Economakis analyzes the processes of proletarianization and urbanization undergone by St. Petersburg's industrial working class from its inception in the early 19th century up until 1914. Attention is focused on the severing of workers' ties to the village and the land. The book examines local conditions in sending areas and traces the history of factory work in St. Petersburg by workers from different provinces. Economakis finds that a majority of the factory workforce was objectively proletarianized by 1914.

This book is a study of the power to monitor what is said, authorize who may speak, and even to determine what is and is not knowable within the context of electronic discourse communities. It tests the claim that the Internet and other wide-area networking systems promote participatory democracies and may serve as agencies for communal change by enabling the formation of resisting subjectivities.

Consider the horror we feel when we learn of a crime such as that committed by Robert Alton Harris, who commandeered a car, killed the two teenage boys in it, and then finished what was left of their lunch. What we don't consider in our reaction to the depravity of this act is that, whether we morally blame him or not, Robert Alton Harris has led a life almost unimaginably different from our own in crucial respects.

In "Does Law Morally Bind the Poor? or What Good's the Constitution When You Can't Buy a Loaf of Bread?," author R. George Wright argues that while the poor live in the same world as the rest of us, their world is crucially different. The law does not recognize this difference, however, and proves to be inconsistent by excusing the trespasses of persons fleeing unexpected storms, but not those of the involuntarily homeless. He persuasively concludes that we can reject crude environmental determinism without holding the most deprived to unreasonable standards.

Demonstrates the critical use of religion to challenge oppression in the U.S. In the nascent United States, religion often functioned as a justifier of oppression. Yet while religious discourse buttressed such oppressive activities as slavery and the destruction of native populations, oppressed communities have also made use of religion to critique and challenge this abuse. As Liberation Theologies in the United States demonstrates, this critical use of religion has often taken the form of liberation theologies, which use primarily Christian principles to address questions of social justice, including racism, poverty, and other types of oppression. Stacey M. Floyd-Thomas and Anthony B. Pinn have brought together a stellar group of liberation theology scholars to provide a synthetic introduction to the historical development, context, theory, and goals of a range of U.S.-born liberation theologies. Chapters cover Black Theology, Womanist Theology, Latino/Hispanic Theology, Latina Theology, Asian American Theology, Asian American Feminist Theology, Native American Theology, Native Feminist Theology, Gay and Lesbian Theology, and Feminist Theology. Contributors: Grace Ji-Sun Kim, Mary McClintock Fulkerson, Nancy Pineda-Madrid, Robert Shore-Goss, Andrea Smith, Andrew Sung Park, George (Tink) Tinker, and Benjamin Valentin.

Why do things always get harder before they get easier? Why is foresight useful? What are the real megatrends? What does foresight really cost? Who should support it? These and other questions form the backbone of this strongly argued and thoroughly referenced work from the highly experienced educational futurist Richard A. Slaughter of the Futures Study Centre in Melbourne, Australia.

In August 1914 the German labour movement did not oppose the decision to go to war, and workers responded with as much enthusiasm as other social strata: one of the most powerful labour movements in the world failed to live up to the ideal of class solidarity. The movement's relations with foreign workers, particularly Polish coal miners, in the Ruhr in the decades before the war foreshadowed this failure. The rural origins of the Polish migrants and their traditional Catholic religious beliefs led most observers, including their fellow workers as well as recent historians, to view them as obstacles to the labour movement and resistant to working-class consciousness. This study, based on extensive research in archives in Germany and Poland, documents a very different history - one in which Polish miners' militancy exceeded that of native miners, and whose relations with German workers were marked by both xenophobia and solidarity.

This book presents the narratives and voices of young, mostly male practitioners of hip hop culture in Delhi, India. The author suggests that practitioners understand hip hop as both a thing that can be appropriated and authenticated, made real, in the local and global context and as a way that enables them to transform their lives and futures in the rapidly globalising urban environments of Delhi. The dancers, artists, musicians and cultural theorists that feature in this book construct a multitude of voices in their narratives to formulate their 'own' transcultural voices within global hip hop. Through a combination of linguistic ethnography, sociolinguistics and discourse studies, the book addresses issues including gender and sexuality, identity construction and global culture.

A collection of edited life story interviews conducted with 25 current and past residents of Wentworth, Durban, that illustrates the social history of this historically ‘çoloured’ township.

This history from below documents the formation of the townships in the late 1950s and its history through the life experiences of the 25 residents during various periods. The book illustrates the wide diversity of the members of this black South African community in terms of origin, ancestry, class, educational qualifications, political outlook, self-identification, primary concerns, political activism, contribution to society, social impediments suffered, etc. that refute generalisations made about the ‘race’ to which they belong.

The life stories also illustrate the impact of major transformations, such as the advent of democracy, on members of this community.

As pressures on public resources increase, more consideration is given to the role of private foundations in responding to the needs of the elderly--our fastest-growing population sector. Focusing on the philanthropic funding of social science research on aging, this study looks at the potential of the private sector and suggests strategies for addressing the research priorities posed by a rapidly aging population. Sontz begins by examining the contributions of modern philanthropy to the growth of social science. She summarizes the evolution of major American foundations and their impact on the academic expansion of anthropology, sociology, and social work, and she discusses the recent growth of late-age studies in these disciplines. Based on a survey of the research plans and funding requirements of social gerontology scholars, Sontz evaluates the present underdeveloped role of foundation grant making in supporting studies relating to the elderly. She notes that most foundations continue to adhere to a mandate that encompasses social reform. Foundations need, however, to show marked interest in sponsoring interdisciplinary approaches to aging within the social sciences. In her final chapter, Sontz suggests possible research areas in social and cultural gerontology that could attract grant funding and increase the effectiveness of foundation programming, especially to researchers in university settings. Written by a social science scholar with extensive experience in foundation management, this study addresses the interests of foundations, university planners and administrators, and researchers in gerontology and related policy studies.

This two-volume set examines the process of integration of rural society and the establishment of the modern state in China. It attempts to transcend general policy claims by analysing China's rural governance within the state's integration of rural society over the course of the twentieth century. Drawing on contemporary examples of state integration while observing the particular background of the Chinese context, this set systematically examines the entire process of the rural reconstruction of China over the course of the 100 years since the period of the late Qing Dynasty, while analysing the special characteristics of each period as well as current societal trends in the Chinese countryside. The first volume explores state penetration of the countryside and the transformation of the rural population from the point of view of politics, labour and resources, administration, and institutional integration. The second volume examines contemporary state integration via the economic activities of traditional rural societies, alongside fiscal, cultural, social, and technological integration. The conclusion summarizes three characteristics that are evident in the process of rural integration and the establishment of the modern state in China. The two volume set will be essential reading for scholars and students in Chinese Studies, Political Science, Rural Studies, and those who are interested in the rural reconstruction of China in general.

This study focuses on a sample of occupational groups representative of the Mittelstand in the city of Hamburg - white-collar workers, artisans, retailers, civil servants and house owners - and examines the strains imposed by the infaltionary conditions on each group, seriously questioning the commonly-held interpretation of the Infaltion's effects and chronology.

One of the greatest internal migrations in American history has been the movement of the people of Appalachia to a variety of rural and urban destinations all over the country --- wherever economic opportunity beckoned, from the industrial Midwest to the timber empires of the Pacific Northwest. This movement (about five million in the 1950s alone) has taken place in several waves throughout the twentieth century, and continues to this day. "Appalachian Odyssey" provides an interdisciplinary exploration of the impact of this phenomenon on both the Appalachian region and the country as a whole.

Scholars from a variety of social science disciplines bring their perspectives to this volume in an examination of the historical, political, social, economic, and cultural impact of a talented group often derided as hillbillies. "Appalachian Odyssey" provides a much-needed corrective to this bias, and a deeper understanding of a people who have significantly influenced the American story.

Poverty alleviation is a central aim of economic and social policy, and yet there is no consensus about what poverty means or how it is best measured. Often, the households below an income poverty line are counted as poor, but there may be no firm basis for concentrating on that particular income level. There may also be wide variations among the households below any income poverty line in terms of their actual living standards. This book explores what poverty means in developed countries, and shows that understanding and measuring it requires widening the focus beyond current income. By using broader measures of resources and information on living patterns and concrete indicators of deprivation, it shows how those who are effectively excluded from participation in society due to lack of resources can be more accurately identified, and the processes producing such exclusion better understood. The core issue of this book is how to define and measure poverty in relatively rich countries in a way which is valid, meaningful in the context, and valuable for policy-making. Extensive analysis of data from a specially designed survey of a large representative sample of Irish households is used to illustrate the arguments.

Internationalism is generally considered to be a major feature of the labour movement, and to hold a far more powerful appeal for workers' organizations than national identity. However, this revisionist book argues that, in fact, it is the national dimension which is of utmost importance to workers' organizations, and that national questions have often compelled workers to engage in struggles on different levels. Through detailed case studies of trade union involvement in Northern Ireland, Italy, Spain, Belgium, Austria and Europe generally, contributors tackle subjects long neglected by labour historians and overturn the accepted wisdom that nationalism and the labour movement are irreconcilably opposed. This analysis of how international agendas are influenced by nationalist politics is unique, and the case-studies offer a dynamic description of the different ways in which nationalist values meet with trade union ideas and practices.The high standard of scholarship and the combination of historical and contemporary material make this book essential reading for students and researchers of labour history, politics, political theory and area studies.

[T]he book is splendid. Wortzel combines his expertise in Sinology with his meticulous attention to epistemology and methodology in studying the class structure and stratification in Maoist China, accomplishing the rare feat of freeing himself from ideological bias and parochial ethnic subjectivity. . . . It is indeed refreshing to read Wortzel's realistic book. Journal of Third World Studies Although the hierarchy of class is said to have been replaced with distinctions between the friends and enemies of Communism, Larry Wortzel argues that the Chinese Communist Party has in reality evolved into a ruling class which serves its own interests. Drawing on literature from dissident Marxists and using analyses of writings from underground journals and the Beijing publication People's Literature, the author examines perceptions of social stratification and finds that the determinants of social and economic standing now appear to depend on lines of management and authority, residence in urban or rural areas, and Party membership, especially when combined with positions of authority This work presents one of the first comprehensive analyses of the class system in socialist China as it exists in practice rather as conceived in theory.

This elegantly written book offers an unexpected and unprecedented account of blindness and sight. Legally blind since the age of eleven, Georgina Kleege draws on her experiences to offer a detailed testimony of visual, impairment -- both her own view of the world and the worlds view of the blind. "I hope to turn the reader's gaze outward, to say, not only Heres what I see but also 'Here's what you see, to show both what's unique and what's universal", Kleege writes.

Kleege describes the negative social status of the blind, analyzes stereotypes of the blind that have been perpetuated by movies, and discusses how blindness has been portrayed in literature. She vividly conveys the visual experience of someone with severely impaired sight and explains what she can see and what she cannot (and how her inability to achieve eye contact -- in a society that prizes that form of connection -- has affected her). Finally she tells of the various ways she reads, and the freedom she felt when she stopped concealing her blindness and acquired skills, such as reading braille, as part of a new, blind identity. Without sentimentality or cliches, Kleege offers us the opportunity to imagine life without sight.

An examination of A. Paul Hare's findings about groups, teams, and social interaction, this book shows how these findings can be placed in the context of several theories, and discusses some applications that can be constructed for the analysis of various kinds of social situations. Part I brings together the literature on small workgroups, especially discussion groups and problem-solving groups, from laboratory studies by social psychologists and practitioners in organizational development.

The seven chapters cover basic concepts, characteristics of groups and teams, group and team development, problem solving and consensus, managing conflict, consultation, and team building with SYMLOG (a method of group evaluation developed by Freed Bales of Harvard University). Part II presents four theories of social interaction with examples of applications: functional, dramaturgical, exchange, and SYMLOG. The final chapter brings together features of these theories in a category system for the observation of groups.

Social scientists have generally remained impervious to a major economic and cultural adaptation--namely, the peripatetic lifestyle--although this adaptation has been an integral part of developments within the socioeconomic and cultural networks that social scientists study. This lack of interest derives perhaps from the ambiguous integration of peripatetics into these networks as well as the often negatively charged constructs -Gypsies, outsiders, or marginal others--imposed on peripatetics by dominant cultures. As peddlers of the strange to borrow a phrase from Clifford Geertz, peripatetics are situated at the fringes of their host societies and many students of the social ecological and behavioral sciences still continue to overlook the roles of peripatetic peoples.

This collection presents the latest in cross-cultural comparative research on the nature of peripatetic peoples. Contributors examine the place of peripatetic peoples in the everyday lives and diverse cognitive maps of client communities. Relying on Georg Simmel's construct of The Stranger, the contributors to this volume suggest that peripatetic peoples are simultaneously outsiders and insiders, but most important, they are entrepreneurial middlemen traders par excellence. All told, the essays provoke vital reassessments of the anthropological focus on the role and status of cultural brokers and go-betweens in political, economic, and social interactions.