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Books > Social sciences > Sociology, social studies > Ethnic studies
Bart de Graaff is ’n Nederlandse historikus en joernalis wat ’n
besonderse belangstelling in die Suid-Afrikaanse politiek en
kultuur het. In 2015 en 2016 het hy verskeie besoeke aan
Suid-Afrika en Namibie gebring. Sy oogmerk was om die nasate van
die Khoi-Khoin, synde die eerste “ware mense” van die subkontinent,
op te spoor, en aan die woord te stel. Hierdie boek is die
resultaat van sy onderhoude. De Graaff kontekstualiseer nie net die
geskiedenis van die Khoi-Khoin en haar vele vertakkings nie, maar
stel ook bepaalde eietydse leiersfigure in die onderskeie
gemeenskappe aan die woord. Daarvolgens word die historiese kyk na
legendariese kapteins soos die Korannas se Goliat Yzerbek, die
Griekwas se Adam Kok, die Basters se Dirk Vilander, Abraham
Swartbooi van die Namas en Frederik Vleermuis van die Oorlams
afgewissel met De Graaff se persoonlike reisindrukke en die talle
gesprekke wat hy met die waarskynlike nasate van bogenoemde leiers
gehad het. In sy onopgesmukte skryfstyl, vol deernis en humor,
vertel De Graaff van hierdie ontmoetings en gesprekke en algaande
kom die leser onder die indruk van die sistemiese geweld wat teen
die Khoi-Khoin oor soveel eeue heen gepleeg is. Dit is ’n
belangrike boek wat die geskiedenis en huidige stand van die bruin
mense onder hulle landsgenote se aandag bring.
More than the story of one man's case, this book tells the story of
entire generations of people marked as "mixed race" in America amid
slavery and its aftermath, and being officially denied their
multicultural identity and personal rights as a result. Contrary to
popular misconceptions, Plessy v. Ferguson was not a simple case of
black vs. white separation, but rather a challenging and complex
protest for U.S. law to fully accept mixed ancestry and
multiculturalism. This book focuses on the long struggle for
individual identity and multicultural recognition amid the
dehumanizing and depersonalizing forces of American Negro
slavery-and the Anglo-American white supremacy that drove it. The
book takes students and general readers through the extended
gestation period that gave birth to one of the most oft-mentioned
but widely misunderstood landmark law will cases in U.S. history.
It provides a chronology, brief biographies of key figures, primary
documents, an annotated bibliography, and an index all of which
provide easy reading and quick reference. Modern readers will find
the direct connections between Plessy's story and contemporary
racial currents in America intriguing.
This book begins with an audacious question: Has there ever been a
better home for Jews than Canada? By certain measures, Canada might
be the most socially welcoming, economically secure, and
religiously tolerant country for Jews in the diaspora, past or
present. No Better Home? takes this question seriously, while also
exploring the many contested meanings of the idea of "home."
Contributors to the volume include leading scholars of Canadian
Jewish life as well as eminent Jewish scholars writing about Canada
for the first time. The essays compare Canadian Jewish life with
the quality of life experienced by Jews in other countries, examine
Jewish and non-Jewish interactions in Canada, analyse specific
historical moments and literary texts, reflect deeply personal
histories, and widen the conversation about the quality and timbre
of the Canadian Jewish experience. No Better Home? foregrounds
Canadian Jewish life and ponders all that the Canadian experience
has to teach about Jewish modernity.
In the final years of the seventeenth century, Richard Traunter-an
experienced Indian trader fluent in three Indigenous languages-made
a number of trips into the interior of Virginia and the Carolina
colonies, keeping a record of his travels and the people he
encountered. This primary-source edition of Traunter's account
makes his crucial text, held in private collections for more than
three hundred years, widely available for the first time.
Traunter's journals shed light on colonial society, Indigenous
cultures, and evolving politics, offering a precious glimpse into a
world in dramatic transition. He describes rarely referenced Native
peoples, details diplomatic efforts, and relates the dreadful
impact of a smallpox epidemic then raging through the region. In
concert with Eno Will, the head man at Ajusher who accompanied
Traunter on both treks, Traunter also helped establish trade pacts
with eight Indigenous nations. Part natural history, part adventure
tale, all expertly contextualized by Sandra Dahlberg, Traunter's
narrative provides a unique vantage point through which to view one
of the most important periods in the colonial South and represents
an invaluable resource for students and specialists alike.
The New York Times bestselling author of My Grandmother's Hands
surveys the deteriorating political climate and presents an urgent
call for action to save ourselves and our countries. In The Quaking
of America, therapist and trauma specialist Resmaa Menakem takes
readers through a step-by-step program of somatic practices
addressing the growing threat of white-supremacist political
violence. Through the coordinated repetition of lies,
anti-democratic elements in American society are inciting mass
radicalization, violent insurrection, and voter suppression, with a
goal of toppling American democracy. Currently, most pro-democracy
American bodies are utterly unprepared for this uprising. This book
can help prepare us--and, if possible, prevent more
destructiveness. This preparation focuses not on strategy or
politics, but on mental and emotional practices that can help us:
Build presence and discernment Settle our bodies during the heat of
conflict Maintain our safety, sanity, and stability under dangerous
circumstances Heal our personal and collective racialized trauma
Practice body-centered social action Turn toward instead of on one
another The Quaking of America is a unique, perfectly timed,
body-centered guide to each of these processes.
'A thinker on fire' - Robin D. G. Kelley Identity politics is
everywhere, polarising discourse from the campaign trail to the
classroom and amplifying antagonisms in the media. But the
compulsively referenced phrase bears little resemblance to the
concept as first introduced by the radical Black feminist Combahee
River Collective. While the Collective articulated a political
viewpoint grounded in their own position as Black lesbians with the
explicit aim of building solidarity across lines of difference,
identity politics is now frequently weaponised as a means of
closing ranks around ever-narrower conceptions of group interests.
But the trouble, Olufe mi O. Taiwo deftly argues, is not with
identity politics itself. Through a substantive engagement with the
global Black radical tradition and a critical understanding of
racial capitalism, Taiwo identifies the process by which a radical
concept can be stripped of its political substance and liberatory
potential by becoming the victim of elite capture -deployed by
political, social and economic elites in the service of their own
interests. Taiwo's crucial intervention both elucidates this
complex process and helps us move beyond the binary of 'class' vs.
'race'. By rejecting elitist identity politics in favour of a
constructive politics of radical solidarity, he advances the
possibility of organising across our differences in the urgent
struggle for a better world.
How are natures and animals integrated inclusively into research
projects through Multispecies Ethnography? While preceded by a
vision that seeks to question holistically how scientists can
integrate natures and animals into research projects through
Multispecies Ethnography, this book focuses on inter- and
multidisciplinary collaboration. From an examination of the
interfaces between social and natural science-oriented disciplines,
a complex view of natures, humans, and animals emerges. The
insights into interdependencies of different disciplines illustrate
the need for a Multispecies Ethnography to analyze
HumansAnimalsNaturesCultures. While the methodology is innovative
and currently not widespread, the application of Multispecies
Ethnography in areas of research such as climate change, species
extinction, or inequalities will allow new insights. These research
debates are closely interwoven, and the methodological inclusion of
the agency of natures and animals and the consideration of
Indigenous Knowledge allow new insights of holistic multispecies
research for the different disciplines. Multispecies Ethnography
allows for positivist, innovative, attentive, reflexive and complex
analyses of HumansAnimalsNaturesCultures.
This book tells the story of the Mekong River, from its source in
the Qinghai-Tibet Plateau to its delta in southern Vietnam, and the
geographical changes in its environment on its journey to the sea.
It mainly focuses on the many ethnic minorities living within the
Mekong's reach. These minority nationalities all have their own
distinct customs, traditions and ways of life that have carried on
for many centuries. Much of that has survived the influences of
politics, national integration and modernization. Nevertheless,
their traditions and lifestyles are being profoundly affected by
recent economic development and mass tourism. The book introduces
each of these peoples and reveals and examines what makes them
unique.It begins with the Tibetans in the high-altitude, snow
mountain regions of the Upper Mekong. Then it covers the Lisu,
Naxi, Bai and Yi who live further down the river where the
mountains are somewhat lower. Finally, it describes the hill
peoples of the tropical zone - the Wa, Bulang, Lahu, Akha, Jinuo,
Yao, Hmong - and the Dai of the plains. Each chapter summarises
their lifestyles and interesting customs and traditions.
Supplementing these entries are portraits of the peoples in their
traditional clothing, along with photographs of their environment,
work, home life, ceremonies, and festivals.
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