide answers to questions of ultimate purpose or meaning. So to what authority will we turn for these? The deficiencies in science and the philosophy (naturalism) that undergirds it call for a cognitive revolution--a fundamental change in our thinking habits. And it all begins with a wedge of truth. This wedge of truth does not "wedge out" a necessary foundation of rational thought. But it does "wedge in" the much-needed acknowledgment that reason encompasses more than mere scientific investigation. Phillip E. Johnson argues compellingly for an understanding of reason that brings scientific certainty back into relational balance with philosophical inquiry and religious faith. Applying his wedge of truth, Johnson analyzes the latest debates between science and religion played out in our media, our universities and society-at-large. He looks to thinkers such as Newbigin, Polanyi and Pascal to lay a foundation for our seeing the universe in a totally different way. And from that base he then considers the educational programs and research agendas that should be undertaken--and have already begun in some earnest--during this new century. In the end, Johnson prophetically concludes that the walls of naturalism will fall and that the Christian gospel must play a vital role in building a new foundation fro thinking--not just about science and religion but about everyhting that gives human life hopeand meaning.

Colour is everywhere. From blue skies to red sunsets, from the first flowers in spring to the blazing leaves of autumn. But what is the nature of colour? Scientific books present a variety of mechanical explanations but this approach leaves colour as a whole unexplained. In the nineteenth century, the German poet and scientist Johann Wolfgang von Goethe investigated a wide range of colour phenomena and discovered the underlying principles that govern colour itself. This lavishly illustrated book brings Goethe's pioneering research up to date. Through descriptions of simple observations and ingenious experiments, the reader will discover a series of colour phenomena that includes afterimages, coloured shadows, colour mixing, and prismatic and polarisation colours. Seeing Colour is a thought-provoking read for colour enthusiasts and experts alike, and an accessible route to a new way of seeing colour.

What does morality have to do with psychology in a value-neutral, postmodern world? According to a provocative new book, everything.

Taking exception with current ideas in the mainstream (including cultural, evolutionary, and neuropsychology) as straying from the discipline's ethical foundations, Psychology as a Moral Science argues that psychological phenomena are inherently moral, and that psychology, as prescriptive and interventive practice, reflects specific moral principles.

The book cites normative moral standards, as far back as Aristotle, that give human thoughts, feelings, and actions meaning, and posits psychology as one of the critical methods of organizing normative values in society; at the same time it carefully notes the discipline's history of being sidetracked by overemphasis on theoretical constructs and physical causes-what the author terms "the psychologizing of morality." This synthesis of ideas brings an essential unity to what can sometimes appear as a fragmented area of inquiry at odds with itself. The book's "interpretive-pragmatic approach"

Revisits core psychological concepts as supporting normative value systems.

Traces how psychology has shaped society's view of morality.

Confronts the "naturalistic fallacy" in contemporary psychology.

Explains why moral science need not be separated from social science.

Addresses challenges and critiques to the author's work from both formalist and relativist theories of morality.

With its bold call to reason, Psychology as a Moral Science contains enough controversial ideas to spark great interest among researchers and scholars in psychology and the philosophy of science."

The prolific and indefatigable Mario Bunge has been writing books and articles on almost every facet of philosophy for nearly fifty years. At a time when much contemporary philosophy is mired in obfuscating jargon and devoid of purpose, Bunge's clarity of thought and expression, as well as his commitment to serious philosophical issues, stand out in sharp relief. Because of the sheer size of his published works, which include the monumental eight-volume Treatise on Basic Philosophy (1974-1989), there is a need for a relatively concise volume that provides a panorama of the philosophical system that Bunge has developed. Martin Mahner has admirably filled this need with this thoughtful selection of thirty articles which illustrate most aspects of Bunge's philosophy.
The subject areas include metaphysics; epistemology and methodology; moral, social, and political philosophy; and the philosophy of mathematics, physics, psychology, social science, and technology. Spanning the years 1954 to 1999, the selections, including both well-known and wholly new articles, demonstrate the range of Bunge's thought and his systematic approach anchored in scientific realism.

Cool commentary on current human peccadilloes MACROSCOPIC TOPICS Toe-holds on the slopes of the MATTERHORN of Human Maturation. It is a struggle for each human to make the long climb from infancy through adulthood to the final quietus. These topics do not pretend to tell any one human how to live their life; they only try to encourage thinking on the various phases. EXX-RAYS FROM THE AGING CAGE Visions from the good and productive side of growing older. The purpose in these visions is to throw some light on the need for a positive attitude. Exercise for the brain keeps major negatives outside the cage. Together with appropriate physical initiatives that make sure the mental walls are free from sealed cage doors. COSMIC CYBERTREKS Explorations in the mega void of the universe ... a challenge. Time is eternal, and space is infinite in the cosmos. In terms of measuring events in the universe, where occurrences are matured over many millions of years, using Earth's rules as a guide for establishing cosmic laws is an invisible drop of spit in the seas. The trek experiences are fascinating and challenge accepted dogma for so many concepts of what is logical out in the void.

Hermeneutics was elaborated as a specific art of understanding in humanities. The discovered paradigmatic, historical characteristics of scientific knowledge, and the role of rhetoric, interpretation and contextuality enabled us to use similar arguments in natural sciences too. In this way a new research field, the hermeneutics of science emerged based upon the works of Husserl, Merleau-Ponty, Heidegger and Gadamer. A dialogue between philosophers and scientists begins in this volume on hermeneutic approaches to physics, biology, ethology, mathematics and cognitive science. Scientific principles, methodologies, discourse, language, and metaphors are analyzed, as well as the role of the lay public and the legitimation of science. Different hermeneutical-phenomenological approaches to perception, experiments, methods, discovery and justification and the genesis of science are presented. Hermeneutics shed a new light on the incommensurability of paradigms, the possibility of translation and the historical understanding of science.

How is medical knowledge made? New methods for research and clinical care have reshaped the practices of medical knowledge production over the last forty years. Consensus conferences, evidence-based medicine, translational medicine, and narrative medicine are among the most prominent new methods. Making Medical Knowledge explores their origins and aims, their epistemic strengths, and their epistemic weaknesses. Miriam Solomon argues that the familiar dichotomy between the art and the science of medicine is not adequate for understanding this plurality of methods. The book begins by tracing the development of medical consensus conferences, from their beginning at the United States' National Institutes of Health in 1977, to their widespread adoption in national and international contexts. It discusses consensus conferences as social epistemic institutions designed to embody democracy and achieve objectivity. Evidence-based medicine, which developed next, ranks expert consensus at the bottom of the evidence hierarchy, thus challenging the authority of consensus conferences. Evidence-based medicine has transformed both medical research and clinical medicine in many positive ways, but it has also been accused of creating an intellectual hegemony that has marginalized crucial stages of scientific research, particularly scientific discovery. Translational medicine is understood as a response to the shortfalls of both consensus conferences and evidence-based medicine. Narrative medicine is the most prominent recent development in the medical humanities. Its central claim is that attention to narrative is essential for patient care. Solomon argues that the differences between narrative medicine and the other methods have been exaggerated, and offers a pluralistic account of how the all the methods interact and sometimes conflict. The result is both practical and theoretical suggestions for how to improve medical knowledge and understand medical controversies.

The papers collected here comprise the proceedings of a Workshop in honor ofMerrilee and Wes Salmon, held in Florence on May 17-18, 1996. The aim of the meeting was to pay homage to these two American scholars, whose contact with Italian and European Universities and Institutes had a major influence on "Continental" thought in the field of epistemology and probability. In fact, Merrilee and Wes spent various periods lecturing at the Universities of Bologna, Florence, Rome, Trieste, Catania and Pisa, as well as in the University of Constance, where they helped to build a strong cultural "bridge" with the Pittsburgh Center for the Philosophy of Science. The Florence Center for the History and Philosophy of Science is particularly thankful to the Salmons for their ongoing cooperation and frequent visits. We must not forget that Wes Salmon was in the Florence Center and at the Philosophy Department of Florence, as visiting scholar, on many occasions, and that he made important contributions which have later appeared in Italian journals, such as Iride and Rivista di jilosojia. Merrilee was a speaker at the Conference on "Genetics, Linguistics, and Archaeology" (May 20-24,1991), organized by the Florence Center. Both Wes and Merrilee often enlivened the arguments of the initiatives they took part in.

The development of geography also forms an interesting chapter in the history of the University ofTartu and in that of Estonian science in general. On the one hand, geography is a natural science in the broader sense ofthe word, on the other hand it is a study of human activity. This status of geography makes it particularly sensitive to the cultural and political circumstances under which scholarship and science have developed in Estonia. The article by Professor of Human Geography Ott Kurs (born 1939) and historian of science (PhD in geography) Erki Tamrniksaar (born 1969) "In Political Draughts Between Science and the Humanities: Geography at the University ofTartu Between the th th 17 -20 Centuries" is devoted to this topic. Among other things, the article states that regular instruction in geography started at the University of Tartu in 1826, when the second chair of geography in Europe was established here. Although the present book does not contain any studies on philosophy at th Tartu University in the 19 century, I would still like to mention two names. th In the early 19 century, I. Kant's philosophy was dominant at Tartu Uni versity. One of Kant's pupils, Gottlob Benjamin Jasche (1762-1839), who had worked under him as a Privatdozent in Konigsberg, served as a professor here from 1802-1839. In the history of philosophy he is primarily known as the publisher of Kant's Logic."

New biotechnologies have propelled the question of what it means to be human or posthuman to the forefront of societal and scientific consideration. This volume provides an accessible, critical overview of the main approaches in the debate on posthumanism, and argues that they do not adequately address the question of what it means to be human in an age of biotechnology. Not because they belong to rival political camps, but because they are grounded in a humanist ontology that presupposes a radical separation between human subjects and technological objects.

The volume offers a comprehensive mapping of posthumanist discourse divided into four broad approaches two humanist-based approaches: dystopic and liberal posthumanism, and two non-humanist approaches: radical and methodological posthumanism. The author compares and contrasts these models via an exploration of key issues, from human enhancement, to eugenics, to new configurations of biopower, questioning what role technology plays in defining the boundaries of the human, the subject and nature for each.

Building on the contributions and limitations of radical and methodological posthumanism, the author develops a novel perspective, mediated posthumanism, that brings together insights in the philosophy of technology, the sociology of biomedicine, and Michel Foucault s work on ethical subject constitution. In this framework, technology is neither a neutral tool nor a force that alienates humanity from itself, but something that is always already part of the experience of being human, and subjectivity is viewed as an emergent property that is constantly being shaped and transformed by its engagements with biotechnologies. Mediated posthumanism becomes a tool for identifying novel ethical modes of human experience that are richer and more multifaceted than current posthumanist perspectives allow for.

The book will be essential reading for students and scholars working on ethics and technology, philosophy of technology, poststructuralism, technology and the body, and medical ethics."

E. J. Lowe sets out and defends his theory of what there is. His four-category ontology is a metaphysical system that recognizes two fundamental categorial distinctions which cut across each other to generate four fundamental ontological categories. The distinctions are between the particular and the universal and between the substantial and the non-substantial. The four categories thus generated are substantial particulars, non-substantial particulars, substantial universals and non-substantial universals. Non-substantial universals include properties and relations, conceived as universals. Non-substantial particulars include property-instances and relation-instances, otherwise known as non-relational and relational tropes or modes. Substantial particulars include propertied individuals, the paradigm examples of which are persisting, concrete objects. Substantial universals are otherwise known as substantial kinds and include as paradigm examples natural kinds of persisting objects. This ontology has a lengthy pedigree, many commentators attributing it to Aristotle on the basis of certain passages in his apparently early work, the Categories. At various times during the history of Western philosophy, it has been revived or rediscovered, but it has never found universal favour, perhaps on account of its apparent lack of parsimony as well as its commitment to universals. In pursuit of ontological economy, metaphysicians have generally preferred to recognize fewer than four fundamental ontological categories. However, Occam's razor stipulates only that we should not multiply entities beyond necessity; Lowe argues that the four-category ontology has an explanatory power unrivalled by more parsimonious systems, and that this counts decisively in its favour. He shows that it provides a powerful explanatory framework for a unified account of causation, dispositions, natural laws, natural necessity and many other related matters, such as the semantics of counterfactual conditionals and the character of the truthmaking relation. As such, it constitutes a thoroughgoing metaphysical foundation for natural science.

This highly multidisciplinary collection discusses an increasingly important topic among scholars in science and technology studies: objectivity in science. It features eleven essays on scientific objectivity from a variety of perspectives, including philosophy of science, history of science, and feminist philosophy. Topics addressed in the book include the nature and value of scientific objectivity, the history of objectivity, and objectivity in scientific journals and communities. Taken individually, the essays supply new methodological tools for theorizing what is valuable in the pursuit of objective knowledge and for investigating its history. The essays offer many starting points, while suggesting new avenues of research. Taken collectively, the essays exemplify the very virtues of objectivity that they theorize-in reading them together, the reader can sense various anxieties about the dangerously subjective in our age and locate commonalities of concern as well as differences of approach. As a result, the volume offers an expansive vision of a research community seeking a communal understanding of its own methods and its own epistemic anxieties, struggling to enunciate the key problems of knowledge of our time and offer insight into how to overcome them.

In this book Philip Clayton defends the rationality of religious explanations by exploring the parallels between explanatory effects in the sciences and the explanations offered by religious believers, students of religion, and theologians. Clayton begins by surveying the types of religious explanation, offering a synopsis of the most significant competing positions. He then critically examines recent important developments in the philosophy of science regarding the nature of scientific explanations-including the work of Popper, Hempel, Kuhn, and Lakatos in the natural sciences and Habermas, Weber, and Schutz in the social sciences. Clayton outlines the process of rational evaluation in these disciplines, defining the explanatory quest as the attempt to make sense of or bring coherence into subjective and intersubjective worlds. He briefly discusses explanations in philosophy and then turns to the explanatory role of individual religious experience, drawing on a coherence theory of meaning and on the conclusions from his discussion of science. Based on his defense of the doubting or "secular" believer, he concludes by advocating a model of theology in which questions about the truth of a religious tradition are intrinsic to its theology. "A valuable exposition of the thesis that the explanatory work of theology possesses formal similarities with that of the physical sciences, the social sciences, and philosophy. Clayton exhibits an impressive command of a broad area of scholarship, and his reflections are balanced and carefully argued." -Michael J. Buckley, S.J., professor of religion at the Jesuit Theological Seminary and author of At the Origins of Modern Atheism "I know of no philosopher writing today who has dealt in as informed and thoughtful a way with the broad subject of this book. Clayton guides the reader through important discussions with ease, illuminating the path all along the way." -Josiah B. Gould, professor of philosophy at the State University of New York, Albany.