Across Europe the protection of 'social cohesion' has become an important political objective. This book draws attention to the connection between the cohesive society and the active society. It explores France, Germany and the United Kingdom and challenges the claim that the active conduct of problematic populations can save society from collapse.

This collection of essays provides an analysis of Canadian/U.S. social policy toward aging. The first chapter presents a continental view of demography. Subsequent chapters examine the Canadian and U.S. perspectives on social policy, long-term care, the chronic mentally ill, rural aging, aging veterans, native elders, and cross-national intergenerational families. Current Literature on Aging This volume represents a pioneering effort in Canadian-U.S. social policy analysis in the field of gerontology. Beginning with a continental viewpoint on demography, the book proceeds to deal with seven specific topics by means of a nation-to-nation analysis. Topics include social policy, long-term care, the chronic mentally ill, rural aging, aging veterans, native elders, and cross-national and intergenerational families. The last three topics are seldom addressed in books on aging; they are a vital new contribution to gerontological knowledge in both the U.S. and Canada.

Modern Germany explores life, society, and history in this comprehensive thematic encyclopedia, spanning such topics as geography, pop culture, the media, and gender. Germany and its capital, Berlin, were the fulcrum of geopolitics in the twentieth century. After the Second World War, Germany was a divided nation. Many German citizens were born and educated and continued to work in eastern Germany (the former German Democratic Republic). This title in the Understanding Modern Nations series seeks to explain contemporary life and traditional culture through thematic encyclopedic entries. Themes in the book cover geography; history; politics and government; economy; religion and thought; social classes and ethnicity; gender, marriage, and sexuality; education; language; etiquette; literature and drama; art and architecture; music and dance; food; leisure and sports; and media and pop culture. Within each theme, short topical entries cover a wide array of key concepts and ideas, from LGBTQ issues in Germany to linguistic dialects to the ever-famous Oktoberfest. Geared specifically toward high school and undergraduate German students, readers interested in history and travel will find this book accessible and engaging. Provides examples of how the post-war division of Germany continues to play a role in German society Discusses German politics as well as the nation's role in the European Union Contains contemporary, first-person accounts of everyday life in Germany in a "Day in the Life" appendix Illuminates the text through photos that illustrate key topics Provides fun facts and anecdotal information in sidebars, helping to engage readers

When contrasted with the miners' dramatic strike victories in 1972 and 1974, the shattering industrial defeat suffered by British miners in 1985 has been seen as evidence of the further weakening of working-class solidarity. Undertaken with complete unity, the strikes of 1972 and 1974 brought the miners substantial material gains, contributed to the downfall of a government, and reinforced the National Union of Mineworkers' position at the core of the British labour movement. In contrast, the strike in Britain in 1984/85 was marked by internal division and by the miners' attempt to resist the pit closure programme of the Thatcher government, and it ended in bitter defeat.

Race and the Assemblies of God Church chronicles the treatment of African Americans by the largest, predominantly white, Pentecostal denomination in the United States. The formation of the Assemblies of God in 1914, brought an end to the interracial focus of the Pentecostal movement that characterized the revival from its inception in Los Angeles, California, at an abandoned warehouse on Azusa Street in 1906. Dr. Newman utilizes the extensive archival holdings of the Flower Pentecostal Heritage Center, housed in the international headquarters of the Assemblies of God in Springfield, Missouri, to support his contention that Assemblies of God leaders deliberately engaged in racist efforts to prevent African American participation in Assemblies of God activities because the denominational leaders feared the reaction of its ministers and congregations in the American South. In addition, a concerted effort to refer African Americans interested in the Assemblies of God to African American groups, such as the Church of God in Christ, was approved at the highest levels of Assemblies of God leadership. Ultimately, efforts to exclude African Americans from the denomination led to official decisions to refuse them ordination and approved resolutions to support the establishment of a separate, unrelated Pentecostal denomination specifically for African Americans. Assemblies of God attitudes regarding racial issues changed only as a result of the civil rights movement and its effect upon American society during the 1960s and 1970s. The treatment of race in church groups with European origins was compared to that of the Assemblies of God and the influence of African and slave religions upon the rise of the Pentecostal movement. Finally, the author provides an analysis of the 1994 event known as the "Miracle of Memphis" in which white Pentecostal denominations dissolved the racially segregated Pentecostal Fellowship of North America in favor of a new organization, the Pentecostal and Charismatic Churches of North America. The book concludes that although current Assemblies of God leaders have embraced the concept of an integrated church fellowship that no longer excludes African Americans, there is virtually no evidence of wide acceptance of this concept at the local church level in the denomination.

"Examines the linguistic relativity principle in relation to the Hupa, Yurok, and Karuk Indians"

Despite centuries of intertribal contact, the American Indian peoples of northwestern California have continued to speak a variety of distinct languages. At the same time, they have come to embrace a common way of life based on salmon fishing and shared religious practices. In this thought-provoking re-examination of the hypothesis of linguistic relativity, Sean O'Neill looks closely at the Hupa, Yurok, and Karuk peoples to explore the striking juxtaposition between linguistic diversity and relative cultural uniformity among their communities.

O'Neill examines intertribal contact, multilingualism, storytelling, and historical change among the three tribes, focusing on the traditional culture of the region as it existed during the late nineteenth and early twentieth centuries. He asks important historical questions at the heart of the linguistic relativity hypothesis: Have the languages in fact grown more similar as a result of contact, multilingualism, and cultural convergence? Or have they instead maintained some of their striking grammatical and semantic differences? Through comparison of the three languages, O'Neill shows that long-term contact among the tribes intensified their linguistic differences, creating unique Hupa, Yurok, and Karuk identities.

If language encapsulates worldview, as the principle of linguistic relativity suggests, then this region's linguistic diversity is puzzling. Analyzing patterns of linguistic accommodation as seen in the semantics of space and time, grammatical classification, and specialized cultural vocabularies, O'Neill resolves the apparent paradox by assessing long-term effects of contact.

Culture, once a center-stage concept in anthropology, is now being discussed by talk show personalities and journalists and included in a wide range of academic disciplines. In view of the myriad uses and abuse of the concept, "The Relevance of Culture" sets the record straight through a careful survey of the development of the concept of culture, and the arguments and continuing relevance of it to theoretical discussions. The authors illustrate its roles in such diverse areas as risk and technology, nursing and health care, evolution, criminology, information, economy, geography, and even the uneven the understanding of suicide.

Noted shcolars apply their wit and wisdom to illustrate and analyze the role of culture, creating a definitive picture for scholars, beginning students of cultural anthroplogy, and related social sciences.

Walter analyzes the history of American radicals of the left (socialists, communists, and radical liberals) from their emergence as an opinion-shaping force during the Great Depression to the present, and concludes that theirs is a fundamentally negative view of American social and political history. Walter argues that radical leftists have blunted reasonable political policy and prevented the achievement of desirable social goals, and that their dissidence combines a naive faith in revolutionary leaders, an unrealistic hope for perfect social justice, and an implacable hatred of free enterprise. According to Walter, radical leftists, despite often noble intentions, have been a destructive force in American history.

"The Rise and Fall of Leftist Radicalism in America" attempts to understand left-wing radicalism by viewing the movement as a whole, as it reacted to the central national and international events of the last sixty years. In particular, Walter discusses labor agitation in the 1930s and 1940s; radical leftist support of the Soviet Union, Cuba, and China; McCarthyism; opposition to the war in Vietnam; and today's pre-eminent radical cause, environmentalism. This volume is recommended for political scientists, historians, and political philosophers.

With the ethnic, cultural and religious diversity that is a feature of European societies today, pluralism is experienced in new and challenging ways. In many places, an urban cosmopolitan mix sits side by side with group-based expressions of faith and culture. The debate about the types of 'acceptance' that these situations require tend to follow new patterns. Increasing openness and respect for some may rest upon a reinforced intolerance towards others. This complicates and challenges our understanding of what it means for societies to be accepting, tolerant or respectful of cultural diversity in its various forms. This volume seeks to meet this challenge with perspectives that consider new dynamics towards tolerance, intolerance and respect.

Four overarching themes underscore the essays in this book. These are the creation of African diaspora community and institutional structures; the structured and shared relationships among African immigrants, host, and homeland societies; the construction and negotiation of diaspora spaces, and domains (racial, ethnic, class consciousness, including identity politics; and finally African migrant economic integration, occupational, and labor force roles and statuses and impact on host societies. Each of the thematic themes has been chosen with one specific goal in mind: to depict and represent the critical components in the reconstitution of the African diaspora in international migration. We contextualized the themes in the African diaspora as a dynamic process involving what Paul Zeleza called the "diasporization" of African immigrant settlement communities in global transnational spaces. These themes also reflect the diversities inherent in the diaspora communities and call attention to the fluid and dynamic boundaries within which Africans create, diffuse, and engage host and home societies. In this context, the themes outlined in this book embody the diaspora tapestries woven by the immigrants to center African social and cultural forms in their host societies and communities. Collectively, the themes represent pathways for the elucidation of understanding African immigrant territorialization. Our purpose is to map out and identify the sources and sites for the contestations of the myriad of cultural manifestations of the new African diaspora and its depictions within the totality of the shared meanings and appropriations of the essences of African-ness or African blackness. The vulnerabilities, struggles, threats (internal or external to the immigrant community), and opportunities emanating from the diasporic relationships that these immigrants create are accentuated within the nexus of African global migrations. We view the African diaspora in terms of spatial and geographic constructions and propagations of African cultural identities and institutional forms in global domains whose boundaries are not static but rather dynamic, complex, and multidimensional. Simply stated, we approach the African diaspora from a perspective that incorporates the historical, as well as contemporary postmodern constructions of the Africa's dispersed communities and their associated transnational identity forms.

This definitive study concentrates on one fundamental aspect of complex organizations, the organization-environment relationship. Numerous theoretical frameworks are described and evaluated which are directly or indirectly relevant to this focus, and included are several chapters that deal with various aspects of this complex relationship.

Michael Grimes looks at the voluminous scholarly literature published by American social scientists in the twentieth century and provides an overview and critique of the major theories, conceptualizations, and measurements of class inequality. No book published since the late fifties has had such scope. This volume assembles a framework for interpreting and understanding the changing character of the theories and methodologies used by scholars to study class inequality based on two schools of social theory--order and conflict--each with different assumptions about human nature and society, and about the unique role(s) that class plays in society. Grimes contends that theoretical perspectives result from the interaction of the unique biographies of theorists with the sociohistorical, ideological, and disciplinary settings within which they work, and that the relative popularity of perspectives on the subject within the discipline has varied over time as the setting has changed.

Part I of the book assesses the diverse perspectives on class inequality of early American sociologists. Part II examines the rise of functionalism within American sociology and its subsequent application to the issue of class inequality. Two conflict perspectives on inequality--labeled neo-Weberian and neo-Marxist theories--are discussed in Part III, while Part IV provides a summary and concludes that there is evidence of a convergence of sorts among contemporary perspectives on class inequality within the discipline. The colume is organized to facilitate use by graduate students and advanced undergraduate students as well as by professional social scientists--particularly sociologists.

Zopf provides a compelling answer in his social demographic study of why and how women fall into poverty. . . . Zopf is an articulate guide through [a] forest of data. He uses these statistics effectively to analyze structural flaws in the American socioeconomic system that result in excess rates of poverty for independent women of all races. Zopf is particularly effective in showing hte link between gender inequality and women's and children's poverty, exploring trends in poverty status over time, relating variation in individual earnings and unemployment to family poverty, and explaining the differences between long-term and short-term (but recurrent) poverty. . . . Zopf offers an accessible but scholarly presentation of a mass of statistical information with both current interest and long-term importance. Choice Exacerbated by changes in family patterns and reduced public commitment to aid those who fall below the poverty threshold, the increasing feminization of poverty in the United States has been documented and explored only minimally despite the obvious importance of the problem. This book is the first systematic examination of the subject. Combining demographic and sociological analysis with humanistic insights and concerns, it offers thorough statistical documentation and comparative data on population groups, geographic areas, and specific factors associated with female poverty in the United States. Zopf argues that the poverty of women must be addressed across a broad range of issues. It cannot be dealt with effectively without a clear commitment to promoting economic, political, and social equality; strengthening the family; providing adequate education, health care, and housing; reforming the welfare system; and coming to grips with the problem of domestic violence. Zopf first looks at the way poverty is officially defined and how it is measured. He analyzes the characteristics of women family heads and individuals who are classified as poor, comparing the poverty situations of women and men and presenting variations by age, race, ethnicity, farm and nonfarm residence, and urban and nonurban residence. The geographic distribution of poverty by states, regions, counties, and cities is discussed and a map and tables are supplied to illustrate both small and large scale patterns. The study takes into account a variety of factors related directly or indirectly to poverty status, including the presence or absence of dependent children, levels of education, employment status, work experience, work disability, retirement, and homemaking. The situations of the poorest of the poor and the near-poor are assessed, and trends in both female and overall poverty are analyzed as far back as 1959. The author explores the social, economic, and political causes and effects of the problem by emphasizing defects in the social system rather than individual character flaws. He concludes with some practical suggestions for change. This book will be of particular interest to professionals, academics, and students dealing with women's studies, marriage and the family, population, social problems, family services, poverty, welfare policy, and related areas.

Since World War II, development projects have invested more than two trillion dollars towards health services, poverty alleviation, education, food security, and environmental initiatives around the world. Despite these efforts, 20% of the world still lives on less than $1.50 a day and the environment within which all live declines dramatically. There are clear limits to what further investments at this rate can achieve. This book advances the thesis that a more effective and universal foundation for social change and environmental restoration is not money, but human energy.

Using this approach Tibet recovered from being nearly deforested to having over 40% of its land area protected under conservation management. Using principles outlined in this book mothers in northeast India implemented a package of life-changing actions that halved child mortality. They parallel the way New York City has created a citywide conservation program over three-and-a-half centuries. Each of these examples is particular to its time and place, yet a shared set of principles is at work in all of them.

Improving the quality of life for a community starts by strengthening successes already operating. It involves local knowledge and a relatively simple set of principles, tasks, and criteria designed to empower communities. This highly readable account demonstrates how a comprehensive process for social change harnesses the energy of a community and scales it up with a rising number of participants becoming invested in increasingly high-quality work. Richly illustrated with photographs and stories of innovative people and programs in communities ranging from Nepal to Afghanistan to the South Bronx, it provides practical, proven guidelines for creating profound and sustained social change that begins in individual communities and grows to scale.

View the Table of Contents. Read the Preface.

"This splendid collection of essays by leading legal scholars, on topics ranging from constitutional law to tax law and policy, draws on the best recent scholarship to illuminate how and why contemporary American law addresses--and fails to address--persistent problems caused by the maldistribution of wealth and income in the United States. Accessible to non-specialists, the essays are full of provocative insights and arguments."
--Mark Tushnet, Carmack Waterhouse Professor of Constitutional Law, Georgetown University Law Center

"A brilliant collection of essays--each one brisk and authoritative. Altogether they show that class--the increasingly unbridgeable gap between rich and poor--is the biggest challenge to our national and global dreams of freedom and equality. Not only does the volume avoid the unevenness that plagues most groups of essays, but they are uniformly lively and interesting."
--Barbara Allen Babcock, Judge John Crown Professor, Emerita, Stanford Law School

"In this much-needed book, twenty-five specialists reveal how the growing gulf between Haves and Have-nots has distorted their fields of law--invariably to the advantage of the Haves. If you are concerned at the injustice of putting our lawmaking institutions up for sale to the highest bidders, this book is for you. If you are not concerned, where have you been?"
--Kenneth L. Karst, David G. Price and Dallas P. Price Professor of Law Emeritus, University of California, Los Angeles

In Law and Class in America, a group of leading legal scholars reflect on the state of the law from the end of the Cold War to the present, grappling with a centralquestion posed to them by Paul D. Carrington and Trina Jones: have recent legal reforms exacerbated class differences in America? In a substantive introduction, Carrington and Jones assert that legal changes from the late-20th century onward have been increasingly elitist and unconcerned with the lives of poor people having little access to the legal system. Contributors use this position as a springboard to review developments in their own particular fields and to assess whether or not legal decisions and processes have contributed to a widening gap between privileged and unprivileged people in this country.

From antitrust and bankruptcy to tax and election law, the essays in this unique volume invite readers to reflect thoughtfully on socio-economic justice in the new century, and suggest that a lack of progressive reform in all areas of law may herald a form of undiagnosed class dominance reminiscent of America's Gilded Age.

Contributors: Margaret A. Berger, M. Gregg Bloche, David L. Callies, Paul D. Carrington, Paul Y. K. Castle, Lance Compa, James D. Cox, Paula A. Franzese, Marc Galanter, Julius G. Getman, Lawrence O. Gostin, Joel F. Handler, Trina Jones, Thomas E. Kauper, Sanford Levinson, John Linehan, Joseph D. McNamara, Burt Neuborne, Jeffrey O'Connell, Judith Resnik, Richard L. Schmalbeck, Danielle Sarah Seiden, Richard E. Speidel, Gerald Torres, David M. Trubek, Elizabeth Warren, and Lawrence A. Zelenak.

This pioneering study focuses on an area of Soviet and socialist studies until now largely neglected in the literature: social change. The author contends that while most standard analyses of communist regimes purport to be about social change, they are in fact analyzing economic and political developments rather than transformation in the class structure of society. Because economic and political factors are the least stable, Brucan argues, they are therefore the least explanatory and predictive factors if we are to understand long term trends in the evolution of socialism. Brucan instead explores the social forces at work in the Soviet Union, China, and Eastern Europe--classes, professional groups, and so on--tracing the evolution of class and class policy from the time of the 1917 revolution through the present leadership of Gorbachev. Students of international affairs and sociology will find in Brucan's work important new insights into the likely future direction of the world's major communist societies.

Beginning with a detailed historical analysis of class and class policy in the East, Brucan examines issues such as forced collectivization, the new working class, wage policy, the state take-over, and KhruscheV's openings. Turning to a discussion of the relationship between social structure and the scientific-technological revolution, the author shows that communist regimes in the Soviet Union, Eastern Europe, and China have demonstrated a deliberate and systematic pattern of overvaluation of manual work and undervaluation of scientific and technical work--explaining their lack of preparation for rapid scientific and technical change. Brucan relates the historical analysis of social change to questions about whether reforms in the East can be achieved, arguing that no analysis of the East's economic and political history can be fully understood without considering social structure. In the final section, the author addresses the current period of perestroika, suggesting that GorbacheV's real challenge will be to dislodge the current social structure that was consolidated in the late 1970s. He concludes that a new class alignment in socialism has led to a crisis of the communist party itself.

This book explores the importance of freedom and liberalism in the context of socialities, individualities and materialities. The authors provide a highly unusual and innovative blending of concepts about space and landscape through a deeply theoretical exploration of liberalism. Liberalism is often problematized in contemporary discussions with regard to gentrification, environmental problems and inequality. In contrast, this book refers to a liberalism that maximizes life chances in the context of dealing with spaces. A connection between freedom and space, based on liberal ideas, provides a much needed theoretical intervention in the fields of social and spatial sciences.

This book makes a forthright case for a shift in policy focus from 'community cohesion' to the broader notion of social cohesion, and is distinctive and innovative in its focus on evaluation. It constitutes an extremely valuable source both for practitioners involved in social cohesion interventions and for researchers and students studying theory-based evaluation and the policy areas highlighted (housing, intergenerational issues, the recession, education, communications, community development).

This study presents a picture of Columbia which serves as both an introduction to the country and as background to further study. The final chapter brings the reader up to date.

How does cultural hierarchy relate to social hierarchy? Do the more advantaged consume 'high' culture, while the less advantaged consume popular culture? Or has cultural consumption in contemporary societies become individualised to such a degree that there is no longer any social basis for cultural consumption? Leading scholars from the UK, the USA, Chile, France, Hungary and the Netherlands systematically examine the social stratification of arts and culture. They evaluate the 'class-culture homology argument' of Pierre Bourdieu and Herbert Gans; the 'individualisation arguments' of Anthony Giddens, Ulrich Beck and Zygmunt Bauman; and the 'omnivore-univore argument' of Richard Peterson. They also demonstrate that, consistent with Max Weber's class-status distinction, cultural consumption, as a key element of lifestyle, is stratified primarily on the basis of social status rather than by social class.