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"Possibly the best title of the season."--"Books to Watch out For"

"A thrilling, imaginative, and brilliant reading of contemporary cultural politics from one of the freshest voices in the field today. Dwight McBride's graceful prose, sharp wit, and sound judgments leap from every page. His essays sparkle with abundant intelligence--and a striking personal investment--as they lead the reader through a complex array of ideas, practices, and situations without losing sight of the ultimate intellectual and political liberation at which they aim. Bravo!"
--Michael Eric Dyson, author of The Michael Eric Dyson Reader

aA fair warning from an intelligent, well-informed writera
--Alter Magazine

"McBride has emerged as one of the most eloquent public voices in both queer studies and black studies. In this wide-ranging book--written with intelligence, passion, and humor--he brings the insights of each field to the blind spots of the other. We all have something to learn from him."
--Michael Warner, Rutgers University

"McBride's heady collection is an accessible think piece, starting with its agreeable title and its pointed essay of the same name."
--"Time Out New York"

"This collection breaks new ground for contemporary cultural criticism. McBride's look at homophobia in traditional African-American studies is an emphatic but penetrating critique of the discipline, and his explication of the ghettoization of black men in gay male porn is truly original work with ramifications well outside of queer studies."
--"Publishers Weekly"

"McBride's prose is smart, on-target, and very readable. These essays are notsimply illuminating, but some of the most eye-opening commentaries on gay culture to be published in years."
--"Between the Lines"

"This is one thought-provoking book."
--" HX/HOMO XTRA"

"Dwight A. McBride writes eloquently about the issues of race and homosexuality."
--"Philadelphia Gay News"

"McBridge expends more intellectual energy justifying his dislike of the popular clothing chain than perhaps any other person on the planet."
--"Evenings Out Chronicle"

"Eloquent collection...engagingly- and, for an academic, unorthodoxly- autobiographical."
--"San Francisco Bay Time"

"McBride's volume is a provacative and wide ranging exploration of a range of issues relating to race and sexuality."--"Bay Area Reporter"

"The book's namesake essay- a scathingly detailed and systematic study of the history, advertising practices, and hiring policies that comprise the "cult of Abercrombie"- makes the collection a mindblowing must-read...timely, disconcerting, and riveting in a way that academic writing should be, but rarely is."--"Girlfriends"

"Working across cultural studies, gay and lesbian studies, and race, ethnicity, and feminist studies, McBride attempts to ponder, address, and, where possible, rescue both African American studies and queer theory from the pitfalls of ignoring each other. This project is admirable to the extent that, not unlike black feminists a decade or more ago, scholars and intellectuals of McBride's generation refuse to make choices between race and sexuality- especially when that sexuality is considered deviant."
--"GLQ: A Journal of Lesbian and Gay Studies"

Why hate Abercrombie? In a world rife with human cruelty andoppression, why waste your scorn on a popular clothing retailer? The rationale, Dwight A. McBride argues, lies in "the banality of evil," or the quiet way discriminatory hiring practices and racist ad campaigns seep into and reflect malevolent undertones in American culture.

McBride maintains that issues of race and sexuality are often subtle and always messy, and his compelling new book does not offer simple answers. Instead, in a collection of essays about such diverse topics as biased marketing strategies, black gay media representations, the role of African American studies in higher education, gay personal ads, and pornography, he offers the evolving insights of one black gay male scholar.

As adept at analyzing affirmative action as dissecting "Queer Eye for the Straight Guy," McBride employs a range of academic, journalistic, and autobiographical writing styles. Each chapter speaks a version of the truth about black gay male life, African American studies, and the black community. Original and astute, Why I Hate Abercrombie & Fitch is a powerful vision of a rapidly changing social landscape.

Praise for "Impossible Witnesses":

"A necessary and compelling work.
--Toni Morrison

"McBride teases out complexity and depth heretofore overlooked. Don't miss this important text!"
--Cornel West

"Ambitious and thought-provoking."
--The Journal of American History

The movement of research animals across the divides that have separated scientist investigators and research animals as Baconian dominators and research equipment respectively might well give us cause to reflect about what we think we know about scientists and animals and how they relate to and with one another within the scientific coordinates of the modern research laboratory. Scientists are often assumed to inhabit the ontotheological domain that the union of science and technology has produced; to master 'nature' through its ontological transformation. Instrumental reason is here understood to produce a split between animal and human being, becoming inextricably intertwined with human self-preservation. But science itself is beginning to take us back to nature; science itself is located in the thick of posthuman biopolitics and is concerned with making more than claims about human being, and is seeking to arrive at understandings of being as such. It is no longer relevant to assume that instrumental reason continues to hold a death grip on science, nor that it is immune from the concerns in which it is deeply embedded. And, it is no longer possible to assume that animal human relationships in the lab continue along the fault line of the Great Divide. This book raises critical questions about what kinship means, or might mean, for science, for humanimal relations, and for anthropology, which has always maintained a sure grip on kinship but has not yet accounted for how it might be validly claimed to exist between humanimals in new and emerging contexts of relatedness. It raises equally important questions about the position of science at the forefront of new kinships between humans and animals, and questions our assumptions about how scientific knowing is produced and reflected upon from within the thick of lab work, and what counts as 'good science'. Much of it is concerned with the quality of humanimal relatedness and relationship. For the Love of Lab Rats will be of great interest to scientists, laboratory workers, anthropologists, animal studies scholars, posthumanists, phenomenologists, and all those with an interest in human-animal relations.

The common wisdom that business contributions to the common good are counterproductive in the new competitive global marketplace does not hold up to empirical research. In fact, doing good is good for business, and a majority of businesses do provide some form of community support, which Besser discovered in her exhaustive survey of the Iowa business community. Business owners and managers often act out of a sense of community spirit and a certain obligation to better the common good. While the increasingly globalized economy has encouraged a number of large corporations to become freewheelers, the vast majority of companies are firmly rooted in place and look at their locales with more than just a utilitarian eye.

Extensive interviews with Iowa business owners, managers, and business and community leaders are combined with findings from prior studies of corporate citizenship, and the evidence clearly indicates that the majority of businesses provide some form of community support. Most owners feel they should do more than just make a profit, so they often seek ways to give back to their communities, a move that is usually nurtured within the business community itself. However, corporate altruism carries risks. Many business owners have unwittingly offended customers and clients by their acts of civic spirit. Besser concludes her book by addressing the potential threats to business social responsibility posed by globalization and recommends steps to enhance socially responsible capitalism. Anybody interested in the complex interaction of businesses and the communities they reside in will enjoy reading this positive revisitation of the mutually supportive relationship between trade and polity.

Probing at the very core of the American political consciousness from the colonial period through the early republic, this thorough and unprecedented study by Larry E. Tise suggests that American proslavery thought, far from being an invention of the slave-holding South, had its origins in the crucible of conservative New England. Proslavery rhetoric, Tise shows, came late to the South, where the heritage of Jefferson's ideals was strongest and where, as late as the 1830s, most slaveowners would have agreed that slavery was an evil to be removed as soon as possible. When the rhetoric did come, it was often in the portmanteau of ministers who moved south from New England, and it arrived as part of a full-blown ideology. When the South finally did embrace proslavery, the region was placed not at the periphery of American thought but in its mainstream.

Communes and utopian communities are groups of men and women who share a central or common belief and choose to live together away from mainstream society. Many of the individuals in these communes are characterized by or aspire to perfection. This reference source contains biographies and historical overviews of 20th-century communes and utopias in the United States and those individuals involved with them. Sutton provides a comprehensive history of both religious and secular utopian communities. Entries include Amity Colony, Farm Eco-Village, Holy City, David Koresh, Shaker Communities, The Farm, and Donald Walters, among many others.

Each entry includes a list of print and electronic sources for further reading. An appendix listing 20th-century American communal and utopian societies is also provided. Ideal for students and researchers interested in anthropology, labor history, politics, cults, sects, workers movements and welfare communities.

There is a crisis in America revolving around social and political life, and the contributors to this essay collection believe it has provoked a renewed attention to the issue of community in political thought. The 14 essays approach the question of community and political thought from a variety of perspectives, ranging from political philosophy to social theory. All the essays, however, share the concern of the opening essay by Hertzke and McRorie about moral ecology, or determining what is required for a vital and free social and political life and preserving it from erosion by individualism in its various forms.

Two of the essays, by Jardine and Stier, deal with understanding the communitarian impulse. Three, by Frohnen, Stone, and Woolfolk, evaluate perhaps the first major contribution to the communitarian movement, "Habits of the Heart." While McClay's chapter seeks to restore the connection between federalism and communitarianism, Sharpe's essay connects the liberal-communitarian debate to the classic works of de Tocqueville and Arendt. Two essays, by Knippenberg and Lawler, criticize the quirky communitarianism of America's leading professor of philosophy, Richard Rorty. Lawler also criticizes Bloom for his similarity to Rorty, joining Nichols in her discussion of BlooM's excessive debt to Rousseau. McDaniel and Mahoney present unfashionable appreciations, not without criticism, of the achievement of Leo Strauss's illiberal if not exactly communitarian thought. Finally, Anderson discusses Raymond Aron's prudent opposition to the oxymoronic global community. This is a unique and significant collection for all students and researchers interested in contemporary social and political thought.

examines Thai-Chinese relations, dating back to the first Thai dynasty (Sukhothai) to the present (Ratanakosin). The study explores the Thai domestic policies that have affected the Chinese population since World War II and assimilation policies of the Thai government towards the Chinese. This book also analyzes both Skinner's and Chan and Tong's arguments, and their main idea in the context of the present day environment and situation for the ethnic Chinese. This research supports the Skinnerian paradigm, which asserts that "a majority of the descendants of Chinese immigrants in each generation merge with Thai society and become indistinguishable from the indigenous population to the extent that fourth-generation Chinese are practically non-existent." The validation of the Skinnerian paradigm rejects Chan and Tong's hypothesis, which claims that Skinner has "overemphasized the forces of assimilation" and that the Chinese in Thailand have not assimilated but retained their Chinese identity. To support Skinner's assertion and reject Chan and Tong's argument, this book presents rich empirical data collected via surveys conducted with the ethnic Chinese in Thailand from 2003-2004. This study uncovers that the forces of assimilation occur at two levels. On the first level, the Chinese in Thailand possess natural attributes which facilitate social and cultural integration and assimilation into Thai society. On the second level, government pro-assimilation policies, driven by the bilateral relations between Thailand and China and the political situation in both countries, are also responsible for the assimilation of the Chinese in Thailand. As the most current in-depth study on the Chinese in Thailand, The Chinese Emigres of Thailand in the Twentieth Century is a critical addition for all collections in Asian Studies as well as Ethnic and Immigrant Studies.

This book explores the various facets of the relationship between minorities and the state across Africa. The motivation for this collection lies in the growing need to understand the often tenuous relationship between minorities and the state. Through this collection, the editors and contributors present thoughtful ways for understanding forms of hegemony imposed by dominant groups in relational, national, and regional experiences. The book offers alternative conceptual and theoretical approaches and alternative research strategies for dealing with minority/majority issues, as well as resource control in historical and contemporary perspectives. The collection focuses on minority issues in contemporary Africa from a historical perspective, but also links these issues to global movements (such as international human rights) in an innovative manner. This book employs a cross-regional approach to explore specific issues in minority-state relations and human rights. This unprecedented approach holds the potential of serving as a foundation study for future research that seek to employ a comparative approach to specific issues in minority and human rights studies.

Whenever we open our mouths to speak, we provide those who hear us, chosen interlocuters or mere bystanders, with a wealth of data, linguistic clues others use to position us within a specific social strata. Our particular uses of language mark us geographically, ethnically, by age or sex, and, especially in stratified societies, according to class or caste. This collection of papers by researchers in cultural and linguistic anthropology examine these concepts as well as many others. Linguists, anthropologists, and others concerned with the formal study of the social uses and functions of language are concerned with documenting the implications of such judging on the lives of various peoples around the world and among the classes within their own societies. What linguistic features of speech are used to form stereotypical impressions about the social identity (as well as the character) of others? How are linguistic features linked to ethnicity, to gender, to race, and to class? This collection of papers by researchers in cultural and linguistic anthropology examine these concepts as well as many others.

The idea of community involvement and empowerment has become central to politics in recent years. Governments, keen to reduce public spending and increase civic involvement, believe active communities are essential for tackling a range of social, economic and political challenges, such as crime, sustainable development and the provision of care. Public Policy in the Community examines the way that community and the ideas associated with it - civil society, social capital, mutuality, networks - have been understood and applied from the 1960s to the present day. Marilyn Taylor examines the issues involved in putting the community at the heart of policy making, and considers the political and social implications of such a practice. Drawing on a wide range of relevant examples from around the world, the book considers the success of existing approaches and the prospects for further developments. Thoroughly updated to reflect advances in research and practice, the new edition of this important text gives a state-of-the-art assessment of the place of community in public policy.

Economakis analyzes the processes of proletarianization and urbanization undergone by St. Petersburg's industrial working class from its inception in the early 19th century up until 1914. Attention is focused on the severing of workers' ties to the village and the land. The book examines local conditions in sending areas and traces the history of factory work in St. Petersburg by workers from different provinces. Economakis finds that a majority of the factory workforce was objectively proletarianized by 1914.

Compelling, moving and unexpected portraits of London's poor from a rising star British historian - the Dickensian city brought to real and vivid life. Until now, our view of bustling late Georgian and Victorian London has been filtered through its great chroniclers, who did not themselves come from poverty - Dickens, Mayhew, Gustave Dore. Their visions were dazzling in their way, censorious, often theatrical. Now, for the first time, this innovative social history brilliantly - and radically - shows us the city's most compelling period (1780-1870) at street level. From beggars and thieves to musicians and missionaries, porters and hawkers to sex workers and street criers, Jensen unites a breadth of original research and first-hand accounts and testimonies to tell their stories in their own words. What emerges is a buzzing, cosmopolitan world of the working classes, diverse in gender, ethnicity, origin, ability and occupation - a world that challenges and fascinates us still.

This book is a study of the power to monitor what is said, authorize who may speak, and even to determine what is and is not knowable within the context of electronic discourse communities. It tests the claim that the Internet and other wide-area networking systems promote participatory democracies and may serve as agencies for communal change by enabling the formation of resisting subjectivities.

Consider the horror we feel when we learn of a crime such as that committed by Robert Alton Harris, who commandeered a car, killed the two teenage boys in it, and then finished what was left of their lunch. What we don't consider in our reaction to the depravity of this act is that, whether we morally blame him or not, Robert Alton Harris has led a life almost unimaginably different from our own in crucial respects.

In "Does Law Morally Bind the Poor? or What Good's the Constitution When You Can't Buy a Loaf of Bread?," author R. George Wright argues that while the poor live in the same world as the rest of us, their world is crucially different. The law does not recognize this difference, however, and proves to be inconsistent by excusing the trespasses of persons fleeing unexpected storms, but not those of the involuntarily homeless. He persuasively concludes that we can reject crude environmental determinism without holding the most deprived to unreasonable standards.

We are women, we are men. We are refugees, single mothers, people with disabilities, and queers. We belong to social categories and they frame our actions, self-understanding, and opportunities. But what are social categories? How are they created and sustained? How does one come to belong to them? Asta approaches these questions through analytic feminist metaphysics. Her theory of social categories centers on an answer to the question: what is it for a feature of an individual to be socially meaningful? In a careful, probing investigation, she reveals how social categories are created and sustained and demonstrates their tendency to oppress through examples from current events. To this end, she offers an account of just what social construction is and how it works in a range of examples that problematize the categories of sex, gender, and race in particular. The main idea is that social categories are conferred upon people. Asta introduces a 'conferralist' framework in order to articulate a theory of social meaning, social construction, and most importantly, of the construction of sex, gender, race, disability, and other social categories.

Why do things always get harder before they get easier? Why is foresight useful? What are the real megatrends? What does foresight really cost? Who should support it? These and other questions form the backbone of this strongly argued and thoroughly referenced work from the highly experienced educational futurist Richard A. Slaughter of the Futures Study Centre in Melbourne, Australia.

It has been all too tempting to characterize the Tea Party as an irrational, racist, astro-turf movement composed of members who are working to subvert their own economic interests. Race, Gender, and Class in the Tea Party reveals a much messier and much more fascinating analysis of this movement. Drawing upon in-depth interviews with organizers and fieldwork at conservative campaign trainings and conventions, its rich ethnographic data explores how the active folks in this movement, specifically organizers in one Midwestern state, understand their world, and how they act on that basis to change it. As this book will reveal, most Tea Party organizers do depend on deeply flawed understandings of race and class-either believing wholeheartedly in myths, or confining their analyses to the narrow limits of the conservative media system. Yet, Tea Party racism is simply American racism. Race, Gender, and Class in the Tea Party reveals the complexities and contradictions inherent in this movement, where organizers attempt to reconcile their personal experiences with their conservative politics. In the end, these dynamics reveal as much about us as it does about the Tea Party. It is certain to challenge all of our politics, and especially our scholarly thinking, about the movement, and offers a path toward real conversations about our collective future in the United States.

In August 1914 the German labour movement did not oppose the decision to go to war, and workers responded with as much enthusiasm as other social strata: one of the most powerful labour movements in the world failed to live up to the ideal of class solidarity. The movement's relations with foreign workers, particularly Polish coal miners, in the Ruhr in the decades before the war foreshadowed this failure. The rural origins of the Polish migrants and their traditional Catholic religious beliefs led most observers, including their fellow workers as well as recent historians, to view them as obstacles to the labour movement and resistant to working-class consciousness. This study, based on extensive research in archives in Germany and Poland, documents a very different history - one in which Polish miners' militancy exceeded that of native miners, and whose relations with German workers were marked by both xenophobia and solidarity.

Each year, thousands of communities across the United States celebrate their ethnic heritages, values, and identities through the medium of festivals. Drawing together elements of ethnic pride, nostalgia, religious values, economic motives, cultural memory, and a spirit of celebration, these festivals are performances that promote and preserve a community's unique identity and heritage, while at the same time attempting to place the ethnic community within the larger American experience. Although these aims are pervasive across ethnic heritage celebrations, two festivals that appear similar may nevertheless serve radically different social and political aims. Accordingly, The Dutch American Identity examines five Dutch American festivals-three of which are among the oldest ethnic heritage festivals in the United States-in order to determine what such festivals mean and do for the staging communities. Although Dutch Americans were historically among the first ethnic groups to stage ethnic heritage festivals designed to attract outside audiences, and despite the fact that several Dutch American festivals have met with sustained success, little scholarship has focused on this ethnic group's festivals. Moreover, studies that have considered festivals staged by communities of European descent have typically focused on a single festival. The Dutch American Identity thus, on the one hand, seeks to call attention to the historical development and current sociocultural significance of Dutch American heritage festivals. On the other hand, this study aims to elucidate the ties that bind the five communities that stage these festivals together rather than studying one festival in isolation from the others. Creatively combining several methodologies, The Dutch American Identity describes and analyzes how the social, political, and ethical values of the five communities are expressed (performed, acted out, represented, costumed, and displayed) in their respective festivals. Rather than relying on familiar, even stereotypical, notions of "the Midwest," "rural America," "conservative America," etc., that often appear in contemporary political discourse, Schoone-Jongen shows just how complex and contradictory these festivals are in the ways they represent each community. At the same time, by placing these festivals within the context of American history, Schoone-Jongen also demonstrates how and why each festival is a microcosm of particular cultural, social, and political developments in modern America. The Dutch American Identity is an important book for sociology, performance studies, folklore, immigration history, anthropology, and cultural history collections.