|
|
Books > Arts & Architecture > Architecture > General
After World War II, France embarked on a project of modernization,
which included the development of the modern mass home. At Home in
Postwar France examines key groups of actors - state officials,
architects, sociologists and tastemakers - arguing that modernizers
looked to the home as a site for social engineering and
nation-building; designers and advocates of the modern home
contributed to the democratization of French society; and the
French home of the Trente Glorieuses, as it was built and
inhabited, was a hybrid product of architects', planners', and
residents' understandings of modernity. This volume identifies the
"right to comfort" as an invention of the postwar period and
suggests that the modern mass home played a vital role in shaping
new expectations for well-being and happiness.
EMBRACING THE PAST tells the story of how the author's personal
preservation project turned into a study of the people who live in
historic districts (areas of a city that are designated as having
historic, cultural or architectural significance) and how they
navigate the day-to-day realities of old wiring, bad plumbing,
crumbling foundations, curious tourists, not-always-helpful city
officials and skeptical family members. Interviews with nearly
three dozen property owners in three Missouri communities revealed
that there are threads of similarities that run through their
experiences of looking for, purchasing, and renovating or restoring
their old houses. In exploring the concepts of "appreciation,"
"possession," and "affiliation," the author lets the residents of
historic districts tell their stories in their own always honest,
often funny, and sometimes poignant way. If you love history, old
houses, or just like to watch HGTV, you'll enjoy this book.
-- The oldest continuously settled community in the United States,
St. Augustine has weathered Spanish, British, and American
governments, several wars, and many changes in architectural
fashion
-- Richly illustrated with original watercolors and color
photographs to show representative styles and forms
-- Each chapter covers a separate era in St. Augustine's history
and discusses the city's distinctive character during that era as
well as how architectural styles evolved
-- Offers a history of attempts at historic preservation and
suggests future remedies
-- For those who appreciate diverse architectural styles
Many of the earliest books, particularly those dating back to the
1900s and before, are now extremely scarce and increasingly
expensive. We are republishing these classic works in affordable,
high quality, modern editions, using the original text and artwork.
India in Art in Ireland is the first book to address how the
relationship between these two ends of the British Empire played
out in the visual arts. It demonstrates that Irish ambivalence
about British imperialism in India complicates the assumption that
colonialism precluded identifying with an exotic other. Examining a
wide range of media, including manuscript illuminations, paintings,
prints, architecture, stained glass, and photography, its authors
demonstrate the complex nature of empire in India, compare these
empires to British imperialism in Ireland, and explore the
contemporary relationship between what are now two independent
countries through a consideration of works of art in Irish
collections, supplemented by a consideration of Irish architecture
and of contemporary Irish visual culture. The collection features
essays on Rajput and Mughal miniatures, on a portrait of an Indian
woman by the Irish painter Thomas Hickey, on the gate lodge to the
Dromana estate in County Waterford, and a consideration of the
intellectual context of Harry Clarke's Eve of St. Agnes window.
This book should appeal not only to those seeking to learn more
about some of Ireland's most cherished works of art, but to all
those curious about the complex interplay between empire,
anti-colonialism, and the visual arts.
A lost sketch book on a Portuguese castle rampart left Manuel Joao
Ramos bereft, and the impulse to draw deserted him - but his first
trip to Ethiopia reawakened this pleasure, so long denied. Drawing
obsessively and free from care, his rapidly caught impressions
convey the rough edges of the intensely lived experiences that are
fundamental to the desire to travel. For the travel sketch is more
than a record or register of attendance (`been there, seen that'):
it holds invisibly within itself the remnant of a look, the hint of
a memory and a trace of an osmosis of feelings between the sketcher
and the person or objects sketched. Less intrusive than using a
camera, Ramos argues drawing comprises a less imperialist, more
benign way of researching: his sketchbook becomes a means of
communication between himself and the world in which he travels,
rendering him more human to those around him. As he journeys
through the Ethiopian Central Highlands, collecting historical
legends of the power struggles surrounding the arrival of the first
Europeans in the mid-sixteenth century, he is drawn to the
Portuguese legacy of castles, palaces and churches, near ruins now,
though echoes of their lost splendour are retained in oral
accounts. Excerpts from his diary, as well as journalistic pieces,
share the conviviality of his encounters with the priests, elders
and historians who act as custodians of the Amhara oral tradition.
Their tales are interwoven with improvised, yet assured, drawings,
and this informality of structure successfully retains the
immediacy and pleasure of his discovery of Ethiopia. It also
suggests the potential for drawing to play a more active part in
anthropological production, as a means of creating new narratives
and expositional forms in ethnography, bringing it closer to travel
writing or the graphic novel.
Since 1994 South Africa has undergone a steady erosion of its
indigenous built environment, with a concomitant loss of indigenous
building technology and its specialised terminology. This glossary
is based on the premise that you cannot understand the culture of a
people unless you have a grasp of the nuances and hidden meanings
of their language and brings together in one single volume the
terminologies that are used by southern Africa's rural builders. It
covers the terminology used by indigenous builders as well as
subsequent colonial white settlers including buildings of the
so-called Cape Dutch, English Georgian, Victorian and Indian
Traditions. The text is set out in alphabetical order. It comprises
of each term in its original language, its translation where
appropriate into isiZulu, and its definition in English and
isiZulu. One of the strengths of this book is its visual component
of accompanying sketches that expertly illustrate the terms. This
book is designed not only to assist in the teaching of
architecture, but also to aid others who are interested in the
field. Researchers and practitioners in disciplines such as
anthropology, archaeology, culture studies and building science
will find it a valuable addition to their libraries.
This volume builds upon the new worldwide interest in the global
Middle Ages. It investigates the prismatic heritage and eclectic
artistic production of Eastern Europe between the fourteenth and
seventeenth centuries, while challenging the temporal and
geographical parameters of the study of medieval, Byzantine,
post-Byzantine, and early-modern art. Contact and interchange
between primarily the Latin, Greek, and Slavic cultural spheres
resulted in local assimilations of select elements that reshaped
the artistic landscapes of regions of the Balkan Peninsula, the
Carpathian Mountains, and further north. The specificities of each
region, and, in modern times, politics and nationalistic
approaches, have reinforced the tendency to treat them separately,
preventing scholars from questioning whether the visual output
could be considered as an expression of a shared history. The
comparative and interdisciplinary framework of this volume provides
a holistic view of the visual culture of these regions by
addressing issues of transmission and appropriation, as well as
notions of cross-cultural contact, while putting on the global map
of art history the eclectic artistic production of Eastern Europe.
|
|