"A valuable reference."
-- "Religious Studies Review"

Jesus never wrote a book. The main sources about him, the Four Gospels, were written some forty years after his death, and contentious debates reign concerning their sometimes contradictory portrayals, which accounts are credible, and how far their authors may have altered or invented episodes to support a view or doctrine of the early Church.

Most scholars assume that information about Jesus was preserved only orally up until the writing of the Gospels, allowing ample time for the stories of Jesus to grow and diversify. Alan Millard here argues that written reports about Jesus could have been made during his lifetime and that some among his audiences and followers may very well have kept notes, first-hand documents that the Evangelists could weave into their narratives.

Reading and Writing in the Time of Jesus first provides a brief, fascinating introduction to the history of writing's early survival, how we have the documents we have, and what they can tell us about the times and places of their origins. This overview is followed by a more specific look at what biblical and religious writings survive, how they are dated, and who was able to read and write at the time of their creation. Finally, Millard examines the possibility that Jesus' words and actions were committed to writing during his lifetime and what this would mean for the study of Christianity and the origins of the Gospels.

Writing as Material Practice grapples with the issue of writing as a form of material culture in its ancient and more recent manifestations, and in the contexts of production and consumption. Fifteen case studies explore the artefactual nature of writing - the ways in which materials, techniques, colour, scale, orientation and visibility inform the creation of inscribed objects, spaces and landscapes, as well as structure subsequent engagement, perception and meaning making. Covering a temporal span of some 5000 years, from c.3200 BCE to the present day, and ranging in spatial context from the Americas to the Near East, the chapters in this volume bring a variety of perspectives which contribute to both specific and broader questions of writing materialities. Authors also aim to place past graphical systems in their social contexts so they can be understood in relation to the people who created and attributed meaning to writing and associated symbolic modes through a diverse array of individual and wider social practices.

Books printed in the fifteenth century have been the subject of much in-depth research. In contrast, the beginning of the sixteenth century has not attracted the same scholarly interest. This volume brings together studies that charter the development of printing and bookselling throughout Europe during the sixteenth and seventeenth centuries. It presents new research and analysis on the impact of the Reformation, on how texts were transmitted and on the complex relationships that affected the production and sale of books. The result is a wide-ranging reappraisal of a vital period in the history of the printed book. Contributors include Zsuzsa Barbarics-Hermanik, Jurgen Beyer, Amy Nelson Burnett, Neil Harris, Brenda M. Hosington, Johannes Hund, Henning P. Jurgens, Justyna Kilianczyk-Zieba, Hans-Joerg Kunast, Urs Bernhard Leu, Matthew McLean, Andrew Pettegree, David Shaw, Christoph Volkmar, Hanno Wijsman and Alexander Wilkinson.

The chapters in this edited volume explore the sociolinguistic implications of orthographic and scriptural practices in a diverse range of communicative contexts, ranging from schoolrooms to internet discussion boards. The focus is on the way that scriptural practices both index and constitute social hierarchies, identities and relationships and in some cases, become the focus for public language ideological debates. Capitalizing on the now robust body of literature on orthographic choice and debate in sociolinguistics and anthropological linguistics, the volume addresses a number of cross-cutting themes that connect orthographic practices to areas of contemporary interest in sociolinguistics and linguistic anthropology. These themes include: the different social implications of self vs. other representation and the permeability of the personal/social and the public/private; how scriptural practices ("inscription") serve as sites for social discipline; the historical and intertextual frameworks for the meaning potentials of orthographic choice (relating to issues of genre and style); and writing as a broader semiotic field: the visual and esthetic dimensions of texts and metalinguistic "play" in spelling and its ambiguous implications for writer stance.

This volume presents 12 papers on a new approach to the analysis of writing systems. For the first time, quantitative methods are introduced into this area of research in a systematic way. The individual contributions give an overview about quantitative properties of symbols and of writing systems, introduce methods of analysis, study individual writing systems as used for different languages, set up an explanatory model of phenomena connected to script development/evolution, and give a perspective to a general theory of writing systems.

A Grammar of Eton is the first description of the Cameroonian Bantu language Eton. It is also one of the few complete descriptions of a North-western Bantu language. The complex tonology of Eton is carefully analysed and presented in a simple and consistent descriptive framework, which permits the reader to keep track of Eton's many tonal morphemes. Phonologists will be especially interested in the analysis of stem initial prominence, which manifests itself in a number of logically independent phenomena, including length of the onset consonant, phonotactic skewing and number of tonal attachment sites. Typologists and Africanists working on morphosyntax will find useful analyses of, among others, gender and agreement; tense, aspect, mood and negation; and verbal derivation. They will encounter many morphosyntactic differences between Eton and the better known Eastern and Southern Bantu languages, often due to evolutions shaped by maximality constraints on stems. The chapters on clause structure and complex constructions provide data hardly found in sources on the languages of the region, including descriptions of non-verbal clauses, focus, quasi-auxiliaries and adverbial clauses.

The first object created by God, according to early Muslim commentators, was the pen, which he used to chronicle events to come. The word, in its various manifestations, is central to the Islamic faith. Surely a reflection of this centrality, profuse inscriptions mark countless Islamic objects, from the humblest oil lamps and unglazed ceramics to the finest and most expensive rock crystals and jades. The inscriptions serve numerous functions: decorating, proclaiming ownership and patronage, proffering good wishes and proverbs, and spreading religious texts throughout the world. Aside from their aesthetic worth, these inscriptions provide a fascinating window onto a distant culture.

In Islamic Inscriptions, Sheila S. Blair a wealth of stunning images and incisive commentary, while also providing the newcomer to Islamic civilization with a key to unlocking the mysteries of Islamic epigraphy. In addition to chapters devoted to the main types of inscription, detailing the development of their content and style, inscriptive techniques, and the motivations behind them, the book provides practical knowledge on finding, identifying, interpreting, researching, and recording inscriptions. The variety and clarity of information presented makes Islamic Inscriptions an ideal reference for historians, curators, archaeologists, and collectors.

This volume collects 33 papers that were presented at the international conference held at the Faculty of Arts, Charles University in November 2015 to celebrate the centenary of Bedrich Hrozny's identification of Hittite as an Indo-European language. Contributions are grouped into three sections, "Hrozny and His Discoveries," "Hittite and Indo-European," and "The Hittites and Their Neighbors," and span the full range of Hittite studies and related disciplines, from Anatolian and Indo-European linguistics and cuneiform philology to Ancient Near Eastern archaeology, history, and religion. The authors hail from 15 countries and include leading figures as well as emerging scholars in the fields of Hittitology, Indo-European, and Ancient Near Eastern studies.

This book is a much-needed scholarly intervention and postcolonial corrective that examines why and when and how misunderstandings of Chinese writing came about and showcases the long history of Chinese theories of language. 'Ideography' as such assumes extra-linguistic, trans-historical, universal 'ideas' which are an outgrowth of Platonism and thus unique to European history. Classical Chinese discourse assumes that language (and writing) is an arbitrary artifact invented by sages for specific reasons at specific times in history. Language by this definition is an ever-changing technology amenable to historical manipulation; language is not the House of Being, but rather a historically embedded social construct that encodes quotidian human intentions and nothing more. These are incommensurate epistemes, each with its own cultural milieu and historical context. By comparing these two traditions, this study historicizes and decolonializes popular notions about Chinese characters, exposing the Eurocentrism inherent in all theories of ideography. Ideography and Chinese Language Theory will be of significant interest to historians, sinologists, theorists, and scholars in other branches of the humanities.

The Last Language on Earth is an ethnographic history of the disputed Eskayan language, spoken today by an isolated upland community living on the island of Bohol in the southern Philippines. After Eskaya people were first 'discovered' in 1980, visitors described the group as a lost tribe preserving a unique language and writing system. Others argued that the Eskaya were merely members of a utopian rural cult who had invented their own language and script. Rather than adjudicating outsider polemics, this book engages directly with the language itself as well as the direct perspectives of those who use it today. Through written and oral accounts, Eskaya people have represented their language as an ancestral creation derived from a human body. Reinforcing this traditional view, Piers Kelly's linguistic analysis shows how a complex new register was brought into being by fusing new vocabulary onto a modified local grammar. In a synthesis of linguistic, ethnographic, and historical evidence, a picture emerges of a coastal community that fled the ravages of the U.S. invasion of the island in 1901 in order to build a utopian society in the hills. Here they predicted that the world's languages would decline leaving Eskayan as the last language on earth. Marshalling anthropological theories of nationalism, authenticity, and language ideology, along with comparisons to similar events across highland Southeast Asia, Kelly offers a convincing account of this linguistic mystery and also shows its broader relevance to linguistic anthropology. Although the Eskayan situation is unusual, it has the power to illuminate the pivotal role that language plays in the pursuit of identity-building and political resistance.

Many of the world's languages permit or require clause-initial positioning of the primary predicate, potentially alongside some or all of its dependents. While such predicate fronting (where "fronting" may or may not involve movement) is a widespread phenomenon, it is also subject to intricate and largely unexplained variation. In Parameters of Predicate Fronting, Vera Lee-Schoenfeld and Dennis Ott bring together leaders in the field of comparative syntax to explore the empirical manifestations and theoretical modelling of predicate fronting across languages. There exists by now a rich literature on predicate fronting, but few attempts have been made at synthesizing the resulting empirical observations and theoretical implementations. While individual phenomena have been described in some detail, we are currently far from a complete understanding of the uniformity and variation underlying the wider cross-linguistic picture. This volume takes steps towards this goal by showcasing the state of the art in research on predicate fronting and the parameters governing its realization in a range of diverse languages. Covering topics like prosody, VP-fronting, and predicate doubling across a wide arrange of languages, including English, German, Malagasy, Niuean, Ch'ol, Asante, Twi, Limbum, Krachi, Hebrew, and multiple sign languages, this collection enriches our understanding of the predicate fronting phenomenon.

This book introduces a new linguistic reconstruction of the phonology, morphology, and lexicon of Old Chinese, the first Sino-Tibetan language to be reduced to writing. Old Chinese is the language of the earliest Chinese classical texts (1st millennium BCE) and the ancestor of later varieties of Chinese, including all modern Chinese dialects. William Baxter and Laurent Sagart's new reconstruction of Old Chinese moves beyond earlier reconstructions by taking into account important new evidence that has recently become available: better documentation of Chinese dialects that preserve archaic features, such as the Min and Waxiang dialects; better documentation of languages with very early loanwords from Chinese, such as the Hmong-Mien, Tai-Kadai and Vietnamese languages; and a flood of Chinese manuscripts from the first millennium BCE, excavated or discovered in the last several decades. Baxter and Sagart also incorporate recent advances in our understanding of the derivational processes that connect different words that have the same root. They expand our knowledge of Chinese etymology and identify, for the first time, phonological markers of pre-Han dialects, such as the development of *r to -j in a group of east coast dialects, but to -n elsewhere. The most up-to-date reconstruction available, Old Chinese: A New Reconstruction brings the methodology of Old Chinese reconstruction closer to that of comparative reconstructions that have been used successfully in other language families. It is critical reading for anyone seeking an advanced understanding of Old Chinese.

This book brings together theoretical and practical debates from adult literacy and language education with those of creative writing and community publishing work. Illustrated by accounts of first-hand experience, each chapter focuses on the practical business of achieving good learning and development opportunities for women and men of all ages. Whether working with refugees seeking confidence in spoken English, elderly people reflecting on life experience, or basic education students wishing to 'improve' their literacy, the principle with which the writers are engaged is that of democracy - a process which has lessons both uncomfortable and exciting for educators, as well as for learners. In direct opposition to current imperatives to standardisation and 'standards', the writers in this book argue for the effectiveness of deeper and more generous approaches to literacy and language: approaches which are at the heart of the community publishing movement in the UK. As Judy Wallis puts it: I am not arguing that the teaching of formal skills should be abandoned. Adult Basic Education students know better than anyone that it is important to spell correctly and to write in Standard English because people will discriminate against those who can't... The issue is not whether students need to acquire formal writing skills, but how they can acquire them most successfully.

Johan David Akerblad (1763-1819) contributed to the decipherment of Egyptian hieroglyphs and Demotic and is known as a predecessor of Jean-Francois Champollion. This intellectual biography offers a new and less heroic interpretation of the first reading of the Egyptian scripts. Akerblad, an exceptional linguist, was a diplomat and orientalist who spent several decades living in the Ottoman Empire, France and Italy. Of humble birth, he was a supporter of the French Revolution - something that stymied his career. His life cannot be understood in a purely Swedish national framework, and this study firmly situates him as an international scholar. The book discusses European expansion in the Eastern Mediterranean during the tumultuous decades around the year 1800, and traces Akerblad's momentous life in relation to the debates on 'orientalism,' the tradition of classical studies and the history of science.

This book sheds new light on the work of Jean-François Champollion by uncovering a constellation of epistemological, political, and material conditions that made his decipherment of Egyptian hieroglyphs possible. Champollion’s success in understanding hieroglyphs, first published in his Lettre à M. Dacier in 1822, is emblematic for the triumphant achievements of comparative philology during the 19th Century. In its attempt to understand humanity as part of a grand history of progress, Champollion’s conception of ancient Egypt belongs to the universalistic aspirations of European modernity. Yet precisely because of its success, his project also reveals the costs it entailed: after examining and welcoming acquisitions for the emerging Egyptian collections in Europe, Champollion travelled to the Nile Valley in 1828/29, where he was shocked by the damage that had been done to its ancient cultural sites. The letter he wrote to the Egyptian viceroy Mehmet Ali Pasha in 1829 demands that excavations in Egypt be regulated, denounces European looting, and represents perhaps the first document to make a case for the international protection of cultural goods in the name of humanity.

'Masterly work ... Leads the reader patiently but directly not merely into Qur'anic writing but into the heart of that Holy Book itself ... By the time we have followed Dr Ahmad to the end of this splendid work we have learned something new and indeed something uplifting about one of the world's great books.' Prof. F. E. Peters, New York University.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

In Signs of Writing Roy Harris re-examines basic questions about writing that have long been obscured by the traditional assumption that writing is merely a visual substitute for speech.
By treating writing as an independent mode of communication, based on the use of spatial relations to connect events separated in time, the author shows how musical, mathematical and other forms of writing obey the same principles as verbal writing. These principles, he argues, apply to texts of all kinds: a sonnet, a symphonic score, a signature on a cheque and a supermarket label. Moreover, they apply throughout the history of writing, from hieroglyphics to hypertext.
This is the first book to provide a new general theory of writing in over forty years. Signs of Writing will be essential reading for anyone interested in language and communication.