Covering a period from the late eighteenth century to today, this volume explores the phenomenon of urban violence in order to unveil general developments and historical specificities in a variety of Middle Eastern contexts. By situating incidents in particular processes and conflicts, the case studies seek to counter notions of a violent Middle East in order to foster a new understanding of violence beyond that of a meaningless and destructive social and political act. Contributions explore processes sparked by the transition from empires - Ottoman and Qajar, but also European - to the formation of nation states, and the resulting changes in cityscapes throughout the region.

At the heart of the field of Genocide Studies lies an active core of vigorous debate that has led to both heated disagreements and productive disputes. This new volume in the Genocide: A Critical Bibliographic Review series focuses on these, as well as other significant issues. Chapters in this volume focus on a number of issues: Did Peru's Ache suffer genocide? What was the role of media propaganda in the Rwandan Genocide, and what more, if anything, could have been done about it? Have Rwanda's post-genocide gacaca courts successfully promoted reconciliation? How has denial affected governmental recognition around the world of the Armenian, Hellenic, and Assyrian genocides? Why have some left-wing "progressives" engaged in denial of the Rwandan Genocide? Has anti-genocide activism had a meaningful effect in prevention of or intervention against genocide? In the pages of this book, readers can explore the various debates that have defined the study of genocide and that are redefining it today. This insightful and provocative volume will entice further discussion on the concept of genocide and will be a must-read for the field of genocide studies.

This collection adopts an interdisciplinary approach in order to understand the various factors at work in genocidal processes and their aftermath. The strong emphasis on legal norms, legal concepts and legal measures in other studies fails to consider further significant issues in relation to genocide. This book aims to redress this balance exploring social dynamics and human behaviour as well as the interplay of various psychological, political, sociological, anthropological and historical factors at work in genocidal processes.With contributions from top international scholars, this volume provides an integrated perspective on risk and resilience, acknowledging the importance of mitigating factors in understanding and preventing genocide. It explores a range of issues including the conceptual definition of genocide, the notion of intent, preventive measures, transitional justice, the importance of property, the role of memory, self or national interest and principles of social existence.Genocide, Risk and Resilience aims to cross conceptual, disciplinary and temporal boundaries and in doing so, provides rich insights for scholars from across political science, history, law, philosophy, anthropology and theology.

The state monopoly of force has increasingly been challenged by non-state actors, seemingly resulting in a loss of control and resources needed to guarantee security. Yet, non-state actors are not only a cause of problems; they can also contribute to guarantee security. The contributors examine the role of non-state actors in the governance of violence and crime. Current research on non-state actors in security points to the fact that the state monopoly of force has increasingly been challenged, seemingly resulting in a loss of control and resources. In contrast, this volume shows how non-state actors are involved in supporting governmental aims, what they contribute and where the limits are or should be. It demonstrates that even in a core area of the state, transnational governance is possible through the activities of a diverse group of actors, including warlords, rebel groups, criminals, non-governmental organizations and businesses.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. How should we understand home-grown terrorism like the 7/7 London bombings? This is a classic monograph focusing on recent British attempts to 'prevent violent extremism', their problems and limitations, and what lessons this can offer for more effective policy approaches in future. Paul Thomas's extensive research suggests that the Prevent policy approaches, and the wider CONTEST counter-terrorism strategy, have been misguided and ineffective, further alienating British Muslim communities instead of supporting longer-term integration. He argues that new, cohesion-based approaches encouraging greater trust and integration across all communities represent the best defence against terrorism.

Paddock has referred to societies as "anti-violent" that Inhibit the expressIon of aggresSion. In his book Violence and Aggression, KE. Moyer nas made a brief but interesting comparison of several violent and nonviolent cultures. Whereas studies of violence have ranged from genetic, cultural to Situation effects, and have been pursued through empirical and nonempirical methods over the past several decades, nonviolence did not become a favorite area of study among social scientists. Although it is impossible to make a complete list of the various reasons for the lack of interest among social scientists on this subject, it is generally believed that a lack of understanding of the concept and a failure to either develop or apply adequate methods are to Olame. Therefore we are not surprized that nonviolence has remained, by and large, a favorite topic among religious thinkers and leaders only. A good example of how people have difficulty understanding the concept of nonviolence came to me when I delivered a lecture to a group of political science students several years ago. I experienced similar problems when I spoke to the history and political science professors. Subsequent dialogues with faculty members in other disciplines convinced me that our perspectives on nonVIolence were not commonly clear to all of us. or course, most of us did agree on one thing--that Is, there Is a distinct difference separating Eastern from Western views of nonviolence.

Stories of soldiers suffering from Post-Traumatic Stress Disorder dominate news coverage of the return from wars in the Middle East. On the surface, the stories call our attention to psychic trauma and the need for mental health services for veterans; scratch that surface and we see that PTSD has morphed from a diagnostic category into a cultural trope with broad societal implications. In PTSD: Diagnosis and Identity in Post-empire America, Jerry Lembcke exposes those implications. Lembcke reprises PTSD's formulation following the war in Vietnam, examining how its medical discourse provided a psychological alternative to the political interpretations of veterans' opposition to the war- psychiatrists said veteran dissent was cathartic, a form of acting-out. Lembcke drills deeply into the modern history of war-trauma treatment, picking up the threads left by nineteenth-century work on men and hysteria, and following them into the treatment of "shell shock" in World War I. With great originality, Lembcke also shows how art and the media led the "science" of war trauma, and then how the followers of Sigmund Freud showed that shell-shock symptoms were as likely to be expressions of fears and conflicts internal to the patients as the effects of exploding shells. The line drawn by the Freudian critique of the medical/neurological model would resurface in debates leading to PTSD's inclusion in the DSM in 1980 and on-going deliberations over the definition and meaning of Traumatic Brain Injury. In core chapters, Lembcke shows the influence of film, theater, television, and news coverage on public and professional thinking about war trauma. The inglorious nature of recent wars, from Vietnam through Iraq and Afghanistan, leaves Americans searching for meaning in those conflicts and finding it in loss and sacrifice. Lembcke warns that the image of damaged war veterans is working metaphorically in these dangerous times to construct a national self-image of defeat and damage that needs to be avenged. It is a dangerous end-of-empire narrative that needs to be engaged, he says, lest its dangers reach fruition in more war. The insights found in this book make it an invaluable resource for scholars of sociology, medical sociology, psychology, military studies, gender studies, and history of psychiatry, and a riveting read for anyone interested in the subjects it treats.

Adrian Raine Department of Psychology. University of Southern California. USA Jose Sanmartin Queen Sojia Center for the Study of Violence. Valencia. Spain The problems that psychopathic and violent offenders create for society are not restricted to North America. Instead, these offenders create havoc throughout the world, including Europe. In recognition of this fact, Queen Sophia of Spain has promoted a Center for the Study of Violence which recognizes both biological and social contributions to the cause of violence. In November 1999, the Queen Sofia Center for the Study of Violence held its IV International Meeting on the Biology and Sociology of Violence. This fourth Meeting, which was under the Honorary Presidency of H. M. The Queen of Spain, examined the biological, psychological and social aspects of the psychopath, the violent offender, and the serial killer. This book presents some of the key contributions made at that conference and which were first published in Spanish in 2000 by Ariel Press. A key thrust of this book, and a stance shared by all of its contributors, is the notion that violence and psychopathy simply cannot be understood solely, or even fundamentally, in terms of social and environmental forces and influences. Nor do biological factors offer an exclusive explanation.

This unique study offers a political analysis of the relationship between visual representations and the politics of violence both nationally and internationally. It emphasizes the spectator and his or her own involvement in, responsibility for, and potential responses to the conditions depicted in given images.Through a series of case studies which engage with visual representations of the politics of violence, such as the aftermath of the 1994 genocide in Rwanda and the visualization of colonial memory, it analyzes the relationship between visibility and political agency and elaborates the extent to which people who have normally been subjects of the image production of others can become agents of their own image.This book's comprehensive analysis of different genres including photography, graphic novels, comics and paintings introduces a new research agenda for the emerging field of visual peace.

Sociological theory has veered between an insistence on understanding human rights as a genuine universal morality and far more cynical portrayals of human rights as a veil of bourgeois capitalist enterprise. This book criticizes, adapts and combines seemingly disparate elements of contemporary sociological theory within a new approach to human rights. The practicality of the approach is clearly demonstrated in its application to one of the most important, complex and vexing locations of human rights violation in the world: modern Turkey. While sociological analyses of Turkey have largely been limited to local perspectives on individual issues of human rights violation, this book expands sociological understanding of the broad swath of Turkey's human rights violations into a new global perspective of hope and resolution.

Medellin, Colombia, used to be the most violent city on earth, but in recent years, allegedly thanks to its 'social urbanism' approach to regeneration, it has experienced a sharp decline in violence. The author explores the politics behind this decline and the complex transformations in terms of urban development policies in Medellin.

Public and academic interest in youth and community violence has grown with school shootings, horrific cases of child abuse, and reports of domestic abuse becoming regular news features. Research on interpersonal violence has had a corresponding progression, but there is a tendency by researchers to examine these issues at the individual level, rather than considering the micro- and macro-level causes, correlates, and outcomes for those affected directly and indirectly by violence.
Edited by four leading violence researchers, Violence in Context takes the more systemic view, offering a critical appraisal of research and theory that focuses on violence in youth, families, and communities. Authors investigate the ways in which violence is defined and understood, how risk and protective factors promote and inhibit violence in the groups most responsible for the socialization of youth, and how violence and related behaviors differ by gender, race, and ethnicity. A rich analysis of the field familiarizes readers with some of the most compelling approaches to violence prevention, including interventions that begin at infancy with families at risk. Every chapter examines the latest research on violence prevention, with a goal of moving towards the multi-system, integrated intervention models and approaches that will incorporate the social context of violence across settings and population subgroups.
The result is a valuable interdisciplinary book for scholars, practitioners, and students that provides a comprehensive overview of published studies, limitations of research findings, and a thoughtful discussion of the ways in which future research can build on what is currently known about the causes, consequences, and prevention of violence in different settings.

Breaking Bad: Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series, edited by David P. Pierson, explores the contexts, politics, and style of AMC's original series Breaking Bad. The book's first section locates and addresses the series from several contemporary social contexts, including neo-liberalism, its discourses and policies, the cultural obsession with the economy of time and its manipulation, and the epistemological principles and assumptions of Walter White's criminal alias Heisenberg. Section two investigates how the series characterizes and intersects with current cultural politics, such as male angst and the re-emergence of hegemonic masculinity, the complex portrayal of Latinos, and the depiction of physical and mental impairment and disability. The final section takes a close look at the series' distinctive visual, aural, and narrative stylistics. Under examination are Breaking Bad's unique visual style whereby image dominates sound, the distinct role and use of beginning teaser segments to disorient and enlighten audiences, the representation of geographic space and place, the position of narrative songs to complicate viewer identification, and the integral part that emotions play as a form of dramatic action in the series.

This book takes a quantitative look at ICT-generated event data to highlight current trends and issues in Nigeria at the local, state and national levels. Without emphasizing a specific policy or agenda, it provides context and perspective on the relative spatial-temporal distribution of conflict factors in Nigeria. The analysis of violence at state and local levels reveals a fractal pattern of overlapping ecosystems of conflict risk that must be understood for effective, conflict-sensitive approaches to development and direct conflict mitigation efforts. Moving beyond analyses that use a broad religious, ethnic or historical lens, this book focuses on the country's 774 local government areas and incorporates over 10,000 incidents coded by location, date and indicator to identify patterns in conflict risk between 2009 and 2013. It is the first book to track conflict in Nigeria during this period, which covers the Amnesty Agreement in the Niger Delta and the birth of Boko Haram in the North. It also includes conflict risk heat maps of each state and trend-lines of violence. The authors conclude with a discussion of the nuanced factors that lead to escalating violence, such as resource competition and trends in terrorism during this critical point in Nigeria's history. Violence in Nigeria is designed as a reference for researchers and practitioners working in security, peacebuilding and development, including policy makers, intelligence experts, diplomats, national defense and homeland security experts. Advanced-level students studying public policy, international relations or computer science will also find this book useful as a secondary textbook or reference.

Including a Foreword by Former U.S. Ambassador for Global Women's Issues, Melanne Verveer. How can transitional justice institutions provide due diligence to the lived experiences of women during war and violent political upheaval? How can transitional justice help transform unequal gender relations? These are just some of the difficult but urgent questions addressed in this unique study. Providing a compelling case for greater gender sensitivity in transitional justice institutions, Alam considers the under-researched nature of gender issues in transitional justice, offering theoretical and conceptual analysis alongside revealing lived experiences with case studies from Kenya and Bangladesh. The discussion in this study offers descriptive, normative and prescriptive value to the efforts of improving transitional justice institutions and elevating the status of women in post-conflict societies. This is a timely new resource in the field of women, peace and security, especially in light of the forthcoming fifteenth anniversary of UN Security Council Resolution 1325, and will appeal to a wide range of scholars in International Relations, Security, Peace and Conflict Studies, Criminal Justice and Gender Studies.

This volume explores the multiple intersections between rape culture, gender violence, and religion. Each chapter considers the ways that religious texts, theologies, and traditions engage with contemporary cultural discourses of gender, sexuality, gender violence, and rape culture. Particularly, they interrogate the multifaceted roles that religious texts and teachings can have in challenging, confirming, querying, or redefining socio-cultural understandings of rape culture and gender violence. Unique to this volume, authors explore the topic from a range of disciplinary perspectives, including anthropology, theology, biblical studies, gender and queer studies, politics, modern history, art history, linguistics, religious studies, and English literature. Together, these interdisciplinary approaches resist the tendency to oversimplify the complexity of the connections between religion, gender violence, and rape culture; rather, the volume offers readers a multi-vocal and multi-perspectival view of this crucial subject, inviting readers to think deeply about it in light of the global crisis of gender violence.

The problem of violence in schools has not gone away despite radical reductions in violent crimes throughout the country over the last decade. Students continue to harrass, haze, and harm each other in a variety of ways, disrupting classrooms and whole schools. In the wake of the Columbine massacre, many focused on the worst kind of school violence: deadly assaults with dangerous weapons. But other forms of violence are more persistent, common, and just as destructive in many ways: fighting, sexual abuse, carrying weapons to school, vandalism, and assorted other crimes that happen behind the closed doors of elementary, middle, and high schools across the country. The consequences range from violent victimization and death, to the disruption of learning and fear among student bodies and teaching staffs. Here, Thomas provides a foundation for understanding why the violence occurs, preventing it from happening, and treating both offenders and victims after it happens. Using scores of case descriptions to illustrate the types of school violence and their treatment in recent years, the author skillfully shows readers how the problem of violence and crime in schools is an insidious issue that cannot go untreated. He offers both tested and proposed methods for dealing with a host of violence issues and a guide to planning treatment of the problem and its associated consequences. He answers the questions: What are prominent types of violence in American schools? What conditions contribute to those types of violence? What methods can be applied in an effort to reduce school violence? Readers will come away from this book with a greater understanding of the scope of violence in America's schools, and the myriad ways of addressing it.

The house of Don Pacifico, president of the Jewish community in Athens, was looted by a mob in April 1847. The riot was government-inspired and the courts were crooked. There was little chance of getting the large compensation Pacifico claimed until Palmerston, the British Foreign Secretary, became involved in a totally justifiable piece of gunboat diplomacy. The author has unearthed a mass of information which finally shows Pacifico to be a victim of prejudice rather than a conman, and has shed new light on a fascinating episode of 19th-century European history.

Violent Neoliberalism explores the complex unfolding relationship between neoliberalism and violence. Employing a series of theoretical dialogues on development, discourse and dispossession Cambodia, this study sheds significant empirical light on the vicious implications of free market ideology and practice.

Religiously motivated violence caused by the fusion of state and religion occurred in medieval Tibet and Bhutan, and later in imperial Japan, but interfaith conflict also came after colonial incursions in India, Sri Lanka, and Burma. Before that time, there was a general premodern harmony among the resident religions of the latter countries, and only in the late nineteenth- and twentieth-centuries did religiously motivated violence break out. While conflict caused by Hindu fundamentalists has been serious and widespread, a combination of medieval Tibetan Buddhists and modern Sri Lankan, Japanese, and Burmese Buddhists has caused the most violence among the Asian religions. However, the Chinese Taiping Christians have the world record for the number of religious killings by one single sect. A theoretical investigation reveals that specific aspects of the Abrahamic religions an insistence on the purity of revelation, a deity who intervenes in history, but one who still is primarily transcendent may be primary causes of religious conflict. Only one factor a mystical monism not favored in Judaism, Christianity, and Islam was the basis of a distinctively Japanese Buddhist call for individuals to identify totally with the emperor and to wage war on behalf of a divine ruler. The Origins of Religious Violence: An Asian Perspective uses a methodological heuristic of premodern, modern, and constructive postmodern forms of thought to analyze causes and offer solutions to religious violence."

The bloody, mass sacrifices of the Aztec empire have been documented and decried since the 16th century when the Spanish began using violence to justify their own domination of the Mesoamerican Indian population. Similarly, the violence of the Conquest, and the first years of the Spanish colonial occupation of Mexico, have been discussed and decried. However, researchers and scholars have discussed the violence of both societies only in descriptive terms, rarely attempting to offer explanations for the violence of the two periods. The unique feature of this analysis is a socioeconomic investigation of labor patterns, food production, trade, wealth, population, and environment, providing an explanatory framework for what otherwise appears as senseless and random violence. In this study, Johns analyzes the violence of Aztec and Conquest Mexico from a materialistic perspective.

Violent conflict between individuals and groups was as common in the ancient world as it has been in more recent history. Detested in theory, it nevertheless became as frequent as war between sovereign states. The importance of such 'stasis' was recognised by political thinkers of the time, especially Thucydides and Aristotle, both of whom tried to analyse its causes. Violence, Civil Strife and Revolution in the Classical City, first published in 1982, gives a conspectus of stasis in the societies of Greek antiquity, and traces the development of civil strife as city-states grew in political, social and economic sophistication. Aristocratic rivalry, tensions between rich and poor, imperialism and constitutional crisis are all discussed, while special consideration is given to the attitudes of the participants and the theoretical explanations offered at the time. In conclusion, civil strife in the ancient world is compared to more recent conflicts, both domestic and international.

'Street Wars' highlights current law enforcement policies in America which actively contribute to the continuance of gang culture in cities such as Los Angeles. Tom Hayden advocates a new deal for inner city youth to rescue them from the conditions & attitudes which make gang membership attractive.