Our efforts to sustain our communities, and the natural environments that support them, are challenged by our ability to communicate effectively between our different forms of knowledge. Respect for diversity and difference, drawing upon all our methods of inquiry, advocacy, and learning to find common ground, are all part of the integrative approach needed to address the complexity of the challenges we face. This conference was an opportunity for practitioners from broad ranging traditions to share their experiences regarding integrative and innovative approaches that can make a difference.

Two of the most vocal activists on racial issues in the church seek nothing less than a conversion of American Christianity. They directly challenge the churches to resume leadership in overcoming and redressing America's legacy of racial segregation. Campolo and Battle expose the realities of racial division in the churches and then lift up a vision of a church without racism. To achieve reconciliation within and among the denominations, they argue, both the black and the white church need to acknowledge and overcome substantial problems in their traditions. The authors provide a blueprint for how racially reconciled churches can encourage activism in the cities, church involvement in politics, and responsible use of the Bible, ultimately helping to transform American society itself.

This volume investigates why humans have felt the need to demonstrate power throughout history. It addresses how those from less powerful groups have struggled to gain power and how their group affiliations have helped them to do so. This book also shows that humans seek to control and have power over others. Consequently, hierarchies are developed and characteristics are applied to differentiate those who are in or out of power. The authors take an honest and systematic approach to the difficult, but relevant issue of minority groups. Houser and Ham present a historical perspective for each minority group and show how they have lacked power and control. They discuss the current status of each group's affiliation and power. Examples from specific cases are used to illustrate how power can be gained and how discrimination still exists. The volume concludes by discussing how group affiliation can be used to gain power. This unique book will be valuable to those interested in psychology, sociology, and education.

Midway between Billings, Montana, and Yellowstone National Park, tourists encounter the quaint little town of Red Lodge. Here one may see cowboys, Indians, and mountain men roaming a downtown that's on the National Register of Historic Places, attend a rodeo on the 4th of July, or join in a celebration of immigrants during the annual "Festival of Nations." One would hardly guess that until recently Red Lodge was really a down-and-out coal-mining town or that it was populated mainly by white Americans.

In many ways, Red Lodge is typical of western towns that have created new interpretations of their pasts in order to attract tourists through a mix of public pageants and old-timey facades. In Red Lodge and the Mythic West, Montana-born Bonnie Christensen tells how Red Lodge reinvented itself and shows that the "history" a community chooses to celebrate may be only loosely based on what actually happened in the town's past.

Tracing the story of Red Lodge from the 1880s to the present, Christensen tells how a mining town managed to endure the vagaries of the West's unpredictable extractive-industries economy. She connects Red Lodge to a myriad of larger events and historical forces to show how national and regional influences have contributed to the development of local identities, exploring how and why westerners first rejected and then embraced "western" images, and how ethnicity, wilderness, and historic preservation became part of the identity that defined one town.

Christensen takes us behind the main street facades of Red Lodge to tell a story of salesmanship, adaptation, and survival. Combining oral histories, newspapers, government records, and even minutes of organizationmeetings, she shows not only how people have used different interpretations of the past to create a sense of themselves in the present, but also how public memory is created and re-created.

Christensen's shrewd analysis transcends one place to illuminate broader trends in the region and offer a clearer understanding of the motivations behind the creation of "theme towns" throughout America. By explaining how and why we choose various versions of the past to fit who we want to be -- and who we want others to think we are -- she helps us learn more about the role of myths and myth-making in American communities, and in the process learn a little more about ourselves.

At the low-water bridge below Tom Miller Dam, west of downtown Austin, during the summer of his tenth or eleventh year, Ken Roberts had his first encounter with cedar choppers. On his way to the bridge for a leisurely afternoon of fishing, he suddenly found himself facing a group of boys who clearly came from a different place and culture than the middle-class, suburban community he was accustomed to. Rather, "...they looked hard--tanned, skinny, dirty. These were not kids you would see in Austin." When Roberts's fishing companion curtly refused the strangers' offer to sell them a stringer of bluegills, the three boys went away, only to reappear moments later, one of them carrying a club. Roberts and his friend made a hasty retreat. This encounter provoked in the author the question, "Who are these people?" The Cedar Choppers: Life on the Edge of Nothing is his thoughtful, entertaining, and informative answer. Based on oral history interviews with several generations of cedar choppers and those who knew them, this book weaves together the lively, gritty story of these largely Scots-Irish migrants with roots in Appalachia who settled on the west side of the Balcones Fault during the mid-nineteenth century, subsisting mainly on hunting, trapping, moonshining, and, by the early twentieth century, cutting, transporting, and selling cedar fence posts and charcoal. The emergence of Austin as a major metropolitan area, especially after the 1950s, soon brought the cedar choppers and their hillbilly lifestyle into direct confrontation with the gentrified urban population east of the Balcones Fault. This clash of cultures, which provided the setting for Roberts's encounter as a young boy, propels this first book-length treatment of the cedar choppers, their clans, their culture and mores, and their longing for a way of life that is rapidly disappearing.

This monograph offers insights into what actually works in developing school-community connections. Topics include: school-linked service programmes; school-business partnerships; and schools and communities working together to implement youth behavioural health programmes.

The longevity of the Esperanza Peace and Justice Center in San Antonio, Texas, suggests that it is possible for a social change organization to simultaneously address racism, classism, sexism, homophobia, imperialism, environmental justice, and peace-and to succeed. Activism, Alliance Building, and the Esperanza Peace and Justice Center uses ethnographic research to provide an instructive case study of the importance and challenges of confronting injustice in all of its manifestations. Through building and maintaining alliances, deploying language strategically, and using artistic expression as a central organizing mechanism, The Esperanza Peace and Justice Center demonstrates the power of multi-issue organizing and intersectional/coalitional consciousness. Interweaving artistic programming with its social justice agenda, in particular, offers Esperanza a unique forum for creative and political expression, institutional collaborations, and interpersonal relationships, which promote consciousness raising, mobilization, and social change. This study will appeal to scholars of communication, Chicana feminism, and ethnography.

Exceptional communities possessing a definitive sense of place, the cities and towns presented in this book have created or re-created a style, ambience, or character that transcends the ordinary and is used as the basis for community economic development. Adapting the idea of concept marketing, these communities have found a niche or specialty to create community recognition and serve as a basis for garnering external investment, tourism, and other revenue-generating events. This book examines the use of popular and corporate culture, retail establishments, historical tradition, and surrealism in community concept marketing and profiles examples of communities from a diverse array of contexts and geographical settings. Bellows Falls, VT, for instance, a once-depressed former milltown has transformed itself to a vibrant community through an arts integrated development strategy, while Austin, MN, the home of Hormel Foods, has drawn on the town's corporate culture with the opening of a new SPAM Museum. Manchester, VT, taking a retail approach, has become a designer outlet mecca, and Walnut, IA, the state's "Antique City." Cape May, NJ, has restored its historic properties and successfully marketed itself as a seaside resort, while Holland, MI, exemplifies the surreal approach, marketing itself as a Dutch town. Considering these and other uniquely marketed communities, this book examines the elements necessary for a successful concept marketing strategy to community economic development.

The Dred Scott suit for freedom, argues Kelly M. Kennington, was merely the most famous example of a phenomenon that was more widespread in antebellum American jurisprudence than is generally recognized. The author draws on the case files of more than three hundred enslaved individuals who, like Dred Scott and his family, sued for freedom in the local legal arena of St. Louis. Her findings open new perspectives on the legal culture of slavery and the negotiated processes involved in freedom suits. As a gateway to the American West, a major port on both the Mississippi and Missouri Rivers, and a focal point in the rancorous national debate over slavery's expansion, St. Louis was an ideal place for enslaved individuals to challenge the legal systems and, by extension, the social systems that held them in forced servitude. Kennington offers an in-depth look at how daily interactions, webs of relationships, and arguments presented in court shaped and reshaped legal debates and public at titudes over slavery and freedom in St. Louis. Kennington also surveys more than eight hundred state supreme court freedom suits from around the United States to situate the St. Louis example in a broader context. Although white enslavers dominated the antebellum legal system in St. Louis and throughout the slaveholding states, that fact did not mean that the system ignored the concerns of the subordinated groups who made up the bulk of the American population. By looking at a particular example of one group's encounters with the law and placing these suits into conversation with similar en counters that arose in appellate cases nationwide Kennington sheds light on the ways in which the law responded to the demands of a variety of actors.

This collection of eleven original essays interrogates the concept of freedom and recenters our understanding of the process of emancipation. Who defined freedom, and what did it mean to nineteenth-century African Americans, both during and after slavery? Some of the essays disrupt the traditional story and time-frame of emancipation.

In spite of America's identity as a liberal democracy, the vile act of lynching happened frequently in the Southern United States over the course of the nation's history. Indeed, lynchings were very public events, and were even advertised in newspapers, begging the question of how such a brazen disregard for the law could have occurred so freely and openly. Liberalizing Lynching: Building a New Racialized State seeks to explain the seemingly paradoxical relationship between the American liberal regime and the illiberal act of lynching. Drawing on legal cases, congressional documents, presidential correspondence, and newspaper reports, Daniel Kato explores the federal government's pattern of non-intervention regarding lynchings of African Americans from the late nineteenth century through the 1960s. Although popular belief holds that the federal government was unable to address racial violence in the South, this book argues that the actions and decisions of the federal government from the 1870s through the 1960s reveal that federal inaction was not primarily a consequence of institutional or legal incapacities, but rather a decision that was supported and maintained by all three branches of the federal government. Inaction stemmed from the decision not to intervene, not the powerlessness of the federal government. To cement his argument, Kato develops the theory of constitutional anarchy, which crystallizes the ways in which federal government had the capacity to intervene, yet relinquished its responsibility while nonetheless maintaining authority. A bold challenge to conventional knowledge about lynching, Liberalizing Lynching will serve as a useful tool for students and scholars of political science, legal history, and African American studies.

African Doctoral and Masters researchers in Environmental Humanities, in the past 6 years, working in Mozambique, Malawi, Zimbabwe, South Africa, Botswana, Burundi, Ghana, Tanzania, Lesotho, Kenya, and DR Congo have consistently and independently come up against a similar story: that struggles in rural Africa are against neoliberal ideas of market-driven development, and neoliberal notions of environmentalism, that have proven fundamentally at odds with both economic and ecological wellbeing. Building on Contested Ecologies: Dialogues in the South on Nature and Knowledge (HSRC 2013; 275 citations to date), this volume develops an approach that identifies the ways in which environment and society is conceptualized by development “experts”, environmentalists and state officials, and contrasts those conceptualizations with understandings of ecology and wellbeing at ground level.

No comparable work on this topic has been done across ten African countries. Drawing on in-depth field research by African graduates, many of whom have pursued field research in their home languages, the collection makes a sustained and powerful case that local people’s struggles for livelihood have intensified against globalized corporate extractivism across the continent. Individual papers describe struggles over soil, mining, water, seed, pastoralism, energy, technology, forestry, and carbon trading.

Linking African struggles to Latin American rejection of extractivism and South Asian resistance to industrial agriculture and monocropping, the collection will be the first of its kind to make the case that indigenous and other political minorities’ forms of relation to land are vital resources for the protection of African ecological wellbeing, and that they define a contemporary African environmentalism that makes a crucial contribution to rethinking and re-storying climate negotiations, conservation, and development.

This book is a one-stop comprehensive guide to geographical inquiry. A step-by-step account of the hows and the whys of research methodology. Introduces students to the complexities of geographical perspective and thought, essentials of fieldwork, formulation of research topics, data collection, analysis and interpretation as well as presentation a

Housing fulfills a basic human need for shelter. It protects us from the weather and from hostile intruders. Often it is an expression of personal identity and social status. A home is a major personal financial investment and housing is an important part of the economy. The home is also invested with profound psychological and social meaning. It helps meet our needs to feel rooted and to belong. It is a center of privacy, a refuge from the world, and at the same time the place where we interact with our family, friends, and acquaintances. As such the home is an important factor in personal and social development, particularly in childhood.

Because of the complex role of housing in human life, residential environments are an important area of study in a wide variety of fields, including anthropology, architecture, economics, environmental design, geography, psychology, and sociology. The dwelling is the nucleus around which the discourse about residential environments is articulated, but it is not its only component. Residential environments also involve other elements such as the neighborhood, neighbors, and the larger urban community. This multidisciplinary study of residential environments conveys the complex nature of people's experiences with thier residences, neighborhoods, and communities.

The 21st century is often characterized as the age of globalization, with the world's economies becoming more and more interconnected at an unprecedented rate. And while the phenomenon of globalization isn't necessarily new, it has taken on a drastically different form since the 1980s: competition amongst multinational and global organizations is more intense, and non-Western multinationals are now emerging as important players in the global economy. Today, professional managers need to reconcile the opportunities and challenges associated with the rapid growth of Asian, Eastern European, and Latin American countries. To do so, adopting what's called 'the global mindset' is becoming an essential skill for managers within these global organizations. The key advantages of developing a global mindset are many. In Global Organizations: Challenges, Opportunities, and the Future, authors Rabi S. Bhagat, Annette S. McDevitt, and B. Ram Baliga offers an insightful and comprehensive overview of the most important issues today for managers looking to develop and nurture their own global mindset for their company's future. Global Organizations expertly provides readers with research- and evidence-based knowledge on the significance of developing a sophisticated global mindset regardless of national identity or geographic locale.

Slavery and the University is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post-Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery's influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.

The anthropological approach to the expulsion of the foreign women from the post-exilic community argues that it was the result of a witch-hunt. Its comparative approach notes that the community responded to its weak social boundaries in the same fashion as societies with similar social weaknesses. This book argues that the post-exilic community's decision to expel the foreign women in its midst was the direct result of the community's inability to enforce a common morality among its members. This anthropological approach to the expulsion shows how other societies with weak social moralities tend to react with witch-hunts, and it suggests that the expulsion in Ezra 9-10 was precisely such an activity. It concludes with an examination of the political and economic forces that could have eroded the social morality of the community.

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"Possibly the best title of the season."--"Books to Watch out For"

"A thrilling, imaginative, and brilliant reading of contemporary cultural politics from one of the freshest voices in the field today. Dwight McBride's graceful prose, sharp wit, and sound judgments leap from every page. His essays sparkle with abundant intelligence--and a striking personal investment--as they lead the reader through a complex array of ideas, practices, and situations without losing sight of the ultimate intellectual and political liberation at which they aim. Bravo!"
--Michael Eric Dyson, author of The Michael Eric Dyson Reader

aA fair warning from an intelligent, well-informed writera
--Alter Magazine

"McBride has emerged as one of the most eloquent public voices in both queer studies and black studies. In this wide-ranging book--written with intelligence, passion, and humor--he brings the insights of each field to the blind spots of the other. We all have something to learn from him."
--Michael Warner, Rutgers University

"McBride's heady collection is an accessible think piece, starting with its agreeable title and its pointed essay of the same name."
--"Time Out New York"

"This collection breaks new ground for contemporary cultural criticism. McBride's look at homophobia in traditional African-American studies is an emphatic but penetrating critique of the discipline, and his explication of the ghettoization of black men in gay male porn is truly original work with ramifications well outside of queer studies."
--"Publishers Weekly"

"McBride's prose is smart, on-target, and very readable. These essays are notsimply illuminating, but some of the most eye-opening commentaries on gay culture to be published in years."
--"Between the Lines"

"This is one thought-provoking book."
--" HX/HOMO XTRA"

"Dwight A. McBride writes eloquently about the issues of race and homosexuality."
--"Philadelphia Gay News"

"McBridge expends more intellectual energy justifying his dislike of the popular clothing chain than perhaps any other person on the planet."
--"Evenings Out Chronicle"

"Eloquent collection...engagingly- and, for an academic, unorthodoxly- autobiographical."
--"San Francisco Bay Time"

"McBride's volume is a provacative and wide ranging exploration of a range of issues relating to race and sexuality."--"Bay Area Reporter"

"The book's namesake essay- a scathingly detailed and systematic study of the history, advertising practices, and hiring policies that comprise the "cult of Abercrombie"- makes the collection a mindblowing must-read...timely, disconcerting, and riveting in a way that academic writing should be, but rarely is."--"Girlfriends"

"Working across cultural studies, gay and lesbian studies, and race, ethnicity, and feminist studies, McBride attempts to ponder, address, and, where possible, rescue both African American studies and queer theory from the pitfalls of ignoring each other. This project is admirable to the extent that, not unlike black feminists a decade or more ago, scholars and intellectuals of McBride's generation refuse to make choices between race and sexuality- especially when that sexuality is considered deviant."
--"GLQ: A Journal of Lesbian and Gay Studies"

Why hate Abercrombie? In a world rife with human cruelty andoppression, why waste your scorn on a popular clothing retailer? The rationale, Dwight A. McBride argues, lies in "the banality of evil," or the quiet way discriminatory hiring practices and racist ad campaigns seep into and reflect malevolent undertones in American culture.

McBride maintains that issues of race and sexuality are often subtle and always messy, and his compelling new book does not offer simple answers. Instead, in a collection of essays about such diverse topics as biased marketing strategies, black gay media representations, the role of African American studies in higher education, gay personal ads, and pornography, he offers the evolving insights of one black gay male scholar.

As adept at analyzing affirmative action as dissecting "Queer Eye for the Straight Guy," McBride employs a range of academic, journalistic, and autobiographical writing styles. Each chapter speaks a version of the truth about black gay male life, African American studies, and the black community. Original and astute, Why I Hate Abercrombie & Fitch is a powerful vision of a rapidly changing social landscape.

Praise for "Impossible Witnesses":

"A necessary and compelling work.
--Toni Morrison

"McBride teases out complexity and depth heretofore overlooked. Don't miss this important text!"
--Cornel West

"Ambitious and thought-provoking."
--The Journal of American History