This book is an interdisciplinary collection of essays on the society and cultures of twenty-first century Japanese transnationals: first-generation migrants (Issei), and their descendants who were born and grew up outside Japan (Nikkei); and Japanese nationals who today find themselves living overseas. The authors-international specialists from anthropology, sociology, history, and education-explore how individual and community cultural identities are deeply integrated in ethnic and economic structures, and how cultural heritage is manifested in various Japanese transnational communities. These papers use individual cases to tackle the bigger issues of personal identity, ethnic community, and economic survival in an internationalized global world. This book, then, offers new perspectives on the anthropology, sociology, history, and economics of an important, though largely under-reported, transnational community. While previous studies have focused on a few specific and well-known cases-for example, the World War II internment of Japanese Americans and their attempts at redress, Japanese agriculture workers in Brazil, or temporary "returnee" dekasegi workers-this book examines Japanese transnationalism from a broader perspective, including Japanese nationals living overseas permanently or temporarily, and Europeans of Japanese ancestry who have recently rediscovered their Japanese roots. Besides looking at Japanese and Nikkei migrants in North and South America, this volume examines some little-explored venues such as Indonesia, Spain, and Germany. The connections among all these Japanese transnational communities-real or imagined are explored ethnographically and historically. And instead of simply focusing on social problems resulting from racial discrimination-and the political actions involved in implementing or fighting it-this volume offers more nuanced dialogue about the issues involved with Japanese transnationalism, in particular how ethnic identity is formed and how Japanese transnational communities have been created, and re-created, all over the world. Also, while until now less attention has been paid to fitting the Japanese case into a larger theoretical framework of globalization and migration studies, the papers presented here-along with a detailed theoretical introduction-attempt to rectify this.

The seventh edition of the highly successful The City Reader juxtaposes the very best classic and contemporary writings on the city. Sixty-three selections are included: forty-five from the sixth edition and eighteen new selections, including three newly written exclusively for The City Reader. The anthology features a Prologue essay on "How to Study Cities", eight part introductions as well as individual introductions to each of the selected articles. The new edition has been extensively updated and expanded to reflect the latest thinking in each of the disciplinary and topical areas included, such as sustainable urban development, globalization, the impact of technology on cities, resilient cities, and urban theory. The seventh edition places greater emphasis on cities in the developing world, the global city system, and the future of cities in the digital transformation age. While retaining classic writings from authors such as Lewis Mumford, Jane Jacobs, and Louis Wirth, this edition also includes the best contemporary writings of, among others, Peter Hall, Manuel Castells, and Saskia Sassen. New material has been added on compact cities, urban history, placemaking, climate change, the world city network, smart cities, the new social exclusion, ordinary cities, gentrification, gender perspectives, regime theory, comparative urbanization, and the impact of technology on cities. Bibliographic material has been completely updated and strengthened so that the seventh edition can serve as a reference volume orienting faculty and students to the most important writings of all the key topics in urban studies and planning. The City Reader provides the comprehensive mapping of the terrain of Urban Studies, old and new. It is essential reading for anyone interested in studying cities and city life.

More than perhaps anybody else in the world, the Swedish political scientist and sociologist Bj rn Wittrock has contributed - both on the intellectual and institutional level - to making a truly global social science possible. This volume contains contributions from twenty-six world-renowned scholars who address different aspects of his ambitious research program as well as current trends in the institutionalization of the social and human sciences. The essays in this volume focus on such topics as: the role of the state; the reintegration of history and the social sciences; the importance of civilizational studies and the comparison of civilizations; the interaction of cultural and social dynamics; the analysis of trends in higher education and the institutionalization of social-scientific research.

This original book is the first serious study investigating the crowdfunding phenomenon, which has developed deep meaning for various stakeholders benefiting from this funding collection mechanism and its innovative new role, especially in the processes of business creation and spread of entrepreneurship. The actors involved -promoters, supporters, and the platforms through which the campaigns are launched - constitute an ecosystem in continuous evolution, which has grown dramatically and allows for its further development. Irini Liakopoulou has conducted with the "multiple paper thesis" method in which original and innovative contributions are presented, applying new techniques and methodologies. The book's goal is to foster debate about crowdfunding, an under-researched topic whose implications are not fully understood but will be a vital part of social and economic life in the future.

Why do activist groups get stuck in routine ways of talking and acting? And why are these so hard to change? Kathleen Blee provides a provocative answer: that the way grassroots groups start can hamper their ability to invigorate political life and change society for years to come. Important for both scholars and activists, it shows how grassroots activism can better live up to its potential, and pinpoints the pitfalls that activist groups should avoid. Based on observing more than 60 grassroots groups in Pittsburgh for three years, Democracy in the Making is an unprecedented look at how ordinary people come together to change society. It gives a close-up look at the deliberations of activists on the left and right as they work for animal rights, an end to the drug trade in their neighbourhood, same-sex marriage, global peace, and more. It shows how grassroots activism can provide an alternative to civic disengagement and a forum for envisioning how the world can be transformed. At the same time, it documents how activist groups become mired in dysfunctional and undemocratic patterns that their members dislike but can't fix. By following grassroots groups from their very beginnings, Blee traces how their sense of what is possible and appropriate shrinks over time as groups develop a shared sense of who they are that forecloses options that were once open. At the same time, she charts the turning points at which options re-open and groups widen their sense of possibility.

Technology and media are now integrated in various facets of society, including social and economic development. This has allowed for new and innovative methods for aiding in development initiatives. Impacts of the Media on African Socio-Economic Development is an essential research publication for the latest scholarly information on societal and economical dimensions of development and the application of media to advance progress. Featuring extensive coverage on many topics including gender empowerment, international business, and health promotion, this book is ideally designed for government officials, academics, professionals, and students seeking current research on social realities and achieving further development in emerging economies.

Imagine places ideas in society and gets readers thinking critically about their most cherished beliefs and values. The topics are vast and varied. Abortion, immigration, gay rights, love, mentorship, and sustainable development. There is no right answer. We must come to our own conclusions. If we can listen and learn from each other, we can accept our differences. Everyone has ideas on how to make the world a better place and fill humankind with hope. Imagine espouses humanitarian and egalitarian ideals such as every citizen deserves to reach their potential and contribute to society. Imagine is written from the perspective of protecting the people and the planet for current and future generations. You will learn of thought-provoking issues. The book proposes that we are all one and connected by spiritual energy. This will help us look for what we have in common and bring about social peace, social progress, and social change that lights our soul and lifts humanity in one colossal embrace.

How do southerners feel about the ways in which the rest of the country regards them? In this volume, twelve observers of the modern South discuss its persistent image as a people and place at odds with mainstream American ideals and values. Ranging from the South's climate to its religious fundamentalism to its great outpouring of fiction and autobiography, the contributors show how and why our perceptions of the region have been continually refashioned by national/southern tensions, trends, and events. At the same time, they show that although the nation has sought, time and again, to change the region, America also has used the South to expose and modify some of its own darker impulses. As editors Larry J. Griffin and Don H. Doyle point out, no single approach could clarify the complexities underlying this persistent notion of a ""Problem South."" Representing a diversity of backgrounds and interests, the writings in this volume are the products of strong and independent minds that cut across disciplines, disagree among themselves, blend contemporary and historical insights, and confront conventional wisdom and expedient generalities. Filled with fresh insights into the dynamics of the region's long-troubled relationship with the rest of the nation, this volume allows us all to view the current state and future course of the South, as well as its link to the broader culture and polity, in a new light.

Sociological theory regarding the contemporary (1970s to the present) phenomenon of globalization focuses either on convergence or hybridization.The former, convergence, highlights the ever-increasing homogenization of cultures and societies around the globe via socioeconomic rational forces. From this perspective globalization is tantamount to Westernization or Americanization of other cultures and societies via neoliberal economic, market, subjugation. The latter, hybridization, emphasizes heterogeneity, the mixture of cultural forms out of the integration of society via globalizing processes stemming from improvements in information technology, communications, mass media, etc. In this latter form, cultures and societies are not homogenized, but are cultural forms that are syncretized with liberal democratic Western capitalist rational organization. In this work, Mocombe synthesizes the two positions by suggesting that globalization under American hegemony are the same process, convergence, and that the only alternative to this thesis of convergence is Samuel P. Huntington s (1996) differential hypothesis in which a clash of civilization are the result of eight intransigent cultural frameworks Sinic, Japan, Hindu, Islamic, Orthodox, Western Europe, North America, and Africa that dominate the globe. Refutating Huntington s thesis, Mocombe suggests there are really only two opposing counter-hegemonic forces to the convergence towards Westernization or Americanization: the earth itself and Islamic Fundamentalist movements.

This special issue is part one of a two-part edited collection on interrupting the legal person, and what this means. Should we think of the legal person as a technical and grammatical question that varies across different legal traditions and jurisdictions? Does this cut across different ways of living and speaking law? The chapters in this volume interrogate the role of the person and personhood in different contexts, jurisdictions, and legal traditions. This volume is an appealing read for anyone interested in rich contemporary conversations around legal personhood, and in interrupting and interrogating assumptions which we may take for granted.

In Life Advice from Below, Eric C. Hendriks offers the first systematic, comparative study of the globalization of American-style self-help culture and the cultural conflicts this creates in different national contexts. The self-help guru is an archetypical American figure associated with individualism, materialism and the American Dream. Nonetheless, the self-help industry is spreading globally, thriving in China and other seemingly unlikely places. Controversy follows in its wake, as the self-help industry, operating outside of formal education and state institutions, outflanks philosophical, religious and political elites who have their own visions of the Good Life. Through a comparison of Germany and China, Hendriks analyzes how the competition between self-help gurus and institutional authorities unfolds under radically different politico-cultural regimes. "This witty book charms its way through a very serious sociology of the seriously quirky field of self-help books. Read it for its fascinating pop-culture insights and you'll come away with a deep understanding of contemporary sociological theory. Highly recommended." - Salvatore Babones, University of Sydney "Hendriks' finding that Germany rather than China is more resistant to self-help gurus offers a powerful corrective to the assumption in much of the globalization literature that the greatest cultural divide is between the Anglo-Western European sphere and the rest of the globe." - Rodney Benson, New York University

In Biomedical Hegemony and Democracy in South Africa Ngambouk Vitalis Pemunta and Tabi Chama-James Tabenyang unpack the contentious South African government's post-apartheid policy framework of the ''return to tradition policy''. The conjuncture between deep sociopolitical crises, witchcraft, the ravaging HIV/AIDS pandemic and the government's initial reluctance to adopt antiretroviral therapy turned away desperate HIV/AIDS patients to traditional healers. Drawing on historical sources, policy documents and ethnographic interviews, Pemunta and Tabenyang convincingly demonstrate that despite biomedical hegemony, patients and members of their therapy-seeking group often shuttle between modern and traditional medicine, thereby making both systems of healthcare complementary rather than alternatives. They draw the attention of policy-makers to the need to be aware of ''subaltern health narratives'' in designing health policy.

This book examines 52 apologetic allocutions produced during federal sentencing hearings. The practice of inviting defendants to make a statement in their own behalf is a long-standing one and it is understood as offering defendants the opportunity to impress a judge or jury with their remorse, which could be a factor in the sentence that is imposed. Defendants raised the topics of the offense, mitigation, future behaviour and the sentence in different ways and this book explores the pros and cons associated with the different strategies that they used. Because there is no way of ascertaining exactly how effective (or ineffective) an individual allocution is, case law, sociolinguistic and historical resources, and judges' final remarks are used to develop hypotheses about defendants' communicative goals as well as what might constitute an ideal defendant stance from a judge's point of view. The corpus is unique because, unlike official transcripts, the transcripts used for this study include paralinguistic features such as hesitations, wavering voice, and crying-while-talking. Among its highlights, the book proposes that although a ritualized apology formula (e.g., "I'm sorry " or "I apologize ") would appear to be a good fit for the context of allocution and even appears to be expected, the use of these formulas carries implications in this context that do not serve defendants' communicative goals. I argue that the application of Austin's (1962) performative-constative continuum reveals that offense-related utterances that fall closer to the constative end are more consistent with the discursive constraints on the speech event of allocution. Further, I propose that the ideologies associated with allocution, in particular the belief that allocution functions as a protection for defendants, obscures the ways in which the context constrains what defendants can say and how effectively they can say it.