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Books > Social sciences > General
Role of Education and Pedagogical Approach in Service Learning is a
collection of case studies and interventions adopted by academics
across the globe to explain and explore the concepts of social
responsibility in education, social justice and civility. In the
context of virtual learning spurred by the coronavirus pandemic, it
might be viewed as increasingly difficult for students to explore
opportunities for mitigating real world societal problems. The
chapters in this volume demonstrate how academics have showcased,
however, that online learning doesn’t mean an end to service
learning. Delving into the enhancement potential of online
learning, the authors uncover how students can continue to be
agents of social change in our more virtual world. Describing the
concept of service learning as a model and as a pedagogical tool,
the collection offers a framework for service learning that can be
inculcated across the higher education sector.
Widely regarded as the father of American psychology, William James
is by any measure a mammoth presence on the stage of pragmatist
philosophy. But despite his indisputable influence on philosophical
thinkers of all genders, men remain the movers and shakers in the
Jamesian universe—while women exist primarily to support their
endeavors and serve their needs. How could the philosophy of
William James, a man devoted to Victorian ideals, be used to
support feminism? Feminist Interpretations of William James lays
out the elements of James’s philosophy that are particularly
problematic for feminism, offers a novel feminist approach to
James’s ethical philosophy, and takes up epistemic contestations
in and with James’s pragmatism. The results are surprising. In
short, James’s philosophy can prove useful for feminist efforts
to challenge sexism and male privilege, in spite of James himself.
In this latest installment of the Re-Reading the Canon series,
contributors appeal to William James’s controversial texts not
simply as an exercise in feminist critique but in the service of
feminism. Along with the editors, the contributors are Jeremy
Carrette, Lorraine Code, Megan Craig, Susan Dieleman, Jacob L.
Goodson, Maurice Hamington, Erin McKenna, José Medina, and
Charlene Haddock Seigfried.
Offers a greater understanding of the spread of Protestant
Christianity, both regionally and globally, by studying local
transformations in the Haitian diaspora of the Bahamas. In the
Haitian diaspora, as in Haiti itself, the majority of Haitians have
long practiced Catholicism or Vodou. However, Protestant forms of
Christianity now flourish both in Haiti and beyond. In the Bahamas,
where approximately one in five people are now Haitian-born or
Haitian-descended, Protestantism has become the majority religion
for immigrant Haitians. In My Soul Is in Haiti, Bertin M. Louis,
Jr. has combined multi-sited ethnographic research in the United
States, Haiti, and the Bahamas with a transnational framework to
analyze why Protestantism has appealed to the Haitian diaspora
community in the Bahamas. The volume illustrates how devout Haitian
Protestant migrants use their religious identities to ground
themselves in a place that is hostile to them as migrants, and it
also uncovers how their religious faith ties in to their belief in
the need to “save†their homeland, as they re-imagine Haiti
politically and morally as a Protestant Christian nation. This
important look at transnational migration between second and third
world countries shows how notions of nationalism among Haitian
migrants in the Bahamas are filtered through their religious
beliefs. By studying local transformations in the Haitian diaspora
of the Bahamas, Louis offers a greater understanding of the spread
of Protestant Christianity, both regionally and globally.
America is in a moment of crisis. Facing the overlapping traumas of
the COVID-19 pandemic, the student debt crisis, the murder of
George Floyd, and the insurrection of January 6, we as Americans
have been forced to ask ourselves what we owe each other as human
beings, a task made only more difficult by entrenched political
polarization. In this environment, critical thinking skills are
more important than ever to find meaning, make decisions, and
rebuild civil discourse. In What We Value, acclaimed bioethicist
Lynn Pasquerella examines urgent issues—moral distress, access to
resources, and the conflict over whose voices and lives are
privileged—issues with which Americans wrestle daily, arguing
that liberal education is the best preparation for work,
citizenship, and life in a future none of us can predict.Drawing on
examples from medical schools and university hospitals across the
country, Pasquerella addresses medical ethics and public health in
the wake of the pandemic. She then unpacks the current challenges
surrounding free speech, equity, and inclusion on American
campuses. Finally, she examines the growing racial and economic
segregation in higher education, making a forceful case for the
value of a liberal education in providing the skills and
competencies, alongside the habits of heart and mind, required to
address vexing questions about the nature of individual rights
versus collective responsibility. This vital book demonstrates how
tumultuous current events reveal what we value and the ways in
which a liberal education can help us to learn from one another
while cultivating the personal and social responsibility necessary
for furthering the common good.
The Quiet Trailblazer recounts Mary Frances Early’s life from her
childhood in Atlanta, her growing interest in music, and her
awakening to the injustices of racism in the Jim Crow South. Early
carefully maps the road to her 1961 decision to apply to the
master’s program in music education at the University of Georgia,
becoming one of only three African American students. With this
personal journey we are privy to her prolonged and difficult
admission process; her experiences both troubling and hopeful while
on the Athens campus; and her historic graduation in 1962. Early
shares fascinating new details of her regular conversations with
civil rights icon Dr. Martin Luther King Jr. at Ebenezer Baptist
Church in Atlanta. She also recounts her forty-eight years as a
music educator in the state of Georgia, the Southeast, and at the
national level. She continued to blaze trails within the field and
across professional associations. After Early earned her master’s
and specialist’s degrees, she became an acclaimed Atlanta music
educator, teaching music at segregated schools and later being
promoted to music director of the entire school system. In 1981
Early became the first African American elected president of the
Georgia Music Educators Association. After she retired from working
in public schools in 1994, Early taught at Morehouse College and
Spelman College and served as chair of the music department at
Clark Atlanta University. Early details her welcome reconciliation
with UGA, which had failed for decades to publicly recognize its
first Black graduate. In 2018 she received the President’s Medal,
and her portrait is one of only two women’s to hang in the
Administration Building. Most recently, Early was honored by the
renaming of the College of Education in her honor.
Remediating Sound studies the phenomena of remixing, mashup and
recomposition: forms of reuse and sampling that have come to
characterise much of YouTube's audiovisual content. Through
collaborative composition, collage and cover songs to reaction
videos and political activism , users from diverse backgrounds have
embraced the democratised space of YouTube to open up new and
innovative forms of sonic creativity and push the boundaries of
audiovisual possibilities. Observing the reciprocal flow of
influence that runs between various online platforms, 12 chapters
position YouTube as a central hub for the exploration of digital
sound, music and the moving image. With special focus on aspects of
networked creativity that remain overlooked in contemporary
scholarship, including library music, memetic media, artificial
intelligence, the sonic arts and music fandom, this volume offers
interdisciplinary insight into contemporary audiovisual culture.
As a child growing up in rural Oklahoma, Donald Fixico often heard
""hvmakimata"" - ""that's what they used to say"" - a phrase
Mvskoke Creeks and Seminoles use to end stories. In his latest
work, Fixico, who is Shawnee, Sac and Fox, Mvskoke Creek, and
Seminole, invites readers into his own oral tradition to learn how
storytelling, legends and prophecies, and oral histories and
creation myths knit together to explain the Indian world.
Interweaving the storytelling and traditions of his ancestors,
Fixico conveys the richness and importance of oral culture in
Native communities and demonstrates the power of the spoken word to
bring past and present together, creating a shared reality both
immediate and historical for Native peoples. Fixico's stories
conjure war heroes and ghosts, inspire fear and laughter, explain
the past, and foresee the future - and through them he skillfully
connects personal, familial, tribal, and Native history. Oral
tradition, Fixico affirms, at once reflects and creates the unique
internal reality of each Native community. Stories possess
spiritual energy, and by summoning this energy, storytellers bring
their communities together. Sharing these stories, and the larger
story of where they come from and how they work, ""That's What They
Used to Say"" offers readers rare insight into the oral traditions
at the very heart of Native cultures, in all of their rich and
infinitely complex permutations.
Explores the racialization of immigrants from post-Soviet states
and the nuances of citizenship for this new diaspora. Mapping
representations of post-1980s immigration from the former Soviet
Union to the United States in interviews, reality TV shows,
fiction, and memoirs, Claudia Sadowski-Smith shows how this
nationally and ethnically diverse group is associated with
idealized accounts of the assimilation and upward mobility of early
twentieth-century arrivals from Europe. As it traces the
contributions of historical Eastern European migration to the
emergence of a white racial identity that continues to provide
privileges to many post-Soviet migrants, the book places the
post-USSR diaspora into larger discussions about the racialization
of contemporary US immigrants under neoliberal conditions. The New
Immigrant Whiteness argues that legal status on arrival––as
participants in refugee, marriage, labor, and adoptive
migration–– impacts post-Soviet immigrants’ encounters with
growing socioeconomic inequalities and tightened immigration
restrictions, as well as their attempts to construct transnational
identities. The book examines how their perceived whiteness exposes
post-Soviet family migrants to heightened expectations of
assimilation, explores undocumented migration from the former
Soviet Union, analyzes post-USSR immigrants’ attitudes toward
anti-immigration laws that target Latina/os, and considers
similarities between post-Soviet and Asian immigrants in their
association with notions of upward immigrant mobility. A compelling
and timely volume, The New Immigrant Whiteness offers a fresh
perspective on race and immigration in the United States today.
This book provides a review of how child maltreatment has been
socially constructed, ignored, and formally responded to as it
tells the story of how America's system of child protection has
evolved. Additionally, it identifies key questions and related
issues. When child maltreatment occurs, it strikes chords in our
hearts because we sense the terrible injustice inherent in the
matter: children are innocent and not able to protect themselves.
This book provides readers with an overview of how perceptions of
child maltreatment have changed over the years and how the American
child protection system has evolved to keep pace with them,
revealing the historical origins of current child protection issues
and surveying efforts to find solutions. The Smallest Victims is
unique in stressing the subjective and relative nature of the
social construction of child maltreatment as it includes abuse and
neglect. It identifies historical social factors and links them to
perceptions of child maltreatment and responses to it. How
maltreatment was once perceived in pre-American and American
societies, for example, has had significant implications on the
reactions it elicited, from tolerance to outrage. The book devotes
a chapter to the exploitation of children in the labor market and
as sexual victims, timely subjects given the national interest in
human trafficking. Other chapters explore state intervention in
family affairs and when children are removed from their homes. The
book also includes a detailed timeline that denotes critical
milestones since antiquity.
In a world where migration is a daily reality, the ways in which
affirming educational experiences can be provided for all children
remain high on the agendas of schools, colleges and teachers. This
book provides practical ideas for how children, young people and
parents can feel welcomed and affirmed in their multilingual
identities and all learners can feel intrigued and excited by the
linguistic diversity of the world’s people. The book will be an
invaluable resource for educational practitioners, researchers,
trainee teachers, teacher educators and all who are passionate
about bringing together creative arts approaches with language
learning and teaching. By blending academic theory with
tried-and-tested classroom practice the authors will inspire
readers to adapt the featured activities for their own contexts and
learners.
Bringing together three generations of scholars, thinkers and
activists, this book is the first to trace a genealogy of the
specific contributions Indo-Caribbean women have made to Caribbean
feminist epistemology and knowledge production. Challenging the
centrality of India in considerations of the forms that
Indo-Caribbean feminist thought and praxis have taken, the authors
turn instead to the terrain of gender negotiations among Caribbean
men and women within and across racial, class, religious, and
political affiliations. Â Addressing the specific conditions
which emerged within the region and highlighting the cross-racial
solidarities and the challenges to narratives of purity that have
been constitutive of Indo-Caribbean feminist thought, this
collection connects to the broader indentureship diaspora and what
can be considered post-indentureship feminist thought. Through
examinations of literature, activism, art, biography, scholarship
and public sphere practices, the collection highlights the
complexity and richness of Indo-Caribbean engagements with feminism
and social justice.Â
The struggles African American women and their adolescent daughters
face in living healthy, active lives From heart disease and
diabetes to HIV and obesity, Black women and girls face serious
health risks, lagging behind their white counterparts by every
measure of health, well-being, and fitness. In Black Women’s
Health, Michele Tracy Berger shows us why this is the case,
exploring how the health needs of Black women and girls are
uniquely rooted in their experiences with racism, sexism, and class
discrimination. Drawing on interviews with mothers and their
daughters, as well as compelling medical data, Berger provides
insight into the larger patterns that place Black women at such
high risk on a national level. She shows how Black mothers
communicate with their daughters about health, sexuality, and
intimacy, including how they attempt to promote healthy living
standards even as they navigate widespread, systemic challenges.
Ultimately, Berger highlights the important role that family—and
specifically, the relationship between mothers and
daughters—plays in improving public health outcomes. Black
Women’s Health takes a much-needed, intimate look at how Black
women and girls navigate different paths to wellness.
This single-volume book provides students, educators, and
politicians with an update to the classic Carey McWilliams work
North From Mexico. It provides up-to-date information on the
Chicano experience and the emergent social dynamics in the United
States as a result of Mexican immigration. Carey McWilliams's North
From Mexico, first published in 1948, is a classic survey of
Chicano history. Now fully updated by Alma M. GarcÃa to cover the
period from 1990 to the present, McWilliams's quintessential book
explores all aspects of Chicano/a experiences in the United States,
including employment, family, immigration policy, language issues,
and other cultural, political, and social issues. The volume builds
on the landmark work and also provides relevant up-to-date content
to the 1990 edition revised by Matt S. Meier, which added coverage
of the key period in Chicano history from the postwar period
through to the late 1980s. As the largest group of immigrants in
the United States, representing more than a quarter of foreign-born
individuals in the United States, Mexican immigrants have had and
will continue to have a tremendous impact on the culture and
society of the United States as a whole. This freshly updated
edition of North from Mexico addresses the changing demographic
trends within Mexican immigrant communities and their implications
for the country; analyzes key immigration policies such as the
Immigration Act of 1990 and California's Proposition 187, with
specific emphasis on the political mobilization that has developed
within Mexican American immigrant communities; and describes the
development of immigration reform as well as community
organizations and electoral politics. The book contains new
chapters that examine recent trends in Mexican immigration to the
United States and identify the impact on politics and society of
Mexican immigrants and later generations of U.S.-born Mexican
Americans. The appendices provide readers and researchers with
current immigration figures and information regarding today's
socieconomic conditions for Mexican Americans.
Through a study of ten commercially published prison
autobiographies, Haunting Prison: Exploring the Prison as an Abject
and Uncanny Institution unveils how prison is narrativized and
socially represented as an abject and uncanny institution, shedding
new light on what prison is and does in Western carceral
imaginations. Unveiling the layers of editing that position prison
autobiographies between fact and fiction, Tea Fredriksson delves
into how true crime’s claims to factuality coexist with the
genre’s inescapable horror iconography. In a thematic analysis of
how autobiographical prison stories make prison ‘come alive’ on
the page as a site of abject horror and eerie unsettlement,
Haunting Prison: Exploring the Prison as an Abject and Uncanny
Institution explores how prison functions as a storied institution,
both as a physical site of subterranean horrors and in terms of the
many-layered stories told about prison and the bodies within it.
Showcasing how prison expresses and distills the normative social
anxieties of the global North-West and linking othering processes
and unsettling likenesses as common narrational themes, Fredriksson
reveals how prison is both an abject other to and a haunting,
uncanny double of the outside world. A refreshing take on the study
of true crime data, Haunting Prison: Exploring the Prison as an
Abject and Uncanny Institution is appealing reading for scholars
interested in qualitative research methods for studying crime,
punishment and victimhood in popular culture.
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