This book is about our appreciation for order and meaningfulness. It offers a new theory of that feeling inspired by Durkheim and Marx, then derives other theories to answer a range of questions: why we like to make ourselves orderly (in Chapter Three s theory of identity and commitment), why create shared orders of meaning (in Chapter Four s theory of culture); how we create those orders collaboratively through conversation (Chapter Five), and also through narrative, symbolic, and ritualistic formats (Chapter Six), and how orders of meaning are created in response to social structural position (Chapter Seven). In the end, this book shows how our sense of order both integrates and segregates us into productive associations with one another. And so, Explaining Culture is able to explain two patterns common to all growth: expansion and centralization. We see how our desire for novelty disperses us for resources, and that for familiarity draws us together to create meaningful order from them. Indeed, this book may offer a new approach to answering one of the most basic questions in both social and natural science: the question of how organic systems like society are created and maintained. Explaining Culture is an important new step in answering our most basic questions about culture, social interaction, and the emergence of order. The unique contribution of this work is in identifying the determinants of meaningfulness, and the ways we make the world meaningful by ordering it. Our valuing of order is rarely mentioned in sociology, but this book shows how it is the key influence in how we order ourselves and each other.

This book discusses the roles of civil society in the initiation stage of democratization in China. It argues that there is a semi-civil society in China and that this quasi-civil society that plays dual roles in the initial stage of democratisation in China. It makes a contribution to existing theories on democratic functions of civil society by applying, testing, revising and developing these theories in the context of Chinese democratization.

The Unique Nature of Frontier Cities and their Development Challenge Harvey Lithwick and Yehuda Grad us The advent of government downsizing, and globalization has led to enormous com petitive pressures as well as the opening of new opportunities. How cities in remote frontier areas might cope with what for them might appear to be a devastating challenge is the subject of this book. Our concern is with frontier cities in particular. In our earlier study, Frontiers in Regional Development (Rowman and Littlefield, 1996), we examined the distinction between frontiers and peripheries. The terms are often used interchangeably, but we believe that in fact, both in scholarly works and in popular usage, very different connotations are conveyed by these concepts. Frontiers evoke a strong positive image, of sparsely settled territories, offering challenges, adventure, unspoiled natural land scapes, and a different, and for many an attractive life style. Frontiers are lands of opportunity. Peripheries conjure up negative images, of inaccessibility, inadequate services and political and economic marginality. They are places to escape from, rather than frontiers, which is were people escape to. Peripheries are places of and for losers."

Problems of governance in Pakistan are rooted in a persistently unclear and antagonistic relationship among the forces of authority, ideology and ethnicity. Based on theoretical and empirical research, this book focuses on significant themes such as the oligarchic state structure dominated by the military and bureaucracy, civil society, Islam and the formation of Muslim identity in British India, constitutional traditions and their subversion by coercive policies, politics of gender, ethnicity, and Muslim nationalism versus regional nationalisms as espoused by Sindhi nationalists and the Karachi-based Muhajir Qaumi Movement (MQM).

Although the bad days are incredibly hard to take at the time, the pain of them dies through time; we surely can't be alone in looking back and smiling at some of them. As a club firmly established in what the legendary Bob Crampsey described as the 'middle order' of Scottish football, it's unlikely the Pars will ever win the league or get very far in Europe. We might as well embrace what we have for what it is, and celebrate that ridiculous collection of memories our love of football has given us. Many people who don't like football sneer at those of us who do - let them sneer. Standing in an enclosure at Elgin, under a rickety corrugated iron roof while the rain hammers down on a grim November Scottish Cup Saturday with the side from the higher division away from home - if someone doesn't understand why that can be the most romantic thing in the world, they probably aren't worth listening to.

This is the ethnography of the "Mykoniots d'election," a 'gang' of romantic adventurers who have been visiting the island of Mykonos for the last thirty-five years and have formed a community of dispersed friends. Their constant return to and insistence on working, acting and creating in a tourist space, offers them an extreme identity, which in turn is aesthetically marked by the transient cultural properties of Mykonos. Drawing semiotically from its ancient counterpart Delos, whose myth of emergence entails a spatial restlessness, contemporary Mykonos also acquires an idiosyncratic fluidity. In mythology Delos, the island of Apollo, was condemned by the gods to be an island in constant movement. Mykonos, as a signifier of a new form of ontological nomadism, semiotically shares such assumptions. "The Nomads of Mykonos" keep returning to a series of alternative affective groups largely in order to heal a split: between their desire for autonomy, rebellion and aloneness and their need to affectively belong to a collectivity. Mykonos for the "Mykoniots d'election" is their permanent 'stopover'; their regular comings and goings discursively project onto Mykonos' space an allegorical (discordant) notion of 'home'.

Pola Bousiou was born and educated in Thessaloniki, Greece, and later at the London School of Economics where she received her PhD in social anthropology. Subsequently she has turned to film-making; in her current research she is exploring the relationship between anthropology and film by deconstructing her auto-ethnographic text into an experimental film narrative.

Romania has a larger Gypsy population than most other countries but little is known about the relationship between this group and the non-Gypsy Romanians around them. This book focuses on a group of Rom Gypsies living in a village in Transylvania and explores their social life and cosmology. Because Rom Gypsies are dependent on and define themselves in relation to the surrounding non-Gypsy populations, it is important to understand their day-to-day interactions with these neighbors, primarily peasants to whom they relate through extended barter. The author comes to the conclusion that, although economically and politically marginal, Rom Gypsies are central to Romanian collective identity in that they offer desirable and repulsive counter images, incorporating the uncivilized, immoral and destructive "other." This interdependence creates tensions but it also allows for some degree of cultural and political autonomy for the Roma within Romanian society. Ada I. Engebrigtsen worked for 10 years in a rehabilitation program for Rom in Norway. The current book is based on 12 months fieldwork among Rom Gypsies and Romanians in Romania. She is a senior researcher at NOVA Norwegian social research, Oslo.

"This book may be mostly history or it may be mostly folklore, but it is in any case well worth reading. It is a colloquy--an extended interview--with a long foreword by the interviewer and two appendices...the colloquy took place on January 27, 1883 on Sourland Mountain, near the border between Hunterton and Somerset counties in New Jersey....What we have here throughout is the material for social history, particularly for that part of social hisory deasling with slave life and the life of the uneducated free black in the middle-states part of the north, from the end of the eighteenth century to as late as 1883."--James C. Lobdell, in his Introduction

This work represents a major survey of research which succeeds in opening up new perspectives on a number of European countries. The theme of social inequality is divided into sections on income, property, employment, education, housing, illness and death. The author finally attempts to develop a number of arguments about the relationship between industrialisation and social inequality, which are likely to stimulate further debate.

The authors describe a new demographic phenomenon: the settlement of Latino families in areas of the United States where previously there has been little Latino presence.This New Latino Diaspora places pressures on host communities, both to develop conceptualizations of Latino newcomers and to provide needed services.These pressures are particularly felt in schools; in some New Latino Diaspora locations the percentage of Latino students in local public schools has risen from zero to 30 or even 50 percent in less than a decade.Latino newcomers, of course, bring their own language and their own cultural conceptions of parenting, education, inter-ethnic relations and the like. Through case studies of Latino Diaspora communities in Georgia, North Carolina, Maine, Colorado, Illinois, and Indiana, the eleven chapters in this volume describe what happens when host community conceptions of and policies toward newcomer Latinos meet Latinos' own conceptions. The chapters focus particularly on the processes of educational policy formation and implementation, processes through which host communities and newcomer Latinos struggle to define themselves and to meet the educational needs and opportunities brought by new Latino students.Most schools in the New Latino Diaspora are unsure about what to do with Latino children, and their emergent responses are alternately cruel, uninformed, contradictory, and inspirational.By describing how the challenges of accommodating the New Latino Diaspora are shared across many sites the authors hope to inspire others to develop more sensitive ways of serving Latino Diaspora children and families.

The concept of sustainability holds that the social, economic, and environmental factors within human communities must be viewed interactively and systematically. Sustainable development cannot be understood apart from a community, its ethos, and ways of life. Although broadly conceived, the pursuit of sustainable development is a local practice because every community has different needs and quality of life concerns. Within this framework, contributors representing the disciplines of anthropology, sociology, geography, economics, law, public policy, architecture, and urban studies explore sustainability in communities in the Pacific, Latin America, Sub-Saharan Africa, Eastern Europe, and North America. Contributors: Janet E. Benson, Karla Caser, Snjezana Colic, Angela Ferreira, Johanna Gibson, Krista Harper, Paulo Lana, Barbara Yablon Maida, Carl A. Maida, Kenneth A. Meter, Dario Novellino, Deborah Pellow, Claude Raynaut, Thomas F. Thornton, Richard Westra, Magda Zanoni

Though the composition of the populace of industrial nations has changed dramatically since the 1950s, public discourse and scholarship, however, often remain welded to traditional concepts of national cultures, ignoring the multicultural realities of most of today's western societies. Through detailed studies, this volume shows how the diversity affects the personal lives of individuals, how it shapes and changes private, national and international relations and to what extent institutions and legal systems are confronted with changing demands from a more culturally diverse clientele. Far from being an external factor of society, this volume shows, diversity has become an integral part of people's lives, affecting their personal, institutional, and economic interaction.

Tropman examines American values and the two groups that threaten those values. One might wonder why, in the world's wealthiest society, do the poor seem so stigmatized. Tropman's answer is that they represent potential and actual fates that create anxiety within the dominant culture and within the actual poor themselves. The response in society is hatred of the poor, he contends, and among the poor themselves, self-hatred. Two groups of poor are analyzed. The status poor--those at the bottom of America's money, deference, power, education, or occupation (and combinations of those). The status poor embody the truth that, in the land of opportunity, not all succeed. The elderly are the life cycle poor. They are deficient of future, and in the land of opportunity, to have one's own life trajectory circumscribe hope is a condition that must be denied. Poorhate is a classic example of "blame the victim." Tropman explores the process of poorhate through data from the 1960s and 1970s, and he uses the past to illuminate the probelms of the present, and, hopefully, to assist in crafting a better future. A provocative work for students and scholars of social welfare policy and policymakers themselves.

This fifth volume of "Research on Managing Groups and Teams" focuses on the relationship between identity issues and individual and group functioning. Identity issues encompass a wide range of phenomena involving the individual identities people bring to the groups they join, individuals' level of identification with particular groups they join, and the collective identities of specific groups or organizations. The authors in this volume take full advantage of the broad scope of identity-related phenomena, pushing our thinking about the interplay between identity and groups in new and exciting directions. In doing so, they make inroads into seemingly intractable practical problems with groups by understanding how these difficulties are rooted in the identities people strivve to create and maintian. This book should be of interest to social scientists from all domains who are interested in how identity issues influence the performance of individuals, groups and organizations.

This book, which brings together nine studies of fundamentalism in disparate religions and regional contexts, examines the specific circumstances nurturing such beliefs and practices, and explores the possibilities for cross-cultural insights into this widespread phenomenon in the contemporary world.

This roster of the principal known civilizations and cultures of the world contains a description of their geographical boundaries, a study of their cultural divisions, and an outline of the native character. Its aim is to correct certain historical misconceptions and attitudes, while laying the foundation for a more exact, objective study of the history of man.

This study examines the impact of the first major influx of foreign refugees into Britain--the Protestant exiles of the Reformation era who came to escape persecution by the Catholic powers in France and the Low Countries. The refugees were generally well received by an English government that was aware of their economic potential. They came to exercise a powerful influence over the Reformation at home and abroad and provided a significant economic structure for a flagging economy.

Some ten million people worldwide are displaced or resettled every year, due to development projects, such as the construction of dams, irrigation schemes, urban development, transport, conservation or mining projects. The results have usually been very negative for most of those people who have to move, as well as for other people in the area, such as host populations. People are often left socially and institutionally disrupted and economically worse-off, with the environment also suffering as a result of the introduction of infrastructure and increased crowding in the areas to which people had to move.

The contributors to this volume argue that there is a complexity, and a tension, inherent in trying to reconcile enforced displacement of people with the subsequent creation of a socio-economically viable and sustainable environment. Only when these are squarely confronted, will it be possible to adequately deal with the problems and to improve resettlement policies.

Chris de Wet is Professor and Head of the Department of Anthropology at Rhodes University, Grahamstown, South Africa, where he has been on the faculty for twenty-five years. His research for the last twenty years has concentrated on politically- and development-induced resettlement. From 1998 to 2002, he coordinated a project on development-induced displacement and resettlement for the Refugee Studies Centre at the University of Oxford, on which this collection is based.