After its heyday in the 1970s and 1980s, many wondered whether the law and literature movement would retain vitality. This collection of essays, featuring twenty-two prominent scholars from literature departments as well as law schools, showcases the vibrancy of recent work in the field while highlighting its many new directions. New Directions in Law and Literature furnishes an overview of where the field has been, its recent past, and its potential futures. Some of the essays examine the methodological choices that have affected the field; among these are concern for globalization, the integration of approaches from history and political theory, the application of new theoretical models from affect studies and queer theory, and expansion beyond text to performance and the image. Others grapple with particular intersections between law and literature, whether in copyright law, competing visions of alternatives to marriage, or the role of ornament in the law's construction of racialized bodies. The volume is designed to be a course book that is accessible to undergraduates and law students as well as relevant to academics with an interest in law and the humanities. The essays are simultaneously intended to be introductory and addressed to experts in law and literature. More than any other existing book in the field, New Directions furnishes a guide to the most exciting new work in law and literature while also situating that work within more established debates and conversations.

Scholars of language ideology have encouraged us to reflect on and explore where social categories come from, how they have been reproduced, and whether and to what extent they are relevant to everyday interactional practices. Taking up on these issues, this book focuses on how ethnicity has been semiotically constructed, valued, and reproduced in Indonesia since Dutch colonial times, and how this category is drawn upon in everyday talk. In doing so, this book also seeks to engage with scholarship on superdiversity while highlighting some points of engagement with work on ideas about community. The book draws upon a broad range of scholarship on Indonesia, recordings of Indonesian television from the mid-1990s onwards, and recordings of the talk of Indonesian students living in Japan. It is argued that some of the main mechanisms for the reproduction and revaluation of ethnicity and its links with linguistic form include waves of technological innovations that bring people into contact (e.g. changes in transportation infrastructure, introduction of print media, television, radio, the internet, etc.), and the increasing use of one-to-many participation frameworks such as school classrooms and the mass media. In examining the talk of sojourning Indonesians the book goes on to explore how ideologies about ethnicity are used to establish and maintain convivial social relations while in Japan. Maintaining such relationships is not a trivial thing and it is argued that the pursuit of conviviality is an important practice because of its relationship with broader concerns about eking out a living.

In the same spirit as his most recent book, Living With Nietzsche, and his earlier study In the Spirit of Hegel, Robert Solomon turns to the existential thinkers Albert Camus and Jean-Paul Sartre, in an attempt to get past the academic and political debates and focus on what is truly interesting and valuable about their philosophies. Solomon makes the case that--despite their very different responses to the political questions of their day--Camus and Sartre were both fundamentally moralists, and their philosophies cannot be understood apart from their deep ethical commitments. He focuses on Sartre's early, pre-1950 work, and on Camus's best known novels The Stranger, The Plague, and The Fall. Throughout Solomon makes the important point that their shared interest in phenomenology was much more important than their supposed affiliation with "existentialism." Solomon's reappraisal will be of interest to anyone who is still or ever has been fascinated by these eccentric but monumental figures.

Heralding a new era in literary studies, the Oxford English Literary History breaks the mould of traditional approaches to the canon by focusing on the contexts in which authors wrote and how their work was shaped by the times in which they lived. These are books that every serious student and scholar of the period will need on their shelves.

James Simpson covers both high medieval and Tudor writing, showing how the coming of the Renaissance and Reformation displaced the earlier, hospitably diverse literary culture. Out went the flourishing variousness of medieval writing (Chaucer, Langland, the 'mystery' plays, feminine visionary writing); in came writing - by Wyatt, Surrey, and others - that prized coherence and unity, even while reflecting a sense of what had been lost.

In this book, Susan Edmunds explores he relationship between modernist domestic fiction and the rise of the U.S. welfare state. This relationship, which began in the Progressive era, emerged as maternalist reformers developed an inverted discourse of social housekeeping in order to call for state protection and regulation of the home. Modernists followed suit, turning the genre of domestic fiction inside out in order to represent new struggles on the border between home, market and state. Edmunds uses the work of Djuna Barnes, Jean Toomer, Tillie Olsen, Edna Ferber, Nathanael West, and Flannery O'Connor to trace the significance of modernists' radical reconstitution of the genre of domestic fiction. Using a grotesque aesthetic of revolutionary inversion, these writers looped their depictions of the domestic sphere through revolutionary discourses associated with socialism, consumerism and the avant-garde. These authors used their grotesque discourses to deal with issues of social conflict ranging from domestic abuse and racial violence to educational reform, public health care, eugenics, and social security. With the New Deal, the U.S. welfare state realized maternalist ambitions to disseminate a modern sentimental version of the home to all white citizens, successfully translating radical bids for collective social security into a racialized order of selective and detached domestic security. The book argues that modernists engaged and contested this historical trajectory from the start. In the process, they forged an enduring set of terms for understanding and negotiating the systemic forms of ambivalence, alienation and conflict that accompany Americans' contemporary investments in"family values."

A scholarly edition of works by Guillaume de Saluste, Sieur du Bartas. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

Repetition and Race explores the literary forms and critical frameworks occasioned by the widespread institutionalization of liberal multiculturalism by turning to the exemplary case of Asian American literature. Whether beheld as "model minorities" or objects of "racist love," Asian Americans have long inhabited the uneasy terrain of institutional embrace that characterizes the official antiracism of our contemporary moment. Repetition and Race argues that Asian American literature registers and responds to this historical context through formal structures of repetition. Forwarding a new, dialectical conception of repetition that draws together progress and return, motion and stasis, agency and subjection, creativity and compulsion, this book reinterprets the political grammar of four forms of repetition central to minority discourse: trauma, pastiche, intertextuality, and self-reflexivity. Working against narratives of multicultural triumph, the book shows how texts by Theresa Cha, Susan Choi, Karen Tei Yamashita, Chang-rae Lee, and Maxine Hong Kingston use structures of repetition to foreground moments of social and aesthetic impasse, suspension, or hesitation rather than instances of reversal or resolution. Reading Asian American texts for the way they allegorize and negotiate, rather than resolve, key tensions animating Asian American culture, Repetition and Race maps both the penetrating reach of liberal multiculturalism's disciplinary formations and an expanded field of cultural politics for minority literature.

For all its concern with change in the present and future, science fiction is deeply rooted in the past and, surprisingly, engages especially deeply with the ancient world. Indeed, both as an area in which the meaning of "classics" is actively transformed and as an open-ended set of texts whose own 'classic' status is a matter of ongoing debate, science fiction reveals much about the roles played by ancient classics in modern times. Classical Traditions in Science Fiction is the first collection dedicated to the rich study of science fiction's classical heritage, offering a much-needed mapping of its cultural and intellectual terrain. This volume discusses a wide variety of representative examples from both classical antiquity and the past four hundred years of science fiction, beginning with science fiction's "rosy-fingered dawn" and moving toward the other-worldly literature of the present day. As it makes its way through the eras of science fiction, Classical Traditions in Science Fiction exposes the many levels on which science fiction engages the ideas of the ancient world, from minute matters of language and structure to the larger thematic and philosophical concerns.

Oliver Sacks, one of the great humanists of our age – who describes himself in these pages as a ‘philosophical physician’ and an ‘astronomer of the inward’ – wrote to an eclectic array of family and friends. Most were scientists, artists, and writers, even statesmen: Francis Crick, Antonio Damasio, Jane Goodall, W. H. Auden, Susan Sontag, Stephen Jay Gould, Björk, and his first cousin, Abba Eban. But many of the most eloquent letters in this collection are addressed to the ordinary people who wrote to him with their odd symptoms and questions, to whom he responds with a sense of generosity and wonder.

With some correspondents, Sacks shares his struggle for recognition and acceptance both as a physician and as a gay man, providing intimate accounts as well of his passions for competitive weightlifting, motorcycles, botany, and music. With others, he chronicles his penchant for testing the boundaries of authority, the discovery of his writer’s voice, and his explosive seasons of discovery with the patients who populate his book Awakenings.

His descriptions of travels as a young man and the extraordinary people he encounters can be lyrical, ferocious, penetrating and hilarious. Many of his musings include the first detailed sketches of an essay forming in his mind, or miniature case histories rivalling those in his beloved essay collections.

Sensitively selected and introduced by Kate Edgar, Sacks’s longtime editor, the letters trace the arc of a remarkable life and reveal an often surprising portrait of Sacks as he wrestles with the workings of his own brain and mind.

July 21st, 1861. Bull Run, Virginia.
It was a fine day for a battle. Hundreds of spectators decided to tag after the army. They came in buggies and on horseback, riding seven long hours in the hot Virginia sun. Mostly men, a few women, and a host of politicians - among them Ohio Senator Ben Wade, New York Congressman Alfred Ely, and Illinois Congressman Elihu Washburne.
English war correspondent William Howard Russell was in the crowd. He reported, "The spectators were all excited, and a lady with an opera glass who was quite beside herself when an unusually heavy discharge roused the current of her blood...'that is splendid, oh my, is not that first rate? I guess we will be in Richmond to-morrow, ' she exclaimed." A cheer went through the crowd when an officer reported to the onlookers, "We are whipping them, good "
Later that afternoon many of the spectators were caught in the wild frenzy of Union troops stampeding their way back to Washington in a disorganized unruly retreat.
For Abraham Lincoln the defeat at Bull Run meant only one thing. It was going to be a long war, with no quick end in sight. He told A. G. Riddle, "I am the President of one part of this divided country at least, but look at me I wish I had never been born I've a white elephant on my hands, one hard to manage. With a fire in my front and rear, having to contend with the jealousies of military commanders and not receiving that cordial cooperation and support from Congress that could reasonably be expected, with an active and formidable enemy in the field threatening the very life blood of the Government, my position is anything but a bed of roses."
I Wish I Had Never Born is a quick easy read following the life of Abraham Lincoln. You'll learn about his early days, his loves, his disappointments, his rise to power, and his assassination. And, yes, we will talk about that annoying rumor of Lincoln being gay. Say it isn't so Abe?
Read the book. Learn all you need to know about Abraham Lincoln in short, illustrated bites.

This study explores Walt Whitman's contradictory response to and embrace of several great prior British poets: Shakespeare, Milton, Burns, Blake, and Wordsworth (with shorter essays on Scott, Carlyle, Tennyson, Wilde, and Swinburne). Through reference to his entire oeuvre, his published literary criticism, and his private conversations, letters and manuscripts, it seeks to understand the extent to which Whitman experienced the anxiety of influence as he sought to establish himself as America's poet-prophet or bard (and the extent to which he sought to conceal such influence). An attempt is also made to lay out the often profound aesthetic, cultural, political, and philosophical affinities Whitman shared with these predecessors. It also focuses on all of Whitman's extant comments on these iconic authors. Because Whitman was a deeply autobiographical writer, attention is also paid to how his comments on other poets reflect on his image of himself and on the ways he shaped his public image. Attention is also given to how Whitman's attitudes to his British fore-runners changed over the nearly fifty years of his active career.

For courses in Elementary French. Building on the success of earlier editions and anchored in the most current innovations in language instruction, the Fourth Edition of Chez nous offers a richly nuanced focus on the Francophone world through a highly integrative and process-oriented approach to the development of language skills that emphasizes the Five C's and is consistent with the National Standards. The Fourth Edition Chez nous is a complete elementary French program designed for use at colleges and universities, over two or three terms or semesters. Using a careful progression from skill-developing to skill-using activities and a sophisticated treatment of Francophone culture, the text and its full complement of supplementary materials help students develop listening, reading, speaking, and writing skills as well as insights into other cultures by exposing them to authentic, contemporary French and encouraging them to express themselves on a variety of topics.

Idiomantics is a unique exploration of the world of idiomatic phrases. The very etymology of the word 'idiom' reveals what's so endlessly fascinating about the wide range of colourful phrases we use in everyday speech: their peculiarity. They're peculiar both in the sense of being particular or unique to the culture from which they originate, and in the sense of being downright odd. To cite three random examples - from American English, Dutch and Italian - what on Earth are a snow job, a monkey sandwich story, and Mr Punch's secret? Fascinating and illuminating, Idiomantics explains all... The ideal gift for word buffs and in fact, anyone who enjoys a good yarn, this playful book looks at 12 groups of idioms around the world, looking at subjects such as fun and games, gastronomic delights and the daily grind.

Rebecca J. Manring offers an illuminating study and translation of three hagiographies of Advaita Acarya, a crucial figure in the early years of the devotional Vaisnavism which originated in Bengal in the fifteenth century. Advaita Acarya was about fifty years older than the movement's putative founder, Caitanya, and is believed to have caused Caitanya's advent by ceaselessly storming heaven, calling for the divine presence to come to earth. Advaita was a scholar and highly respected pillar of society, whose status lent respectability and credibility to the new movement.
A significant body of hagiographical and related literature about Advaita Acarya has developed since his death, some as late as the early twentieth century. The three hagiographic texts included in The Fading Light of Advaita Acarya examine the years of Advaita's life that did not overlap with Caitanya's lifetime, and each paints a different picture of its protagonist. Each composition clearly advocates the view that Advaita was himself divine in some way, and a few go so far as to suggest that Advaita reflected even greater divinity than Caitanya, through miraculous stories that can be found nowhere else in Bengali Vaisnava literature. Manring provides a detailed introduction to these texts, as well as remarkably faithful translations of Haricarana Dasa's Advaita Mangala, Laudiya Krsnadasa's Balya-lila-sutra, and Isana Nagara's Advaita Prakasa.

The Old English Heptateuch is a translation of much of the first seven books of the Old Testament from the Latin Vulgate into Old English, done in the first years of the eleventh century. It is the earliest known attempt at continuous translation of the Old Testament into English, and is of particular interest as a witness to the dynamic, but not yet fully understood relationship between Latin and the vernacular in the monasteries of late Anglo-Saxon England. The Heptateuch is a composite work, but much of the translation was done by Abbot AElfric of Eynsham. The edition includes his preface to the translation of Genesis, and also his Libellus de veteri testamento et novo, a tract in which he presents an exegetical survey of the Bible. This first volume contains the general Introduction and the text; volume II will provide the notes and glossary. This new critical edition, based on Bodleian Library MS Laud misc. 509, replaces the EETS' original series 160, edited by S.J. Crawford and based on a different manuscript; it collates manuscripts and adds readings not then known. Richard Marsden is Senior Lecturer in the School of English Studies at the University of Nottingham.

Mourning Becomes Electra is a play written by the American playwright Eugene O'Neill. It premiered on Broadway in 1931 and ran for 150 performances. The story is an updated Greek tragedy and features murder, adultery, incestuous love and revenge. O'Neill's characters have motivations that are influenced by the psychological theories of the 1930s. Hence, it can be understood from a Freudian perspective, with characters displaying Oedipus and Electra complexes. Mourning Becomes Electra is divided into three plays entitled Homecoming, The Hunted, and The Haunted, with themes corresponding to The Oresteia trilogy by Aeschylus. These plays are normally shown together and, as they each have four or five acts, it is extraordinarily lengthy, often being cut down when produced.

At the beginning of the twentieth century, many in Britain believed their nation to be a dominant world power that its former colony, the United States, could only hope to emulate. Yet by the interwar years, the United States seemed to some to embody a different type of global eminence, one based not only on political and economic stature but also on new forms of mass culture like jazz and the Hollywood film. Britain's fraught transition from formidable empire to victim of Americanization is rarely discussed by literary scholars. However, the dawn of the "American century " is the period of literary modernism and, this book argues, the signs of Americanization-from jazz records to Ford motorcars to Hollywood films-helped to establish the categories of elite and mass culture that still inspire debate in modernist studies. This book thus brings together two major areas of modernist scholarship, the study of nation and empire and the study of mass culture, by suggesting that Britain was reacting to a new type of empire, the American entertainment empire, in its struggles to redefine its national culture between the wars. At the same time, British anxieties about American influence contributed to conceptions of Britain's imperial scope, and what it meant to have or be an empire. Through its treatment of a wide range of authors and cultural phenomena, the book explores how Britain reinvented itself in relation to its ideas of America, and how Britain's literary modernism developed and changed through this reinvention.

"The book is the product of a protracted, laborious and scrupulous research and draws on a most extensive and varied assembly of documents. But the archival evidence, factual accounts and even personal narratives would have remained remote, dry and cold if not for the author's remarkable gift of empathy. Barbara Engelking gives the witnesses of the Holocaust a voice which readers of this book will understand....Under her pen memories come alive again."--from the Foreword by Zygmunt BaumanOriginally published in Polish to great acclaim and based on interviews with survivors of the Holocaust in Poland, Holocaust and Memory provides a moving description of their life during the war and the sense they made of it. The book begins by looking at the differences between the wartime experiences of Jews and Poles in occupied Poland, both in terms of Nazi legislation and individual experiences. On the Aryan side of the ghetto wall, Jews could either be helped or blackmailed by Poles. The largest section of the book reconstructs everyday life in the ghetto. The psychological consequences of wartime experiences are explored, including interviews with survivors who stayed on in Poland after the war and were victims of anti-Semitism again in 1968. These discussions bring into question some of the accepted survivor stereotypes found in Holocaust literature. A final chapter looks at the legacy of the Holocaust, the problems of transmitting experience and of the place of the Holocaust in Polish history and culture.

In this perceptive and original study of one of the most popular of English poets, Douglas Kerr has written the life of Wilfred Owen's language. The book explores the meaning in Owen's life of the family, the Church, the army, and English poets of the past. It examines the language of these four communities, and shows how their discourses helped to mould the poet's own. The language in which Owen's extraordinary poems and letters are written was learned in and from these communities which shaped his short career. But there were times too when he hated each of them. As Douglas Kerr shows, much of the power of Owen's writing derives from his desire to transform the communities which formed him. Accessible and lucid, and informed by the insights of recent theory, Wilfred Owen's Voices throws important new light on the best-known of the English war poets, and on both the cultural history and intense personal drama to be read in his work.

Multiple (or extended) exponence is the occurrence of multiple realizations of a single morphosemantic feature, bundle of features, or derivational category within a word. This book provides data and direction to the discussion of ME, which has gone in a variety of directions and suffers from lack of evidence. Alice Harris addresses the question of why ME is of interest to linguists and traces the discussion of this concept in the linguistic literature. The four most commonly encountered types of ME are characterized, with copious examples from a broad variety of languages; these types form the basis for discussion of the processing of ME, the acquisition of ME, the historical development of ME, and analysis of ME. The book addresses some of the most important questions involving ME, including why it exists at all.

A portrait of the writer Mikhail Bulgakov, fighting for his work and his life in a society riven with fear of Stalin's tyranny Mikhail Bulgakov was born in Kiev in 1891. He started as a career writing articles and satiric short stories about the revolution and the economic reconstruction in the young Soviet state. He drew on these writings in many of his stage plays which brought him into conflict with the authorities. He died in 1940.

From the moment RoseMarie Terenzio unleashed her Italian temper on the entitled nuisance commandeering her office in a downtown New York PR firm, an unlikely friendship bloomed between the blue-collar girl from the Bronx and John F. Kennedy Jr.
Many books have sought to capture John F. Kennedy Jr.'s life. None has been as intimate or as honest as "Fairy Tale Interrupted." Recalling the adventure of working as his executive assistant for five years, RoseMarie portrays the man behind the icon--patient, protective, surprisingly goofy, occasionally thoughtless and self-involved, yet capable of extraordinary generosity and kindness. She reveals how he dealt with dating, politics, and the paparazzi, and describes life behind the scenes at "George "magazine. Captured here are her memories of Carolyn Bessette, how she orchestrated the ultra-secretive planning of John and Carolyn's wedding on Cumberland Island--and the heartbreak of their deaths on July 16, 1999, after which RoseMarie's whole world came crashing down around her. Only now does she feel she can tell her story in a book that stands as "a fitting personal tribute to a unique boss . . . deliriously fun and entertaining" ("Kirkus Reviews").

Pringle's autobiography offers a graphic and often painful account of his experiences with major marathons, including the Marathon des Sables and the Yukon Arctic Ultra. Journalists and scientists monitor his progress as he pushes his body to the very limits, as he competes in extreme sporting events which have already claimed lives. A growing sense of self-knowledge and a sense of unity with the natural world lead him to overcome his inner demons, and to find a distinctive and transformational spiritual path.

This volume consists of nine original chapters on central issues in theoretical syntax, all written by distinguished authors who have made major contributions to generative syntax, plus an introductory chapter by the editor. Dedicated to Tarald Taraldsen, the collection reflects the diverse energies that have pushed the cartographic program forward over the last decade. The first three papers deal with subject extraction, the que/qui alternation, and relative clause formation. Luigi Rizzi presents arguments that subjects are 'criterial' and that subject extraction is highly restricted. Hilda Koopman and Dominique Sportiche concur, suggesting that what appears to be subject extraction in French has been misanalyzed, and involves a relative structure. Adriana Belletti shows that children avoid using object relatives, preferring subject relatives, even when it requires passivization. The fourth paper, by Ian Roberts, analyzes the loss of pro-drop in the history of French and Brazilian Portuguese. The papers by M. Rita Manzini and Richard S. Kayne both present novel analyses of complementizers, suggesting that they are essentially nominal, rather than verbal. The final three papers address the relationship of morphology to syntax. The first two argue for a syntactic approach to word formation, Guglielmo Cinque's in a typological context and Anders Holmberg's within an analysis of Finnish focus constructions. The final paper, by Edwin Williams, presents an argument for the limitations of the syntactic approach to word formation.