![]() |
Welcome to Loot.co.za!
Sign in / Register |Wishlists & Gift Vouchers |Help | Advanced search
|
Your cart is empty |
||
Prosocial behavior-broadly defined as voluntary action intended to help or benefit another-has been associated with positive outcomes across the lifespan. Children with a more prosocial orientation are better liked and trusted by their peers, have a higher status in peer groups, are better at maintaining friendships, demonstrate better self regulation, empathy, and social cognitive skills, and excel in academics. Researchers have shown that prosocial behaviors correlate to lower rates of school suspension and drop-out, teen pregnancy, substance use, aggression, and delinquency. These positive effects speak to the value of prosocial behavior during formative years. Prosocial Development examines a variety of biological, socialization, and contextual influences on prosocial development from infancy through early adulthood. While the definition of prosocial behavior may seem straightforward, recent research has highlighted its multifaceted nature. This volume specifically focuses on the multidimensionality of prosocial development, examining different contexts, motivations, types, and targets of prosocial behavior that are differentially predicted by socialization and dispositional characteristics. Skillfully edited by Drs. Padilla-Walker and Carlo, each chapter in this volume highlights some aspect of multidimensionality in regard to prosocial behavior and meaningful avenues for future research. This volume will be an important tool for scholars, researchers, and practitioners who are interested in prosocial, moral, and positive youth development. The organization and focus of this volume are also well-suited for use as a text for graduate courses in moral development, child and adolescent development, social psychology, sociology, anthropology, and family studies.
Like many, Bobby Austin found his world to be changed forever after the September 11 attack. In this remarkably meditative reflection, Austin maintains in I Dream a World that his sense of insecurity is perhaps a microcosm of the entire world's being less secure and farther from peace. We all want to know how to find peace and security during this volatile epoch, he declares. Austin's answer is that we have to create a new reality if we are to live above survival level as whole moral individuals. Austin says that the new world you and I must define begins now. The new world wants to be born with our help. The deconstruction of the old world and the construction of the new world are going to affect you, the reader. Whether you do something to help yourself or just sit there and let it happen to you, is of course up to you. "I urge you to decide to do something for yourself and for a new world," urges Austin. "Let's create together "
Since the end of the Cold War, there has been a dramatic expansion in both the international human rights system and the transnational networks of activists, development organizations, and monitoring agencies that partially reinforce it. Yet despite or perhaps because of this explosive growth, the multiple statuses of human rights remain as unsettled as ever. Human Rights at the Crossroads brings together preeminent and emerging voices within human rights studies to think creatively about problems beyond their own disciplines, and to critically respond to what appear to be intractable problems within human rights theory and practice. It includes essays that rethink the ideas surrounding human rights and dignity, human rights and state interests in citizenship and torture, the practice of human rights in politics, genocide, and historical re-writing, and the anthropological and medical approaches to human rights. Human Rights at the Crossroads provides an integrative and interdisciplinary answer to the existing academic status quo, with broad implications for future theory and practice in all fields dealing with the problems of human rights theory and practice.
The Musical Playground is a new and fascinating account of the
musical play of school-aged children. Based on fifteen years of
ethnomusicological field research in urban and rural school
playgrounds around the globe, Kathryn Marsh provides unique
insights into children's musical playground activities across a
comprehensive scope of social, cultural, and national contexts.
The main task of Tolerance is to reorient discussions in democratic theory so as better to theorize how tolerance can operate as an active force in the context of deep pluralism. The objective is to develop a theory of active tolerance attentive to the many different ways in which societies can become tolerant, and to discuss what might get lost, conceptually as well as politically, if we don't pay attention to how active tolerance subsists within other practices of tolerance. Tolerance exceeds existing accounts, I argue, not because it cannot be domesticated for the purposes of either restraint or benevolence, but because this domestication does not preclude the possibility of another, more active tolerance. Tolerance develops this argument by mobilizing what I call a "sensorial orientation to politics." While a sensorial orientation does not refute the role of reason in democratic politics, it differs from its intellectualist counterpart by arguing that practices of reason-giving include ways of sensing the world, insisting that reason is always-already sensorial. A sensorial orientation, in other words, focuses on the embodied conditions of reasoning, which it takes to be neither completely synergistic nor immediately present, but reliant on representations, images, and memories, which situate sensory input within historically defined regimes of discourse and sensation, and which assume that sentient beings experience the world through both thought and action, mind and body. Theorists discussed in the book include Seneca, Spinoza, Nietzsche, Marcuse, and Merleau-Ponty, together with Descartes, Locke, Kant, Mill, Rawls, Forst, Scanlon, Taylor, Brown, and Connolly. Tolerance draws on a critical consideration of these thinkers in order to shed new light on the role of tolerance in both contemporary democratic theory and contemporary public discourse. The aim is to show how tolerance once again can become a practice of empowerment and pluralization.
Roger Sherman was the only founder to sign the Declaration and Resolves (1774), Articles of Association (1774), Declaration of Independence (1776), Articles of Confederation (1777, 1778), and Constitution (1787). He served on the five-man committee that drafted the Declaration of Independence, and he was among the most influential delegates at the Constitutional Convention. As a Representative and Senator in the new republic, he played important roles in determining the proper scope of the national government's power and in drafting the Bill of Rights. Even as he was helping to build a new nation, Sherman was a member of the Connecticut General Assembly and a Superior Court judge. In 1783, he and a colleague revised all of the state's laws. Roger Sherman and the Creation of the American Republic explores Sherman's political theory and shows how it informed his many contributions to America's founding. A central thesis of the work is that Sherman, like many founders, was heavily influenced by Calvinist political thought. This tradition had a significant impact on the founding generation's opposition to Great Britain, and it led them to develop political institutions designed to prevent corruption, promote virtue, and protect rights. Contrary to oft-repeated assertions by jurists and scholars that the founders advocated a strictly secular polity, Mark David Hall argues persuasively that most founders believed Christianity should play an important role in the new American republic.
During the middle and late 1960s, public concern about the environment grew rapidly, as did Congressional interest in addressing environmental problems. Then, in 1970, a dramatic series of bipartisan actions were taken to expand the national government's efforts to control the volume and types of substances that pollute the air, water, and land. In that year, President Richard Nixon signed into law the National Environmental Policy Act, which established for the first time a national policy on the environment and created the Council on Environmental Quality (CEQ). Additionally, President Nixon created, with Congressional support, the Environmental Protection Agency (EPA), and he signed into law the Clean Air Act of 1970, which had overwhelming bipartisan support in Congress. The strong bipartisan consensus on the need to protect environmental and human health began to erode, however, during the middle and late 1970s as other domestic and foreign policy problems rose to the top of the public and legislative agendas. Ronald Reagan's election to the Presidency in 1980 marked a dramatic shift in both environmental policymaking and administration. Over the thirty years that followed Reagan's election, environmental politics and administration became increasingly polarized. In this book, James K. Conant and Peter J. Balint examine the trajectory of environmental policy and administration in the United States by looking at the development of the CEQ and EPA. They look at changes in budgetary and staffing resources over time as well as the role of quality of leadership as key indicators of capacity and vitality. As well, they make correlations between the agencies' fortunes and various social, political, and economic variables. Conant and Balint cautiously predict that both agencies are likely to survive over the next twenty years, but that they will both experience continuing volatility as their life histories unfold.
Method in the Madness is presented as a companion to researchers
investigating the complex world of work. Rather than a How to text
on performing research, this book presents a record of experiences.
Research so often evolves in the field or the planning stages and a
successful researcher need to be aware of serendipitous
opportunities as they arise and how to solve problems as they
occur. The book comprises an introduction written by the editors
followed by thirteen chapters written by different contributors.
The introduction draws together the disparate experiences that
follow and discusses the ways in which the contributors, all of
whom are respected researchers, dealt with and learned from the
research experience. In the following chapters, the contributors
describe and reflect on the research process, the challenges they
met during their research and the lessons learned. The style
varies, but includes narratives, anecdotes and descriptions of
individuals experiences as research was designed and carried out
and the results generated.
Why are some civic associations better than others at getting--and
keeping--people involved in activism? From MoveOn.org to the
National Rifle Association, Health Care for America Now to the
Sierra Club, membership-based civic associations constantly seek to
engage people in civic and political action. What makes some more
effective than others?
Party identification may be the single most powerful predictor of
voting behavior, yet scholars continue to disagree whether this is
good or bad for democracy. Some argue that party identification
functions as a highly efficient information shortcut, guiding
voters to candidates that represent their interests. Others argue
that party identification biases voters' perceptions, thereby
undermining accountability. Competing Motives in the Partisan Mind
provides a framework for understanding the conditions under which
each of the characterizations is most apt. The answer hinges on
whether a person has sufficient motivation and ability to defend
her party identity or whether norms of good citizenship motivate
her to adjust her party identity to reflect her disagreements.
Dit is 1713. VOC-admiraal Johannes van Steelant bring sy ryklik belaaide retoervloot via die Kaapse diensstasie terug na Nederland uit Batavia. Saam op die vlagskip, sy vyf jong kinders. Op die oop see raak hulle een-een siek. Hete koors, maagpyn, swere – die gevreesde pokke. Op 12 Februarie gaan die gesin, nou almal gesond, aan land in Tafelbaai. Hul skeepsklere word gewas in die VOC se slawelosie. Enkele maande later is byna die helfte van die Kaapse bevolking dood aan pokke. In Retoervloot bring VOC-kenner Dan Sleigh dié gegewe, en die verbysterende werkinge van die VOC-retoervlootstelsel, lewend voor die oog. Aan die hand van Van Steelant se nuut-ontdekte skeepsjoernaal, met die agtergrondinkleding wat ’n meesterlike geskiedkundige soos Sleigh kan bied, staan die leser op die dek van vlagskip Sandenburg – ’n magtige skip van ’n roemryke organisasie, dog uitgelewer aan die woedende oseaan. Verder is Retoervloot ’n gedenksteen vir Kaapstad se grootste ramp tot op hede
In the past few decades, and across disparate geographical
contexts, states have adopted policies and initiatives aimed at
institutionalizing relationships with "their" diasporas. These
practices, which range from creating new ministries to granting
dual citizenship, are aimed at integrating diasporas as part of a
larger "global" nation that is connected to, and has claims on the
institutional structures of the home state. Although links, both
formal and informal, between diasporas and their presumptive
homelands have existed in the past, the recent developments
constitute a far more widespread and qualitatively different
phenomenon.
The role of women in Iran has commonly been viewed solely through the lens of religion, symbolized by veiled females subordinated by society. In this work, Firoozeh Kashani-Sabet, an Iranian-American historian, aims to explain how the role of women has been central to national political debates in Iran. Spanning the 19th and 20th centuries, the book examines issues impacting women's lives under successive regimes, including hygiene campaigns that cast mothers as custodians of a healthy civilization; debates over female education, employment, and political rights; conflicts between religion and secularism; the politics of dress; and government policies on contraception and population control. Among the topics she will examine are the development of a women's movement in Iran, perhaps most publicly expressed by Nobel Prize winner Shirin Ebadi. The narrative comes up to the present, looking at reproductive rights, the spread of AIDS, and fashion since the Iranian Revolution.
This book provides linguists with a clear, critical, and comprehensive overview of theoretical and experimental work on information structure. Leading researchers survey the main theories of information structure in syntax, phonology, and semantics as well as perspectives from psycholinguistics and other relevant fields. Following the editors' introduction the book is divided into four parts. The first, on theories of and theoretical perspectives on information structure, includes chapters on topic, prosody, and implicature. Part 2 covers a range of current issues in the field, including focus, quantification, and sign languages, while Part 3 is concerned with experimental approaches to information structure, including processes involved in its acquisition and comprehension. The final part contains a series of linguistic case studies drawn from a wide variety of the world's language families. This volume will be the standard guide to current work in information structure and a major point of departure for future research.
A cutting-edge appraisal of revolution and its future. On Revolutions, co-authored by six prominent scholars of revolutions, reinvigorates revolutionary studies for the twenty-first century. Integrating insights from diverse fields-including civil resistance studies, international relations, social movements, and terrorism-they offer new ways of thinking about persistent problems in the study of revolution. This book outlines an approach that reaches beyond the common categorical distinctions. As the authors argue, revolutions are not just political or social, but they feature many types of change. Structure and agency are not mutually distinct; they are mutually reinforcing processes. Contention is not just violent or nonviolent, but it is usually a mix of both. Revolutions do not just succeed or fail, but they achieve and simultaneously fall short. And causal conditions are not just domestic or international, but instead, they are dependent on the interplay of each. Demonstrating the merits of this approach through a wide range of cases, the authors explore new opportunities for conceptual thinking about revolution, provide methodological advice, and engage with the ethical issues that exist at the nexus of scholarship and activism.
The establishment of frank and honest communication is one of the
most important early goals of psychotherapy. Indeed, the most
prominent challenge in the early stages of treatment is to develop
a comfortable relationship that allows disclosure. In this volume,
the authors show that objectively interpreted personality measures
can be applied in psychotherapeutic assessments to facilitate an
understanding of the patient and a thriving treatment program.
Even in the twenty-first century some two-thirds of the world's peoples-the world's social majority-quietly live in non-modern, non-cosmopolitan places. In such places the multitudinous voices of the spirits, deities, and other denizens of the other-than-human world continue to be heard, continue to be loved or feared or both, continue to accompany the human beings in all their activities. In this book, Frederique Apffel-Marglin draws on a lifetime of work with the indigenous peoples of Peru and India to support her argument that the beliefs, values, and practices of such traditional peoples are ''eco-metaphysically true.'' In other words, they recognize that human beings are in communion with other beings in nature that have agency and are kinds of spiritual intelligences, with whom humans can be in relationship and communion. Ritual is the medium for communicating, reciprocating, creating and working with the other-than-humans, who daily remind the humans that the world is not for humans' exclusive use. Apffel-Marglin argues moreover, that when such relationships are appropriately robust, human lifeways are rich, rewarding, and in the contemporary jargon, environmentally sustainable. Her ultimate objective is to ''re-entangle'' humans in nature-she is, in the final analysis, promoting a spirituality and ecology of belonging and connection to nature, and an appreciation of animistic perception and ecologies. Along the way she offers provocative and poignant critiques of many assumptions, including of the ''development'' paradigm as benign (including feminist forms of development advocacy), of the majority of anthropological and other social scientific understandings of indigenous religions, and of common views about peasant and indigenous agronomy. She concludes with a case study of the fair trade movement, illuminating both its shortcomings (how it echoes some of the assumptions in the development paradigms) and its promise as a way to rekindle community between humans as well as between humans and the other-than-human world.
While Jews are commonly referred to as the "people of the book," American Jewish choreographers have consistently turned to dance as a means to articulate personal and collective identities; tangle with stereotypes; advance social and political agendas; and imagine new possibilities for themselves as individuals, artists, and Jews. Dancing Jewish delineates this rich history, demonstrating that Jewish choreographers have not only been vital contributors to American modern and postmodern dance, but that they have also played a critical and unacknowledged role in the history of Jews in the United States. By examining the role dance has played in the struggle between Jewish identification and integration into American life, the book moves across disciplinary boundaries to show how cultural identity, nationality, ethnicity, and gender are formed and performed through the body and its motions. A dancer and choreographer, as well as an historian, Rebecca Rossen offers evocative analyses of dances while asserting the importance of embodied methodologies to academic research. Featuring over fifty images, a companion website, and key works from 1930 to 2005 by a wide range of artists-including David Dorfman, Dan Froot, David Gordon, Hadassah, Margaret Jenkins, Pauline Koner, Dvora Lapson, Liz Lerman, Sophie Maslow, Anna Sokolow, and Benjamin Zemach-Dancing Jewish offers a comprehensive framework for interpreting performance and establishes dance as a crucial site in which American Jews have grappled with cultural belonging, personal and collective histories, and the values that bind and pull them apart.
Klezmer in Europe has been a controversial topic ever since this traditional Jewish wedding music made it to the concert halls and discos of Berlin, Warsaw, Budapest and Prague. Played mostly by non-Jews and for non-Jews, it was hailed as "fakelore," "Jewish Disneyland" and even "cultural necrophilia." Klezmer's Afterlife is the first book to investigate this fascinating music scene in Central Europe, giving voice to the musicians, producers and consumers of the resuscitated klezmer. Contesting common hypotheses about the klezmer revival in Germany and Poland stemming merely from feelings of guilt which emerged in the years following the Holocaust, author Magdalena Waligorska investigates the consequences of the klezmer boom on the people who staged it and places where it occurred. Offering not only a documentation of the klezmer revival in two of its European headquarters (Krakow and Berlin), but also an analysis of the Jewish / non-Jewish encounter it generates, Waligorska demonstrates how the klezmer revival replicates and reinvents the image of the Jew in Polish and German popular culture, how it becomes a soundtrack to Holocaust commemoration and how it is used as a shining example of successful cultural policy by local officials. Drawing on a variety of fields including musicology, ethnomusicology, history, sociology, and cultural studies, Klezmer's Afterlife will appeal to a wide range scholars and students studying Jewish culture, and cultural relations in post-Holocaust central Europe, as well as general readers interested in klezmer music and music revivals more generally.
Since 1950, the South has undergone the most dramatic political
transformation of any region in the United States. The once
Solid-meaning Democratic-South is now overwhelmingly Republican,
and long-disenfranchised African Americans vote at levels
comparable to those of whites. In The Rational Southerner, M.V.
Hood III, Quentin Kidd, and Irwin L. Morris argue that local
strategic dynamics played a decisive and underappreciated role in
both the development of the Southern Republican Party and the
mobilization of the region's black electorate. Mobilized blacks who
supported the Democratic Party made it increasingly difficult for
conservative whites to maintain control of the Party's machinery.
Also, as local Republican Party organizations became politically
viable, the strategic opportunities that such a change provided
made the GOP an increasingly attractive alternative for white
conservatives. Blacks also found new opportunities within the
Democratic Party as whites fled to the GOP, especially in the deep
South, where large black populations had the potential to dominate
state and local Democratic Parties. As a result, Republican Party
viability also led to black mobilization. |
You may like...
Abnormal Psychology - An Integrative…
V. Durand, David Barlow, …
Paperback
(1)R930 Discovery Miles 9 300
1 Recce: Volume 3 - Onsigbaarheid Is Ons…
Alexander Strachan
Paperback
Behind Prison Walls - Unlocking a Safer…
Edwin Cameron, Rebecca Gore, …
Paperback
|